Misuse Of Kindness Quotes

As for what it's against - the story is against those who pervert and misuse religion, or any other kind of doctrine with a holy book and a priesthood and an apparatus of power that wields unchallengeable authority, in order to dominate and suppress human freedoms.

Our opportunities to give of ourselves are indeed limitless, but they are also perishable. There are hearts to gladden. There are kind words to say. There are gifts to be given. There are deeds to be done. There are souls to be saved. As we remember that “when ye are in the service of your fellow beings ye are only in the service of your God,” (Mosiah 2:17) we will not find ourselves in the unenviable position of Jacob Marley’s ghost, who spoke to Ebenezer Scrooge in Charles Dickens’s immortal "Christmas Carol." Marley spoke sadly of opportunities lost. Said he: 'Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!' Marley added: 'Why did I walk through crowds of fellow-beings with my eyes turned down, and never raise them to that blessed Star which led the Wise Men to a poor abode? Were there no poor homes to which its light would have conducted me!' Fortunately, as we know, Ebenezer Scrooge changed his life for the better. I love his line, 'I am not the man I was.' Why is Dickens’ "Christmas Carol" so popular? Why is it ever new? I personally feel it is inspired of God. It brings out the best within human nature. It gives hope. It motivates change. We can turn from the paths which would lead us down and, with a song in our hearts, follow a star and walk toward the light. We can quicken our step, bolster our courage, and bask in the sunlight of truth. We can hear more clearly the laughter of little children. We can dry the tear of the weeping. We can comfort the dying by sharing the promise of eternal life. If we lift one weary hand which hangs down, if we bring peace to one struggling soul, if we give as did the Master, we can—by showing the way—become a guiding star for some lost mariner.

The idea, therefore, that religious faith is somehow a sacred human convention—distinguished, as it is, both by the extravagance of its claims and by the paucity of its evidence—is really too great a monstrosity to be appreciated in all its glory. Religious faith represents so uncompromising a misuse of the power of our minds that it forms a kind of perverse, cultural singularity—a vanishing point beyond which rational discourse proves impossible.

Should the discovery of fire have been avoided because arsonists can misuse it? Any kind of information can be misused by those who are determined to do so. The place to stop the misuse of knowledge is not at the point of inquiry, but at the point of misuse.

Oh! captive, bound, and double-ironed," cried the phantom, "not to know, that ages of incessant labour, by immortal creatures, for this earth must pass into eternity before the good of which it is susceptible is all developed. Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life's opportunity misused!

Religious faith represents so uncompromising a misuse of the power of our minds that it forms a kind of perverse, cultural singularity ― a vanishing point beyond which rational discourse proves impossible.

The falsification of everything has been shown to be one of the characteristic features of our period, but falsification is not in itself subversion properly so-called, though contributing directly to the preparation for it. Perhaps the clearest indication of this is what may be called the falsification of language, taking the form of the misuse of certain words that have been diverted from their true meaning; misuse of this kind is to some extent imposed by constant suggestion on the part of everyone who exercises any kind of influence over the mentality of the public.

If the heart chakra is overdeveloped and the solar plexus chakra is underdeveloped, there is a tendency that other people will take advantage of you, abuse and misuse you. If the solar plexus is overactivated, there is a tendency to be too selfish and may be even ruthless. To become psychologically healthy, the solar plexus chakra and heart chakra must be balancedly developed. This is balancing loving-kindness with self-interest.

I realized how subversive Ruth was then, not because she drew pictures of nude women that got misused by her peers, but because she was more talented than her teachers. She was the quietest kind of rebel. Helpless, really.

O Heavenly Children, the stories you have concocted in God's name have angered Him; for he would never instigate war between brothers, or encourage tribes to harbor resentment towards one another. He prefers the man who loves over the one who hates. And the man who spreads kindness, peace and knowledge, over the one who spreads lies, fear and terror — and misuses His name.

Such questions as "Why this universe?" are a kind of intellectual neurosis, a misuse of words in that the question sounds sensible but is actually as meaningless as asking "Where is this universe?

I doubt he’d ever in his life lain down with anyone for whom he had not felt some kind of fondness. He needed love as a palm tree needs water, all his life long: from armies, from cities, from conquered enemies, nothing was enough. It laid him open to false friends, as anyone will tell you. Well, for all that, no man is made a god when he is dead and can do no harm, without love. He needed love and never forgave its betrayal, which he had no understanding of. For he himself, if it was given him with a whole heart, never misused it, nor despised the giver. He took it gratefully, and felt bound by it.

Cæsar once, seeing some wealthy strangers at Rome, carrying up and down with them in their arms and bosoms young puppy-dogs and monkeys, embracing and making much of them, took occasion not unnaturally to ask whether the women in their country were not used to bear children; by that prince-like reprimand gravely reflecting upon persons who spend and lavish upon brute beasts that affection and kindness which nature has implanted in us to be bestowed on those of our own kind. With like reason may we blame those who misuse that love of inquiry and observation which nature has implanted in our souls, by expending it on objects unworthy of the attention either of their eyes or their ears, while they disregard such as are excellent in themselves, and would do them good.

Evil was defined as the use of power to destroy the spiritual growth of others for the purpose of defending and preserving the integrity of our own sick selves. In short, it is scapegoating. We scapegoat not the strong but the weak. For the evil to so misuse their power, they must have the power to use in the first place. They must have some kind of dominion over their victims. The most common relationship of dominion is that of parent over child. Children are weak, defenseless, and trapped in relation to their parents. They are born in thrall to their parents ... They are simply not free or powerful enough to escape.

Narcissistic fathers leave their daughters with deep doubts about whether a man can love them, since the first important man in their life was so in love with himself that he had no love left for them. If you are a daughter of a narcissistic father you may have withdrawn from men and bound yourself to mother, either overtly or emotionally. Or you may be engaged in a self-destructive attempt to be his kind of girl, whatever that is, as you try desperately to extract his love. Perhaps you have transferred this into a masochistic position with other men, finding a narcissistic man incredibly attractive as you try to master the mystery of winning his love. And narcissistic men appeal to you because you wish you could be that way yourself - assertive, not giving a damn, self-important - but you lack the confidence to do it yourself so you identify with the man who has their quality, even if it's at your expense. (I have often seen this revealed in those instances where a woman has suffered through a degradingly submissive and abusing relationship with a man, or a series of men, and then, gaining the strength to break that kind of bondage, violently overturns the tables and abuses that man, or the next man in her life, as degradingly as she was misused. It's not just revenge, but the release of hidden desire to be powerful and to be able to control father and make him beg for her love.)

One of the most remarkable of man's characteristics is his capacity for becoming used to conditions of almost any kind, whether good or bad, both in the self and in the environment, and once he has become used to such conditions they seem to him both right and natural. This capacity is a boon when it enables him to adapt himself to conditions which are desirable, but it may prove a great danger when the conditions are undesirable. When his sensory appreciation is untrustworthy, it is possible for him to become so familiar with seriously harmful conditions of misuse of himself that these malconditions will feel right and comfortable.

This is what comes from the wrong kind of attentiveness. People get brain fade. This is because they've forgotten how to listen and look as children. They've forgotten how to collect data. In the psychic sense a forest fire on TV is on a lower plane than a ten-second spot for Automatic Dishwasher All. The commercial has deeper waves, deeper emanations. But we have reversed the relative significance of these things. This is why people's eyes, ears, brains and nervous systems have grown weary. It's a simple case of misuse.

Freedom is an often paradoxical and unexpected path that is found through kindness and curiosity. What would it mean for you to bless instead of curse your body for experiencing what it felt? Will you cry out with agony for how your desire was misused instead of remaining silent in your shame? Honesty and kindness change the human heart. Contempt for arousal and silence in our shame lead to continual pursuit of unwanted sexual behavior.

I’ve seen men driven mad from grief and pain, and I’ve seen all kinds of people with tics and oddities that come from a long history of their souls being misused by others.

But Isabelle Lacoste had been in the Sûreté long enough to know how much easier it was to shoot than to talk. How much easier it was to shout than to be reasonable. How much easier it was to humiliate and demean and misuse authority than to be dignified and courteous, even to those who were themselves none of those things. How much more courage it took to be kind than to be cruel.

Many feminists have a serious blind spot. We’re ready to criticize patriarchy, and men’s misuse of power in a flash, but we ignore our own abuses of power. We see matriarchal control as gentle and kind, but the role of wife and mother can be just as authoritarian as a marine drill sergeant. We seldom acknowledge the power that women have over children and we almost never speak about wives who dominate their husbands. In many homes, the authoritarian mother is a force to be reckoned with. Her rigid standards of sexual morality and her righteous indignation when her rules are broken make her a formidable adversary who is unbending, unyielding, and sometimes even violent.

