Medicine River Quotes

Birchfall lapped at his wound "You're not very sympathetic for a medicine cat" "I'm here to HEAL you. If you want sympathy, go to the nursery" Jaypaw mewed

A woman's body is a sacred temple. A work of art, and a life-giving vessel. And once she becomes a mother, her body serves as a medicine cabinet for her infant. From her milk she can nourish and heal her own child from a variety of ailments. And though women come in a wide assortment as vast as the many different types of flowers and birds, she is to reflect divinity in her essence, care and wisdom. God created a woman's heart to be a river of love, not to become a killing machine.

Walt Whitman (1819–1892). Leaves of Grass. 1900. To You WHOEVER you are, I fear you are walking the walks of dreams, I fear these supposed realities are to melt from under your feet and hands; Even now, your features, joys, speech, house, trade, manners, troubles, follies, costume, crimes, dissipate away from you, Your true Soul and Body appear before me, They stand forth out of affairs—out of commerce, shops, law, science, work, forms, clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying. Whoever you are, now I place my hand upon you, that you be my poem; I whisper with my lips close to your ear, I have loved many women and men, but I love none better than you. O I have been dilatory and dumb; I should have made my way straight to you long ago; I should have blabb’d nothing but you, I should have chanted nothing but you. I will leave all, and come and make the hymns of you; None have understood you, but I understand you; None have done justice to you—you have not done justice to yourself; None but have found you imperfect—I only find no imperfection in you; None but would subordinate you—I only am he who will never consent to subordinate you; I only am he who places over you no master, owner, better, God, beyond what waits intrinsically in yourself. Painters have painted their swarming groups, and the centre figure of all; From the head of the centre figure spreading a nimbus of gold-color’d light; But I paint myriads of heads, but paint no head without its nimbus of gold-color’d light; From my hand, from the brain of every man and woman it streams, effulgently flowing forever. O I could sing such grandeurs and glories about you! You have not known what you are—you have slumber’d upon yourself all your life; Your eye-lids have been the same as closed most of the time; What you have done returns already in mockeries; (Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return?) The mockeries are not you; Underneath them, and within them, I see you lurk; I pursue you where none else has pursued you; Silence, the desk, the flippant expression, the night, the accustom’d routine, if these conceal you from others, or from yourself, they do not conceal you from me; The shaved face, the unsteady eye, the impure complexion, if these balk others, they do not balk me, The pert apparel, the deform’d attitude, drunkenness, greed, premature death, all these I part aside. There is no endowment in man or woman that is not tallied in you; There is no virtue, no beauty, in man or woman, but as good is in you; No pluck, no endurance in others, but as good is in you; No pleasure waiting for others, but an equal pleasure waits for you. As for me, I give nothing to any one, except I give the like carefully to you; I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory of you. Whoever you are! claim your own at any hazard! These shows of the east and west are tame, compared to you; These immense meadows—these interminable rivers—you are immense and interminable as they; These furies, elements, storms, motions of Nature, throes of apparent dissolution—you are he or she who is master or mistress over them, Master or mistress in your own right over Nature, elements, pain, passion, dissolution. The hopples fall from your ankles—you find an unfailing sufficiency; Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges itself; Through birth, life, death, burial, the means are provided, nothing is scanted; Through angers, losses, ambition, ignorance, ennui, what you are picks its way.

Thin ribbons of fear snake bluely through you like a system of rivers. We need a cloudburst or soothing landscape fast, to still this panic. Maybe a field of dracaena, or a vast stand of sugar pines—generous, gum-yielding trees—to fill our minds with vegetable wonder and keep dread at bay.

Cloudberry, how she came from RiverClan after the ThunderClan medicine cat Ravenwing was murdered.

My Worst Habit My worst habit is I get so tired of winter I become a torture to those I’m with. If you’re not here, nothing grows. I lack clarity. My words tangle and knot up. How to cure bad water? Send it back to the river. How to cure bad habits? Send me back to you. When water gets caught in habitual whirlpools, dig a way out through the bottom to the ocean. There is a secret medicine given only to those who hurt so hard they can’t hope. The hopers would feel slighted if they knew. Look as long as you can at the friend you love, no matter whether that friend is moving away from you or coming back toward you. How to cure bad water ? Send it back to the river ! How to cure bad habits ? Send me back to you.

