Miller Williams Quotes

Have compassion for everyone you meet, even if they don't want it. What seems conceit, bad manners, or cynicism is always a sign of things no ears have heard, no eyes have seen. You do not know what wars are going on down there where the spirit meets the bone.

Sure as hell doesn’t seem that Williams’ study and findings were general. This man talked from fact. I bet this is the scientist and study they want.

It wasn’t until I noticed two of the words on the sheet printed on a folder label. Sure enough, it was Williams’ study titled ‘Nuclear Waste Management.

Every word you add dilutes the sentence.

If you think this Dr. Williams’ files contain what we want, you need to find a way to confiscate the entire file. You must go to a copy store, scan the documents, and save them to a USB. Can you arrange to get this information after hours, make the copies, and return it to where you found it?

I manage a toast to the Christmas tree and one to the sweet absurdity in the miracle of the verb to be. Lucky you, lucky me.

He lives all alone now, in the home they bought, and finally seems to be managing, more or less. Not the way he was, of course, with her, who lives alone now, too, at the same address. - Separatio in Loco

People are the undisputed experts on themselves. No one has been with them longer, or knows them better than they do themselves. In MI, the helper is a companion who typically does less than half of the talking.

Wherever it left us, we were barely learning to live with it when here came Flannery O'Connor and Hank Williams to tell us that no one has ever been loved the way everybody wants to be loved, and that's hard. That's hard. --last stanza of How Step by Step We Have Come to Understand

A fool takes no pleasure in understanding, but only in expressing personal opinion. —PROVERBS 18:2

Had the eighty-four-year-old wandering miller not made his unexpected reappearance to recognize the paternity of his thirty-nine-year-old-son nearly thirty years after the death of the mother, Adolf Hitler would have been born Adolf Schicklgruber. There may not be much or anything in the name, but I have heard Germans speculate whether Hitler could have become the master of Germany had he been known to the world as Schicklgruber.

I didn’t think there was someone out there who was capable of really loving me,” Miller goes on. “I didn’t think there was someone out there who defied everything I knew.” He takes a long swig of his drink, keeping his eyes on William, who’s shifting uncomfortably on his stool, playing with his glass. “Then I found Olivia Taylor.

I LIKE WHAT THE DANCER MARTHA GRAHAM ONCE said, that each of us is unique and if we didn’t exist something in the world would have been lost. I wonder, then, why we are so quick to conform—and what the world has lost because we have. William Blake said about Jesus that he was “all virtue and acted from impulse, not from rules.” If we are to be like him, aren’t we to speak and move and do, to act upon the world and take new ground from the forces that work against our unique genius and beauty? What if part of God’s message to the world was you? The true and real you?

Walt’s grandson, Walter Disney Miller, told me, “EPCOT was my grandfather’s biggest dream—the city of the future that would point the way to a better world. His dream remains unbuilt.

Young people," McDonald said contemptuously. "You always think there's something to find out." "Yes, sir," Andrews said. "Well, there's nothing," McDonald said. "You get born, and you nurse on lies, and you get weaned on lies, and you learn fancier lies in school. You live all your life on lies, and then maybe when you're ready to die, it comes to you--that there's nothing, nothing but yourself and what you could have done. Only you ain't done it, because the lies told you there was something else. Then you know you could of had the world, because you're the only one that knows the secret; only then it's too late. You're too old." "No," Andrews said. A vague terror crept from the darkness that surrounded them, and tightened his voice. "That's not the way it is." "You ain't learned, then," McDonald said. "You ain't learned yet....look. You spend nearly a year of your life and sweat, because you have faith in the dream of a fool. And what have you got? Nothing. You kill three, four thousand buffalo, and stack their skins neat; and the buffalo will rot wherever you left them, and the rats will nest in the skins. What have you got to show? A year gone out of your life, a busted wagon that a beaver might use to make a dam with, some calluses on your hands, and the memory of a dead man." "No," Andrew said. "That's not all. That's not all I have." "Then what? What have you got?" Andrews was silent. "You can't answer. Look at Miller. Knows the country he was in as well as any man alive, and had faith in what he believed was true. What good did it do him? And Charley Hoge with his Bible and his whisky. Did that make your winter any easier, or save your hides? And Schneider. What about Schneider? Was that his name? "That was his name," Andrews said. "And that's all that's left of him," McDonald said. "His name. And he didn't even come out of it with that for himself." McDonald nodded, not looking at Andrews. "Sure, I know. I came out of it with nothing, too. Because I forgot what I learned a long time ago. I let the lies come back. I had a dream, too, and because it was different from yours and Miller's, I let myself think it wasn't a dream. But now I know, boy. And you don't. And that makes all the difference.

