Mentoring Appreciation Quotes

We must never forget our teachers and our lecturers. In their individual capacities have contributed to our academic, professional and personal development.

If you're lucky, in some point in the future when you're in need of guidance or perhaps moral support, you may cross paths with a suitable mentor. Even luckier, you'll realize you had one in your life all along and you'll gain a new appreciation for how you benefited from that relationship. The luckiest relationship of all, of course, is a combination of the two. You've had help all along, and as the path widens or narrows, whatever the case may be, new and powerful influences will enter your life and aid your progress. In my experience, a mentor doesn't necessarily tell you what to do, but more importantly: tells you what they did or might do, then trusts you to draw your own conclusions and act accordingly. If you succeed, they'll take one step back and if you fail, they'll take one step closer. Whatever it is they teach you, pass it on.

During the toughest challenges in my life I’ve come to most appreciate all Coach Wooden means to me. The things he would say—“Don’t lie, don’t cheat, don’t steal, don’t whine, don’t complain, don’t make excuses; worry about the things you can control, and not the things you can’t”—were endless. Yet there is an appropriate one for every situation. The real

SHE holds the hand to help you in your First Step, She is your First Teacher, SHE holds your hand when You Fall Down, SHE is the one who guides you in Life, SHE hides you from all Trouble, SHE is sometime Mentor, SHE even nurses you when you Fall ill, SHE gives you the confidence, SHE never give False Appreciation, SHE is the one who will scold you the most on your mistake, She is the one who even Fight for you when you are right, SHE is the one who believes in you when others do not, SHE is the one who Loves you even if You don't love her, SHE is the one who gave you LIFE, Do You know Who is 'SHE'?? 'SHE' is Mother your own MOM...

From the lowest depths of his jail cell, Joseph identifies himself for the first time with forefathers, reconnecting to his heritage despite being cut off from his family for years. Despite living in a foreign land alone amidst a foreign people, Joseph declares that he has remained true to his people’s core values. One of those values is gratitude, and for the first time Joseph acknowledges that his talents are God-given rather than earned. He has ended up in prison because of unwavering gratitude to a human master who selflessly cared for him, a devotion that mirrors his gratitude to the Divine Master. In this terrible low moment, Joseph sounds fulfilled for the first time in his life, as the principled decision to accept imprisonment provides an uplifting sense of purpose. With renewed appreciation for God’s care, Joseph challenges his fellow inmates to reject backstabbing pagan deities whose flaring egos drive them to relentlessly pursue self-aggrandizement at the expense of others. As humans naturally emulate the characteristics of their deities, Joseph prefers an ethical and compassionate Divine Mentor.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.” - Shams Tabrizi

When we understand and appreciate the differences between us, we can leverage them to improve our conversations, deepen our learning, and spur creative thinking.

When life hands you questions, answer them. When life hands you mysteries, unravel them. When life hands you enigmas, decipher them. When life hands you tasks, accomplish them. When life hands you problems, tackle them. When life hands you skills, develop them. When life hands you talents, sharpen them. When life hands you friends, cherish them. When life hands you family, value them. When life hands you acquaintances, treasure them. When life hands you opponents, confront them. When life hands you acquaintances, celebrate them. When life hands you allies, support them. When life hands you riches, multiply them. When life hands you possessions, protect them. When life hands you pleasures, ration them. When life hands you experiences, relish them. When life hands you students, instruct them. When life hands you mentors, study them. When life hands you teachers, esteem them. When life hands you disciples, inspire them. When life hands you gurus, honor them. When life hands you lessons, remember them. When life hands you teachings, impart them. When life hands you demands, tackle them. When life hands you obstacles, challenge them. When life hands you troubles, overcome them. When life hands you burdens, conquer them. When life hands you titles, cherish them. When life hands you degrees, employ them. When life hands you medals, welcome them. When life hands you awards, appreciate them. When life hands you blessings, count them.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.” —Shams Tabrizi

we find in the body an objective witness to our life that has no investment whatsoever in our skewed ego-versions of things. In addition, our Soma not only knows the truth of how it is with us, others, and the world, but it appreciates and, in a strange way, delights in everything. Even more, it wants to communicate this to us and provide mentoring. Our Soma is literally an infinite ocean of practical wisdom, and

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.