If your soul is sad or your mind is gloomy, the narrow dark streets of the night seem like medicine to you because the rivers flow into the sea; and we flow into the things whose fate look like our fate!

He held his hand up to his face and licked the wound. Blood. Old-tasting and rich like the sediment of a river. He looked at Jimmy. The blood on their faces meant they were part of the same stream now, bobbing in the current, borne forward effortlessly under the slowly twirling dome of the sky.

To-day all our novels and newspapers will be found to be swarming with numberless allusions to the popular character called a Cave-Man. He seems to be quite familiar to us, not only as a public character but as a private character. His psychology is seriously taken into account in psychological fiction and psychological medicine. So far as I can understand, his chief occupation in life was knocking his wife about, or treating women in general with what is, I believe, known in the world of the film as 'rough stuff.' I have never happeend to come upon the evidence for this idea; and I do not know on what primitive diaries or prehistoric divorce-reports it is founded. Nor, as I have explained elsewhere, have I ever been able to see the probability of it, even considered a priori. We are always told without any explanation or authority that primitive man waved a club and knocked the woman down before he carried her off. But on every animal analogy, it would seem an almost morbid modesty and reluctance, on the part of the lady, always to insist on being knocked down before consenting to be carried off. And I repeat that I can never comprehend why, when the male was so very rude, the female should have been so very refined. The cave-man may have been a brute, but there is no reason why he should have been more brutal than the brutes. And the loves of the giraffes and the river romances of the hippopotami are affected without any of this preliminary fracas or shindy.

The plow is the main cause of muddy streams and rivers in the springtime. And a muddy stream means that we are dissipating our greatest natural resource—our topsoil.

Medicinal herbs contain the finest energies of mountains and rivers and the purest essences of plants and trees.

Chemo. It was supposed to be medicine, but sometimes he called it poison.

I still had Grandma’s hankie in my pocket. The sun flared. I’d heard that this river was the last of an ancient ocean, miles deep, that once had covered the Dakotas and solved all our problems. It was easy to still imagine us beneath them vast unreasonable waves, but the truth is we live on dry land. I got inside. The morning was clear. A good road led on. So there was nothing to do but cross the water and bring her home.

Neurogenic inflammation is one of the ways that the emotional body declares itself. This form of inflammation could be described as a potential indication of a spiritual wound, or at the very least, a sign of an emotional problem. Although Western doctors are trying to develop medications to address various forms of neurogenic inflammation, such treatment will not likely address underlying emotional problems. Neurogenic inflammation is currently gaining more and more attention, as it appears to be involved in a wide range of health problems (which in some cases are psychosomatic in nature), including asthma, allergic rhinitis, chronic cough, psoriasis, migraine headaches, and fibromyalgia.

One of the lies of patriarchy is that the sickness is our fault as individuals. That sickness is shameful and should be suffered in silence, so as not to bring others down. When in truth sickness is all around us all the time. It runs down family lines, it runs through communities, it runs along rivers, it is carried in the air, by touch. Illness, mental or physical, is very, very rarely an individual thing. The shame and fear we carry in silence is a burden to our healing.

As humans, our territory is on land. If we were meant to control the skies, we would have been given wings, and if we were meant to control the seas and oceans, we would have been designed to breathe underwater. The Creator created for us many natural water sources: lakes, ponds, rivers, springs, and streams — so that we would not tamper with the seas or oceans. This is why there is salt in the them, so we do not drink from them, or bother the huge creatures he put there to control the food chain. The salt content found in huge bodies of water is extremely vital to the elevation and balancing of the earth. This can be explained through basic physics or metaphysics. At the same time, wild creatures were also placed in jungles and forests to keep humans out of them. Plants are vital to purifying the atmosphere, and many wild animals rely on them as their food and medicine. Had the Creator not placed animals like tigers, wolves, bears, and other big creatures in untamed regions which are intended to remain inhabited, he knew that mankind would take over those areas — leaving nothing for the animals.