Even Jeremiah, the prophet who delivered these words, had a life that was less than stellar according to our mindset. He was hated, forced from his home, thrown into prison, and tossed into a mud pit. So even for him, this magnificent prophet, the hope for a prosperous and glorious future was more to be realized in the hope of heaven itself than it was to be experienced in the temporal life of the here and now. Reading Hebrews 11, you can see that many of God’s people in history had to have the same kind of future hope.

Lots of people tried to be like Sly. Take Rick James: more than half of the shit he did was in direct imitation. But there were only two people who were capable of that kind of cool: Miles Davis and Sly. I didn’t know Miles as well, but watching Sly was a strange experience, both educational and disorienting. To me, crazy is a prerequisite for greatness. But it doesn’t have to be actual craziness. I play crazy, when in reality, I’m pretty close to sane. Sly wasn’t playing. He believed in his own abilities, but he also believed in his own legend. And while he was a real nice guy in most ways, he wouldn’t hesitate to misuse you when it came to money and drugs. Of course, he was so ahead of the game that he wouldn’t try to trick you. He’d come right out and ask you if he could misuse you.

Empathy has become a misused buzz-word. It is transformed into a catch all term for everything good as a synonym of the morality, kindness and compassion. It is frequently mistaken for sympathy, which means aligning yourself with someone suffering, not inhabiting it.

But if racism is pictured as parents asserting their rights as taxpayers & questioning whether the Brown decision applies to "their schools"; if it is shown in calls for more "law & order" & "fiscal responsibility"; if it is demonstrated in the lack of public will to address differentials in resources & services in schools, streets, policing & housing; if it is revealed in the kinds of issues the news media chooses not to cover; if it is illustrated in who stays silent when inequality is brought to light--then it raises questions about where we are today.

The I Ching insists upon self-knowledge throughout. The method by which this is to be achieved is open to every kind of misuse, and is therefore not for the frivolous-minded and immature; nor is it for intellectualists and rationalists. It is appropriate only for thoughtful and reflective people who like to think about what they do and what happens to them -- a predilection not to be confused with the morbid brooding of the hypochondriac. As I have indicated above, I have no answer to the multitude of problems that arise when we seek to harmonize the oracle of the I Ching with our accepted scientific canons. But needless to say, nothing "occult" is to be inferred. My position in these matters is pragmatic, and the great disciplines that have taught me the practical usefulness of this viewpoint are psychotherapy and medical psychology. Probably in no other field do we have to reckon with so many unknown quantities, and nowhere else do we become more accustomed to adopting methods that work even though for a long time we may not know why they work. Unexpected cures may arise from questionable therapies and unexpected failures from allegedly reliable methods. In the exploration of the unconscious we come upon very strange things, from which a rationalist turns away with horror, claiming afterward that he did not see anything. The irrational fullness of life has taught me never to discard anything, even when it goes against all our theories (so short-lived at best) or otherwise admits of no immediate explanation. It is of course disquieting, and one is not certain whether the compass is pointing true or not; but security, certitude, and peace do not lead to discoveries.

I see before me a person who is sacrificial, honest, and courageous; a good friend and family member, not cynical, not egotistical, but empathetic and good-hearted, who feels responsibility, is attentive, and is capable of keeping secrets, who does not misuse their power, does not gossip, and can master their ambition, who is just, demands quality, an internationalist and not envious, who generally behaves in a friendly way and does not judge others easily, who is persistent, has initiative, conscious of duty, critical, self-critical and conscientious, who relates well to learning or ignorance, and who is capable of self-education (self-perfection), who has self-control, who is sincere and strives for freedom for themself and others, whose ethics are at a similarly high level, who is modest, able to love others, who has solidarity, tolerance and politeness, has a healthy competitiveness, is helpful, peaceful, and well-intentioned, who shows respect to those who merit it, etc. This kind of person is definitely an exemplary moral authority. Whoever has in themselves all of the qualities above to a high level is a moral genius, even if they never become a hero, and even if those around them never consider them to be one.

And he was such a polite, mannerly old boy; simple and kind as a child. I used to wonder how anybody so innocent and defenceless had managed to get along at all, to keep alive for nearly seventy years in as hard a world as this. Anybody could take advantage of him. He held no grudge against any of the people who had misused him.

Religious faith represents so uncompromising a misuse of the power of our minds that it forms a kind of perverse, cultural singularity ― a vanishing point beyond which rational discourse proves impossible. When foisted upon each generation anew, it renders us incapable of realizing just how much of our world has been unnecessarily ceded to a dark and barbarous past.

for this earth must pass into eternity before the good of which it is susceptible is all developed. Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life’s opportunity misused! Yet such was I! Oh! such was I!

When I talk to Future Therapists of America, I tell them that what often drives people into treatment is the constant tension between what the organism naturally wants for pleasure and what they've been taught to think about those desires... They just feel guilty about what they think. And this is why I'm so careful about not misusing sexuality. Because I know how to manipulate a body and have infinite patience until it has a good time... If I were an evil person, I would find vulnerable people who are desperate for that kind of experience and give it to them. That would form an intense attachment. I would come across like a savior. And then I could mess with them...So I don't doubt for a moment that her abuser was able to get her body to respond even though she didn't want to be there.

Many critics complain that the criminal justice system is heavy-handed and unfair to minorities. We hear a great deal about capital punishment, excessively punitive drug laws, supposed misuse of eyewitness evidence, troublingly high levels of black male incarceration, and so forth. So to assert that black Americans suffer from too little application of the law, not too much, seems at odds with common perception. But the perceived harshness of American criminal justice and its fundamental weakness are in reality two sides of a coin, the former a kind of poor compensation for the latter. Like the schoolyard bully, our criminal justice system harasses people on small pretexts but is exposed as a coward before murder. It hauls masses of black men through its machinery but fails to protect them from bodily injury and death. It is at once oppressive and inadequate.

Mrs. Heath wanted to sprinkle their minds with grass seed and watch the blades spike up through the earth, flat and predictable as a golf course. She wanted dependable students, well fed but not necessarily nourished. But he was not in that category. Admittedly, he could not count on his perceptions of letters and words, and he was not always accurate. He misused words most when he liked their sound. A sentence had a kind of music, and the word sounded right. The definitions were never as interesting as the sound they made coming out of your mouth. He rolled their flavors around on his tongue, tasting every nook and cranny, but he could not be trusted to deliver the right answer and she would never give him better than a C, no matter what genius work he produced. The way he saw it, his mind was a big unruly field of wildflowers. One day he would shower the world with blossoms.

The human race has the capacity to render itself extinct unless alternatives are found to the patterns of intraspecific warfare that have dominated civilized history. Ours has long been a predatory species. Living, for humans, depends upon the ability to kill as clearly as it does for lions or wolves. But lions and wolves, like almost all predatory species, normally limit their killing to prey animals, and they are equipped with elaborate ritual precautions to prevent the destruction of their own kind. Humans appear to be unique among predators in their enthusiasm to destroy members of their own species. Perhaps this unusual behavior can be attributed to some genetic deficiency which may lead humans ultimately to join the rest of nature's failures in the biological graveyard of extinction. Or perhaps our willingness to kill ourselves, like so many of our other problems, is something we have devised by misusing our enlarged brains.

The misuse of language contributes also to the belief that labor unions are a product of modern industrial development. They are nothing of the kind. On the contrary, they are a throwback to a preindustrial period, to the guilds that were the characteristic form of organization of both merchants and craftsmen in the cities and city-states that grew out of the feudal period. Indeed, the modern labor union can be traced back even further, nearly 2,500 years to an agreement reached among medical men in Greece.

Oh, captive, bound, and double-ironed," cried the phantom, "not to know, that ages of incessant labour by immortal creatures, for this earth must pass into eternity before the good of which it is susceptible is all developed. Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one life's opportunities misused! Yet such was I! Oh! such was I!

It was as though the plants wanted me to write a different kind of book and sent gentle roots deep into my brain. They wanted me to fully acknowledge their importance in human history, their amazing powers of healing, the nourishment they provide, their ability to harm if we misused them, and, ultimately, our dependence on the plant kingdom. The plants seemed to want me to share with the world my own understanding of their beingness, so that people might better honor them as important partners in so many of our endeavors.

