Midst Of Trials Quotes

Deep, contended joy comes from a place of complete security and confidence [in God] - even in the midst of trial.

For me, prayer is an aspiration of the heart, it is a simple glance directed to heaven, it is a cry of gratitude and love in the midst of trial as well as joy; finally it is something great, supernatural, which expands my soul and unites me to Jesus.

I am the bended, but not broken. I am the power of the thunderstorm. I am the beauty in the beast. I am the strength in weakness. I am the confidence in the midst of doubt. I am Her!

There are only two possibilities in life: 1. Things don't always go the way you want, and you don't understand why you're having trouble; yet there is a hand of providence behind everything and a purpose for all that happens. 2. Things don't always go the way you want, and you don't understand why you're having trouble; but there is no hand of providence behind everything and no purpose for all that happens. The first possibility gives hope in the midst of trials, the second produces only despair.

At such times, the heart of man turns instictively towards his Maker. In prosperity, and whenever there is nothing to injure or make him afraid, he remembers Him not, and is ready to defy Him; but place him in the midst of dangers, cut him off from human aid, let the grave open before him, then it is, in the time of his tribulation, that the scoffer and unbelieving man turns to God for help, feeling there is no other hope, or refuge, or safety, save in his protecting arm.

Fairy tales in childhood are stepping stones throughout life, leading the way through trouble and trial. The value of fairy tales lies not in a brief literary escape from reality, but in the gift of hope that goodness truly is more powerful than evil and that even the darkest reality can lead to a Happily Ever After. Do not take that gift of hope lightly. It has the power to conquer despair in the midst of sorrow, to light the darkness in the valleys of life, to whisper “One more time” in the face of failure. Hope is what gives life to dreams, making the fairy tale the reality.

It was nice, Simon thought, in the midst of all the terrible things that could happen and sometimes did happen, there was always this. There was a lot of love.

If we are to find contentment in the midst of trial and uncertainty, we must accept our situation as being purposely allowed into our lives by a personal and loving God.

One thing I've learned is that in the midst of your darkest moments of tribulation, there is no such thing as mass friends.

Now he understood that a man never knows for whom he suffers and hopes. He suffers and hopes and toils for people he will never know, and who, in turn, will suffer and hope and toil for others who will not be happy either, for man always seeks a happiness far beyond that which is meted out to him. But man's greatness consists in the very fact of wanting to be better than he is. In laying duties upon himself. In the Kingdom of Heaven there is no grandeur to be won, inasmuch as there all is an established hierarchy, the unknown is revealed, existence is infinite, there is no possibility of sacrifice, all is rest and joy. For this reason, bowed down by suffering and duties, beautiful in the midst of his misery, capable of loving in the face of afflictions and trials, man finds his greatness, his fullest measure, only in the Kingdom of this World.

One of the greatest lesson is humility. Humility is like oxygen to the soul. You won’t get too far without it!

A spirit of thankfulness is one of the most distinctive marks of a Christian whose heart is attuned to the Lord. Thank God in the midst of trials and every persecution.

Patience is produced in the midst of storms; it blossoms under the intense pressures of the storms.

It was not pastoral teaching, or small group fellowship, or worship services, or books of theology — rather, they mentioned suffering. “People said they grew more during seasons of loss, pain, and crisis than they did at any other time.” We discover the hidden value of suffering only by suffering — not as part of God’s original or ultimate plan for us, but as a redemptive transformation that takes place in the midst of trial.

Knowing that God is the Provider of Limitless Blessing, I’d like to challenge you, in the midst of your own trials, to ask how you can bless someone else today.

We need happy stories in the midst of trials. They keep us going. Remind us of what we're struggling for.

In the Kingdom of Heaven, there is no grandeur to be won, inasmuch as there all is an established hierarchy, the unknown is revealed, existence is infinite, there is no possibility of sacrifice, all is rest and joy. For this reason, bowed down by suffering and duties, beautiful in the midst of his misery, capable of loving in the face of afflictions and trials, man finds his greatness, his fullest measure, only in The Kingdom of This World.

Exploration! Exploring the past! We students in the camps seminar considered ourselves radical explorers. We tore open the windows and let in the air, the wind that finally whirled away the dust that society had permitted to settle over the horrors of the past. We made sure people could see. And we placed no reliance on legal scholarship. It was evident to us that there had to be convictions. It was just as evident as conviction of this or that camp guard or police enforcer was only the prelude. The generation that had been served by the guards and enforcers, or had done nothing to stop them, or had not banished them from its midst as it could have done after 1945, was in the dock, and we explored it, subjected it to trial by daylight, and condemned it to shame.

To truly take the measure of a man, you must observe him in the midst of trial and tribulation-then, from the bottom of their hearts, men say what they believe; the mask is torn away, and what remains cannot deceive.

When we aim high, pressure and stress obligingly come along for the ride. Stuff is going to happen that catches us off guard, threatens or scares us. Surprises (unpleasant ones, mostly) are almost guaranteed. The risk of being overwhelmed is always there. In these situations, talent is not the most sought-after characteristic. Grace and poise are, because these two attributes precede the opportunity to deploy any other skill. We must possess, as Voltaire once explained about the secret to the great military success of the first Duke of Marlborough, that "tranquil courage in the midst of tumult and serenity of soul in danger, which the English call a cool head.

Many of the mysteries of God—the heartaches, trials, disappointments, tragedies, and the silence of God in the midst of suffering—will be revealed in heaven.

To begin with, this case should never have come to trial. The state has not produced one iota of medical evidence that the crime Tom Robinson is charged with ever took place... It has relied instead upon the testimony of two witnesses, whose evidence has not only been called into serious question on cross-examination, but has been flatly contradicted by the defendant. Now, there is circumstantial evidence to indicate that Mayella Ewel was beaten - savagely, by someone who led exclusively with his left. And Tom Robinson now sits before you having taken the oath with the only good hand he possesses... his RIGHT. I have nothing but pity in my heart for the chief witness for the State. She is the victim of cruel poverty and ignorance. But my pity does not extend so far as to her putting a man's life at stake, which she has done in an effort to get rid of her own guilt. Now I say "guilt," gentlemen, because it was guilt that motivated her. She's committed no crime - she has merely broken a rigid and time-honored code of our society, a code so severe that whoever breaks it is hounded from our midst as unfit to live with. She must destroy the evidence of her offense. But what was the evidence of her offense? Tom Robinson, a human being. She must put Tom Robinson away from her. Tom Robinson was to her a daily reminder of what she did. Now, what did she do? She tempted a *****. She was white, and she tempted a *****. She did something that, in our society, is unspeakable. She kissed a black man. Not an old uncle, but a strong, young ***** man. No code mattered to her before she broke it, but it came crashing down on her afterwards. The witnesses for the State, with the exception of the sheriff of Maycomb County have presented themselves to you gentlemen, to this court in the cynical confidence that their testimony would not be doubted, confident that you gentlemen would go along with them on the assumption... the evil assumption that all Negroes lie, all Negroes are basically immoral beings, all ***** men are not to be trusted around our women. An assumption that one associates with minds of their caliber, and which is, in itself, gentlemen, a lie, which I do not need to point out to you. And so, a quiet, humble, respectable *****, who has had the unmitigated TEMERITY to feel sorry for a white woman, has had to put his word against TWO white people's! The defendant is not guilty - but somebody in this courtroom is. Now, gentlemen, in this country, our courts are the great levelers. In our courts, all men are created equal. I'm no idealist to believe firmly in the integrity of our courts and of our jury system - that's no ideal to me. That is a living, working reality! Now I am confident that you gentlemen will review, without passion, the evidence that you have heard, come to a decision and restore this man to his family. In the name of GOD, do your duty. In the name of God, believe... Tom Robinson