Be the ocean of conscience in which others can bathe. Be the sacred river of service, that takes away selfishness from the society. Be the mountain of bravery that absorbs weakness from the heart of people. And you must do all this as a humble servant as well as a pride-less leader of the people.

She reached into one of the cabinets and got out an old box filled with amber vials of isopropyl alcohol. Expensive. Hard to find. She emptied them out one by one over herself, even over her shorn hair, until she smelled like medicine. Until she was a sterile thing no more sexual than a pair of sanitized scissors. That sharp too.

It must be dawn, and the last breath went out of this body on the table - how long before? Irretrievably gone from this world, as dead as though she had lived a thousand years ago. Men have cut the isthmus of Panama and joined the two oceans; they have bored tunnels that run below rivers; built aluminum planes that fly from Frisco to Manila; sent music over the air and photographs over wires; but never, when the heartbeat of their own kind has once stopped, never when the spark of life has fled, have they been able to reanimate the mortal clay with that commonest yet most mysterious of all processes; the vital force. And this man thinks he can - this man alone, out of all the world's teeming billions! ("Jane Brown's Body")

Nestled next to me, she nodded. “I’m fine. As long as I take the medicine. So don’t worry.” She leaned her head back against my shoulder. “But don’t ask me anything, okay? Why that happened.” “Understood. No questions,” I said. “Thank you very much for today,” she said. “What part of today?” “For taking me to the river. For giving me water from your mouth. For putting up with me.” I looked at her. Her lips were right in front of me. The lips I had kissed as I gave her water. And once more those lips seemed to be seeking me. Slightly parted, with her beautiful white teeth barely visible. I could still feel her soft tongue, which I’d touched slightly as I gave her water. I found it hard to breathe, and I couldn’t think. My body burned. She wants me, I thought. And I want her.

If I was a flower, I would sell perfume. If I was a plant, I would sell herbs. If I was a seed, I would sell wood. If I was a tree, I would sell forests. If I was a garden, I would sell beauty. If I was a plant, I would sell medicine. If I was a fish, I would sell oceans. If I was a bee, I would sell honey. If I was a spider, I would sell silk. If I was a firebug, I would sell light. If I was a sheep, I would sell wool. If I was a rabbit, I would sell carrots. If I was a cow, I would sell leather. If I was a hen, I would sell eggs. If I was a stream, I would sell lakes. If I was a river, I would sell seas. If I was a bird, I would sell skies. If I was a monkey, I would sell trees. If I was a dog, I would sell plains. If I was a bear, I would sell caves. If I was a goat, I would sell mountains. If I was a fox, I would sell wit. If I was a dove, I would sell peace. If I was a bear, I would sell valor. If I was a camel, I would sell grit. If I was an owl, I would sell wisdom. If I was a lion, I would sell strength. If I was an elephant, I would sell might.

Indigenous Poetry Conflict Resolution for Holy Beings, by Joy Harjo Ghost River (Wakpá Wanági), by Trevino L. Brings Plenty The Book of Medicines, by Linda Hogan The Smoke That Settled, by Jay Thomas Bad Heart Bull The Crooked Beak of Love, by Duane Niatum Whereas, by Layli Long Soldier Little Big Bully, by Heid E. Erdrich A Half-Life of Cardio-Pulmonary Resuscitation, by Eric Gansworth NDN Coping Mechanisms, by Billy-Ray Belcourt The Invisible Musician, by Ray A. Young Bear When the Light of the World Was Subdued, Our Songs Came Through, edited by Joy Harjo New Poets of Native Nations, edited by Heid E. Erdrich The Failure of Certain Charms, by Gordon Henry Jr.

The moment I took hold of the line, I felt the mighty tug of the wind coursing into my palm and wrist, and there I stayed, transfixed. The pwer in that topgallant sail suddenly awed me, and yet it was among the smaller sails on the mast. It was a mere speck on the ocean, catching an infinitesimal fraction of all the howling winds that crossed the wide seas. I literally could not move a muscle, trying in vain to absorb the magnitude of it. And there was something else, as well. This wind was blowing me westward. I was hurtling into my own predestined future. With neither star nor compass, I knew the heading of this wind. It bore down on a lonely river crossing in one of the last wild places on Earth, where timber moaned in a gale, and frosty grass sparkled in the dawn, and beasts lumbered and thundered the valley. A sacred place protected by Comanches.