There are more fake gurus and false teachers in this world than the number of stars in the visible universe. Don’t confuse power-driven, self-centered people with true mentors. A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.

We live in a world where we have to sacrifice our comfort for the sake of others. Where we have to go an extra mile to meet others' needs. Where we have to dig deep in our resources to please others. I have gone out of my comfort zone for some people. Some people have gone out of their comfort zone for me. And I'm grateful. It's life. It's a common thing. There is no right or wrong to this behaviour. We do it because either we want to or that we must. By the way, our self-sacrificing service can be unhealthy to us. Some people burn themselves down trying to keep others warm. Some break their backs trying to carry the whole world. Some break their bones trying to bend backwards for their loved ones. All these sacrifices are, sometimes, not appreciated. Usually we don't thank the people who go out of their comfort zone to make us feel comfortable. Again, although it's not okay, it's a common thing. It's another side of life. To be fair, we must get in touch with our humanity and show gratitude for these sacrifices. We owe it to so many people. And sometimes we don't even realise it. Thanks be to God for forgiving our sins — which we repeat. Thanks to our world leaders and the activists for the work that they do to make our economic life better. Thanks to our teachers, lecturers, mentors, and role models for shaping our lives. Thanks to our parents for their continual sacrifices. Thanks to our friends for their solid support. Thanks to our children, nephews, and nieces. They allow us to practise discipline and leadership on them. Thanks to the doctors and nurses who save our lives daily. Thanks to safety professionals and legal representatives. They protect us and our possessions. Thanks to our church leaders, spiritual gurus and guides, and meditation partners. They shape our spiritual lives. Thanks to musicians, actors, writers, poets, and sportspeople for their entertainment. Thanks to everyone who contributes in a positive way to our society. Whether recognised or not. Thank you. Thank you. Thank you!

Too many preachers have been like the cowed Israelites across the valley from Goliath, trembling at the reverberations of his authoritative voice. There have been, however, praise God, many Davids . . . who have picked up five smooth stones known as facts and hurled them with deadly aim and effect.4 He was delighted to see that his homiletic mentor confronted the issue of race: Jesus’ most effective sermon on race relations was not really a discourse on that subject at all. It was the parable of the Good Samaritan . . . the hero was a despised and unjustly treated member of another race, a Samaritan. That is indirect and superb preaching on appreciating and honoring other racial groups. Jesus did not make a frontal attack; he made a strategic flank movement. So a preacher often gets farther into the minds of his congregation, not by announcing and preaching another sermon on the Negro problem, but by using, as an illustration in his sermon on courage, a Negro performing an act of great courage. He will not have to look far for that!5

Alright, alright," Aberforth grunts, grimacing at the truly ridiculous amount of warm-and-fuzzies implied with all of that. The boy is usually better about keeping that shit to himself, unlike his over-emotional brother. Makes sense why Aberforth prefers him. "Fine, I'll—stop in to officiate your wedding, but I'm doing that and nothing else. I'm doing it on one condition, you hear me?" "Okay," Regulus says, eyes narrowing again. "I'm old. I'm probably gonna die in the next fifteen years or so, if I'm lucky," Aberforth announces with a grunt, and he appreciates that the boy doesn't protest, or try to deny it, or even seem to care very much. He only blinks and, after a moment of hesitation, nods. "I don't have kids, never cared to have a spouse, and all my family is dead. I don't much care what happens to my property or possessions after I'm gone, but I need someone to carry out my last wishes for my burial." "The tree," Regulus murmurs. Aberforth nods. "I want to be cremated, then buried with Albus and Ariana. Think you can handle that?" "You—me?" Regulus blinks again, this time with mild alarm, visibly startled. "Wait, you're putting me in your will? No, that's too much. I don't want your stuff, or to deal with all that shit. It's stressful. Pick someone else." "How bad do you want me to officiate your wedding?" Aberforth asks, eyebrows raised. Regulus holds his hand out immediately. "I'd be happy to bury you. You have yourself a deal." Aberforth chuckles, helplessly, and reaches out to shake his hand.