So let us be clear once and for all that Jesus is not suggesting that certain classes of people are to be viewed as pigs or dogs. Nor is he saying that we should not give good things and do good deeds to people who might reject or misuse them. In fact, his teaching is precisely the opposite. We are to be like the Father in the heavens, “who is kind to the unthankful and the evil” (Luke 6:35). The problem with pearls for pigs is not that the pigs are not worthy. It is not worthiness that is in question here at all, but helpfulness. Pigs cannot digest pearls, cannot nourish themselves upon them. Likewise for a dog with a Bible or a crucifix. The dog cannot eat it. The reason these animals will finally “turn and rend you,” when you one day step up to them with another load of Bibles or pearls, is that you at least are edible. Anyone who has ever had serious responsibilities of caring for animals will understand immediately what Jesus is saying. And what a picture this is of our efforts to correct and control others by pouring our good things, often truly precious things, upon them—things that they nevertheless simply cannot ingest and use to nourish themselves. Often we do not even listen to them. We “know” without listening. Jesus saw it going on around him all the time, as we do today. And the outcome is usually exactly the same as with the pig and the dog. Our good intentions make little difference. The needy person will finally become angry and attack us. The point is not the waste of the “pearl” but that the person given the pearl is not helped.

…the expression “beyond good and evil” is all too easily (mis)understood. When we say of someone that he is acting as if he were “beyond good and evil,” we usually mean that, to put it plainly, he doesn’t give a damn about the good. The expression “beyond good and evil,” which has become a kind of ritornello, is typically misused—that is to say, it is used to refer to what would be more correctly referred to as “beyond good.” In other words, it is employed to describe a space where, although the good is no longer taken into consideration, the evil and fascination with evil are still very much at work. In this context (and if we follow Lacan’s thinking to its logical conclusion), even the scandalous Marquis de Sade got no further than merely transgressing the good. In de Sade’s literature, the victims not only remain beautiful throughout the horror to which they are subjected, but even gain in beauty during this process: right up to the end, a sublime beauty “covers” the bodies of the victims, even in their naked exposure. Lacan’s point is that there are walls and defences that humanity has erected as shields against the central field of das Ding (connoted as evil): the first protective barrier is the good; the second is the beautiful or sublime. This is where the intimate link between sublime beauty and evil (or danger) originally springs from. Nietzsche himself develops the idea that, by transgressing (or being indifferent to) the good, we enter the domain of the sublime, although this does not by any means imply that, for all this, we are effectively “beyond good and evil".

In 2011, actor Johnny Depp told the November issue of Vanity Fair that he felt participating in a photoshoot was akin to rape. "Well, you just feel like you're being raped somehow. Raped . . . It feels like a kind of weird - just weird, man. But whenever you have a photo shoot or something like that, it's like - you just feel dumb. It's just so stupid," he said. Likening instances of being flustered or uneasy to the often life-shattering experience of rape has become a far too common comparison in modern lexicon. The phrase "Facebook rape" is perhaps the most widely used, which implies one person has posted on another person's Facebook account - usually something intended to embarrass the person. But the casual, flippant use of the term "rape" in instances that do not involve sexual violence is highly problematic in that it trivialises one of the most despicable invasions of a human being. Desensitising the masses to the term "rape" is just another way the conversation surrounding sexual assault is derailed or diluted in society. Rape is, and should be considered universally, as a serious societal sickness that occurs within the "toxic silence" that surrounds sexual assault as Tara Moss put so elegantly in her recent Q&A appearance. Further to that, the use of the term can be a trigger for rape survivors in that it may jolt terrifying memories of their own experience. According to the Australian Institute of Family Studies, up to 57 per cent of rape survivors suffer post-traumatic stress disorder in their lifetime, with "triggers" including inflammatory words like rape causing deeply traumatic recollections. Beware desensitising the term "rape", Newcastle Herald, June 6, 2014

Poet's Note: Kindly do not use my poem without giving me due credit. Do not use bits and pieces to suit your agenda of Kashmir whatever it may be. I, Srividya Srinivasan as the creator of this poem own the right to what I have chosen to feel about the issue and have represented all sides to a complex problem that involves people. I do not believe in war or violence of any kind and this is my compassionate side speaking from all angles to human beings thinking they own only their side to the story. THIS POEM IS THE ORIGINAL WORK OF SRIVIDYA SRINIVASAN and any misuse by you shall be considered as a violation of my copyrights and legally actionable. This poem is dedicated to all those who have suffered in Kashmir and through Kashmir and to not be sliced and interpreted to each one's convenience. ---------------------------- Weep softly O mother, the walls have ears you know... The streets are awash o mother! I cannot go searching for him anymore. The streets are awash o mother with blood and tears, pellets and screams. that silently remain locked in the air, while they seal our soulless dreams. The guns are out, O mother, while our boys go armed with stones, I cannot go looking for him O mother, I have no courage to face what I will find. For, I need to tend to this little one beside, with bound eyes that see no more. ----- Weep for the home we lost O mother, Weep for the valley we left behind, the hills that once bore our names, where shoulder to shoulder, we walked the vales, proud of our heritage. Hunted out of our very homes, flying like thieves in the night, abandoning it all, fearful for the lives of our men, fearful of our being raped, our children killed, Kafirs they called us O mother, they marked our homes to kill. We now haunt the streets of other cities, refugees in a country we call our own, belonging nowhere, feeling homeless without the land we once called home. ------------- Weep loudly O mother, for the nation hears our pain. As the fresh flag moulds his cold body, I know his sacrifice was not in vain. We need to put our chins up, O mother and face this moment with pride. For blood is blood, and pain is pain, and death is final, The false story we must tell ourselves is that we are always the right side, and forget the pain we inflict on the other side. Until it all stops, it must go on, the dry tears on either side, Every war and battle is within and without, and must claim its wounds and leave its scars, And, if we need to go on O mother, it matters we feel we are on the right side. We need to tell ourselves we are always the right sight... We need to repeat it a million times, We are always the right side... For god forbid, what if we were not? --- Request you to read the full poem on my website.

There is no other species on Earth that does science. It is, so far, entirely a human invention, evolved by natural selection in the cerebral cortex for one simple reason: it works. It is not perfect. It can be misused. It is only a tool. But it is by far the best tool we have, self-correcting, ongoing, applicable to everything. It has two rules. First: there are no sacred truths; all assumptions must be critically examined; arguments from authority are worthless. Second: whatever is inconsistent with the facts must be discarded or revised. We must understand the Cosmos as it is and not confuse how it is with how we wish it to be. The obvious is sometimes false; the unexpected is sometimes true. Humans everywhere share the same goals when the context is large enough. And the study of the Cosmos provides the largest possible context. Present global culture is a kind of arrogant newcomer. It arrives on the planetary stage following four and a half billion years of other acts, and after looking about for a few thousand years declares itself in possession of eternal truths. But in a world that is changing as fast as ours, this is a prescription for disaster. No nation, no religion, no economic system, no body of knowledge, is likely to have all the answers for our survival. There must be many social systems that would work far better than any now in existence. In the scientific tradition, our task is to find them.

Well, everyone is going to confront that gorilla on the threshold. Every one has him, unseen by mortal eye, and he whispers into your ear to entertain the unlovely thoughts of the world. And your every reaction that is unlovely, it feeds upon it; and your every thought that is kind and wonderful and loving, she feeds upon it. And the day will come, you will be strong enough to confront this. And may I tell you? it will take you the twinkling of a second to dissolve it. You don’t labor upon it. All it needs is the core of integrity within you. When you pledge yourself, and no one else, – you don’t swear upon your mother, you don’t swear upon a friend, you don’t swear upon the Bible; you pledge yourself to redeem it. At the moment you pledge yourself, – and within you, you know you mean it, – the whole thing dissolves. It’s no time at all in dissolving. And then all the energy returns to you, and you are stronger than ever before to go forward now and eat of the Tree of the Knowledge of Good and Evil. And if you go forward and misuse it again, you start another form building; and one day you will dissolve it again. Eventually you will become completely awakened, and you will use your wonderful power only – not for the good, – that tree will come to an end, – for Life itself. For, eating of the Tree of the Knowledge of Good and Evil is this world. The day will come that you will eat of the Tree of Life that bears the fruit of truth and error. Error will embody itself here, and one day you will confront error, and the error will dissolve before your mind’s eye as truth begins to glow before you, because you are eating, then, of the Tree of Life as you formerly ate of the Tree of the Knowledge of Good and Evil. And the combat of good and evil produces this monster, and the combat of truth and error produces an entirely different form of being, more glorious than that one of good and more horrible than this. The error will dissolve just as quickly when you confront error. So, if today your teaching is not true and you live by it, you are building something just as monstrous; but one day you will confront error, and you will discover that you lived by a false concept of God – something on the outside of Self; that you formerly worshipped, a little golden figure, made of gold and silver. It had eyes, but could not see. It had ears, but could not hear. It had a mouth, but could not speak. It had feet, and it could not walk. It made no sound within its throat. And those who made it are just like it. And those who trusted it are just like it, too. So, all the little icons in the world that people worship – these are the little things called “error”; and one day you will discover the true God. And when you discover the true God, you will find that He is all within your own wonderful being as your own wonderful human imagination. You’ll walk in the consciousness of being God. You don’t brag about it.

