Meyerhold Quotes

I want to burn with the spirit of the times. I want all servants of the stage to recognize their lofty destiny. I am disturbed at my comrades' failure to rise above narrow caste interests which are alien to the interests of society at large. Yes, the theatre can play an enormous part in the transformation of the whole of existence.

The majority of my symphonies are tombstones. Too many of our people died and were buried in places unknown to anyone, not even their relatives. It happened to many of my friends. Where do you put the tombstones for Meyerhold or Tukhachevsky? Only music can do that for them. Looking back, I see nothing but ruins, only mountains of corpses... I'm not exaggerating, I mean mountains... I'm sad, I'm grieving all the time.

Collapsed roofs “hung at an angle and looked as if they were still sliding down, perpetually falling, like a waterfall.” Leningrad now literally resembled one of the fractured Cubist landscapes of the 1920s avant-garde — or, as Ginzburg remarked, one of Vsevolod Meyerhold’s stage sets.

Vladimir Mayakovsky was the Futurist poet Shostakovich had gone to watch when he was a boy. Vsevolod Meyerhold was one of the country’s most famous (or infamous) stage directors.

When we read tales of atrocity, we all want to be the one who stood firm, who would not bend, who shouted the truth in the face of the dictator. Vsevolod Meyerhold came as close as anyone to achieving this. It is important to know of the full horror of his sacrifice. It is easy for all to imagine we are heroes when we are sitting in our kitchens, dreaming of distant suffering. - Symphony for the City of the Dead: Dmitri Shostakovich and the Siege of Leningrad

We expect the Russians to be ‘Russian’ – their art easily distinguished by its use of folk motifs, by onion domes, the sound of bells, and full of ‘Russian soul’. Nothing has done more to obscure a proper understanding of Russia and its central place in European culture between 1812 and 1917. The great cultural figures of the Russian tradition (Karamzin, Pushkin, Glinka, Gogol, Tolstoy, Turgenev, Dostoevsky, Chekhov, Repin, Tchaikovsky and Rimsky-Korsakov, Diaghilev, Stravinsky, Prokofiev, Shostakovich, Chagall and Kandinsky, Mandelstam, Akhmatova, Nabokov, Pasternak, Meyerhold and Eisenstein) were not simply ‘Russians’, they were Europeans too, and the two identities were intertwined and mutually dependent in a variety of ways. However hard they might have tried, it was impossible for Russians such as these to suppress either part of their identity.