the ten thousand things To study the self is to forget the self. To forget the self is to be enlightened by the ten thousand things. – Eihei Dogen If one is very fortunate indeed, one comes upon – or is found by – the teachings that match one’s disposition and the teachers or mentors whose expression strikes to the heart while teasing the knots from the mind. The Miriam Louisa character came with a tendency towards contrariness and scepticism, which is probably why she gravitated to teachers who displayed like qualities. It was always evident to me that the ‘blink’ required in order to meet life in its naked suchness was not something to be gained in time. Rather, it was clear that it was something to do with understanding what sabotages this direct engagement. So my teachers were those who deconstructed the spiritual search – and with it the seeker – inviting one to “see for oneself.” I realised early on that I wouldn’t find any help within traditional spiritual institutions since their version of awakening is usually a project in time. Anyway, I’m not a joiner by nature. I set out on my via negativa at an early age, trying on all kinds of philosophies and practices with enthusiasm and casting them aside –neti neti – equally enthusiastically. Chögyam Trungpa wised me up to “spiritual materialism” in the 70s; Alan Watts followed on, pointing out that whatever is being experienced is none other than ‘IT’ – the unarguable aliveness that one IS. By then I was perfectly primed for the questions put by Jiddu Krishnamurti – “Is there a thinker separate from thought?” “Is there an observer separate from the observed?” “Can consciousness be separated from its content?” It was while teaching at Brockwood Park that I also had the good fortune to engage with David Bohm in formal dialogues as well as private conversations. (About which I have written elsewhere.) Krishnamurti and Bohm were seminal teachers for me; I also loved the unique style of deconstruction offered by Nisargadatta Maharaj. As it happened though, it took just one tiny paragraph from Wei Wu Wei to land in my brain at exactly the right time for the irreversible ‘blink’ to occur. I mention this rather august lineage because it explains why the writing of Robert Saltzman strikes not just a chord but an entire symphonic movement for me. We are peers; we were probably reading the same books by Watts and Krishnamurti at the same time during the 70s and 80s. Reading his book, The Ten Thousand Things, is, for me, like feeling my way across a tapestry exquisitely woven from the threads of my own life. I’m not sure that I can adequately express my wonderment and appreciation… The candor, lucidity and lack of jargon in Robert’s writing are deeply refreshing. I also relish his way with words. He knows how to write. He also knows how to take astonishingly fine photographs, and these are featured throughout the book. It’s been said that this book will become a classic, which is a pretty good achievement for someone who isn’t claiming to be a teacher and has nothing to gain by its sale. (The book sells for the production price.) He is not peddling enlightenment. He is simply sharing how it feels to be free from all the spiritual fantasies that obscure our seamless engagement with this miraculous thing called life, right now.

Obama mentor Frank Marshall Davis is an unimaginably outrageous case in point—one that must be read to be appreciated. Davis's brutal demonization of, and vile accusations against, Democratic Party heroes like Truman, a man of true courage and character, ought to disgust modern Democrats. His accusations against Truman and his secretary of state, George Marshall—Davis dubbed the Marshall Plan “white imperialism” and “colonial slavery”—make Joe McCarthy's accusations look mild by comparison.

A force in your life, whether it be God, a friend, a mentor, or a higher being, is always there for you. Remember that when you are down, and focus on your appreciation. It will deliver but you need to recognize and acknowledge.