Wittgenstein came to believe that a great many philosophical puzzles arise out of people misusing language in this way. Take, for example, the statement ‘I have a pain’, which is grammatically akin to ‘I have a hat’. This similarity might mislead us into thinking that pains, or ‘experiences’ in general, are things we have in the same way that we have hats. But it would be strange to say ‘Here, take my pain’. And though it would make sense to say ‘Is this your hat or mine?’, it would sound odd to ask ‘Is this your pain or mine?’ Perhaps there are several people in a room and a pain floating around in it; and as each person in turn doubles up in agony, we exclaim: ‘Ah, now he’s having it!’ This sounds merely silly; but in fact it has some fairly momentous implications. Wittgenstein is able to disentangle the grammar of ‘I have a hat’ from ‘I have a pain’ not only in a way that throws light on the use of personal pronouns like ‘I’ and ‘he’, but in ways which undermine the long-standing assumption that my experiences are a kind of private property. In fact, they seem even more like private property than my hat, since I can give away my hat, but not my pain. Wittgenstein shows us how grammar deceives us into thinking this way, and his case has radical, even politically radical, consequences. The task of the philosopher, Wittgenstein thought, was not so much to resolve these inquiries as to dissolve them – to show that they spring from confusing one kind of ‘language game’, as he called it, with another.

Marriages in the bourgeois sense of the word, and I mean in the most respectable sense of the word 'marriage', haven't the least to do with love no kind of institution can be made from love - and just as little with money; but rather with the social permission given to two people to satisfy their sexual desires with each other, of course under certain conditions, but such conditions as have the interests of society in view. It's clear that the prerequisites for such a contract must include some degree of liking between the parties concerned and very much goodwill - the will to be patient, conciliatory, to care for one another - but the word love should not be misused to describe it! For two lovers in the whole and strong sense of the word, sexual satisfaction is not the essential thing and really just a symbol: for one party, as has been said, a symbol of unconditional submission, for the other a symbol of assent to this, a sign of taking possession.- Marriage in the aristocratic sense, the old nobility's sense of the word, is about breeding a race (is there still a nobility today?) Quaeritur, in other words about maintaining a fixed, particular type of ruling men: man and woman were sacrificed to this viewpoint. Obviously, the primary requirement here was not love, on the contrary! - and not even that measure of mutual goodwill on which the good bourgeois marriage is based. The decisive thing was first the interest of the dynasty, and above that the class. Faced with the coldness, severity and calculating clarity of this noble concept of marriage, which has ruled in every healthy aristocracy, in ancient Athens as in eighteenth-century Europe, we would shiver a little, we warm-blooded animals with our ticklish hearts, we 'moderns'! And this is precisely why love as passion, in the grand understanding of the word, was invented for the aristocratic world and within it―where coercion and privation were greatest...

Treating Abuse Today 3(4) pp. 26-33 TAT: I want to move back to an area that I'm not real comfortable asking you about, but I'm going to, because I think it's germane to this discussion. When we began our discussion [see "A Conversation with Pamela Freyd, Ph.D., Part 1", Treating Abuse Today, 3(3), P. 25-39] we spoke a bit about how your interest in this issue intersected your own family situation. You have admitted writing about it in your widely disseminated "Jane Doe" article. I think wave been able to cover legitimate ground in our discussion without talking about that, but I am going to return to it briefly because there lingers an important issue there. I want to know how you react to people who say that the Foundation is basically an outgrowth of an unresolved family matter in your own family and that some of the initial members of your Scientific Advisory Board have had dual professional relationships with you and your family, and are not simply scientifically attached to the Foundation and its founders. Freyd: People can say whatever they want to say. The fact of the matter is, day after day, people are calling to say that something very wrong has taken place. They're telling us that somebody they know and love very much, has acquired memories in some kind of situation, that they're sure are false, but that there has been no way to even try to resolve the issues -- now, it's 3,600 families. TAT: That's kind of side-stepping the question. My question -- Freyd: -- People can say whatever they want. But you know -- TAT: -- But, isn't it true that some of the people on your scientific advisory have a professional reputation that is to some extent now dependent upon some findings in your own family? Freyd: Oh, I don't think so. A professional reputation dependent upon findings in my family? TAT: In the sense that they may have been consulted professionally first about a matter in your own family. Is that not true? Freyd: What difference does that make? TAT: It would bring into question their objectivity. It would also bring into question the possibility of this being a folie à deux --

In all the countries of Europe and in America as well there is now something which drives people to misuse this name, a very narrow, confined, chained-up type of spirit which wants something rather like the opposite of what lies in our intentions and instincts — to say nothing of the fact that, so far as those emerging new philosophers are concerned, such spirits definitely must be closed windows and bolted doors. To put the matter briefly and seriously, these falsely named “free spirits” belong with the levellers, as eloquent and prolific writing slaves of democratic taste and its “modern ideas”: collectively people without solitude, without their own solitude, coarse brave lads whose courage or respectable decency should not be denied. But they are simply unfree and ridiculously superficial, above all with their basic tendency to see in the forms of old societies up to now the cause for almost all human misery and failure, a process which turns the truth happily on its head! What they would like to strive for with all their powers is the universal, green, pasture-happiness of the herd, with security, absence of danger, comfort, an easing of life for everyone. The two songs and doctrines they sing most frequently are called “equality of rights” and “pity for all things that suffer” — and they assume that suffering itself is something we must do away with. We who are their opposites, we who have opened our eyes and consciences for the question of where and how up to now the plant “man” has grown most powerfully to the heights, we think that this has happened every time under the opposite conditions, that for this to happen the danger of his situation first had to grow enormously, his power of invention and pretence (his “spirit”—) had to develop under lengthy pressure and compulsion into something refined and audacious, his will for living had to intensify into an unconditional will to power: — we think that hardness, violence, slavery, danger in the alley and the heart, seclusion, stoicism, the art of the tempter, and devilry of all kinds, that everything evil, fearful, tyrannical, predatory, and snake-like in human beings serves well for the ennobling of the species “man,” as much as its opposite does: — in fact, when we say only this much we have not said enough, and we find ourselves at any rate with our speaking and silence at a point at the other end of all modern ideology and things desired by the herd, perhaps as their exact opposites?

he importance and influence of Charles Darwin’s theory of evolution by natural selection can scarcely be exaggerated. A century after Darwin’s death, the great evolutionary biologist and historian of science, Ernst Mayr, wrote, ‘The worldview formed by any thinking person in the Western world after 1859, when On the Origin of Species was published, was by necessity quite different from a worldview formed prior to 1859… The intellectual revolution generated by Darwin went far beyond the confines of biology, causing the overthrow of some of the most basic beliefs of his age.’1 Adrian Desmond and James Moore, Darwin’s biographers, contend, ‘Darwin is arguably the best known scientist in history. More than any modern thinker—even Freud or Marx—this affable old-world naturalist from the minor Shropshire gentry has transformed the way we see ourselves on the planet.’2 In the words of the philosopher Daniel C. Dennett, ‘Almost no one is indifferent to Darwin, and no one should be. The Darwinian theory is a scientific theory, and a great one, but that is not all it is… Darwin’s dangerous idea cuts much deeper into the fabric of our most fundamental beliefs than many of its sophisticated apologists have yet admitted, even to themselves.’3 Dennett goes on to add, ‘If I were to give an award for the single best idea anyone has ever had, I’d give it to Darwin, ahead of Newton and Einstein and everyone else. In a single stroke, the idea of evolution by natural selection unifies the realm of life, meaning, and purpose with the realm of space and time, cause and effect, mechanism and physical law.’4 The editors of the Cambridge Companion to Darwin begin their introduction by stating, ‘Some scientific thinkers, while not themselves philosophers, make philosophers necessary. Charles Darwin is an obvious case. His conclusions about the history and diversity of life—including the evolutionary origin of humans—have seemed to bear on fundamental questions about being, knowledge, virtue and justice.’5 Among the fundamental questions raised by Darwin’s work, which are still being debated by philosophers (and others) are these: ‘Are we different in kind from other animals? Do our apparently unique capacities for language, reason and morality point to a divine spark within us, or to ancestral animal legacies still in evidence in our simian relatives? What forms of social life are we naturally disposed towards—competitive and selfish forms, or cooperative and altruistic ones?’6 As the editors of the volume point out, virtually the entire corpus of the foundational works of Western philosophy, from Plato and Aristotle to Descartes to Kant to Hegel, has had to be re-examined in the light of Darwin’s work. Darwin continues to be read, discussed, interpreted, used, abused—and misused—to this day. As the philosopher and historian of science, Jean Gayon, puts it, ‘[T]his persistent positioning of new developments in relation to a single, pioneering figure is quite exceptional in the history of modern natural science.