(It’s a doozy! I could listen to it all day long.) Nikki Lane—“Gone, Gone, Gone,” “Coming Home to You” Patterson Hood—“Belvedere,” “Back of a Bible” Ryan Bingham—“Guess Who’s Knocking” American Aquarium—“Casualties” Devil Doll—“The Things You Make Me Do” American Aquarium—“I’m Not Going to the Bar” Hank Williams Jr.—“Family Tradition” David Allan Coe—“Mama Tried” John Paul Keith—“She’ll Dance to Anything” Carl Perkins—“Honey, Don’t” Scott H. Biram—“Lost Case of Being Found” The Cramps—“The Way I Walk” The Reverend Horton Heat—“Jimbo Song” Justin Townes Earle—“Baby’s Got a Bad Idea” Old Crow Medicine Show—“Wagon Wheel,” “Hard to Love” Dirty River Boys—“My Son” JD McPherson—“Wolf Teeth” Empress of Fur—“Mad Mad Bad Bad Mama” Dwight Yoakam—“Little Sister” The Meteors—“Psycho for Your Love” Hayes Carll—“Love Don’t Let Me Down” HorrorPops—“Dotted with Hearts” Buddy Holly—“Because I Love You” Chris Isaak—“Baby Did a Bad Bad Thing” Jason Isbell—“The Devil Is My Running Mate” Lindi Ortega—“When All the Stars Align” Three Bad Jacks—“Scars” Kasey Anderson and the Honkies—“My Blues, My Love

really going on in RiverClan.” “And hedgehogs fly,” Puddleshine sighed under his breath, while Frostpaw blinked in gratitude at Shadowsight for his support. “Okay,” the medicine cat added aloud. “I know I won’t be able to talk either of you out of it now, so you might as well come along, Frostpaw. But don’t blame me if it all goes wrong.” The half-moon was floating in the sky by the time Frostpaw pushed through the bushes that barred the way to the Moonpool. Its light glinted silver on the cascade that flowed down the rock face and shimmered on the surface of the water. Frostpaw drew a deep breath. In all her travels she had never seen anything half so beautiful. Alderheart and Jayfeather of ThunderClan were already sitting beside the Moonpool. The SkyClan medicine cats, Frecklewish and Fidgetflake, sat beside them. Kestrelflight from WindClan was standing by himself a short distance away; Frostpaw couldn’t see his apprentice, Whistlepaw, anywhere. A worm of guilt stirred in her belly. Was Kestrelflight still so angry with Whistlepaw that he had forbidden her to come to the meeting? Mothwing and Podlight were missing, too. Frostpaw bit back a hiss of annoyance. She had counted on speaking to Mothwing, and she had been curious to see how Podlight would