I also received a note from the Unknown, the first in two days. I pounced on it eagerly, for receiving his letters had come to be the most important part of my day. Instead of the long letter I had come to anticipate, it was short. I thank you for the fine ring. It was thoughtfully chosen and I appreciate the generous gesture, for I have to admit I would rather impute generosity than mere caprice behind the giving of a gift that cannot be worn. Or is this a sign that you wish, after all, to alter the circumscriptions governing our correspondence? I thought--to make myself clear--that you preferred your admirer to remain secret. I am not convinced you really wish to relinquish this game and risk the involvement inherent in a contact face-to-face. I dropped the note on my desk, feeling as if I’d reached for a blossom and had been stung by an unseen nettle. My first reaction was to sling back an angry retort that if gifts were to inspire such an ungallant response, then he could just return it. Except it was I who had inveighed, and at great length, against mere gallantry. In a sense he’d done me the honor of telling the truth-- And it was then that I had the shiversome insight that is probably obvious by now to any of my progeny reading this record: that our correspondence had metamorphosed into a kind of courtship. A courtship. As I thought back, I realized that it was our discussion of this very subject that had changed the tenor of the letters from my asking advice of an invisible mentor to a kind of long-distance friendship. The other signs were all there--the gifts, the flowers. Everything but physical proximity. And it wasn’t the unknown gentleman who could not court me in person--it was I who couldn’t be courted in person, and he knew it. So in the end I sent back only two lines: You have given me much to think about. Will you wear the ring, then, if I ask you to? I received no answer that day, or even that night. And so I sat through the beautiful concert of blended children’s voices and tried not to stare at Elenet’s profile next to the Marquis of Shevraeth, while feeling a profound sense of unhappiness, which I attributed to the silence from my Unknown. The next morning brought no note, but a single white rose.

GIVE RISE TO FAITH Be fearless LEADER and Design your own LIFE." "You are divine creation of God. You crave creativity and intuitive life guided by the best mentors. You choose your inner happiness over external chaos. You choose to thrive in most chaotic life circumstances. God created you to be perfect version of yourself and the creation of affection. God is graceful and merciful. He guides your life path and destiny. You have a mission on this earth to fulfill. You aren't here to just survive and live each and every day as it will be your same day since the day you were born with. You are here to learn, grow, face failures, face successes, face extreme painful situations, face extremely happy situation full of love, light and delight. You are creative and mindful. You can educate yourself and be the best educator and successor. You are the best guide anyone can ever ask for. You can be the leader and counselor to the people who need your help. You can guide the path of people who wanted your guidance. We are courageous in ways we don't recognize we possess. We face the incidents, occurrences, events, affairs, encounters, adventures and circumstances throughout our life. Through knowledge, understanding, wisdom, sophistication and education we gain the experiences and moments of endurance and tolerance. We encounter different life challenges, daily teachings and life lessons as we grow through our life. We undertake the different phases of difficulty, resistance, struggle, victory and competition throughout our life’s journey. As we undertake the different phases of our life’s journey, we choose to behave, respond, acknowledge, appreciate and recognize situations and gain experiences according to our free will, self-determination, independence, liberty and freedom. We have freedom to choose our life experiences either positive or negative. Our success or failure depends on our positive life experiences, negative life experiences or positive and negative life experiences throughout our life. With 365 days daily teachings and life lessons you can sharpen your cognitive behavior, you can learn about how to balance your life experiences and you can gather daily inspirations throughout your life’s journey.

This is very important to me," Regulus says stiffly. "So, if you would please set aside your pride, along with your many other grievances with me and my brother, I'd appreciate it." "Do you realize how selfish it is to ask this of me?" "I don't care about that either. You know, some would see it as an honor. Do you know how many people would kill to get the chance?" "So, ask them," Aberforth grits out. "I don't want them," Regulus declares simply. "I want you.

You can be stricken with grief that you never had the relationship with your mom you deserved and you can appreciate that it pushed you to find other mentors who opened up your world.