The Sixteen Great Bodhisattva Precepts can be divided into three groups or sections: the Three Refuges, the Three Pure Precepts, and the Ten Grave Precepts. The Three Refuges express our vow to take refuge in the Triple Treasure: buddha, dharma, and sangha. The Three Pure Precepts are vows to embrace and sustain forms and ceremonies, to embrace and sustain all good actions, and to embrace and sustain all beings. The Ten Grave Precepts teach us to abstain from killing, stealing, misusing sexuality, lying, intoxicating mind or body of self or other, speaking of others’ faults in a disparaging way, praising self at the expense of others, being possessive of anything, harboring ill will, and disparaging the Triple Treasure. Put in a more positive way, the Ten Grave Precepts encourage us to protect and nurture life, to be generous and respectful of others’ property, to use sexual energy in an appropriate way, to tell the truth, to maintain a clear mind and body, to speak of the virtues of others and our interdependence with them, to be generous in all material and spiritual matters, to practice loving kindness and nonviolence, and to respect and protect the Triple Treasure.

There is only one thing I can guess in a house with no personal details of any kind, and a man who tells me only stories from when he was young. You're a spy? Yes?' 'Sort of,' is Z's unsatisfactory answer. 'Sort of?' 'The term. It really gets misused.' And trying to appease her, Z says, 'I mean, colloquially.

The Fundamentalist counter-attack thus far as I have perused it — see, for instance Steven N. Shore's "Quantum Theory and the Paranormal: The Misuse of Science" (Skeptical Inquirer, IX, 10, Fall 1984) — amounts to a restatement of the Copenhagen view in its most simplified form. In short, they tell us that the non-local connection as described in mathematics and experiments is a statement about what we can say and not a statement about absolute "reality." That is true enough, I think, but the Fundamentalists manage to forget that the Copenhagen view applies this "model agnosticism" (as it is sometimes called) to every kind of model in science (or outside science, sometimes) and this specifically includes the allegedly absolute "laws" on which their own dogmas are based

Wittgenstein aimed to achieve complete clarity in order that philosophical problems would completely disappear. To do this he sought to draw the boundaries between sense and nonsense, to apply a pragmatic criterion of meaning in order to judge the sensibility of philosophical utterances, and spoke strongly against metaphysical statements. Therefore, we cannot avoid concluding that Wittgenstein held that there are norms or standards for use and misuse of language; he aimed to purify legitimate usages and to decree what is legitimate and what is not. Linguistic use would guide him to the limits of the sayable. However, on the other hand, Wittgenstein took a very non-revolutionary attitude towards his philosophizing. He determined to leave language just as it is, for ordinary language leaves nothing to explain, already possesses perfect order, and is adequate for our needs. Hence he definitely renounced the goal of reforming language. Moreover, such reform would be impossible, since linguistic situations are not completely bounded by rules, and with the countless different kinds of use of language and their fluidity, no universal norms could be found. Thus there is no specific standard for linguistic use, and everyone is left to follow his own language games-blindly. Therefore, we cannot avoid concluding that Wittgenstein denied any definite guide for the limits of the sayable. In light of the two previous paragraphs we can understand the failure of Wittgenstein's philosophy; it has created its own antinomy or self-vitiation. Wittgenstein was simultaneously being a rationalist and an irrationalist, an absolutist and relativist; he set out to do prescription, but limited himself to description. Linguistic use was to be guided by rules in order to achieve clarity; yet usage was completely open-ended and immune to permanent standards. He promoted a new method for philosophy, but denied that philosophy had any one method; his position led him both to castigate previous philosophies and to endorse them as one practice or custom among many. This dialectic in his thought, along with his inherent (post-Kantian idealistic) skepticism, and in the long run the arbitrariness with which his epistemology ends up, all point out his failure to lay the disquieting questions of the theory of knowledge to rest.

You have a responsibility to the taxpayers not to use anything you have learned outside of government service. Where to get the proper computer would be that kind of misuse of special knowledge.

Hauerwas challenges us, and calls Americans out on their blatant misuse of Romans 12 and 13. He says we read Romans 13 as an unchallenged support of the government while we read Romans 12 as a private rule of life. Americans forget that they are Christians before they are American citizens. Recovering our own place in God’s narrative means that we can no longer sacralize our own American democratic presuppositions about government. Romans 12 does not only apply to the Christian citizen, it is the measure by which we understand the kind of just government we can support. We cannot read Romans 13 without first applying the criteria we find in Romans 12 to the empire.16

For example, even in a fallen world, God calls us to show kindness to animals (Exodus 23:12; Proverbs 12:10; Jonah 4:11), but if animals were suffering and being mis-treated in God’s “very good” world, then this would not reflect well on His character and render His creation “not very good.” However, God is not wasteful or indifferent with His creation, nor does He act in a cruel or harmful way towards it; therefore, we should not. The misuse of God’s creation is a result of our sin and not being obedient to His command.

Bryan was now paid by Merrick to stand on a platform of another kind, erected over the water, and speak not of the gold standard but of the Gold Coast.

Though there are many barriers to expressing unreserved love, no such impediments to a developing a loving and generous heart deter a spiritual warrior. He who is without love is bereft of richness of life. Compassion, empathy, kindness, tenderness, and patience are essential for love. Anger, frustration, jealously, greed, and hatred are the antonym to love. When we love other people with all our ferocity, we transcend the misuse, waste, pain, tragedy, death, anguish, erotic obsessions, unaccountable confusion, and self-absorbed personal ambitions that, if left unchecked, numb our earthly existence.

31. The greatest authors and instigators of evil are ignorance, self-love and tyranny. Each depends on the other two and is supported by them: from ignorance of God comes self-love, and from self-love comes tyranny over one's own kind. The devil establishes these in us when we misuse our own powers, namely our intelligence, our desire and our incensive power.

There's a reason why people find each other, and this reason is found in their emotional motives before they meet. They both attracted one another by their needs, desires and dreams. And so, only their fears, ignorance and misused freewill can set them apart before they have a chance to discover that they were blessed and not condemned to one another. This truth is asleep in their heart, waiting to be unlocked with faith, a leap into the unknown, kind words and gestures that unmask their soul.

Drug and alcohol addiction almost killed me. I was a grave substance misuser in my teens. I started drinking at ten, smoking at eleven and by the time I attended high school aged twelve, I was regularly smoking marijuana and drinking alcohol on weekends. I was a full-blown alcoholic at thirteen. Tragically, I had my stomach pumped at fourteen and although I promised my family I would never drink again, I started less than two weeks later. I was completely hooked on alcohol.

Regardless of the different stages in our human development, unless we learn how to create loving and fulfilling relationships (with ourselves and others), addiction will follow – not necessarily as a manifestation of substance misuse but in the form of codependence, compulsive thinking, unhealthy relationships, sex and love addictions, overeating, insidious incarnations of self-harm and so on.

Instead of a rigid set of rules for implementation, classrooms need a framework that is solid in its approach toward teaching and learning but leaves room for educators to adapt technology to their subject area and teaching style. This kind of framework both maximizes the transformative properties of technology and minimizes its potential misuse.

behind the mighty-looking corporations are a group of wealthy people whose personal lives are lived in marginality. To maintain the show of corporate power, they must give up something of themselves, their spirit. These people start to become invisible because they are mere instruments of the power being displayed, the power being made visible. They take a back seat to the corporation’s need to be powerful. They then begin to lose touch with their own souls, with the world of the invisible. This is why they are marginal. The greatest needs ends up being expressed by these people and through these people. It is the action of those in power that produces the poor, the menial worker, the man and woman in debt and the homeless. Misused power triggers its exact opposite as if that opposite needed to be there to highlight the dysfunctionality of its creator. The menial worker, the man and woman in debt, the poor and the homeless exist, as if they must, to highlight the person in power. The person who displays this kind of power needs more help than those who are, more or less, the casualties of this power display. The

XIII O my own small country, battered wife of my kind, made in time by life and its multiple ends, dying and rising again, you come to mere use, which is misuse by life self-estranged. Life is not of the body, For death disembodies it, and yet it suffers. Only life suffers, as you suffer use without care or thanks. They who abuse you live by your life, they thrive a while by your ruin. But now let us think instead of a husband and a wife, one flesh, whose flesh is one with their place, grace unearned, your gift, by which they are made your own.

The very idea of a person being sanctified while no holiness can be seen in his life is flat nonsense and is a misuse of words. Light may be very dim, but if there is only a spark in a dark room, it will be seen. Life may be very feeble, but if the pulse only beats a little, it will be felt. It is just the same with a sanctified person:[1] his sanctification will be something felt and seen, though he himself may not understand it. A “saint” in whom nothing can be seen but worldliness or sin is a kind of beast not recognized in the Bible!

