β
The bond that links your true family is not one of blood, but of respect and joy in each other's life. Rarely do members of one family grow up under the same roof.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Your conscience is the measure of the honesty of your selfishness.
Listen to it carefully.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
You're never given a dream without also being given the power to make it true.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Don't be dismayed at good-byes. A farewell is necessary before you can meet again. And meeting again, after moments or lifetimes, is certain for those who are friends.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
I do not exist to impress the world. I exist to live my life in a way that will make me happy.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
What the caterpillar calls the end of the world, the master calls a butterfly.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Truth suffers from too much analysis.
-Ancient Fremen Saying
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Blessed are the destroyers of false hope, for they are the true Messiahs - Cursed are the god-adorers, for they shall be shorn sheep!
β
β
Anton Szandor LaVey (The Satanic Bible)
β
If for a while the harder you try, the harder it gets, take heart. So it has been with the best people who ever lived. (The Inconvenient Messiah, BYU Speeches, Feb 15, 1982)
β
β
Jeffrey R. Holland
β
Argue for your limitations and, sure enough, they're yours.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
We teach best what we most need to learn.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
If you will practice being fictional for a while, you will understand that fictional characters are sometimes more real than people with bodies and heartbeats.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
If you need something to worship, then worship life - all life, every last crawling bit of it! We're all in this beauty together!
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
What is a Messiah but another means of inequality?
β
β
Matthew Edward Hall (San Mateo: Proof of The Divine)
β
Empires do not suffer emptiness of purpose at the time of their creation. It is when they have become established that aims are lost and replaced by vague ritual.
-Words of Muad'dib by Princess Irulan.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Here lies a toppled god.
His fall was not a small one.
We did but build his pedestal,
A narrow and a tall one.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Learning is finding out what you already know. Doing is demonstrating that you know it. Teaching is reminding others that they know just as well as you. You are all learners, doers, teachers.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Every generation loses the Messiah it has failed to deserve.
β
β
Michael Chabon (The Yiddish Policemen's Union)
β
Listen,' he said. 'It's important. We are all. Free. To do. Whatever. We want. To do.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Talk to strangers
when the family fails and friends lead you astray
when Buddha laughs and Jesus weeps and it turns out God is gay.
'Cause angels and messiahs love can come in many forms:
in the hallways of your projects, or the fat girl in your dorm,
and when you finally take the time to see what theyβre about
perhaps you find them lonely or their wisdom trips you out.
β
β
Saul Williams
β
They are not mad. They're trained to believe, not to know. Belief can be manipulated. Only knowledge is dangerous.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Some of us claim that he was a messiah, and some think that he was just a man with very special powers. But that misses the point. Whatever he was, he changed the world.
β
β
Neil Gaiman (Fragile Things: Short Fictions and Wonders)
β
The flesh surrenders itself. Eternity takes back its own. Our bodies stirred these waters briefly, danced with a certain intoxication before the love of life and self, dealt with a few strange ideas, then submitted to the instruments of Time. What can we say of this? I occurred. I am not...yet, I occurred.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The urge to save humanity is almost always only a false-face for the urge to rule it. Power is what all messiahs really seek: not the chance to serve. This is true even of the pious brethren who carry the gospel to foreign parts.
β
β
H.L. Mencken (Minority Report (Maryland Paperback Bookshelf))
β
Believe you know all the answers, and you know all the answers. Believe you're a master, and you are.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
When Maimonides says that the Messiah will come but that 'he may tarry,' we see the origin of every Jewish shrug from Spinoza to Woody Allen.
β
β
Christopher Hitchens (Letters to a Young Contrarian)
β
This is a test to see if your mission in this life is complete, if you are alive, it isn't.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
The best way to avoid responsibility is to say, 'I've got
responsibilities.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
We have eternity, beloved."
"You may have eternity. I have only now."
"But this is eternity.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Reason is the first victim of strong emotion," Scytale murmured.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The world is your exercise book, the pages on which you do your sums. It is not reality, though you may express reality there if you wish. You are also free to write lies, or nonsense, or to tear the pages.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
You seek problems because you need their gifts.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Religion, too, is a weapon. What manner of weapon is religion when it becomes the government?
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
if you argue for your limitations they are yours
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Live never to be ashamed if anything you do or say is published around the world -- even if what is published is not true.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
I live in an apocalyptic dream. My steps fit into it so precisely that I fear most of all I will grow bored reliving the thing so exactly.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
You do not beg the sun for mercy.