That creates yet more work for the next woman up. That’s what can happen when we mentor and empower. That’s what happens when we realize that any joy we find in the next woman’s pain or struggle is just a reflection of our own pain: “See how hard this is? Do you appreciate how difficult this is?” Instead, I want to heal her and me.

Good mentors and coaches will help you reach your destination faster than you can by yourself.

Children displaced from their families, unconnected to their teachers, and not yet mature enough to relate to one another as separate beings, automatically regroup to satisfy their instinctive drive for attachment. The culture of the group is either invented or borrowed from the peer culture at large. It does not take children very long to know what tribe they belong to, what the rules are, whom they can talk to, and whom they must keep at a distance. Despite our attempts to teach our children respect for individual differences and to instill in them a sense of belonging to a cohesive civilization, we are fragmenting at an alarming rate into tribal chaos. Our very own children are leading the way. The time we as parents and educators spend trying to teach our children social tolerance, acceptance, and etiquette would be much better invested in cultivating a connection with them. Children nurtured in traditional hierarchies of attachment are not nearly as susceptible to the spontaneous forces of tribalization. The social values we wish to inculcate can be transmitted only across existing lines of attachment. The culture created by peer orientation does not mix well with other cultures. Because peer orientation exists unto itself, so does the culture it creates. It operates much more like a cult than a culture. Immature beings who embrace the culture generated by peer orientation become cut off from people of other cultures. Peer-oriented youth actually glory in excluding traditional values and historical connections. People from differing cultures that have been transmitted vertically retain the capacity to relate to one another respectfully, even if in practice that capacity is often overwhelmed by the historical or political conflicts in which human beings become caught up. Beneath the particular cultural expressions they can mutually recognize the universality of human values and cherish the richness of diversity. Peer-oriented kids are, however, inclined to hang out with one another exclusively. They set themselves apart from those not like them. As our peer-oriented children reach adolescence, many parents find themselves feeling as if their very own children are barely recognizable with their tribal music, clothing, language, rituals, and body decorations. “Tattooing and piercing, once shocking, are now merely generational signposts in a culture that constantly redraws the line between acceptable and disallowed behavior,” a Canadian journalist pointed out in 2003. Many of our children are growing up bereft of the universal culture that produced the timeless creations of humankind: The Bhagavad Gita; the writings of Rumi and Dante, Shakespeare and Cervantes and Faulkner, or of the best and most innovative of living authors; the music of Beethoven and Mahler; or even the great translations of the Bible. They know only what is current and popular, appreciate only what they can share with their peers. True universality in the positive sense of mutual respect, curiosity, and shared human values does not require a globalized culture created by peer-orientation. It requires psychological maturity — a maturity that cannot result from didactic education, only from healthy development. Only adults can help children grow up in this way. And only in healthy relationships with adult mentors — parents, teachers, elders, artistic, musical and intellectual creators — can children receive their birthright, the universal and age-honored cultural legacy of humankind. Only in such relationships can they fully develop their own capacities for free and individual and fresh cultural expression.

You could be performing below your potential in areas where you are relying on your own experiences alone and without the guidance of a trusted mentor.

He rewarded Andy and me handsomely for mentoring his favorite grandson. Our Eid Mubarak greeting card read: “Please accept this gift and a week's vacation to anywhere you’d like as a token of my appreciation for the friendship and guidance you so kindly provided to my grandson. The Simorgh and the Kahyy'am are at your disposal. (Signed) Hadrah Hakim.” Enclosed were two cheques for $3,000 each.