Henri Nouwen (2005) observed that “anyone who willingly enters into the pain of a stranger is truly a remarkable person,” and we agree

to sense the client’s inner world of private personal meanings as if it were your own, but without ever losing the ‘as if’ quality

Time goes too fast. Come home.

[L]ove ... privileges another to see us in ways that would shame us and disgust others without the intervention of love.

Camus estimates it’s on the mind of a majority of us at any moment. That remedy for pain so enticing that eighteenth-century poet William Cowper termed it the “grand temptation.

One of the many insights of Carl Rogers was that when people feel unacceptable they are immobilized, unable to change. It is, paradoxically, when people experience acceptance that they are freed to change.

If you treat an individual as he is, he will stay as he is, but if you treat him as if he were what he ought to be and could be, he will become what he ought to be and could be. —JOHANN WOLFGANG VON GOETHE

Agapanthus and peonies in June. Scented stock and sweet peas in July. Sunflowers and sweet William in August. By the time September's oriental lilies and ornamental cabbages appeared, she wasn't hiding upstairs in the workroom anymore. She was spending more time in the shop, answering the phone, dealing with the customers. One Sunday she spent the afternoon at an allotment belonging to a friend of Ciara's, picking lamb's ear and dusty miller and veronica for a wedding, and didn't think about Michael once, but she kept remembering a Patrick Kavanagh poem she'd learned at school, the one about how every old man he saw reminded him of his father.

Miss Drew, entering her classroom, was aghast to see instead of the usual small array of buttonholes on her desk, a mass of already withering hothouse flowers completely covering her desk and chair. William was a boy who never did things by halves.

Surely part of the moral meaning of representative government is that the representatives from all parts of a vast nation coming together in a great mosaic not only represent the interests and visions of their respective localities but also then learn from each other, affect each other, reason together, diminish their respective provincialisms, and shape something nearer to the common good.

And that’s all that’s left of him,” McDonald said. “His name. And he didn’t even come out of it with that for himself.” McDonald nodded, not looking at Andrews. “Sure, I know. I came out of it with nothing, too. Because I forgot what I learned a long time ago. I let the lies come back. I had a dream, too, and because it was different from yours and Miller’s, I let myself think it wasn’t a dream. But now I know, boy. And you don’t. And that makes all the difference.

PERSONS OF THE PLAY JAMES HOW, solicitor WALTER HOW, solicitor ROBERT COKESON, their managing clerk WILLIAM FALDER, their junior clerk SWEEDLE, their office-boy WISTER, a detective COWLEY, a cashier MR. JUSTICE FLOYD, a judge HAROLD CLEAVER, an old advocate HECTOR FROME, a young advocate CAPTAIN DANSON, V.C., a prison governor THE REV. HUGH MILLER, a prison chaplain EDWARD CLEMENT, a prison doctor WOODER, a chief warder MOANEY, convict CLIFTON, convict O’CLEARY, convict RUTH HONEYWILL, a woman

Helpers want to help, to set things right, to get people on the road to health and wellness. Seeing people head down a wrong path stimulates a natural desire to get out in front of them and say, “Stop! Go back! Don’t you see? There is a better way over there!,” and it is done with the best of intentions, with one’s heart in the right place. We call this the “righting reflex”—the desire to fix what seems wrong with people and to set them promptly on a better course, relying in particular on directing. What could possibly be wrong with that?

we saw something swimming in the water, and pulled toward it, thinking it a coyote; but we soon recognized a large grizzly bear, swimming directly across the channel. Not having any weapon, we hurriedly pulled for the schooner, calling out, as we neared it, “A bear! a bear!” It so happened that Major Miller was on deck, washing his face and hands. He ran rapidly to the bow of the vessel, took the musket from the hands of the sentinel, and fired at the bear, as he passed but a short distance ahead of the schooner. The bear rose, made a growl or howl, but continued his course. As we scrambled up the port-aide to get our guns, the mate, with a crew, happened to have a boat on the starboard-aide, and, armed only with a hatchet, they pulled up alongside the bear, and the mate struck him in the head with the hatchet. The bear turned, tried to get into the boat, but the mate struck his claws with repeated blows, and made him let go. After several passes with him, the mate actually killed the bear, got a rope round him, and towed him alongside the schooner, where he was hoisted on deck. The carcass weighed over six hundred pounds. It was found that Major Miller’s shot had struck the bear in the lower jaw, and thus disabled him. Had it not been for this, the bear would certainly have upset the boat and drowned all in it. As it was, however, his meat served us a good turn in our trip up to Stockton.