I’ve found that obedience to God creates quiet fulfillment in the present. There is a spiritual satisfaction that comes even in the midst of our trials. It is a demeanor that may not be as “showy” as gleeful happiness, but it is much less subject to moods and makes for much more permanent a disposition.

MY PEACE is the treasure of treasures: the pearl of great price. It is an exquisitely costly gift, both for the Giver and the receiver. I purchased this Peace for you with My blood. You receive this gift by trusting Me in the midst of life’s storms. If you have the world’s peace—everything going your way—you don’t seek My unfathomable Peace. Thank Me when things do not go your way, because spiritual blessings come wrapped in trials. Adverse circumstances are normal in a fallen world. Expect them each day. Rejoice in the face of hardship, for I have overcome the world. MATTHEW 13:46 NKJV; JAMES 1:2; JOHN 16:33

I have not the courage to make myself search for wonderful prayers in books; there are so many of them, and it gives me a headache. In any case, each one seems more beautiful than the one before. As I cannot day all of them, and do not know which to choose, I just act like a child who can't read; I tell God, quite simply, all that I want to say, and He always understands. Prayer, for me, is simply a raising of the heart, a simple glance towards Heaven, an expression of love and gratitude in the midst of trial, as well as in times of joy; in a word, it is something noble and supernatural expanding my soul and uniting it to God.

Was that what God promised? Not to pluck him out of the fiery trials but to be there in the midst of them?

Remember, that in the midst of blessings there are trials, and in the midst of trials, there will be blessings.

I am so grateful that You are always with me, no matter what season, test, or trial I walk through! Please give me a greater revelation of Your grace and Your presence in the midst of the hard times. I am content in Your presence.

For this reason, bowed down by suffering and duties, beautiful in the midst of his misery, capable of loving in the face of afflictions and trials, man finds his greatness, his fullest measure, only in the Kingdom of This World" (179).

The thing for us to do is to pray without ceasing; once having come into the presence of God, never to leave it; to abide in His presence and to live, steadily, unbrokenly, continuously, in the midst of whatever distractions or trials, with and in Him. God grant such a life to every one of us!

Did you notice that trials do not test our character, they test our faith? Faith is fundamentally a relational term—it is not first a matter of what you believe, but of whom you trust. The battle for our trust is as old as Adam and Eve. In the midst of battle, it can seem so complex, but when the dust settles and the smoke clears, the real war is always over the same question—whom will we believe? Whom will we listen to, God or the devil?

Trials will confront your theology and expose your weaknesses and limitations more than you ever thought that they would - but the trials will not consume you.

There, she identified a recurring cycle that kept women in a downward spiral: families that were already poor and struggling to stay alive kept having more babies, dragging them down still further. In the 1870s she became the country’s first advocate for contraception, and one of the first anywhere. In the midst of a society and a medical profession that were rigorously Victorian in their attitudes about sex, she had patients conduct trials of contraceptives and concluded that the pessary, a kind of diaphragm, was the most effective birth control device.

We usually need to have pain, trial or challenge to be motivated to learn or change. Learning in the midst of ease and prosperity comes from the pure inner soul’s inspired desire for improvement.

I am now at a time of life when I can look back on the past, for my soul has been refined in the crucible of interior and exterior trials. Now, like a flower after the storm, I can raise my head and see that the words of the Psalm are realised in me: "The Lord is my Shepherd and I shall want nothing. He hath set me in a place of pasture. He hath brought me up on the water of refreshment. He hath converted my soul. He hath led me on the paths of justice for His own Name's sake. For though I should walk in the midst of the shadow of death, I will fear no evils for Thou are with me."[6]

Sometimes in the midst of trials we cry out, ‘What have I done wrong to deserve this?’ Often, tribulation comes into our lives not because we are doing something wrong but because of what we are doing right. We are striving for the purification and sanctification that will lead us to exaltation. We all must pass through a certain amount of fire so that our spirits will be pliable in the hands of the Lord.

Without energy being invested in resisting the unwanted or dueling with fears, we have more energy and attention available for noticing not only the disturbing, but the wonderful...When we are not fixated on threat and defending ourselves, when we're not exhausted and burned out from chronic stress, we are able to see the daily evidence that we are in the midst of a mind-blowing miracle called Life....Then we will experience breathtaking, heart-rippling moments that counterbalance every trial and tribulation. When we're fully conscious of the universe's artistry and generosity, who needs psychodelics or Prozac?

If you want to traumatize people, treason trials are an extreme way—if there are spies running around in our midst, then we’re really in trouble, we’d better just listen to the government and stop thinking.

One day in Auschwitz, a group of Jews put God on trial. They charged him with betrayal and cruelty. Like Job, they found no consolation in the usual answers to the problems of evil and suffering in the midst of this current obscenity. They could find no excuse for God, no extenuating circumstances, so they found him guilty and, presumably, worthy of death. The Rabbi pronounced the verdict. Then he looked up and said that the trial was over, it was time for the evening prayer.

The saints tell us that usually, even in the very midst of exterior and interior trials, a deep-seated peace is felt. Persevering in the midst of these trials is a very important part of uniting our will to God's—and in His will is our peace.

Although my speaking will reflect the grace and mercy I've been offered and humbly accepted, I don't have to say much because words only go so far. At the end of the day, it will not be the year of my birth or the year of my death that will matter; it will be that hyphen in the midst of it all that will display how I lived my life; will tell a full and complete story; will say more than my mouth could utter. My actions, my trials, my triumphs, my defeats, my victories - my life will preach louder than an auditory testimony ever could. I am working on the person I want to remember.

We can find comfort in the midst of mourning because God can use our sufferings to teach us and make us better people. Sometimes it takes suffering to make us realize the brevity of life, and the importance of living for Christ. Often God uses suffering to accomplish things in our lives that would otherwise never be achieved. The Bible puts it succinctly: “Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing” (James 1:2–4 RSV).

What most people didn’t realize about that verse was that it came in the midst of other promises—promises from God telling His people that they would also suffer great difficulties. It was what made the Christian life so dynamic. Ultimate hope and peace and joy and redemption, even in a life that would certainly have trials and temptations, tragedies and tough times.