The death provoked a vast outpouring of grief, and Senator George Spencer of Alabama said, “I have never known a man more universally mourned.” “Poor Rawlins has gone to a happier office!” sighed Adolph Borie. “A noble fellow, truly, he was so pure zealous and earnest.” On the day of the funeral, the route from the War Department to the Congressional Cemetery was crowded with mourners tipping their hats or bowing in homage as the cortege rolled by. It was a remarkable tribute to a man never elected to office who had thrived in Grant’s shadow. No organization chart could evoke the influence he had wielded as Grant’s trusted counselor. A month later, James Wilson sent an appreciation of him to Orville Babcock: The death of Rawlins is more deeply regretted by the thinking and knowing men of the country than it otherwise would have been, on account of the fact that it had come to be recognized by them, that he was the President’s best friend & most useful counsellor when engaged in renouncing rascality, which the President’s unsuspicious nature has not dreamed of being near. You and I know how necessary, the bold, uncompromising, & honest character of our dead friend, was to our living one—and how impossible it is for any stranger to exercise as good an influence over him, as one who has known him from the time of his obscurity till the day he became the foremost man of the nation. The long and short of it is that Rawlins, was his Mentor—or if I may say it, his conscience keeper.

For the first time, a look of uncertainty flickered across Tigercalw's face, as the few cats he had trusted turned him down. "What about you, Dusteplt?" he demanded. "You'll have richer pickings with me than ever you will in ThunderClan." The young brown tabby got deliberately to his paws and picked his way through the surrounding cats until he stood in front of Tigerclaw. "I looked up to you," he meowed in a clear, level voice. "I wanted to be like you. But Redtail was my mentor. I owe him more than any cat. And you killed him." Grief an fury made his limbs shake, but he kept going. "You killed him and betrayed the Clan. I'd rather die than follow you." He turned and stalked away. A murmur of appreciation rose from the listening cats and Fireheart heard Whitestorm whisper, "Well said, youngster.

When we understand and appreciate the differences between us, we can leverage them to improve our conversations, deepen our learning, and spur creative thinking.

Discussion Questions In the introduction, the author describes how she came to be a book girl. When did you realize you were a book girl? What people or circumstances contributed to your love of reading? In the introduction, the author identifies what she sees as the top three gifts of reading: it fills our hearts with beauty, gives us strength for the battle, and reminds us that we’re not alone. What gifts have you encountered from the reading life? In chapter 1, the author offers some guidelines about how to choose books and how to discern what constitutes good reading. How do you choose what book to read next? Are there people in your life whose recommendations you particularly resonate with? Have you ever found yourself in a reading slump? How did you get out of it? Are there certain books or types of books that help you when you’ve gotten out of the rhythm of reading? In chapter 2, the author gives suggestions for reading in fellowship. Do any of these recommendations resonate with you? Are there any that you’d like to begin to implement? In chapter 3, the author says, “We understand our worlds through the words we are given.” Can you think of a time when a passage from a book gave you empathy for or a deeper understanding of a person or situation in your life? The author gives her “Beloved Dozen” list in chapter 3. What titles would you include on your must-read list? In chapter 4, the author says, “A great book meets you in the narrative motion of your own life, showing you in vividly imagined ways exactly what it looks like to be evil or good, brave or cowardly, each of those choices shaping the happy (or tragic) ending of the stories in which they’re made.” In what ways have books shaped the story of your life? In chapter 5, the author describes the role literature played in making her faith her own: “Tolkien’s story helped me to recognize Scripture as my story, the one in whose decisive battles I was caught, the narrative that drew me into the conflict, requiring me to decide what part I would play: heroine, coward, lover, or villain.” What impact have books had on your faith and your discovery of self? Are there particular books or passages that have been especially meaningful to you on your spiritual journey? In chapter 7, the author describes how books gave her mutual ground on which to connect with her siblings. Have you ever had a similar experience of appreciating someone or identifying with them as a result of a shared reading experience? What mentors fostered a love of reading for you? Who are you passing along the gift of reading to? What books on the author’s books lists do you love too? What additional titles would you include? What books have you added to your to-read list after finishing this book?

A genuine spiritual master will not direct your attention to himself or herself and will not expect absolute obedience or utter admiration from you, but instead will help you to appreciate and admire your inner self. True mentors are as transparent as glass. They let the Light of God pass through them.