Looking out at the featureless land into which he seemed to flow and merge, even though he stood without moving, he realized that the hunt that he had arranged with Miller was only a stratagem, a ruse upon himself, a palliative for ingrained custom and use. No business led him where he looked, where he would go; he went there free. He went free upon the plain in the western horizon which seemed to stretch without interruption toward the setting sun (…). He felt that wherever he lived, and wherever he would live hereafter, he was leaving the city more and more, withdrawing into the wildness. He felt that that was the central meaning he could find in all his life and it seemed to him then that all the events of his childhood and his youth had led him unbeknowingly to this moment upon which he poised, as if before flight

Contemplando quella distesa di terra piatta e informe in cui gli sembrava di immergersi e di fondersi, pur restando lì immobile in piedi, capì che la battuta di caccia che aveva concordato con Miller non era che uno stratagemma, un trucco per ingannare se stesso, per blandire le sue abitudini più radicate. non erano certo gli affari a condurlo laggiù, dove ora stava guardando e dove stava per andare. Partiva in libertà, verso quelle pianure a ovest, verso quell'orizzonte che sembrava estendersi senza interruzione fino al sole al tramonto (…). Sentiva che ormai, ovunque vivesse, ora come in futuro, si sarebbe sempre più allontanato dalla città, per ritirarsi nella natura selvaggia. Sentiva che quello era il senso più profondo che potesse dare alla sua vita, e gli sembrava che tutti gli eventi della sua infanzia e della sua gioventù l'avessero condotto in modo inconsapevole fino a quell'istante, in cui si preparava al volo.

The Art of Subtraction If there is one habit that all of the investors in this chapter have in common, it’s this: They focus almost exclusively on what they’re best at and what matters most to them. Their success derives from this fierce insistence on concentrating deeply in a relatively narrow area while disregarding countless distractions that could interfere with their pursuit of excellence. Jason Zweig, an old friend who is a personal finance columnist at the Wall Street Journal and the editor of a revised edition of The Intelligent Investor, once wrote to me, “Think of Munger and Miller and Buffett: guys who just won’t spend a minute of time or an iota of mental energy doing or thinking about anything that doesn’t make them better. . . . Their skill is self-honesty. They don’t lie to themselves about what they are and aren’t good at. Being honest with yourself like that has to be part of the secret. It’s so hard and so painful to do, but so important.

Suggested Reading Atkinson, Kate. Behind the Scenes at the Museum; Binchy, Maeve. Tara Road, The Copper Beech, and Evening Class; Bloom, Amy. Come to Me; Edwards, Kim. The Memory Keeper’s Daughter; Ferris, Joshua. The Unnamed; Flynn, Gillian. Gone Girl; Foer, Jonathan Safran. Extremely Loud and Incredibly Close; Franzen, Jonathan. The Corrections; Ganesan, Indira. Inheritance; Hanilton, Jane. Disobedience; Jonasson, Jonas. The 100-Year-Old Man Who Climbed Out the Window and Disappeared; Joyce, Rachel. The Unlikely Pilgrimage of Harold Fry; Kidd, Sue Monk. The Secret Life of Bees; Mapson, Jo-Ann, The Owl & Moon Cafe; McEwan, Ian. Atonement; Miller, Arthur. All My Sons; Morrison, Toni. Love; O’Neill, Eugene. Long Day’s Journey into Night; Pekkanen, Sarah. The Opposite of Me; Porter, Andrew. In Between Days; Quindlen, Anna. Blessings and One True Thing; Rosenfeld, Lucinda. The Pretty One; Sittenfeld, Curtis. Sisterland; Smith, Ali. There But For The; Tan, Amy. The Joy Luck Club; Tyler, Anne. Dinner at the Homesick Restaurant; White, Karen. The Time Between; Williams, Tennessee. Cat on a Hot Tin Roof; Woolf, Virginia. Mrs. Dalloway; Yates, Richard. The Easter Parade.

Hvad kalder de dig? spurgte Francine stille. "Er det William? "will," Sagde Andrews. "jeg vil kalde dig William," Sagde hun. " det er mere dig, tror jeg." Hun smilede langsomt til ham. " Du er meget ung, tror jeg." Han flyttede sin hånd væk fra hendes fingres kærtegn. " jeg er treogtyve." Hun flyttede sig nærmere på ham, skubbede sig hen over sofaen; den knitrende lyd fra hendes glatte kjole lød som blødt stof der blev flænget. Hendes skulder pressede let mod hans, og hun trak vejret roligt og rytmisk. " du må ikke være vred," sagde hun. "jeg er glad for at du er så ung. Jeg foretrækker at du er ung. Alle mændene her er gamle og hårde. Jeg vil gerne have at du er blød så længe du kan være det... Hvornår rejser du med Miller og de andre?" Om tre eller fire dage" sagde Andrews. " men vi kommer tilbage inden for en måned. Og så-" Francine rystede på hovedet, men smilede stadig. " ja, du kommer tilbage; men du vil ikke være den samme længere; du vi være blevet ligesom de andre." Andrews så forvirret på hende, og i sin forvirring udbrød han: " jeg vil ikke blive andet end mig selv!" Hun fortsatte som om han ikke havde afbrudt hende. " Vinden og solen vil hærde dit ansigt, dine hænder vil ikke længere være bløde.