When we aim high, pressure and stress obligingly come along for the ride. Stuff is going to happen that catches us off guard, threatens or scares us. Surprises (unpleasant ones, mostly) are almost guaranteed. The risk of being overwhelmed is always there. In these situations, talent is not the most sought-after characteristic. Grace and poise are, because these two attributes precede the opportunity to deploy any other skill. We must possess, as Voltaire once explained about the secret to the great military success of the first Duke of Marlborough, that “tranquil courage in the midst of tumult and serenity of soul in danger, which the English call a cool head.” Regardless of how much actual danger we’re in, stress puts us at the potential whim of our baser—fearful—instinctual reactions.

17 January The Man who Executed God In 1918, in the midst of the revolutionary upheaval in Moscow, Anatoly Lunacharsky presided over the court that judged God. A Bible sat in the chair of the accused. According to the prosecutor, throughout history God had committed many crimes against humanity. The defence lawyer assigned to the case argued that God was not fit to stand trial due to mental illness; but the tribunal sentenced Him to death.

God’s honesty about life in this broken world is a welcome to each of us to be just as honest. In fact, an entire book of the Bible (Psalms) is a script of the honest cries of God’s people—cries of confusion, doubt, and fear in the midst of the painful trials of life. God never reprimands us for being afraid. He never mocks us in our weakness. He never minimizes what we’re going through. He never turns his back on us when we wonder what he’s doing or why we’re facing what we’re facing. Not only can your Lord handle every bit of your honesty, but his Word is a welcome to be honest.

Majority rule is the basic principle of democracy. But that only means that a majority is enough to authorise the state’s acts. It is not enough to make them legitimate. This is because majority rule is no more than a rule of decision. It does nothing to accommodate our differences. It just restates them in numerical terms. Democracies cannot operate on the basis that a bare majority takes 100 per cent of the political spoils. If it did, it would harbour large and permanently disaffected groups in their midst, who had no common bonds to transcend their differences with the majority.

And God himself will have his servants, and his graces, tried and exercised by difficulties. He never intended us the reward for sitting still; nor the crown of victory, without a fight; nor a fight, without an enemy and opposition. Innocent Adam was unfit for his state of confirmation and reward, till he had been tried by temptation. therefore the martyrs have the most glorious crown, as having undergone the greatest trial. and shall we presume to murmur at the method of God? And Satan, having liberty to tempt and try us, will quickly raise up storms and waves before us, as soon as we are set to sea: which make young beginners often fear, that they shall never live to reach the haven. He will show thee the greatness of thy former sins, to persuade thee that they shall not be pardoned. he will show thee the strength of thy passions and corruption, to make thee think they will never be overcome. he will show thee the greatness of the opposition and suffering which thou art like to undergo, to make thee think thou shall never persevere. He will do his worst to poverty, losses , crosses, injuries, vexations, and cruelties, yea , and unkind dearest friends, as he did by Job, to ill of God, or of His service. If he can , he will make them thy enemies that are of thine own household. He will stir up thy own father, or mother, or husband, or wife, or brother, or sister, or children, against thee, to persuade or persecute thee from Christ: therefore Christ tells us, that if we hate not all these that is cannot forsake them, and use them as men do hated things; when they would turn us from him, we cannot be his disciples". Look for the worst that the devil can do against thee, if thou hast once lifted thyself against him, in the army of Christ, and resolvest, whatever it cost thee, to be saved. Read heb.xi. But How little cause you have to be discouraged, though earth and hell should do their worst , you may perceive by these few considerations. God is on your side, who hath all your enemies in his hand, and can rebuke them, or destroy them in a moment. O what is the breath or fury of dust or devils, against the Lord Almighty? "If God be for us, who can be against us?" read often that chapter, Rom. viii. In the day when thou didst enter into covenant with God, and he with thee, thou didst enter into the most impregnable rock and fortress, and house thyself in that castle of defense, where thought mayst (modestly)defy all adverse powers of earth or hell. If God cannot save thee, he is not God. And if he will not save thee, he must break his covenant. Indeed, he may resolve to save thee, not from affliction and persecution, but in it, and by it. But in all these sufferings you will "be more than conquerors, through Christ that loveth you;" that is, it is far more desirable and excellent, to conquer by patience, in suffering for Christ, than to conquer our persecutors in the field, by force arms. O think on the saints triumphant boastings in their God:" God is our refuge and strength, a very present help in trouble: therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea". when his " enemies were many" and "wrested his words daily," and "fought against him, and all their thoughts were against him, " yet he saith, "What time I am afraid, I will trust in thee. in God I will praise his word; in God I have put my trust: I will not fear what flesh can do unto me". Remember Christ's charge, " Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: fear him, which after he hath killed, hath power to cast into hell; yea, I say unto you , Fear him" if all the world were on they side, thou might yet have cause to fear; but to have God on thy side, is infinitely more. Practical works of Richard Baxter,Ch 2 Directions to Weak Christians for Their Establishment and Growth, page 43.

Salutogenesis.” When his statement was returned with blank stares, the psychologist smiled and repeated, “Salutogenesis. The theory that some of us have it in our DNA to bring out a dormant . . . superman, for lack of a better term, when we are pushed to our physical or emotional limits. The theory was forwarded after studies of certain Holocaust survivors showed that a surprising number of them had not only made it through the worst mental and spiritual trial imaginable, they’d achieved a level of emotional and psychological growth that, frankly, shouldn’t have occurred.” Deb frowned. “We’re part of a study on ‘the tough get tougher’?” “No. It’s not a platitude. It’s the belief that salutogenesis is a core human trait that actually manifests and grows only under extreme physical and emotional duress. It’s not just survival in the midst of a crisis, it’s the ability to transform under it, to bloom and become something better than you were before the crisis took place.

There once was a soul who knew itself to be the light. This was a new soul, and so, anxious for experience. “I am the light,” it said. “I am the light.” Yet all the knowing of it and all the saying of it could not substitute for the experience of it. And in the realm from which this soul emerged, there was nothing but the light. Every soul was grand, every soul was magnificent, and every soul shone with the brilliance of My awesome light. And so the little soul in question was as a candle in the sun. In the midst of the grandest light—of which it was a part—it could not see itself, nor experience itself as Who and What it Really Is. Now it came to pass that this soul yearned and yearned to know itself. And so great was its yearning that I one day said, “Do you know, Little One, what you must do to satisfy this yearning of yours?” “Oh, what, God? What? I’ll do anything!” The little soul said. “You must separate yourself from the rest of us,” I answered, “and then you must call upon yourself the darkness.” “What is the darkness, o Holy One?” the little soul asked. “That which you are not,” I replied, and the soul understood. And so this the soul did, removing itself from the All, yea, going even unto another realm. And in this realm the soul had the power to call into its experience all sorts of darkness. And this it did. Yet in the midst of all the darkness did it cry out, “Father, Father, why hast Thou forsaken me?” Even as have you in your blackest times. Yet I have never forsaken you, but stand by you always, ready to remind you of Who You Really Are; ready, always ready, to call you home. Therefore, be a light unto the darkness, and curse it not. And forget not Who You Are in the moment of your encirclement by that which you are not. But do you praise to the creation, even as you seek to change it. And know that what you do in the time of your greatest trial can be your greatest triumph. For the experience you create is a statement of Who You Are—and Who You Want to Be.