-Maud'dib's Travail from The Stilgar Commentary
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The world is a dream, you say, and itβs lovely, sometimes. Sunset. Clouds. Sky.β
βNo. The image is a dream. The beauty is real. Can you see the difference?
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
There is no such thing as a problem without a gift for you in its hands. You seek problems because you need their gifts.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Those of us who write and study history are accustomed to its approximations and ambiguities. This is why we do not take literally the tenth-hand reports of frightened and illiterate peasants who claim to have seen miracles or to have had encounters with messiahs and prophets and redeemers who were, like them, mere humans. And this is also why we will never submit to dictation from those who display a fanatical belief in certainty and revelation.
β
β
Christopher Hitchens
β
It was mostly sweet," he whispered, "and you were the sweetest of all.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
How easy it is to be compassionate when it's yourself you see in trouble.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Don't turn away from possible futures before you're certain you don't have anything to learn from them.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Constitutions become the ultimate tyranny," Paul said. "Theyβre organized power on such a scale as to be overwhelming. The constitution is social power mobilized and it has no conscience. It can crush the highest and the lowest, removing all dignity and individuality. It has an unstable balance point and no limitations.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
You are never given a wish without also being given the power to make it true. You may have to work for it however.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
The wise man molds himselfβthe fool lives only to die.
β
β
Frank Herbert (Dune Messiah (Dune, #2))
β
Everything is exactly as it is for a reason.
The crumb on your table is
no mystical reminder of this morning's cookie,
it is there because you have chosen not to remove it.
No exceptions.
β
β
Richard Bach (Messiah's Handbook: Reminders for the Advanced Soul)
β
Some lies are easier to believe than the truth.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
I don't speak, I operate a machine called language. It creaks and groans, but is mine own.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The mistake ninety-nine percent of humanity made, as far as Fats could see, were being ashamed of what they were, lying about it, trying to be somebody else. Honesty was Fats' currency, his weapon and defense. It frightened people when you were honest; it shocked them. Other people, Fats had discovered, were mired in embarrasment and pretense, terrified that their truths might leak out, but Fats was attracted by rawness, by everything that was ugly but honest, by the dirty things about which the likes of his father felt humiliated and disgusted. Fats thought a lot about messiahs and pariahs; about men labeled mad or criminal; noble misfits shunned by the sleepy masses.
β
β
J.K. Rowling (The Casual Vacancy)
β
Every Messiah fails, the moment he tries to redeem himself.
β
β
Michael Chabon (The Yiddish Policemen's Union)
β
Remember where you came from, where youβre going, and why you created the mess you got yourself into in the first place. You're going to die a horrible death, remember. It's all good training, and you'll enjoy it more if you keep the facts in mind. Take your dying with some seriousness, however. Laughing on the way to your execution is not generally understood by less-advanced life-forms, and they'll call you crazy.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Nobody wants to worship you if you have the same problems, the same bad breath and messy hair and hangnails, as a regular person. You have to be everything regular people arenβt. Where they fail, you have to go all the way. Be what people are too afraid to be. Become whom they admire. People shopping for a messiah want quality. Nobody is going to follow a loser. When it comes to choosing a savior, they won't settle for just a human being.
β
β
Chuck Palahniuk (Survivor)
β
Nothing good is a miracle, nothing lovely is a dream.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
You are led through your lifetime by the inner learning creature, the playful spiritual being that is your real self. Don't turn away from possible futures before you're certain you don't have anything to learn from them.
You're always free to change your mind and choose a different future, or a different past.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
How easy it was to mistake clear reasoning for correct reasoning!
β
β
Frank Herbert (Dune Messiah (Dune, #2))
β
What if you listened harder to the story of the man on the cross who found a way to endure his suffering than to the one about the impossible magic of the Messiah?
β
β
Cheryl Strayed (Tiny Beautiful Things: Advice on Love and Life from Dear Sugar)
β
A creature who has spent his life creating one particular representation of his selfdom will die rather than become the antithesis of that representation
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The convoluted wording of legalisms grew up around the necessity to hide from ourselves the violence we intend toward each other. Between depriving a man of one hour from his life and depriving him of his life there exists only a difference of degree. You have done violence to him, consumed his energy. Elaborate euphemisms may conceal your intent to kill, but behind any use of power over another the ultimate assumption remains: "I feed on your energy.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
The world's greatest champion of woman and womanhood is Jesus the Christ.