If it was a mistake not to finish school (it wasn't!), it was an even worse mistake to go to work. ("Work! The word was so painful he couldn't bring himself to pronounce it," says a character in one of Cossery's books.) Until I was almost eighteen I had know freedom, a relative freedom, which is more than most people ever get to know. (It included "freedom of speech," which has hung over into my writing.) Then, like an idiot, I entered the lists. Overnight, as it were, the bit was put in my mouth, I was saddled, and the cruel rowels were dug into my tender flanks. It didn't take long to realize what a shithouse I had let myself into. Every new job I took was a step further in the direction of "murder, death and blight." I think of them still as prisons, whorehouses, lunatic asylums: the Atlas Portland Cement Co., the Federal Reserve Bank, the Bureau of Economic Research, the Charles Williams Mail Order House, the Western Union Telegraph Co., etc. To think that I wasted ten years of my life serving these anonymous lords and masters! That look of rapture in Pookie's eyes, that look of supreme admiration which I reserved for such as Eddie Carney, Lester Reardon, Johnny Paul: it was gone, lost, buried. It returned only when, much later, I reached the point where I was completely cut off, thoroughly destitute, utterly abandoned. When I became the nameless one, wandering as a mendicant through the streets of my own home town. Then I began to see again, to look with eyes of wonder, eyes of love, into the eyes of my fellow-man.

Roderick Sutton, Earl of Westerham, owner of Farleigh Place, a stately home in Kent Lady Esme Sutton, Roderick’s wife Lady Olivia “Livvy” Sutton, twenty-six, the Suttons’ eldest daughter, married to Viscount Carrington, mother of Charles Lady Margaret “Margot” Sutton, twenty-three, the second daughter, now living in Paris Lady Pamela “Pamma” Sutton, twenty-one, the third daughter, currently working for a “government department” Lady Diana “Dido” Sutton, nineteen, the fourth daughter, a frustrated debutante Lady Phoebe “Feebs” Sutton, twelve, the fifth daughter, too smart and observant for her own good Servants at Farleigh (a skeleton staff) Soames, butler Mrs. Mortlock, cook Elsie, parlourmaid Jennie, housemaid Ruby, scullery maid Philpott, Lady Esme’s maid Nanny Miss Gumble, governess to Lady Phoebe Mr. Robbins, gamekeeper Mrs. Robbins, gamekeeper’s wife Alfie, a Cockney boy, now evacuated to the country Jackson, groom Farleigh Neighbours Rev. Cresswell, vicar of All Saints Church Ben Cresswell, the vicar’s son, now working for a “government department” At Nethercote Sir William Prescott, city financier Lady Prescott, Sir William’s wife Jeremy Prescott, Sir William and Lady Prescott’s son, RAF flying ace At Simla Colonel Huntley, formerly of the British Army Mrs. Huntley, the colonel’s wife Miss Hamilton, spinster Dr. Sinclair, doctor Sundry villagers, including an artist couple, a builder, and a questionable Austrian Officers of the Royal West Kent Regiment Colonel Pritchard, commanding officer Captain Hartley, adjutant Soldiers under command At Dolphin Square Maxwell Knight, spymaster Joan Miller, Knight’s secretary At Bletchley Park Commander Travis, deputy

Or in the words of Tennyson: There rolls the deep where grew the tree. O, earth, what changes hast thou seen! There where the long street roars, hath been The stillness of the central sea. The hills are shadows, and they flow From form to form, and nothing stands; They melt like mist, the solid lands, Like clouds they shape themselves and go.

The prophecies of seers still resonate even today, influencing the lives of tens of millions of people worldwide. In the United States, William Miller declared that Doomsday would arrive on April 3, 1843. As news of his prophecy spread thoughout the United States, a spectacular meteor shower by chance lit up the night sky in 1833, one of the largest of its kind, further enhancing the influence of Miller’s prophecy. Tens of thousands of devout followers, called Millerites, awaited the coming of Armageddon. When 1843 came and went without the arrival of the End of Days, the Millerite movement split into several large groups. Because of the huge following amassed by the Millerites, each of these splinter groups would have a major impact on religion even today. One large piece of the Millerite movement regrouped in 1863 and changed their name to the Seventh-Day Adventist Church, which today has about 14 million baptized members. Central to their belief is the imminent Second Coming of Christ. Another splinter group of Millerites later drifted toward the work of Charles Taze Russell, who pushed back the date of Doomsday to 1874. When that date also passed, he revised his prediction, based on analyses of the Great Pyramids of Egypt, this time to 1914. This group would later be called Jehovah’s Witnesses, with a membership of over 6 million.