I wondered if we would have to choose music for his funeral or would we get to celebrate his high school graduation, his wedding, or even his next birthday." "I needed to focus on the daily victories without peering too far ahead to a potential dismal future for my beautiful boy." "God didn’t do this to us, but I do know He was using it for His glory." "Yes, there has been loss, but right behind it come gifts we would never have expected amid such trials: peace in the midst of chaos, joy within sorrow, and even a path of light surrounded by darkness." "I was not happy, but still, I had a great deal of joy." "When I focus on all He has given me, it’s difficult to see what I don’t have." "As uncomfortable as I often am through this journey, I welcome the chance to honor God through it." "I am so thankful God meets us where we are, then walks us the rest of the way." "While I wholeheartedly believed God would put the pieces back together, I also knew He might not put them together the same way they were before.

eCount it all joy, my brothers, [2] when you meet trials  fof various kinds, 3for you know that  gthe testing of your faith  hproduces steadfastness. 4And let steadfastness have its full effect, that you may be  iperfect and complete, lacking in nothing. 5 jIf any of you lacks wisdom,  klet him ask God,  lwho gives generously to all without reproach, and it will be given him. 6But  mlet him ask in faith,  nwith no doubting, for the one who doubts is like  oa wave of the sea that is driven and tossed by the wind. 7For that person must not suppose that he will receive anything from the Lord; 8 phe is a double-minded man,  qunstable in all his ways. 9Let the lowly brother boast in his exaltation, 10and  rthe rich in his humiliation, because  slike a flower of the grass [3] he will pass away. 11For the sun rises with its scorching heat and  twithers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits. 12 uBlessed is the man who remains steadfast under trial, for when he has stood the test he will receive  vthe crown of life,  wwhich God has promised to those who love him.

It’s the privilege of unrequited love never to have to encounter the disappointment that follows from contact with reality. We are not after accurate knowledge of what it would be like to coexist with this person. We don’t really want to know how they might behave in the midst of a crisis at work or over a holiday with their parents. We’ve been through enough such trials – and the results aren’t edifying. Of course they would, after a time in our arms, prove less than ideal and a little more like everyone else we know. We may be denied intimacy, but we are granted access to something arguably far nicer: boundless hope. We can attach to the form and figure of the person we desire everything we so want to be true about human beings. The beloved becomes the repository of every desire: for a particular kind of intelligence, wit, temperament and outlook. The older we get, the more unrequited love brings us back into contact with a passion and hope that feels like an essential relief, like finding out that we can still run – or giggle. In meditating on our beloved, we’re not getting to know a real person; we are gaining an insight into our ideals.

We have taken for a long time a rather foolish pride in believing ourselves to be miraculous beings, unique and wonderfully open to chance, probably fallen from another world, without clear ties to the rest of life and, in any case, endowed with an unusual, incomparable, awful ability. It is far preferable to be nowhere near so prodigious, for we have learned that prodigies soon vanish in the normal evolution of nature. It is much more consoling to observe that we follow the same path as the soul of this great world, that we have the same ideas, the same hopes, the same trials, and—were it not for our specific dream of justice and pity—almost the same feelings. It is much more calming to assure ourselves that, to better our lot, to utilize the forces, the opportunities, the laws of matter, we employ methods exactly the same as those that the soul uses to illuminate and order its unruly and unconscious areas; that there are no other methods, that we are in the midst of truth, that we are in our rightful place and at home in this universe molded by unknown substances, whose thought is not impenetrable and hostile but analogous or apposite to our own.

I believe that history has meaning. The misfortunes that have struck us cannot destroy this faith. I am certain that the Führer will find a way out of the dilemma, and that only then will the outwardly lost meaning of this war be renewed. The tests that we have to withstand today are enormous and put the German people through trials it has only seldom faced in its history. Nonetheless we must stand firm, or else everything will be lost. This war will be decided one second before midnight. Should we lay down our weapons before that, things can only go against us. Each of us knows what that would mean. Our enemy has told us that himself often and openly enough so that no one any longer can have the least doubt. If one of us now and again forgets that in the midst of the war’s events and surrenders himself and the nation to common disaster, he must be taught better by friendly reminder or firm warning. It is no time to forgive weakness or faintheartedness. Our focus is entirely and only on our people, which is in the midst of a severe life crisis. Only we can resolve this crisis. If we succeed, we win everything; if we fall, we lose everything. “Risking One’s Own Life“, Das Reich, 15 April 1945.

April 12 MORNING “My heart is like wax; it is melted in the midst of my bowels.” — Psalm 22:14 OUR blessed Lord experienced a terrible sinking and melting of soul. “The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?” Deep depression of spirit is the most grievous of all trials; all besides is as nothing. Well might the suffering Saviour cry to His God, “Be not far from me,” for above all other seasons a man needs his God when his heart is melted within him because of heaviness. Believer, come near the cross this morning, and humbly adore the King of glory as having once been brought far lower, in mental distress and inward anguish, than any one among us; and mark His fitness to become a faithful High Priest, who can be touched with a feeling of our infirmities. Especially let those of us whose sadness springs directly from the withdrawal of a present sense of our Father’s love, enter into near and intimate communion with Jesus. Let us not give way to despair, since through this dark room the Master has passed before us. Our souls may sometimes long and faint, and thirst even to anguish, to behold the light of the Lord’s countenance: at such times let us stay ourselves with the sweet fact of the sympathy of our great High Priest. Our drops of sorrow may well be forgotten in the ocean of His griefs; but how high ought our love to rise! Come in, O strong and deep love of Jesus, like the sea at the flood in spring tides, cover all my powers, drown all my sins, wash out all my cares, lift up my earth-bound soul, and float it right up to my Lord’s feet, and there let me lie, a poor broken shell, washed up by His love, having no virtue or value; and only venturing to whisper to Him that if He will put His ear to me, He will hear within my heart faint echoes of the vast waves of His own love which have brought me where it is my delight to lie, even at His feet for ever.