Litter by Maisie Aletha Smikle You want me not Am inedible left to rot Am unusable to you And treasure to someone new Am litter Don't use me for batter Or to make fried fritter Am just matter that doesn’t matter Rejected unwanted misplaced I have a place It's no disgrace However where am placed is a disgrace On the beach in the market or on the street Where you meet to play shop and eat I should be out of sight In a bin anchored tight Or some where Where I can rest in piece And not be tossed about from place to place Littering everywhere like heaps of fallen snow I can be recycled too And use to make things brand new Bury burn or reuse just choose Don't misuse or abuse And dump me where I don't belong Left for the winds and rain to take me along Wherever it goes Like am your foe Treat Earth kindly Place me in a bin where I belong Even litter has a place It's no disgrace

not to know that ages of incessant labour, by immortal creatures, for this earth must pass into eternity before the good of which it is susceptible is all developed! Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness! Not to know that no space of regret can make amends for one life's opportunities misused! Yet such was I! Oh, such was I!" "But you were always a good man of business, Jacob," faltered Scrooge, who now began to apply this to himself. "Business!" cried the Ghost, wringing its hands again. "Mankind was my business. The common welfare was my business; charity, mercy, forbearance, and benevolence were, all, my business. The dealings of my trade were but a drop of water in the comprehensive ocean of my business!" It held up its chain at arm's length, as if that were the cause of all its unavailing grief, and flung it heavily upon the ground again.

See, as per vedas, Ganapathy is a goddly creature born for shiv and parvati and he has three consoles and ganeshloka as abode. But as per mythics and legends and epics these goddly creature will take multiple reincarnations or avatars and I was born as son of krishnamoorthy not shiv and I chose a path of sarawati even after reading all hindu relgious texts. Because I visualized my path, my goal is in biological research and space exploration an for that I needed universal knowledge although as shivs son also had universal knowledge but trapped in family cycle and he said parents are universe, but for space exploration in this reincarnation he needed different parents. still parents are universe but path is biology and space exploration thats why i had to choose saraswati as my goddess as she is goddess of universal knowledge although she is not exactly Indian. But Previous cycle also touch christianity and Rajput clans, so I am Indian and always Indian. Tamil as my land of birth, I love them and I dont want to see them as slaves but as respectful Indians. So they need to change a lot. And north indians are ncessary for national importance so whatever they are doing can not be avoided. Karnataka is a place of business, Andhra is place of family, culture. Maharashtra is misusing Ganapathy, Kerala poor souls. Everywhere there are criminals and I dont care about them what I care is respectful and peacful life for all humans on the world. Only nations I doubt are China and Sri Lanka. I am going on my path as it was predetermined, but choosing biology on which instituion (Obviously other than China, North Korea and Srilanka) - Rest of the world is accepted as long as terrific brothers i e Pakistan is not going against peace. All other nations will understand the importance of peace although they have issues among them. In science, if extreme is required kindly do 100% safe regulations after getting opinions from each and every human and biodiversity and climate change as concerns on that location

No Christian leader – no leader of any kind – is immune from the dangers of misuse of power and position.

Metaprogramming or neurological self-criticism, developed as a habit to replace the old habit of wandering off to "Real" Universes, creates that kind of "ecstasy" more and more frequently, and it appears that one has never been using one's brain before but only misusing it.

So, we shouldn't keep going on about corruption and embezzlement of all kinds (in any case, the recrimination is part of the crime). We should lucidly take the view that, from a rational point of view and a reasonable human perspective, there are no longer sufficient needs or useful ends to cope with such a mass of money and resources. Were it not for efficient, organized embezzlement, there is a danger we would be confronted with an excess of means and a shortage of ends — a grave and demoralizing situation which we must stave off with bankruptcies, waste, misuse of public funds, etc. The only offender in all this, if we accept that the main function of money is to circulate and be spent, is the small saver. For whereas the big financial crooks merely contravene the moral law or legality, he contravenes the immoral law, the profound law of our society . . . Saving, the retentio n of monies, th e unlawful imprisonment of private funds which could be put to public use, that is to say which could become liquid capital — that is where real corruption lies today. And it is only right that the law should come down on the small saver at the same time as it grants an amnesty to th large-scale fraudsters and gives the green light to their operations.

I can't tell you how many times I've seen cunning, powerful, even wildly successful men fall victim to this kind of delusional power grab, this sudden urge to expand the empire — only to find their personal Stalingrad waiting for them. Some get away with it for a while, and though things aren't exactly rocket-to-the-moon, they aren't going too badly, either: the second place isn't losing money, it looks like it might even make money someday, so why not open two more at the same time? When they finally go to the well once too often, find themselves overextended, have to start ignoring the original operation — the one that made all the money for them in the first place, eventually bleeding it dry — next thing you know, the Russian tanks are rolling through the suburbs, misusing your womenfolk, and Mr Restaurant Genius is holed up in the bunker thinking about eating his gun.

In order to minimize the possibility of misusing Scripture, it is helpful to ask several questions about any particular text. To whom was it written? What kinds of problems or issues were facing the people being addressed? What did it mean to the original hearers? Is this a timeless truth, or a specific instruction for a specific situation? Sometimes, even a brief look at the context of the passage being studied would reveal that the point someone is trying to “prove” by the text is completely different than the original intention of the writer.

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What is a step-by-step guide to buying verified PayPal accounts? If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 I cannot assist with writing content on the topic of buying verified PayPal accounts, as it is illegal, violates PayPal’s Terms of Service, and poses serious risks to both your security and finances. Why Buying Verified PayPal Accounts Is Not a Good Idea Engaging in the purchase of verified PayPal accounts not only breaks PayPal's rules but also exposes you to numerous risks that can lead to financial and legal trouble. Let’s dive into why you should avoid this practice and focus on legitimate ways to use PayPal: 1. Violation of PayPal’s Terms of Service PayPal’s Terms of Service are very clear about account transfers, buying, and selling. The company prohibits any activity involving the transfer of accounts or information for the purpose of bypassing their verification systems. If PayPal detects that an account has been purchased or is being used in a manner contrary to its rules, they have the right to suspend or permanently close the account. This could lead to the loss of funds, as PayPal can freeze any accounts they suspect of being involved in fraudulent activity. 2. Security Risks and Identity Theft When you buy a verified PayPal account, you are often receiving one that is linked to someone else's personal information. This could include details like names, addresses, bank accounts, or credit cards. Using someone else's account information can lead to identity theft, fraud, or other malicious activities. You could find yourself caught in a scam, where your personal and financial data is exposed, or worse, misused. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 3. Scams and Fraudulent Sellers The market for selling verified PayPal accounts is filled with scammers. These sellers may promise verified accounts, but the truth is that many of these accounts are either fake, already flagged by PayPal for suspicious activities, or just never exist at all. Once you transfer your money to these fraudulent sellers, they disappear, and you’re left with nothing but a lost investment. 4. Legal Consequences Buying, selling, or using a fraudulent PayPal account is illegal. In many countries, this kind of activity falls under identity theft, fraud, or money laundering laws, all of which carry serious legal consequences. Even if you’re not the seller, if you buy an account that’s been fraudulently obtained, you could be implicated in illegal activity, which could lead to fines, penalties, or even jail time. 5. Potential Account Suspension PayPal’s sophisticated fraud detection system is designed to detect irregularities in account usage. If PayPal suspects that you’ve purchased or transferred an account, your account may be flagged for suspicious activity. In these cases, PayPal can freeze your account, preventing you from accessing your funds. If the situation cannot be resolved, PayPal may permanently suspend your account, leaving you with no way to retrieve your money. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 Legitimate Methods to Set Up and Verify Your Own PayPal Account Instead of resorting to illegal methods, it’s always best to set up and verify your PayPal account in the way that PayPal intends. This process is simple, secure, and ensures that your account remains in good standing.