Ambivalence is simultaneously wanting and not wanting something, or wanting both of two incompatible things. It has been human nature since the dawn of time.

client openness versus defensiveness, change talk versus sustain talk, is very much a product of the therapeutic relationship. “Resistance” and motivation occur in an interpersonal context.

these four person-centered conditions convey what we mean by “acceptance.” One honors each person’s absolute worth and potential as a human being, recognizes and supports the person’s irrevocable autonomy to choose his or her own way, seeks through accurate empathy to understand the other’s perspective, and affirms the person’s strengths and efforts.

developing compassion: There is a developmental process for cultivating compassion for others. . . . The first step is knowledge. . . . Then you need to constantly reflect and internalize this knowledge . . . to the point where it will become a conviction. It becomes integrated into your state of mind. . . . Then you get to a point where it becomes spontaneous. (The Dalai Lama & Ekman, 2008, pp.

THE YEAR-DAY THEORY   We have mentioned that William Miller did not use the literal method of interpretation. He presumed that various days in the Bible represented years. The Bible does, in certain contexts, use days to represent years (Numbers 14:34, Ezekiel 4:6), but we have no right to assume that days in a prophecy are symbolic. For example, Jesus predicted how long He would be in the heart of the earth after His death (Matthew 12:40). When properly understood, this prophecy was exactly fulfilled. Although there is some controversy concerning the exact day Jesus was crucified, no reasonable person believes that these three days and three nights symbolized years. The prediction concerning the forty years of wandering in the wilderness (Numbers 14:33) was likewise literally fulfilled. Therefore, "days" refer to literal, future days in the Book of Daniel and the Book of Revelation. However, it is interesting that the historicist interpreters sometimes had some astonishing results.

William Miller (1782–1849) confidently predicted Christ's return and the beginning of the millennium for 1843 or 1844. Within a short period up to 100,000 people joined the Millerite movement. When Miller's prophecies did not come true, the movement experienced a crisis but subsequently grew significantly; today it is a worldwide fellowship known as Seventh-Day Adventism.

No, she thought, not new; the old, the always, the now and ever was.

If William Miller is a great example of someone who started out with a deep conversion, then sought to be theologically correct out of that experience, Ellen White represents those who started out wanting to be right, then learned to love Jesus.

We have memorized America, how it was born and who we have been and where. In ceremonies and silence we say the words, telling the stories, singing the old songs. We like the places they take us. Mostly we do.

Who were many people coming together cannot become one people falling apart. Who dreamed for every child an even chance cannot let luck alone turn doorknobs or not. Whose law was never so much of the hand as the head cannot let chaos make its way to the heart. Who have seen learning struggle from teacher to child cannot let ignorance spread itself like rot. We know what we have done and what we have said, and how we have grown, degree by slow degree, believing ourselves toward all we have tried to become— just and compassionate, equal, able, and free.

It takes two to speak truth—One to speak, and another to hear. —HENRY DAVID THOREAU

I’m so miserable without you, it’s almost like you’re here.

It’s a slightly modified Buddhist meditation I do, and I highly recommend it. First, I think of Eleanor and my Grannybarb, two beings for whom I feel nothing but the purest love, the wake-up-and-thank-God-every-morning gratitude. I hold that feeling in my heart for a moment, to get it nice and settled in, and then I try to transfer it to myself and say, “May I be well, happy, and peaceful.” I extend it to people in my life who have brought me to a new place, introduced a new way of thinking, or just remind me of who I am working to become, saying, “May my teachers be well, happy, and peaceful.” I do and say the same thing for my family and then my friends, all while trying to extend that same deep, uncritical love to each and every one. Then it’s the indifferent people: the sweet people at my local 7-Eleven or any random person I may have seen that day. I also wish for them to be well, happy, and peaceful. Now, here is the very hard part: I try, so hard, to extend that same love and hope for goodness to the unfriendly person, and in this case, I try to think of the people I feel the very least friendly to, who are Trump, Stephen Miller, armed protestors in state capitols, etc.

Baudelaire, William Blake, D. H. Lawrence, William Burroughs, Henry Miller, Jack Kerouac, Lenny Bruce, Ken Kesey, the Beatles, and Hunter S. Thompson were as much the fathers of Saturday Night as Kovacs, Carson, Benny, and Berle. Dan Aykroyd called it Gonzo Television. They were video guerrillas, he’d say. Every show was an assault mission.

My favorite story about Danoff’s intensity comes from Bill Miller, who recalls being introduced to him at an investment conference in Phoenix about thirty years ago: “I stuck out my hand and I said, ‘Nice to meet you, Will.’ And he didn’t hold his hand out. He just looked at me and said, ‘I’m gonna beat you, man. I’m gonna beat you.