Behold, thou art fair, my Beloved." Song of Solomon 1:16 From every point our Well-beloved is most fair. Our various experiences are meant by our heavenly Father to furnish fresh standpoints from which we may view the loveliness of Jesus; how amiable are our trials when they carry us aloft where we may gain clearer views of Jesus than ordinary life could afford us! We have seen him from the top of Amana, from the top of Shenir and Hermon, and he has shone upon us as the sun in his strength; but we have seen him also "from the lions' dens, from the mountains of the leopards," and he has lost none of his loveliness. From the languishing of a sick bed, from the borders of the grave, have we turned our eyes to our soul's spouse, and he has never been otherwise than "all fair." Many of his saints have looked upon him from the gloom of dungeons, and from the red flames of the stake, yet have they never uttered an ill word of him, but have died extolling his surpassing charms. Oh, noble and pleasant employment to be forever gazing at our sweet Lord Jesus! Is it not unspeakably delightful to view the Saviour in all his offices, and to perceive him matchless in each?--to shift the kaleidoscope, as it were, and to find fresh combinations of peerless graces? In the manger and in eternity, on the cross and on his throne, in the garden and in his kingdom, among thieves or in the midst of cherubim, he is everywhere "altogether lovely." Examine carefully every little act of his life, and every trait of his character, and he is as lovely in the minute as in the majestic. Judge him as you will, you cannot censure; weigh him as you please, and he will not be found wanting. Eternity shall not discover the shadow of a spot in our Beloved, but rather, as ages revolve, his hidden glories shall shine forth with yet more inconceivable splendour, and his unutterable loveliness shall more and more ravish all celestial minds.

Moms and dads, husbands and wives, persevere under your present trials. Surrender this maddening pursuit of perfect children, and seek how the Lord wants to perfect you in the midst of the challenges today.

God has every moment, every hour, and every single day under His sovereign control.

We’re more intent on getting out of our circumstances than we are on finding out what great things God wants to show us. But the Father never allows difficulty just for the sake of difficulty—there is always a higher purpose involved. The problem is we cannot always identify God’s higher purpose in the midst of our trials. That’s when we must exercise our faith by waiting on His word to us.

As you go through life, the might current of society is bound to get in your way and there will certainly be times that things don't go as you'd hoped. When this happens, don't look to society for a cause. Do not renounce society. Frankly, you'd be wasting your time. Instead just say, "That's life!" and muddle your way through with frustration. Once you're past it, consider: If society's swift current is tossing you around, how should you be swimming there in it's midst. You should have learned how, here in the E class, in this assassination classroom. You don't always have to stand and face it head-on. You can run and you can hide. If it's not against the rules, you can try a sneak attack. You can use unconventional weapons. Stay determined - not impatient nor discouraged - and with repeated trial and error, you're bound to reach a splendid outcome eventually.

The believer who doesn’t live in the confidence of God’s sovereignty will lack God’s peace and be left to the chaos of a troubled heart. But our confident trust in the Lord will allow us to thank Him in the midst of trials because we have God’s peace on duty to protect our hearts.

This life is the only opportunity we will have to worship God in the midst of trials and tests. Heaven will be perfect.

Do not expect that you will have no sorrows because you are a king. “It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink.” The words of this king in the Book of Proverbs are often proven true. It is not for kings to drink the wine of pleasure. It is not for kings to have much of the intoxicating drink and enjoy the excesses that delight the world. They will have joy enough up yonder, when they “drink it new” with Jesus in their “Father’s kingdom.” Poor saint. Do not dwell on this life on earth, but think about your future. You are a king! I appeal to you, never forget that. In the midst of your tribulation, rejoice in it.

Sometimes, in the midst of our trials, we think that God's greatest desire is for us to hold on; we believe He is testing our faith. And if our faith is big enough and we hold on to the promise without letting go, God will get us through our troubles. Little do we know that if our eyes are on "our faith," our eyes are still on ourselves. We are robbing God of His glory by trying to be worthy of the gift. ... When we reach the end of "our faith" we can see what true faith is. It is seeing that God holds on to us. Even if we let go, God does not. Humble faith is seeing that Christ's victory has trumped our ability to fail; He is the Victor. There are no exceptions.

There was a quiet period before the trial, similar to the deadening silence when birds know a raptor is in their midst. At first, the imminent trial was on the horizon; then it disappeared for more than a year.

In the midst of a pandemic, with hundreds of thousands of deaths attributed to COVID, and the economy in free fall, Dr. Fauci’s suggestion that we withhold promising treatments that have an established safety profile—from patients who have a potentially lethal disease—pending the completion of randomized controlled clinical trials, is highly manipulative and utterly unethical. It is not medically ethical to allow a COVID-19 patient to deteriorate in the early stages of the infection when there is an inexpensive, safe, and demonstrably effective HCQ treatment that CDC’s and NIAID’s own studies show blocks coronavirus replication. It would be equally unethical to enroll sick individuals in such studies—as Dr. Fauci proposes—in which half the infected patients would receive a placebo.

The church in the present age is called not only to experience God’s blessing through the work of the Spirit, but to be a blessing by the power of the Spirit. Through the ministry of reconciliation afforded us in the gospel, we are called to pronounce the reality of God’s kingdom come in Christ, thereby expanding God’s covenant blessings promised to Abraham—the reception of “the promised Spirit through faith” (Gal. 3:14). Peter exhorts the church to “bless, for to this you were called” (1 Pet. 3:9), with the result of receiving a blessing. The body of Christ is to mediate the blessings of God to the present age through lives no longer shaped by the passions of the surrounding culture (1 Pet. 2:11–12), but as those who know the reality of God’s kingdom blessings, even in the midst of—indeed, fueled by—suffering and trials. Peter writes, “But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Pet. 4:13–14). By the Spirit, we bless and experience blessings, anticipating the day when the glory of Christ will be revealed. Instead of wealth and power revealing Christ’s kingdom to the world, Peter explains, when we come to know the blessings of the kingdom in the midst of trial, we thereby bless those around us by allowing our lives to bear witness to the reality of Christ’s kingdom.

Mark, Reader, my cry! Bend thy thoughts on the Sky, And in the midst of prosperity, know thou may'st die. While the great Loom of God works in darkness above, And our trials here below are but threads of His Love.

Heavenly Father thank you for the breath I take every moment and thank you for the beautiful family and good friends you have blessed me with. Thank you Lord for your blanket of your unfailing love that cover us twenty four seven. Thank you for the drops of your mercy and your grace that shine on us daily. Thank you for your hedge of protection that surrounds us day and night. Thank you Lord for your peace that gives us the sound mind in the midst of this chaotic world. Thank you father for the hope that you have instilled in us so that we can continue with life. Thank you King Jesus for your joy that gives us strength to endure every situation in life. Thank you for the trials and tribulations that make us acknowledge your faithfulness and your presence that surround us at all times. Thank you Lord for your divine direction. We are so grateful for your blessings and promises. Your promises are Yes and Amen in the mighty name of Jesus amen.

Negativity can flow out of our spirits during these times of testing. The goal, however, is that in the midst of trials we open our spirits with affection, trusting His leadership without beginning to guard our hearts in fear of more hurt. When this happens, our woundedness affects our relationship with God, and our intimacy with Jesus can be hindered. Harboring offense in our hearts toward God wounds our love for Him, and the devil knows this very well.