β
β
James E. Talmage (Jesus the Christ: A Study of the Messiah and His Mission According to Holy Scriptures, Both Ancient and Modern)
β
And loyalty is a valued commodity. It can be sold . . . not bought, but sold.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
There was a man so wise,
He jumped into
A sandy place
And burnt out both his eyes!
And when he knew his eyes were gone,
He offered no complaint.
He summoned up a vision
And made himself a saint.
-Children's Verse
from History of Muad'dib
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
I didn't want to be different.
I wanted to be able to laugh
But I'm sister to an Emperor who's worshiped as a god. People fear me. I never wanted to be feared.
I don't want to be part of history, I just want to be loved . . . and to love.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Forgiveness flounders because I exclude the enemy from the community of
humans even as I exclude myself from the community of sinners. But no one
can be in the presence of the God of the crucified Messiah for long without
overcoming this double exclusion β without transposing the enemy from the
sphere of the monstrous⦠into the sphere of shared humanity and herself from
the sphere of proud innocence into the sphere of common sinfulness. When
one knows [as the cross demonstrates] that the torturer will not eternally
triumph over the victim, one is free to rediscover that personβs humanity and
imitate Godβs love for him. And when one knows [as the cross demonstrates]
that Godβs love is greater than all sin, one is free to see oneself in the light of
Godβs justice and so rediscover oneβs own sinfulness.
β
β
Miroslav Volf
β
Amazing. You were so attached to it, and it still disappeared for you."
βAttached! I was whocking that cloud with everything I had! Fireballs, laser beams, vacuum cleaner a block high...β
βNegative attachments, Richard. If you really want to remove a cloud from your life, you do not make a big production out of it, you just relax and remove it from your thinking. Thatβs all there is to it.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
The artist is a servant who is willing to be a birthgiver. In a very real sense the artist (male or female) should be like Mary who, when the angel told her that she was to bear the Messiah, was obedient to the command.
...I believe that each work of art, whether it is a work of great genius, or something very small, comes to the artist and says, "Here I am. Enflesh me. Give birth to me." And the artist either says, "My soul doth magnify the Lord," and willingly becomes the bearer of the work, or refuses; but the obedient response is not necessarily a conscious one, and not everyone has the humble, courageous obedience of Mary.
As for Mary, she was little more than a child when the angel came to her; she had not lost her child's creative acceptance of the realities moving on the other side of the everyday world. We lose our ability to see angels as we grow older, and that is a tragic loss.
β
β
Madeleine L'Engle (Walking on Water: Reflections on Faith and Art)
β
Once in camp I put a log on a fire and it was full of ants. As it commenced to burn, the ants swarmed out and went first toward the center where the fire was; then turned back and ran toward the end. When there were enough on the end they fell off into the fire. Some got out, their bodies burnt and flattened, and went off not knowing where they were going. But most of them went toward the fire and then back toward the end and swarmed on the cool end and finally fell off into the fire. I remember thinking at the time that it was the end of the world and a splendid chance to be a messiah and lift the log off the fire and throw it out where the ants could get off onto the ground. But I did not do anything but throw a tin cup of water on the log, so that I would have the cup empty to put whiskey in before I added water to it. I think the cup of water on the burning log only steamed the ants.
β
β
Ernest Hemingway (A Farewell to Arms)
β
The only obligation we have in any lifetime is to be true to ourselves.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Happiness is a choice. It is not always an easy one.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Cultural history, as well as observation of ourselves and others, allow the following answer: Most people learn to save themselves by artificially limiting the content of consciousness.
β
β
Peter Wessel Zapffe (The Last Messiah)
β
Like attracts like. Just be who you are, calm and clear and bright. Automatically, as we shine who we are, asking ourselves every minute is this what I really want to do, doing it only when we answer yes, automatically that turns away those who have nothing to learn from who we are,and attracts those who do, and from whom we have to learn, as well.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
What the eyes had seen could not be erased.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
If you really want to remove a cloud from your life, you do not make a big production of it, you just relax and remove it from your thinking. That's all there is to it.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
There are many degrees of sight and many degrees of blindness. What senses do we lack that we cannot see another world all around us?
β
β
Frank Herbert (Dune Messiah (Dune #2))
β
The past is no farther away than your pillow.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Only a few people are interested in what you have to say, but that's all right. You don't tell the quality of a master by the size of his crowds, remember.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
All evil begins with this belief: that anotherβs existence is less precious than mine.