Let us not silence the chroniclers. We may not like the choices our ancestors made but so what? We didn’t walk in their shoes. Life goes on. Same as today. Some people, as they make their matrix game (Weird Tit-for-Tat) choices, are compassionate; some, clearly, are not. If the past has a story to tell we should hear it. We might see a bit of ourselves (or our enemies) and our game choices in the decisions of Squire Davis, Jennet Ferguson, William Ferguson (Sr and Jr), Mary Ferguson, Barton Farr, David Thompson 1, Richard Brown, Addie Miller, Isabella Davis, Joseph Brant Thayendanegea, Lucille Goosay, Jeddah Golden, Nellah Golden, Pierre Beauchemin, Jake Venti, Aughguaga Polly, Sara Johnson, Lizzie Bosson, William John, Bride Munny, Boy Hewson.

What the hell are we doing in Chicago? That is a waste of time!” he spat. “The only reason we are in Chicago, Mr. President, is because you insisted on it. Period!” I hit back. “No, I did not,” he claimed. The President’s senior aide, Stephen Miller, was present and spoke up. “Actually, you did, Mr. President.

In the 1990s, the preserve was renamed Joppa (pronounced Joppee) in honor of a freedman’s community that existed nearby. The community was established in the 1860s–’70s by former slaves emancipated during the Civil War, some of whom came from the nearby Miller Plantation. Interestingly, plantation owner William Brown Miller’s log cabin, which was at one point located in this area, has been moved and is now preserved in Dallas Heritage Village next to the historic Millermore Mansion. Today, the Joppa community still exists and, according to Preservation Dallas, is considered one of the last remaining freedman communities.

William E. Miller previously a captain in the 3rd Pennsylvania Cavalry, where in combat at Gettysburg he had won the Medal of Honor. During the action east of town on July 3, 1863, he engaged a Confederate horse soldier in a personal hand-to-hand duel, and in the melee his sabre blade had been broken off near the hilt. Fourteen years later in 1877, on the same ground where the engagement took place, Miller found, in a pile of useless battle junk collected by the farmer from the surrounding fields, his very own sword hilt which had been thrown away on that hot July afternoon so long before.

Norman Mailer, Don DeLillo, Richard Ford, John Cheever, Ann Beattie, William Gaddis, Cormac McCarthy, and Rust’s own spouse, the amazing Joy Williams. He was

know so much more. Mark was certain that learning everything about her would only reinforce what he was already sure of, that she was the most amazing woman he’d ever

MI is done “for” and “with” a person. It is an active collaboration between experts. People are the undisputed experts on themselves. No one has been with them longer, or knows them better than they do themselves.

Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness, concerning all acts of initiative and creation. There is one elementary truth, the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, then Providence moves too. All sorts of things occur to help one that would never otherwise have occurred. A whole stream of events issues from the decision. —JOHANN WOLFGANG VON GOETHE

In their confluence, these complex therapeutic skills may over time become a simpler way of being.

Some have suggested that the preponderance of trickster stories in folklore ranging from the Norse Loki to the Coyote of the New World may have in their origins stories of bargains gone awry, though the opposite may be as likely to be true--- that stories of human pride's comeuppance are a commonplace theme. ---Changelings and Gambler's Chances: Tales of Fairy Mischief, by William Fitzgerald

President Pitzer, Mr. Vice President, Governor, Congressman Thomas, Senator Wiley, and Congressman Miller, Mr. Webb. Mr. Bell, scientists, distinguished guests, and ladies and gentlemen: I appreciate your president having made me an honorary visiting professor, and I will assure you that my first lecture will be very brief. I am delighted to be here and I'm particularly delighted to be here on this occasion. We meet at a college noted for knowledge, in a city noted for progress, in a State noted for strength, and we stand in need of all three, for we meet in an hour of change and challenge, in a decade of hope and fear, in an age of both knowledge and ignorance. The greater our knowledge increases, the greater our ignorance unfolds. Despite the striking fact that most of the scientists that the world has ever known are alive and working today, despite the fact that this Nation's own scientific manpower is doubling every 12 years in a rate of growth more than three times that of our population as a whole, despite that, the vast stretches of the unknown and the unanswered and the unfinished still far out-strip our collective comprehension. No man can fully grasp how far and how fast we have come, but condense, if you will, the 50,000 years of man's recorded history in a time span of but a half century. Stated in these terms, we know very little about the first 40 years, except at the end of them advanced man had learned to use the skins of animals to cover them. Then about 10 years ago, under this standard, man emerged from his caves to construct other kinds of shelter. Only 5 years ago man learned to write and use a cart with wheels. Christianity began less than 2 years ago. The printing press came this year, and then less than 2 months ago, during this whole 50-year span of human history, the steam engine provided a new source of power. Newton explored the meaning of gravity. Last month electric lights and telephones and automobiles and airplanes became available. Only last week did we develop penicillin and television and nuclear power, and now if America's new spacecraft succeeds in reaching Venus, we will have literally reached the stars before midnight tonight. This is a breathtaking pace, and such a pace cannot help but create new ills as it dispels old, new ignorance, new problems, new dangers. Surely the opening vistas of space promise high costs and hardships, as well as high reward. So it is not surprising that some would have us stay where we are a little longer to rest, to wait. But this city of Houston, this State of Texas, this country of the United States was not built by those who waited and rested and wished to look behind them. This country was conquered by those who moved forward-and so will space. William Bradford, speaking in 1630 of the founding of the Plymouth Bay Colony, said that all great and honorable actions are accompanied with great difficulties, and both must be enterprised and overcome with answerable courage. If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. The exploration of space will go ahead, whether we join in it or not, and it is one of the great adventures of all time, and no nation which expects to be the leader of other nations can expect to stay behind in this race for space. Those who came before us made certain that this country rode the first waves of the industrial revolutions, the first waves of modern invention, and the first wave of nuclear power, and this generation does not intend to founder in the backwash of the coming age of space. We mean to be a part of it - we mean to lead it. For the eyes of the world now look into space, to the moon and to the planets beyond, and we have vowed that we shall not see it governed by a hostile flag of conquest, but by a banner of freedom and peace...