In hard, trying times the Lord is building in us the patience, endurance, and character that will eventually produce the habit of joyful and confident hope. When you and I are in the midst of a spiritual battle against our enemy, every round we go through produces valuable experience and strength. Each time we resist a temptation or endure an attack, we become stronger. If we are patient through the trial and refuse to give up, sooner or later we will gain victory in the situation and enjoy increased patience, hope, and spiritual maturity in our lives. God always gives us the victory if we remain steadfast and refuse to give up.

The daily recitation of Divine Office is a great joy to me in spite of my unworthiness, but apart from this, I have not the courage to make myself search for wonderful prayers in books; there are so many of them, and it gives me a headache. In any case, each one seems more beautiful than the one before. As I cannot say all of them, and do not know which to choose, I just act like a child who can’t read; I tell God, quite simply, all that I want to say, and He always understands. Prayer, for me, is simply a raising of the heart, a simple glance toward Heaven, an expression of love and gratitude in the midst of trial, as well as in times of joy; in a word, it is something noble and supernatural expanding my soul and uniting it with God. Whenever my soul is so dry that I am incapable of a single good thought, I always say an Our Father or a Hail Mary very slowly, and these prayers alone cheer me up and nourish my soul with divine food.

God eventually showed Moses a tree that could turn the bitterness to sweetness—but it took faith. God was proving their faith. God is never on trial. In the midst of our trials, God proves Himself, if we will rely upon Him.

Am I Not Worthy of Continual Worship? Can you learn to thank Me for everything? I have called you out of darkness to experience the light. I have tremendous plans for you, and I intend to build you in My love. Yet I allow many trials to happen in order to grow you and stretch your faith. How can gold be proven valuable unless it is tested? Beloved, do not hate My tests, but accept them wholeheartedly. I have determined to bless you greater than the trial you may suffer. Not every trial have I desired for you. Not every hardship have I created. I create that which stretches you for growth. But there are deep hardships that are not given by My hand. Nor were they in My desire for you. Nevertheless, I have allowed them and will comfort you in the midst of them. I will be a shield to you and establish a new blessing for you once again. I am able to create good from evil. Consider the heart of man! For out of the wicked, I have brought forth repentance and life. Consider Job’s life. Who destroyed him? Was it My hand or the Satan, who pressed Me for an opportunity? It was My enemy, no doubt. And you have seen the blessing I gave Job afterward. You have seen the end I had desired for Him. Indeed, I am very compassionate and full of mercy. But Job, in the midst of his pain, praised Me. Can you do this? Can you thank Me for hardship? The hardship I do lay on a man’s shoulders is for eternal life. Now, having this wisdom, can you thank Me through your trials? Can you thank Me for them? When deep trials abound, can you still worship Me? I have only ever sought to bless you. Never has My heart been set on your destruction. So set your face to worship Me. Am I not worthy?

Often my life seems like that car ride. I’m cruising along happily until something goes up in smoke. And while I’d prefer to skip the drama, it doesn’t always happen that way. This story provides an example of how God doesn’t promise to spare us life’s trials. He does, however, promise to care for us in the midst of them.

Mark, Reader, my cry! Bend thy thoughts on the Sky, And in midst of prosperity, know thou may'st die. While the great Loom of God works in darkness above, And our trials here below are but threads of His Love.

JULY 1 Be of Good Cheer In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.] JOHN 16:33 Life in today’s world can be stressful and frustrating—but as a Christian you do not have to operate on the world’s system. Yes, you will face difficult and trying situations, but you can refuse to be agitated, disturbed, and upset (see John 14:27). Even in the midst of your problems you can be happy and confident, cheerful and courageous. Now that’s good news! When you come to the end of a tiring and frustrating day, it is good to spend time with God, thanking Him for overcoming the world on your behalf. Reflecting on His goodness will calm your spirit and prepare you for a peaceful

It may be that mothers have a hard time discerning between when sons need comforting and when they need bucking up. Here's a rule of thumb: If he hasn't faced the trial yet, or he's in the midst of it - encourage him. If he's been to the wars and is limping home wounded - comfort him. Once the wounds are bound up, encourage him to rise and face the fight again.

Equanimity is the stable foundation for deeper, broader, higher explorations. A new level of yearning stirs in our hearts because, in the midst of great blessings and difficult trials, we long to express our gratitude and love to God. We find ourselves seeking to go beyond the flux of ordinary experience and beyond awareness of angelic forces, to connect with God, with our Source, with the One. God

Here's a rule of thumb: If he hasn’t faced the trial yet, or he’s in the midst of it — encourage him. If he’s been to the wars and is limping home wounded — comfort him. Once the wounds are bound up, encourage him to rise and face the fight again. 

Experts tell us that if we are ever in a building that is on fire and filled with smoke, we shouldn’t take even one small breath. The smoke will kill us within minutes. Instead, very quickly, we should drop to our knees and crawl. The air is hot and will cause the smoke to rise, leaving life-giving oxygen close to the ground. That is why in such a fiery environment we should get low, and do it speedily. That’s what Job did in his fiery trial—he bowed low before the Lord—and that is what you and I must do when the heat of tribulation suddenly traps us. It’s in a low position that we will find life-preserving oxygen.

And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. (This was the heart of the matter, Jesus was challenging their authority, and their laws, and so in order to accuse Him successfully and kill Him, they had to get Him to change the laws as given to Moses – then they would have the legal right under God’s Laws to put Him to death, which they never could do until he claimed he was the LORD at His trial. At that point in their opinion they had Him for blasphemy.)

In the midst of trials and discouragements, it’s more important than ever to check your focus. Are you looking at your problem or your Problem Solver? Read Romans 8:37 right now, and be reminded that “overwhelming victory is ours through Christ, who loved us.” FAITH, LIKE A MUSCLE, GROWS BY STRETCHING.

During the nineteenth century, corps commander was the highest level of command to still require skills of an operator for success. A corps commander was still able to see a problem develop and to dispatch soldiers or artillery to solve it on the spot. But at the army level of command the dynamics were for the first time different. The army commander was much more distant from the battle and consequently had no ability to act immediately or to control soldiers he could not see. The distance of the army commander from the action slowed responses to orders and created friction such that the commander was obliged to make decisions before the enemy’s actions were observed. Civil War army commanders were now suddenly required to exhibit a different set of skills. For the first time, they had to think in time and to command the formation by inculcating their intent in the minds of subordinates with whom they could not communicate directly. Very few of the generals were able to make the transition from direct to indirect leadership, particularly in the heat of combat. Most were very talented men who simply were never given the opportunity to learn to lead indirectly. Some, like Generals Meade and Burnside, found themselves forced to make the transition in the midst of battle. General Lee succeeded in part because, as military advisor to Jefferson Davis, he had been able to watch the war firsthand and to form his leadership style before he took command. General Grant was particularly fortunate to have the luck of learning his craft in the Western theater, where the press and the politicians were more distant, and their absence allowed him more time to learn from his mistakes. From the battle of Shiloh to that of Vicksburg, Grant as largely left alone to learn the art of indirect leadership through trial and error and periodic failure without getting fired for his mistakes. The implications of this phase of military history for the future development of close-combat leaders are at once simple, and self-evident. As the battlefield of the future expands and the battle becomes more chaotic and complex, the line that divides the indirect leader from the direct leader will continue to shift lower down the levels of command. The circumstances of future wars will demand that much younger and less experienced officers be able to practice indirect command. The space that held two Civil War armies of 200,000 men in 1863 would have been controlled by fewer than 1,000 in Desert Storm, and it may well be only a company or platoon position occupied by fewer than 100 soldiers in a decade or two. This means younger commanders will have to command soldiers they cannot see and make decisions without the senior leader’s hand directly on their shoulders. Distance between all the elements that provide support, such as fires and logistics, will demand that young commanders develop the skill to anticipate and think in time. Tomorrow’s tacticians will have to think at the operational level of war. They will have to make the transition from “doers” to thinkers, from commanders who react to what they see to leaders who anticipate what they will see. To do all this to the exacting standard imposed by future wars, the new leaders must learn the art of commanding by intent very early in their stewardship. The concept of “intent” forms the very essence of decentralized command.