β
β
Tony Hendra (Messiah of Morris Avenue)
β
I'll quote the truth wherever I find it, thank you.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
Wild Fremen said it well: "Four things cannot be hidden -- love, smoke, a pillar of fire and a man striding across the open bled.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
You gave your life to become the person you are right now Was it worth it?
β
β
Richard Bach (Messiah's Handbook: Reminders for the Advanced Soul)
β
If you don't choose heroes, heroes will be chosen for you, and they will not represent values that empower you, they will represent powers that will enslave you
β
β
Russell Brand
β
I wish that in order to secure his partyβs nomination, a presidential candidate would be required to point at the sky and name all the stars; have the periodic table of the elements memorized; rattle off the kings and queens of Spain; define the significance of the Gatling gun; joke around in Latin; interpret the symbolism in seventeenth-century Dutch painting; explain photosynthesis to a six-year-old; recite Emily Dickenson; bake a perfect popover; build a shortwave radio out of a coconut; and know all the words to Hoagy Carmichaelβs βTwo Sleepy Peopleβ, Johnny Cashβs βFive Feet High and Risingβ, and βYou Got the Silverβ by the Rolling Stones...What we need is a president who is at least twelve kinds of nerd, a nerd messiah to come along every four years, acquire the Secret Service code name Poindexter, install a Revenge of the Nerds screen saver on the Oval Office computer, and one by one decrypt our woes.
β
β
Sarah Vowell (The Partly Cloudy Patriot)
β
Your only obligation in any lifetime is to be true to yourself. Being true to anyone else or anything else is not only impossible, but the mark of a fake messiah. The simplest questions are the most profound. Where were you born? Where is your home? Where are you going? What are you doing? Think about these once in awhile and watch your answers change.
β
β
Richard Bach (Messiah's Handbook: Reminders for the Advanced Soul)
β
Two thousand years ago, five thousand, they didn't have a word for imagination, and faith was the best they could come up with for a pretty solemn bunch of followers.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
There are problems in this universe for which there are no answers. Nothing. Nothing can be done.
β
β
Frank Herbert (Dune Messiah (Dune #2))
β
Some say," Scytale said, "that people cling to Imperial leadership because space is infinite. They feel lonely without a unifying symbol. For a lonely people, the Emperor is a definite place. They can turn toward him and say: 'See, there He is. He makes us one.' Perhaps religion serves the same purpose, m'Lord.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
But one creature said at last, "I am tired of clinging. Though I cannot see it with my eyes, I trust that the current knows where it is going. I shall let go, and let it take me where it will. Clinging, I shall die of boredom.
β
β
Richard Bach (Illusions: The Adventures of a Reluctant Messiah)
β
What if you allowed your God to exist in he simple words of compassion others offer you? ... What if the greatest beauty of the day is the shaft of sunlight through our window? What if the worst thing happened and you rose anyway? What if you trusted in the human scale? What if you listened harder to the story of the man on the cross who found a way to endure his suffering more than to the one about the impossible magic of the Messiah? Would you see the miracle in that?
β
β
Cheryl Strayed (Tiny Beautiful Things: Advice on Love and Life from Dear Sugar)
β
So they trust in the deity of the Old Testament, an incontinent dotard who soiled Himself and the universe with his corruption, a low-budget divinity passing itself off as the genuine article. (Ask the Gnostics.) They trust in Jesus Christ, a historical cipher stitched together like Frankenstein's monster out of parts robbed from the graves of messiahs dead and buried - a savior on a stick. They trust in the virgin-pimping Allah and his Drum Major Mohammed, a prophet-come-lately who pioneered a new genus of humbuggery for an emerging market of believers that was not being adequately served by existing religious products. They trust in anything that authenticates their importance as persons, tribes, societies, and particularly as a species that will endure in this world and perhaps in an afterworld that may be uncertain in its reality and unclear in its layout, but which states their craving for values "not of this earth" - that depressing, meaningless place their consciousness must sidestep every day.
β
β
Thomas Ligotti (The Conspiracy Against the Human Race)
β
The Qurβan calls Jesus Al-Masih, the Messiahβliterally, βthe anointed oneβ or βthe one who wipes away injustice.β Rather than adopting the Jewish framing of the messiah as a political redeemer, the Qurβanic understanding of the messiah is a reformer anointed by God to revive the theory of Abraham and the structure of Moses. Or, in a related sense, as a great clarifier who wipes away the filmy haze obscuring clear understanding.