And a little time in a bad situation will force us to rely on God.

One of the unbreakable commandments of clandestine work is; never let the enemy force you to move faster than you can think.

Why New England? Perry Miller once wrote that Virginia, no less than Massachusetts, found its "energizing propulsion" in religion. Miller insisted that Virginia's idea of itself as a trading colony "was conceived in the bed of religion," and that its publicly announced motives of evangelizing Indians and stopping the imperial designs of French and Spanish papists were more than disguises draped over the tobacco trade.

The Exorcist (1973)—The demonic possession of a child, treated with shallow seriousness. The picture is designed to scare people, and it does so by mechanical means: levitations, swivelling heads, vomit being spewed in people’s faces. A viewer can become glumly anesthetized by the brackish color and the senseless ugliness of the conception. Neither the producer-writer, William Peter Blatty, nor the director, William Friedkin, shows any feeling for the little girl’s helplessness and suffering, or for her mother’s. It would be sheer insanity to take children. With Linda Blair, Ellen Burstyn, Max von Sydow, and Jason Miller. A huge box-office success. Warners. color (See Reeling.)

People are more likely to be persuaded by what they hear themselves say.

El acercamiento es un principio; mantenerse unidos, un progreso; trabajar juntos, el verdadero éxito. HENRY FORD

Philosophy (Bertrand Russell), Reasons and Persons (Derek Parfit), The Last Word; Mortal Questions (Thomas Nagel), Our Final Invention (James Barrat), Superintelligence: Paths, Dangers, Strategies (Nick Bostrom), Humiliation; The Anatomy of Disgust (William Ian Miller), The Flight

The man we are dealing with his is highly trained.

Noble’s plan should be landing

Hee didn’t

I carried it rifle in Iraq and Afghanistan

The important thing is not to stop questioning. Curiosity has Its own reason for existing. One cannot help but be In awe when he contemplates the mysteries of eternity, of life, of the marvelous structure of reality. It is enough if one tries to comprehend a little of this mystery every day. Never lose a holy curiosity. - Albert Einstein (From “Death of a Genius,” by William Miller, LIFE Magazine, May 2, 1955 © 1955 Time Inc.)

There is a temptation for helpers to become wisdom dispensers, and sharing your acumen can be part of your role, but understanding cannot be pushed in. That door opens from the Inside.

A common motivation is the compassionate desire to foster well-being and happiness, alleviate or prevent suffering, and facilitate positive change. There is the joy, indeed the privilege, of being witness to growth and change, knowing that you have made a difference. These motivations are often what attract and retain people as counselors, educators, clergy, coaches, and health care professionals along with many other kinds of helpers who accompany people on life’s journey.

He felt at loose ends with himself like a man in a foreign city where he didn’t know the language. He felt out of his element.

This review also pointed to six common components of effective brief treatment (cf. Miller & Sanchez, 1994), summarized by the acronym FRAMES: Feedback of personal status relative to norms Responsibility for personal change Advice to change Menu of options from which to choose in pursuing change Empathic counselor style Support for self-efficacy What began as an interest in motivation for treatment had broadened now to focusing on motivation for change.

Complex reflections typically add substantial meaning or emphasis to what the client has said. These reflections serve the purpose of conveying a deeper or more complex picture of what the client has said. Sometimes the clinician may choose to emphasize a particular part of what the client has said to make a point or take the conversation in a different direction. Clinicians may add subtle or very obvious content to the client’s words, or they may combine statements from the client to form complex

It is also possible within sequential coding to measure the extent to which clinicians recognize and respond appropriately to change talk by enumerating clinician behaviors that immediately follow occurrences of client change talk (OARS; see Chapter 14).