Now he understood that a man never knows for whom he suffers and hopes. He suffers and hopes and toils for people he will never know, and who, in turn, will suffer and hope and toil for others who will not be happy either, for man always seeks a happiness far beyond that which is meted out to him. But man's greatness consists in the very fact of wanting to be better than he is. In laying duties upon himself. In the Kingdom of Heaven there is no grandeur to be won, inasmuch as there all is an established hierarchy, the unknown is revealed, existence is infinite, there is no possibility of sacrifice, all is rest and joy. For this reason, bowed down by suffering and duties, beautiful in the midst of his misery, capable of loving in the face of afflictions and trials, man finds his greatness, his fullest measure, only in the Kingdom of this World.

Paul says that our troubles are “light.” Granted I may not see them as light in the midst of trauma, but looking back on them, they may seem light. He also says they are “momentary.” They only last for a short time.

Naomi's return caused no small stir. Scripture says, All the city was excited because of them; and the women said, Is this Naomi? Naomi means pleasant, and in an earlier time it must have been a perfect description of Naomi. The fact that so many women remembered her and were so glad to see her suggests that she had once been a gregarious soul, beloved by all who knew her. But now her life was so colored with sadness that she told the other women, Do not call me Naomi; call me Mara, meaning bitter, for the Almighty has dealt very bitterly with me. I went out full, and the Lord has brought me home again empty. Why do you call me Naomi, since the Lord has testified against me, and the Almighty has afflicted me? This was not a complaint as much as a heartfelt lament. She knew, as Job did, that ist is the Lord who gives and takes away. She understood the principle of God's sovereignty. In calling herself Mara, she was not suggesting that she had become a bitter person; but, as her words reveal, that Providence had handed her bitter cup to drink. She was the hand of God in her sufferings, but far from complaining, I think she was simply acknowledging her faith in the sovereignty of God, even in the midst of a life of bitter grief. Everything scripture tells us about Naomi indicates that she remained steadfast in the faith throughout her trials. She was not unlike Job---she was a woman of great faith who withstood almost unimaginable testing without ever once wavering in her love for God and her commitment to His will. So hers is actually an impressive expression of faith, without an ounce of resentment in it.

March 4 MORNING “My grace is sufficient for thee.” — 2 Corinthians 12:9 IF none of God’s saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has not where to lay his head, who yet can say, “Still will I trust in the Lord;” when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh! what honour it reflects on the gospel. God’s grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring — that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as He is pleased to keep them in it. This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night — I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand. So with the Spirit’s work: if it were not on many occasions surrounded with tempestuous waters, we should not know that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was. The master-works of God are those men who stand in the midst of difficulties, stedfast, unmoveable, — “Calm mid the bewildering cry, Confident of victory.” He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many. If then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God. As for His failing you, never dream of it — hate the thought. The God who has been sufficient until now, should be trusted to the end.

February 18 MORNING “Shew me wherefore thou contendest with me.” — Job 10:2 PERHAPS, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never be discovered if it were not for thy trials. Dost thou not know that thy faith never looks so grand in summer weather as it does in winter? Love is too often like a glow-worm, showing but little light except it be in the midst of surrounding darkness. Hope itself is like a star — not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity. Afflictions are often the black foils in which God doth set the jewels of His children’s graces, to make them shine the better. It was but a little while ago that on thy knees thou wast saying, “Lord, I fear I have no faith: let me know that I have faith.” Was not this really, though perhaps unconsciously, praying for trials? — for how canst thou know that thou hast faith until thy faith is exercised? Depend upon it, God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery, real growth in grace is the result of sanctified trials. God often takes away our comforts and our privileges in order to make us better Christians. He trains His soldiers, not in tents of ease and luxury, but by turning them out and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long mile with heavy knapsacks of sorrow on their backs. Well, Christian, may not this account for the troubles through which thou art passing? Is not the Lord bringing out your graces, and making them grow? Is not this the reason why He is contending with you? “Trials make the promise sweet; Trials give new life to prayer; Trials bring me to His feet, Lay me low, and keep me there.

In other words, our true Divine nature is already joyfully one with Deity and the Universe and our continued spiritual growth and evolution to Godhood lies in exercising our agency to choose to live according to that truth and light that is continually being broadcast to and through us in the midst of mortal opposition, trials, and challenges.

Our self-abnegation is thus not for our own sake, but for the sake of others. And thus it is not to mere self- denial that Christ calls us, but specifically to self-sacrifice: not to unselfing ourselves, but to unselfishing ourselves. Self-denial for its own sake is in its very nature ascetic, monkish. It concentrates our whole attention on self; self-knowledge, self-control--and can, therefore, eventuate in nothing other than the very apotheosis of selfishness. At best it succeeds only in subjecting the outer self to the inner self, or the lower self to the higher self; and only the more surely falls into the slough of self-seeking, that it partially conceals the selfishness of its goal by refining its ideal of self and excluding its grosser and more outward elements. Self-denial, then, drives to the cloister; narrows and contracts the soul; murders within us all innocent desires, dries up all the springs of sympathy, and nurses and coddles our self-importance until we grow so great in our own esteem as to be careless of the trials and sufferings, the joys and aspirations, the strivings and failures and successes of our fellow-men. Self-denial, thus understood, will make us cold, hard, unsympathetic,--proud, arrogant, self-esteeming,--fanatical, overbearing, cruel. It may make monks and Stoics,--it cannot make Christians. It is not to this that Christ’s example calls us. He did not cultivate self, even His divine self: He took no account of self. He was not led by His divine impulse out of the world, driven back into the recesses of His own soul to brood morbidly over His own needs, until to gain His own seemed worth all sacrifice to Him. He was led by His love for others into the world, to forget Himself in the needs of others, to sacrifice self once for all upon the altar of sympathy. Self-sacrifice brought Christ into the world. And self-sacrifice will lead us, His followers, not away from but into the midst of men. Wherever men suffer, there will we be to comfort. Wherever men strive, there we will be to help. Wherever men fail, there will we be to uplift. Wherever men succeed, there will we be to rejoice. Self-sacrifice means not indifference to our times and our fellows: it means absorption in them. It means forgetfulness of self in others. It means entering into every man’s hopes and fears, longings and despairs: it means many-sidedness of spirit, multiform activity, multiplicity of sympathies. It means richness of development. It means not that we should live one life, but a thousand lives,--binding ourselves to a thousand souls by the filaments of so loving a sympathy that their lives become ours. It means that all the experiences of men shall smite our souls and shall beat and batter these stubborn hearts of ours into fitness for their heavenly home. It is, after all, then, the path to the highest possible development, by which alone we can be made truly men. Not that we shall undertake it with this end in view. This were to dry up its springs at their source. We cannot be self-consciously self-forgetful, selfishly unselfish. Only, when we humbly walk this path, seeking truly in it not our own things but those of others, we shall find the promise true, that he who loses his life shall find it. Only, when, like Christ, and in loving obedience to His call and example, we take no account of ourselves, but freely give ourselves to others, we shall find, each in his measure, the saying true of himself also: “Wherefore also God hath highly exalted him.” The path of self-sacrifice is the path to glory.