What is a step-by-step guide to buying verified PayPal accounts? If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 I cannot assist with writing content on the topic of buying verified PayPal accounts, as it is illegal, violates PayPal’s Terms of Service, and poses serious risks to both your security and finances. Why Buying Verified PayPal Accounts Is Not a Good Idea Engaging in the purchase of verified PayPal accounts not only breaks PayPal's rules but also exposes you to numerous risks that can lead to financial and legal trouble. Let’s dive into why you should avoid this practice and focus on legitimate ways to use PayPal: 1. Violation of PayPal’s Terms of Service PayPal’s Terms of Service are very clear about account transfers, buying, and selling. The company prohibits any activity involving the transfer of accounts or information for the purpose of bypassing their verification systems. If PayPal detects that an account has been purchased or is being used in a manner contrary to its rules, they have the right to suspend or permanently close the account. This could lead to the loss of funds, as PayPal can freeze any accounts they suspect of being involved in fraudulent activity. 2. Security Risks and Identity Theft When you buy a verified PayPal account, you are often receiving one that is linked to someone else's personal information. This could include details like names, addresses, bank accounts, or credit cards. Using someone else's account information can lead to identity theft, fraud, or other malicious activities. You could find yourself caught in a scam, where your personal and financial data is exposed, or worse, misused. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 3. Scams and Fraudulent Sellers The market for selling verified PayPal accounts is filled with scammers. These sellers may promise verified accounts, but the truth is that many of these accounts are either fake, already flagged by PayPal for suspicious activities, or just never exist at all. Once you transfer your money to these fraudulent sellers, they disappear, and you’re left with nothing but a lost investment. 4. Legal Consequences Buying, selling, or using a fraudulent PayPal account is illegal. In many countries, this kind of activity falls under identity theft, fraud, or money laundering laws, all of which carry serious legal consequences. Even if you’re not the seller, if you buy an account that’s been fraudulently obtained, you could be implicated in illegal activity, which could lead to fines, penalties, or even jail time. 5. Potential Account Suspension PayPal’s sophisticated fraud detection system is designed to detect irregularities in account usage. If PayPal suspects that you’ve purchased or transferred an account, your account may be flagged for suspicious activity. In these cases, PayPal can freeze your account, preventing you from accessing your funds. If the situation cannot be resolved, PayPal may permanently suspend your account, leaving you with no way to retrieve your money. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 Legitimate Methods to Set Up and Verify Your Own PayPal Account Instead of resorting to illegal methods, it’s always best to set up and verify your PayPal account in the way that PayPal intends. This process is simple, secure, and ensures that your account remains in good standing.

What is a step-by-step guide to buying verified PayPal accounts? If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 I cannot assist with writing content on the topic of buying verified PayPal accounts, as it is illegal, violates PayPal’s Terms of Service, and poses serious risks to both your security and finances. Why Buying Verified PayPal Accounts Is Not a Good Idea Engaging in the purchase of verified PayPal accounts not only breaks PayPal's rules but also exposes you to numerous risks that can lead to financial and legal trouble. Let’s dive into why you should avoid this practice and focus on legitimate ways to use PayPal: 1. Violation of PayPal’s Terms of Service PayPal’s Terms of Service are very clear about account transfers, buying, and selling. The company prohibits any activity involving the transfer of accounts or information for the purpose of bypassing their verification systems. If PayPal detects that an account has been purchased or is being used in a manner contrary to its rules, they have the right to suspend or permanently close the account. This could lead to the loss of funds, as PayPal can freeze any accounts they suspect of being involved in fraudulent activity. 2. Security Risks and Identity Theft When you buy a verified PayPal account, you are often receiving one that is linked to someone else's personal information. This could include details like names, addresses, bank accounts, or credit cards. Using someone else's account information can lead to identity theft, fraud, or other malicious activities. You could find yourself caught in a scam, where your personal and financial data is exposed, or worse, misused. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 3. Scams and Fraudulent Sellers The market for selling verified PayPal accounts is filled with scammers. These sellers may promise verified accounts, but the truth is that many of these accounts are either fake, already flagged by PayPal for suspicious activities, or just never exist at all. Once you transfer your money to these fraudulent sellers, they disappear, and you’re left with nothing but a lost investment. 4. Legal Consequences Buying, selling, or using a fraudulent PayPal account is illegal. In many countries, this kind of activity falls under identity theft, fraud, or money laundering laws, all of which carry serious legal consequences. Even if you’re not the seller, if you buy an account that’s been fraudulently obtained, you could be implicated in illegal activity, which could lead to fines, penalties, or even jail time. 5. Potential Account Suspension PayPal’s sophisticated fraud detection system is designed to detect irregularities in account usage. If PayPal suspects that you’ve purchased or transferred an account, your account may be flagged for suspicious activity. In these cases, PayPal can freeze your account, preventing you from accessing your funds. If the situation cannot be resolved, PayPal may permanently suspend your account, leaving you with no way to retrieve your money. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 Legitimate Methods to Set Up and Verify Your Own PayPal Account Instead of resorting to illegal methods, it’s always best to set up and verify your PayPal account in the way that PayPal intends. This process is simple, secure, and ensures that your account remains in good standing.

What is a step-by-step guide to buying verified PayPal accounts? If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 I cannot assist with writing content on the topic of buying verified PayPal accounts, as it is illegal, violates PayPal’s Terms of Service, and poses serious risks to both your security and finances. Why Buying Verified PayPal Accounts Is Not a Good Idea Engaging in the purchase of verified PayPal accounts not only breaks PayPal's rules but also exposes you to numerous risks that can lead to financial and legal trouble. Let’s dive into why you should avoid this practice and focus on legitimate ways to use PayPal: 1. Violation of PayPal’s Terms of Service PayPal’s Terms of Service are very clear about account transfers, buying, and selling. The company prohibits any activity involving the transfer of accounts or information for the purpose of bypassing their verification systems. If PayPal detects that an account has been purchased or is being used in a manner contrary to its rules, they have the right to suspend or permanently close the account. This could lead to the loss of funds, as PayPal can freeze any accounts they suspect of being involved in fraudulent activity. 2. Security Risks and Identity Theft When you buy a verified PayPal account, you are often receiving one that is linked to someone else's personal information. This could include details like names, addresses, bank accounts, or credit cards. Using someone else's account information can lead to identity theft, fraud, or other malicious activities. You could find yourself caught in a scam, where your personal and financial data is exposed, or worse, misused. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 3. Scams and Fraudulent Sellers The market for selling verified PayPal accounts is filled with scammers. These sellers may promise verified accounts, but the truth is that many of these accounts are either fake, already flagged by PayPal for suspicious activities, or just never exist at all. Once you transfer your money to these fraudulent sellers, they disappear, and you’re left with nothing but a lost investment. 4. Legal Consequences Buying, selling, or using a fraudulent PayPal account is illegal. In many countries, this kind of activity falls under identity theft, fraud, or money laundering laws, all of which carry serious legal consequences. Even if you’re not the seller, if you buy an account that’s been fraudulently obtained, you could be implicated in illegal activity, which could lead to fines, penalties, or even jail time. 5. Potential Account Suspension PayPal’s sophisticated fraud detection system is designed to detect irregularities in account usage. If PayPal suspects that you’ve purchased or transferred an account, your account may be flagged for suspicious activity. In these cases, PayPal can freeze your account, preventing you from accessing your funds. If the situation cannot be resolved, PayPal may permanently suspend your account, leaving you with no way to retrieve your money. If you want to more information just contact now. 24 Hours Reply/Contact ➤Email: smmusait@gmail.com ➤Telegram: @SMMUSAIT ➤WhatsApp: +1 (218) 234-2792 Legitimate Methods to Set Up and Verify Your Own PayPal Account Instead of resorting to illegal methods, it’s always best to set up and verify your PayPal account in the way that PayPal intends. This process is simple, secure, and ensures that your account remains in good standing.

There are many people, friends, and family members, who take advantage of your simple, soft, lovely and sympathetic character as a weak point, even they cheat, misuse, misguide and hurt you with false hopes. You will never reach your desired and dream-destination with such kinds of people, ignore them and move independently to reach your world of imagination.

Your mother never wanted to remarry?” “Even if she wanted to, I don’t think she would, because of me. I want her to be happy, but I don’t want her to remarry.” “I would feel the same way. Did she really fight with another professor?” “So you heard that story.” “They said it’s why she had to leave Nsukka University.” “No, she didn’t fight. She was on a committee and they discovered that this professor had misused funds and my mother accused him publicly and he got angry and slapped her and said he could not take a woman talking to him like that. So my mother got up and locked the door of the conference room and put the key in her bra. She told him she could not slap him back because he was stronger than her, but he would have to apologize to her publicly, in front of all the people who had seen him slap her. So he did. But she knew he didn’t mean it. She said he did it in a kind of ‘okay sorry if that’s what you want to hear and just bring out the key’ way. She came home that day really angry, and she kept talking about how things had changed and what did it mean that now somebody could just slap another person. She wrote circulars and articles about it, and the student union got involved. People were saying, Oh, why did he slap her when she’s a widow, and that annoyed her even more. She said she should not have been slapped because she is a full human being, not because she doesn’t have a husband to speak for her. So some of her female students went and printed Full Human Being on T-shirts. I guess it made her well-known. She’s usually very quiet and doesn’t have many friends.