β
β
Mohamad Jebara (The Life of the Qur'an: From Eternal Roots to Enduring Legacy)
β
There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. The law cannot be a tool of vengeance, never a hostage, nor a fortification against the martyrs it has created. You cannot threaten any individual and escape the consequences.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
I think I have a very good idea why it is that anti-Semitism is so tenacious and so protean and so enduring. Christianity and Islam, theistic though they may claim to be, are both based on the fetishizing of human primates: Jesus in one case and Mohammed in the other. Neither of these figures can be called exactly historical but both have one thing in common even in their quasi-mythical dimension. Both of them were first encountered by the Jews. And the Jews, ravenous as they were for any sign of the long-sought Messiah, were not taken in by either of these two pretenders, or not in large numbers or not for long.
If you meet a devout Christian or a believing Muslim, you are meeting someone who would give everything he owned for a personal, face-to-face meeting with the blessed founder or prophet. But in the visage of the Jew, such ardent believers encounter the very figure who did have such a precious moment, and who spurned the opportunity and turned shrugging aside. Do you imagine for a microsecond that such a vile, churlish transgression will ever be forgiven? I myself certainly hope that it will not. The Jews have seen through Jesus and Mohammed. In retrospect, many of them have also seen through the mythical, primitive, and cruel figures of Abraham and Moses. Nearer to our own time, in the bitter combats over the work of Marx and Freud and Einstein, Jewish participants and protagonists have not been the least noticeable. May this always be the case, whenever any human primate sets up, or is set up by others, as a Messiah.
β
β
Christopher Hitchens (Hitch 22: A Memoir)
β
It is said that the Messiah will come at the end of the world." "But it was not the end of the world," Grandfather said. "It was. He just did not come." "Why did he not come?" "This was the lesson we learned from everything that happened - there is no God. It took all of the hidden faces for Him to prove this to us." "What if it was a challenge of your faith?" I said. "I could not believe in a God that would challenge faith like this." "What if it was not in his power?" "I could not believe in a God that could not stop what happened." "What if it was man and not God that did all of this?" "I do not believe in man, either.
β
β
Jonathan Safran Foer (Everything is Illuminated)
β
What's law? Control? Law filters chaos and what drips through? Serenity? Law -- our highest ideal and our basest nature. Don't look too closely at the law. Do, and you'll find the rationalized interpretations, the legal casuistry, the precedents of convenience. You'll find the serenity, which is just another word for death.
β
β
Frank Herbert (Dune Messiah (Dune Chronicles, #2))
β
Perhaps the greatest strike against philosophical pessimism is that its only theme is human suffering. This is the last item on the list of our speciesβ obsessions and detracts from everything that matters to us, such as the Good, the Beautiful, and a Sparking Clean Toilet Bowl. For the pessimist, everything considered in isolation from human suffering or any cognition that does not have as its motive the origins, nature, and elimination of human suffering is at base recreational, whether it takes the form of conceptual probing or physical action in the worldβfor example, delving into game theory or traveling in outer space, respectively. And by βhuman suffering,β the pessimist is not thinking of particular sufferings and their relief, but of suffering itself. Remedies may be discovered for certain diseases and sociopolitical barbarities may be amended. But those are only stopgaps. Human suffering will remain insoluble as long as human beings exist. The one truly effective solution for suffering is that spoken of in Zapffeβs βLast Messiah.β It may not be a welcome solution for a stopgap world, but it would forever put an end to suffering, should we ever care to do so. The pessimistβs credo, or one of them, is that nonexistence never hurt anyone and existence hurts everyone. Although our selves may be illusory creations of consciousness, our pain is nonetheless real.
β
β
Thomas Ligotti (The Conspiracy Against the Human Race)
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The religious leaders of the day had written the script for the Messiah. When Jesus announced he was the Messiah, the Pharisees and others screamed at him, "There is no Jesus in the Messiah script. Messiahs do not hang out with losers. Our Messiah does not break all the rules, Our Messiah does not question our leadership or threaten our religion or act so irresponsibly. Our Messiah does not disregard his reputation, befriend riffraff, or frequent the haunts of questionable people." Jesus' reply? "This Messiah does"! Do you see why Christianity is called "good news"? Christianity proclaims that it is an equal-opportunity faith, open to all, in spite of the abundance of playwrights in the church who are more than anxious to announce, "There is no place for you in Christianity if you [wear an earring/have a tattoo/drink wine/have too many questions/look weird/smoke/dance/haven't been filled with the Spirit/aren't baptized/swear/have pink hair/are in the wrong ethnic group/have a nose ring/have had an abortion/are gay or lesbian/are too conservative or too liberal].