While I wait to heal, I often find solace in solitude. I don't fully understand why, but I know I must be alone. I withdraw from the world, and in that quiet space, I focus solely on my recovery. This solitude forces me to confront my raw emotions, with no distractions to dull their intensity. It is within these moments of despair that my most brilliant ideas emerge. I allow myself to feel deeply, to the point where I can no longer feel. To overcome heartache, it's essential to exhaust every emotion—cry until the tears run dry, feel until you're tired of feeling, talk about the person until even your own voice bores you. When you are drained, empty, and devoid of emotion, you are almost across the bridge to healing. It is only then that true detachment begins. Each time my heart has been broken, I've learned how to heal myself. Heartbreak no longer holds power over me. I've realized that the only way to get over it is to go through it. The longer I deny my feelings to protect myself, the more pain I endure. But if I accept the situation and fully experience my emotions, the pain fades more quickly. At most, they may occupy my thoughts for a few days; if I loved them deeply, maybe two or three weeks. I simply withdraw from society and return when I am better, when I am healed. During my healing process, I commit to self-improvement. I channel my energy into refining the parts of myself that led to unnecessary pain. I acknowledge my mistakes, see where I went wrong, and take responsibility for my role in my suffering. And as long as he makes no effort, I am gone. The quickest way for any man to lose me is to stop trying and to make his intentions clear. While he may think I am suffering, I am actually healing. I am recalibrating, renewing, and rehabilitating. I am resurrecting, realigning, adjusting, refocusing, and resetting. I am fine-tuning. In the midst of this, I give him nothing—no attention, no thoughts, no feelings. Exes thrive on your negative emotions, so silence must be so profound that it echoes. No attention, no access. They may resort to stalking through fake profiles, but let them exert the effort. Block all other avenues of communication. I am reshaping, reorienting, tweaking, reassessing, reconfiguring, restructuring. In my absence, I am transforming. Ducked. I am for all ill purposes and intentions, my most productive and fruitful self when I am hurt or alone. This leads my naysayers, detractors and enemies to learn that for the most part, excluding death, I am by most standards, indestructible. I will build empires with the stones one throws at me. I will create fertilizers with the trash and feaces hurled at me. I will rise like pheonix from the ashes. I am antifragile, I can withstand trials, tribulations, chaos and uncertainty and grow in the face of adversity. I am the epitome of the resilience paradox, trial bloom, adversity alchemy, refiners fire and the pheonix effect. I am fortitude - me. Ducked. What’s even more magical, is what comes out on the other side of this process. It’s a peace, you do not want anyone to destroy. A clarity, you won’t risk blurring. A renewed you, a different version of you, stronger, fierce, centered and certain. A rebirth, refinement. You never saw it coming. Neither will they. Copyright ©️ 2024 Crystal Evans

People ask me, “What about Job?” My response is, “What about Jesus?” Job provides the question. Jesus gives the answer. The story of Job is about holding to our faith in the midst of trials and seeing God restore everything brilliantly. But the story of Jesus is the only one I follow.

I wondered if we would have to choose music for his funeral or would we get to celebrate his high school graduation, his wedding, or even his next birthday I needed to focus on the daily victories without peering too far ahead to a potential dismal future for my beautiful boy. God didn’t do this to us, but I do know He was using it for His glory. Yes, there has been loss, but right behind it come gifts we would never have expected amid such trials: peace in the midst of chaos, joy within sorrow, and even a path of light surrounded by darkness. I was not happy, but still, I had a great deal of joy. When I focus on all He has given me, it’s difficult to see what I don’t have. As uncomfortable as I often am through this journey, I welcome the chance to honor God through it. I am so thankful God meets us where we are, then walks us the rest of the way. While I wholeheartedly believed God would put the pieces back together, I also knew He might not put them together the same way they were before.

I remember my pastor once said that peace in God doesn’t omit emotion; Jesus was perfect and still cried and felt anger. So peace was, that in the midst of our trials and emotions, our heads could remain above the water without drowning in it. This kind of peace could help us continue to live on through our struggles.

The Salem witch-hunt, like all witch-hunts, was conducted not by an individual acting alone but by a group. All types of groups are capable of behaving in ways that would shock the consciences of their individual members. But those that espouse a morality of censure and blame rather than compassion and empathy are utterly merciless toward objects of hatred. The more a group idealizes itself, its own values, and its God, the more it persecutes both other groups and the dissenters in its midst. In doing so it protects

Clarity>Intensity Grieve what was lost or stolen. Do you feel like you’ve reached the bottom or end of your motivation? Discover what is embarrassing or what you are covering up. Realize our trials and failures don’t define us. Stop doing what we’ve done out of habit or fear. Remove distractions during this season. Look for a rebirth. Study yourself. Train for the success. Train for failure.  Grant yourself permission to stop. Recognize patterns. Lean in, explore, and study the situation. Learn to be present and pay attention. Give compassion and acceptance to ourselves in the midst of our struggle. Accept the gift of winter. Remind ourselves of the difficult times we’ve made it through. Remind ourselves that if one or more area of our lives is in winter we don’t have to despair. Compartmentalize in a healthy way.

Suffering in and of itself does not lead a person into a deeper relationship with God. As with those who hear the word of God yet do not respond to it with faith, suffering divorced from faith and hope will actually embitter us as our hearts grow harder rather than softer toward God. In other words, suffering will either make us run to God or away from Him. In the midst of trials, we must ask ourselves, “Is this trial making me bitter and callous, or is it making me loving and gentle?

It’s in these seemingly “hopeless” moments, in our darkest trials, that we discover who we are. Greatness in our lives is almost always built on top of struggle, difficulties, failures, and disappointments.