The day you took the test I would have told you this: that you had no time to listen to questions hunting out the answers in your files is surely the kind of irony that poems are made of

But in a certain sense Schiller is, of course, an exception. Throughout all his works, from The Robbers to William Tell, we find a passionate revolt against the exercise of blind force by the authorities, and the sublime eloquence of the language in which that revolt is couched has given many people the courage to hope that someday this revolt might be successful. But none of these works contain the slightest indication of any knowledge on Schiller’s part that his revolt against the absurd decrees of established authority was fueled by the early experiences stored in his body. His sufferings at the hands of his frightening, power-crazed father drove him to write. But he could not recognize the motivation behind that urge. His sole aim was to produce great and lasting literature. He sought to express the truth he found embodied in historical figures, and he achieved that aim with outstanding success. But the whole truth about the way he suffered at the hands of his father finds no mention. This suffering remained a closed book to him, all the way up to his early death. It remained a mystery both to him and to the society of theater-goers and readers that has admired him for centuries and chosen him as an example to live up to because of his espousal of the cause of liberty and truth in his works. But that truth was not the whole truth, merely the truth acknowledged as such by society.

No need to worry. The best part is, I need to travel so often.

She was Director of the CIA. He was a burned spy. A lazy cloud of blue smoke formed in front of her face. She waved it away.

Yes, sir.” The chorused.

Mary Elise reach across and gave his cheek a playful pinch.

The first of four basic processes in MI is to engage the client in a collaborative working relationship.

Why is the person coming to see you now? What does he or she want? Ask and listen. 2. What is your sense of how important the client’s goal(s) may be? 3. Be welcoming. Offer a cup of coffee. Look for what you can genuinely appreciate and comment positively about, even something simple, and for other ways to help the client feel welcome. 4. How does the person think you might be able to help? Provide the client with some sense of what to expect. 5. Offer hope. Explain what you do and how it may help. Present a positive and honest picture of changes that others have made and of the efficacy of the services you can offer.

Motivational interviewing is a collaborative conversation style for strengthening a person’s own motivation and commitment to change.

The sciences do not try to explain, they hardly even try to interpret, they mainly make models. By a model is meant a mathematical construct, which with the addition of certain verbal interpretations, describes observed phenomena. The justification of such a mathematical construct is solely and precisely that it is expected to work. —JOHN VON NEUMANN

productive focus.

Have compassion for everyone you meet even if they don’t want it. What seems conceit, bad manners, or cynicism is always a sign of things no ears have heard, no eyes have seen. You do not know what wars are going on down there where the spirit meets the bone. —Miller Williams (American poet)

Some esoteric notions remind me of the Wizard of Oz, and advice akin to telling Dorothy to tap her ruby slippers together three times while repeating the magic mantra is told with a straight face. A few years ago there was an Australian psychic who made great claims about a monumental change on the Earth; aliens in spaceships would reveal themselves and aid us all. She gave a date. This did not happen … and she was surprised, dismayed, and embarrassed. To her credit, she admitted she was wrong, and apologized. She retreated from public view. Prophecies can be disappointing. William Miller, founder of the Christian Millerite movement, predicted that Jesus would come on 21 March 1843. A very large number of followers accepted his prophecy. When Jesus did not return, Miller then predicted a new date - 22 Oct 1844. Many Christian followers sold their property and possessions, quit their jobs and prepared themselves for the second coming. When this too failed to happen, this was called 'The Great Disappointment.' Astrologers were somewhat amused, for this was some mischief, and profound lessons, connected to Neptune, which was discovered around the same time. Look back at the origins of the Jehovah's Witnesses and you will read that their founders made their own predictions. Jesus would return, invisible, in 1874 – and that 1914 would mark the end of a 2520-year period called 'the Gentile Times.' Unfortunately that prophesied date, 1914, was the beginning of the First World War. A few years ago the Christian preacher Harold Camping of Family Radio had predicted the rapture & the end of the world in 2011. Also to his credit he apologized in 2012. Prophecies are tricky, like some humans.

«Dave Miller», pero sin duda era William Afton.

Why! Look! he’s dead, doctor!” I gasped, standing aghast. The sudden change in the thin sallow face, the lack of expression in the brilliant eyes, and the dropping of the jaw were sufficient to convince me that the stranger’s life had ebbed away.

Sales managers need to be good leaders. How do they do it? Good leaders effectively communicate their goals and objectives while they focus on doing their job ProActively, and let their people focus on their job. If this is true, then the inverse must be true.

The sales manager's job is to become a sales leader and focus on communicating the culture.

Leadership Puzzle solved. One more time, you need to focus on processes, first making them efficient, then spending time on the people and personalities