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Mike Yaconelli
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The historical problems with Luke are even more pronounced. For one thing, we have relatively good records for the reign of Caesar Augustus, and there is no mention anywhere in any of them of an empire-wide census for which everyone had to register by returning to their ancestral home. And how could such a thing even be imagined? Joesph returns to Bethlehem because his ancestor David was born there. But David lived a thousand years before Joseph. Are we to imagine that everyone in the Roman Empire was required to return to the homes of their ancestors from a thousand years earlier? If we had a new worldwide census today and each of us had to return to the towns of our ancestors a thousand years backβwhere would you go? Can you imagine the total disruption of human life that this kind of universal exodus would require? And can you imagine that such a project would never be mentioned in any of the newspapers? There is not a single reference to any such census in any ancient source, apart from Luke. Why then does Luke say there was such a census? The answer may seem obvious to you. He wanted Jesus to be born in Bethlehem, even though he knew he came from Nazareth ... there is a prophecy in the Old Testament book of Micah that a savior would come from Bethlehem. What were these Gospel writer to do with the fact that it was widely known that Jesus came from Nazareth? They had to come up with a narrative that explained how he came from Nazareth, in Galilee, a little one-horse town that no one had ever heard of, but was born in Bethlehem, the home of King David, royal ancestor of the Messiah.
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Bart D. Ehrman (Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible & Why We Don't Know About Them)
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At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?
Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republicans?).
[. . . And Why I'm Most Certainly Not! -- The Wall Street Journal, Commentary Column. May 5, 2005]
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Christopher Hitchens
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I wish it were different. I wish that we privileged knowledge in politicians, that the ones who know things didn't have to hide it behind brown pants, and that the know-not-enoughs were laughed all the way to the Maine border on their first New Hampshire meet and greet. I wish that in order to secure his party's nomination, a presidential candidate would be required to point at the sky and name all the stars; have the periodic table of the elements memorized; rattle off the kings and queens of Spain; define the significance of the Gatling gun; joke around in Latin; interpret the symbolism in seventeenth-century Dutch painting; explain photosynthesis to a six-year-old; recite Emily Dickinson; bake a perfect popover; build a shortwave radio out of a coconut; and know all the words to Hoagy Carmichael's "Two Sleepy People," Johnny Cash's "Five Feet High and Rising," and "You Got the Silver" by the Rolling Stones. After all, the United States is the greatest country on earth dealing with the most complicated problems in the history of the world--poverty, pollution, justice, Jerusalem. What we need is a president who is at least twelve kinds of nerd, a nerd messiah to come along every four years, acquire the Secret Service code name Poindexter, install a Revenge of the Nerds screen saver on the Oval Office computer, and one by one decrypt our woes.
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Sarah Vowell (The Partly Cloudy Patriot)
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Who would appreciate such candor? No one. None of us really likes honesty. We prefer deception βbut only when it is unabashedly flattering or artfully camouflaged. Groups seem to need to believe that they are superior to others and that they have a purpose greater than just passing along their genes to the next generation. Individuals seem to need similar delusions β about who they are and why they do what they do. They need heroes, however fraudulentβ¦ Studies show that people are more likely to accept the opinion of a confident con man than the cautious view of someone who actually knows what he is talking about. And professionals who form overconfident opinions on the basis of incorrect readings of the facts are more likely to succeed than their more competent peers who display greater doubt.
Whatβs more, deception works best, according to studies by psychologists, when the person doing the deceiving is fool enough to be deceived, too; that is, when he believes his own lies. That is why incompetent leaders β who are naΓ―ve enough to fall for their own guff β are such a danger to civilized life. If they are modern leaders, they must also delude themselves into thinking they know how to make the world a better place. Invariably, the answers they propose to problems are ones that bubble up from their own vanity, the essence of which is to make the rest of the world look just like them!
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William Bonner (Mobs, Messiahs, and Markets: Surviving the Public Spectacle in Finance and Politics)