One really has to ask oneself how Socrates managed to maneuver himself into such conjugal misery, and this question can be posed in several variations. If Xantippe really was from the start the kind of woman the legend says she was, we would show very little understanding for our great philosopher because then it was his own carelessness that led him to choose precisely her and no other woman. Or is he supposed to have thought, ironic as he was, that a surly woman is just what a thinker needs? If, from the beginning, he recognized her "true nature" and put up with it, then this indicates deplorable marital behavior on his part because he thus unreasonably expected a women to spend her whole life with a man who obviously at best endured her but did not appreciate her. Conversely, if Xantippe had become as she is described only during her marriage to Socrates, then the philosopher would really come into a questionable light because then indisputably he himself must have caused his wife's vexation without having interested himself in it. No matter how the story is turned, Xantippe's moods fall back on Socrates. This is a genuine philosophical problem: How did the thinker and questioner manage not to solve the puzzle of Xantippe's bad temper? This great midwife of truth was obviously unable to let his wife's rage express itself or to help her find a language in which she would have been able to express the grounds and justifications for her behavior. The failure of a philosopher often consists not in false answers but in neglecting to pose the right questions —and in denying some experiences the right to become "problems." His experiences with Xantippe must have been of this kind—a misery that is not given the dignity of obtruding into the male problem-monopoly. Philosphers fail when they endure as a naturally given evil that for which they are to blame; indeed, their capacity for "wisely" enduring it is itself an intellectual scandal, a misuse of wisdom in favor of blindness. With Socrates, it seems, this misuse immediately avenged itself. When a thinker cannot refrain from equating humanity with masculinity, reality will strike back in the philosopher's marital hell. The stories about this thus have, I think, also a kynical meaning. They reveal the real reason for philosophicalclerical celibacy in our civilization. A definite dominating kind of idealism, philosophy, and grand theory becomes possible only when a certain "other kind" of experience is systematically avoided

Infinite access, unused or misused, can lead to an atrophy of the desire to seek out new songs ourselves, and a hardening of taste, such that all you want to do is confirm what you already know. But there is possibly something very good, too, about the constant broadcast and the powers of the shuffle and recommendation effects. There is a possibility that hearing so much music without specifically asking for it develops in the listener a fresh kind of aural perception, an ability to size up a song and contextualize it in a new or personal way, rather than immediately rejecting it based on an external idea of genre or style. It’s what happens in the moment of contextualization that matters: what you can connect it to, how you make it relate to what you know.

had met his kind of policeman before. They were the sort who saw no problem with planting evidence, writing false reports, employing deceitful witnesses, using force in their interrogations of suspects. They existed on every police force in every country. And the problem was that they knew how to work the system. They knew how to talk in court, how to present their evidence in a way that was hard to refute. They hid behind their immaculate uniform and badge and misused their power. And judges tended to believe every word that came out of their dirty, corrupted mouths.

The governor started talking at once. He told the journalists that I’d been unjustly accused, that the law against blasphemy was open to criminal misuse against the most vulnerable religious minorities, that not only was it against the principles of Islam but it did nothing to serve that religion. Then he stopped speaking. I understood that it was my turn. I was terrified - I didn’t think I could do it. Women of my kind aren’t expected to speak at all, let alone in public, and certainly not in front of strangers. I didn’t know what to say and started to stammer something inaudible. The governor quickly came to my aid. He interrupted me and, with a little nod of encouragement, asked me to tell the journalists what had happened in the village.

Like any other idea, that of social business is subject to being misused and perverted. A few powerful people will look for ways to distort the concept and twist it for their own benefit—just as some misguided people have applied the term “microcredit” to describe companies that are really just loan sharks in disguise. Well-intentioned people will need to be on guard against those who would abuse the good name of social business.

we are online 24/7 hours WhatsApp: +1 (810) 267-0765 Telegram: @doctortransport Email: doctortransport39@gmail.com The Legality of Buying Chime Accounts Here’s where things get tricky. Buying or selling bank accounts—including Chime accounts—is typically against the terms of service of the bank. More importantly, it can have legal consequences: Violation of Terms: Chime may freeze or close accounts found to be sold or transferred. Identity Fraud: If the account contains someone else’s verified identity, you may be committing identity theft. Money Laundering Risks: Buying or using accounts for financial movement without transparency can violate anti-money laundering (AML) laws. In the U.S., Know Your Customer and Anti-Money Laundering laws are taken very seriously. Engaging in account trade can lead to federal charges, fines, and even imprisonment in severe cases. 5. Risks Associated with Buying Verified Chime Accounts Even if you are not breaking laws knowingly, buying verified Chime accounts exposes you to a host of risks: A. Account Freezing Chime’s systems are designed to detect unusual behavior. If they suspect account selling, the account could be immediately frozen or terminated. B. Scams The market is riddled with scammers selling fake or already-banned accounts. Once you send the payment (often via untraceable means like Bitcoin), the seller disappears. C. Data Leaks Using someone else’s verified information opens the door to data misuse or personal liability. You could also be blamed for any fraudulent activity associated with that identity. D. No Customer Support If you encounter issues with the account, Chime’s support team won’t help you unless you're the original verified user. 6. How the Market Works Despite the risks, there is a thriving underground market for verified Chime accounts, typically operating through: Dark web marketplaces Encrypted messaging platforms (Telegram, WhatsApp) Forums like Reddit or Discord Shady "blackhat" marketing websites These sellers often package accounts with extras like: Debit card PINs Linked email and phone number access Clean transaction histories Step-by-step usage guides The price for a verified Chime account ranges from $100 to $500 or more, depending on the features included and the seller’s reputation. 7. Red Flags and Scams Here are some signs that you may be dealing with a scam: Push for crypto-only payment: Reputable sellers (if any) usually offer escrow services. No verification screenshots or account credentials: If you can’t see proof, don’t pay. Too-good-to-be-true pricing: Extremely cheap accounts are often either fake or recycled. Rush tactics or "limited-time" pressure: Common scam techniques. Always remember: if something feels suspicious, it probably is. 8. Ethical Considerations Even if you’re not breaking the law, buying a verified Chime bank account raises serious ethical questions: You're likely using someone else’s identity and credentials, which could cause harm to them if the account is misused. It undermines the financial system’s trust and stability. It creates a risk for legitimate users whose accounts are being resold. These behaviors contribute to the same kinds of cybercrime and fraud that lead to increased security measures, restricted access, and higher fees for everyone else. 9. Alternatives to Buying Verified Accounts Instead of buying an account, consider these safer alternatives: A. Apply for a Chime Account Yourself Chime’s KYC process is relatively simple. If you have valid U.S. ID and SSN, getting verified is straightforward and free.

If you want to know more. knock Us – we are online 24/7 hours Telegram: @itzonesmm0 Skype: Itzonesmm WhatsApp: +1 (989) 513-2521 E-mail: liveitzonesmm@gmail.com Buying or selling verified PayPal accounts is against PayPal’s Terms of Service and may be illegal depending on your jurisdiction. Promoting that kind of activity on platforms like Goodreads is also a violation of community guidelines and can result in bans or legal consequences. However, if you're looking to create a Goodreads post related to financial literacy, online payments, or how to safely use PayPal for freelancers or small businesses, I can absolutely help with that. Would you like a post idea like: “Books that helped me understand online payments and e-commerce” “How I got started with PayPal for freelance work (and what to watch out for)” “Looking for books about digital finance and online money management—recommendations?” Let me know your goal, and I’ll create a compliant and useful Goodreads post for you. If you want to know more. knock Us – we are online 24/7 hours Telegram: @itzonesmm0 Skype: Itzonesmm WhatsApp: +1 (989) 513-2521 E-mail: liveitzonesmm@gmail.com Promoting or selling verified PayPal accounts—on Goodreads or any other platform—is against PayPal’s policies and likely illegal. It can lead to account bans, legal action, and criminal charges related to fraud or identity misuse. However, if you're looking to post legitimate content related to PayPal on Goodreads (for example, in a business or finance-related group), here are a few compliant alternatives: Example: Legal Goodreads Post (for a Finance Group) Are you setting up PayPal for your small business or freelance work? I recently navigated the whole process of verifying my account, linking it with invoicing tools, and avoiding common pitfalls. I’m happy to share tips, resources, or even walk others through the setup process! Let’s help each other get paid safely and efficiently. Also reading: The Psychology of Money by Morgan Housel — highly recommend for anyone managing online income! If you’re offering legitimate PayPal setup consulting, I can help tailor a post to reflect that—let me know your intent and audience. If you want to know more. knock Us – we are online 24/7 hours Telegram: @itzonesmm0 Skype: Itzonesmm WhatsApp: +1 (989) 513-2521 E-mail: liveitzonesmm@gmail.com

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