The Blue Mind Rx Statement Our wild waters provide vast cognitive, emotional, physical, psychological, social, and spiritual values for people from birth, through adolescence, adulthood, older age, and in death; wild waters provide a useful, widely available, and affordable range of treatments healthcare practitioners can incorporate into treatment plans. The world ocean and all waterways, including lakes, rivers, and wetlands (collectively, blue space), cover over 71% of our planet. Keeping them healthy, clean, accessible, and biodiverse is critical to human health and well-being. In addition to fostering more widely documented ecological, economic, and cultural diversities, our mental well-being, emotional diversity, and resiliency also rely on the global ecological integrity of our waters. Blue space gives us half of our oxygen, provides billions of people with jobs and food, holds the majority of Earth's biodiversity including species and ecosystems, drives climate and weather, regulates temperature, and is the sole source of hydration and hygiene for humanity throughout history. Neuroscientists and psychologists add that the ocean and wild waterways are a wellspring of happiness and relaxation, sociality and romance, peace and freedom, play and creativity, learning and memory, innovation and insight, elation and nostalgia, confidence and solitude, wonder and awe, empathy and compassion, reverence and beauty — and help manage trauma, anxiety, sleep, autism, addiction, fitness, attention/focus, stress, grief, PTSD, build personal resilience, and much more. Chronic stress and anxiety cause or intensify a range of physical and mental afflictions, including depression, ulcers, colitis, heart disease, and more. Being on, in, and near water can be among the most cost-effective ways of reducing stress and anxiety. We encourage healthcare professionals and advocates for the ocean, seas, lakes, and rivers to go deeper and incorporate the latest findings, research, and insights into their treatment plans, communications, reports, mission statements, strategies, grant proposals, media, exhibits, keynotes, and educational programs and to consider the following simple talking points: •Water is the essence of life: The ocean, healthy rivers, lakes, and wetlands are good for our minds and bodies. •Research shows that nature is therapeutic, promotes general health and well-being, and blue space in both urban and rural settings further enhances and broadens cognitive, emotional, psychological, social, physical, and spiritual benefits. •All people should have safe access to salubrious, wild, biodiverse waters for well-being, healing, and therapy. •Aquatic biodiversity has been directly correlated with the therapeutic potency of blue space. Immersive human interactions with healthy aquatic ecosystems can benefit both. •Wild waters can serve as medicine for caregivers, patient families, and all who are part of patients’ circles of support. •Realization of the full range and potential magnitude of ecological, economic, physical, intrinsic, and emotional values of wild places requires us to understand, appreciate, maintain, and improve the integrity and purity of one of our most vital of medicines — water.

The buffalo will return," Kicking Wolf said. "They have only gone to the north for a while. The buffalo have always returned." "You are a fool," Buffalo Hump said. "The buffalo won't return, because they are dead. The whites have killed them. When you go north you will only find their bones." "The whites have killed many, but not all," Kicking Wolf insisted. "They have only gone to the Missouri River to live. When beaten the whites back we have they will return." But, as he was speaking, Kicking Wolf suddenly lost heart. He realized that Buffalo Hump was right, and that the words he had just spoken were the words of a fool. The Comanches were not beating the whites, and they were not going to beat them. Only their own band and three or four others were still free Comanches. The bands that were free were the bands that could survive on the least, those who would eat small animals and dig roots from the earth. Already the bluecoat soldiers had come back to Texas and begun to fill up the old forts, places they had abandoned while they fought one another. Even if all the free tribes banded together there would not be enough warriors to defeat the bluecoat soldiers. With the buffalo gone so far north, the white soldiers had only to drive them farther and farther into the llano, until they starved or gave up. "The whites are not foolish," Buffalo Hump said. "They know that it is easier to kill a buffalo than it is to kill one of us. They know that if they kill all the buffalo we will starve – then they won't have to fight us. Those who don't want to starve will have to go where the whites want to put them." The two men sat in silence for a while. Some young men were racing their horses a little farther down the canyon. Kicking Wolf usually took a keen interest in such contests. He wanted to know which horses were fastest. But today he didn't care. He felt too sad. "The medicine men are deceiving the young warriors when they tell them the buffalo will return," Buffalo Hump said. "If any buffalo come back they will only be ghost buffalo. Their ghosts might return because they remember these lands. But that will not help us. We cannot eat their ghosts.

It was perverse - it appeared in industrialized nations, but it left poor people alone. George Carlin even made a joke about it. He grew up poor. He and his friends “swam in the raw sewage” of the East River. “It gave us immune systems,” he said. “Unlike you rich pussies!” He was joking, but what if he was half right? What were the mothers of middle-class children doing that the poor weren't? It didn't act like a plague. It appeared in summer. Adults never got it from children. People didn't “pass” it. It came out of nowhere and exploded in clusters. Whole schools would be taken down by a flash of profound muscular weakness, leaving some paralyzed and killing a few. Industrial history had demonstrated that neurological and paralytic Illnesses tended to act just this way - to explode, violently, in clusters. But among academic scientists, there was no interest in toxins. The going concern in medicine was to nail down tiny particles. Pollution was not on the agenda. Instead, the focus went to something invisible that could perhaps be filtered from blood. Something never seen, but suspected to be there. These invisibles would be blamed for all illness. And vaccines would be invented to stop them. “Just as Pasteur and Jenner had done,

Shamans, as the classicist E.R. Dodds defines them, have "received a call to a religious life. As a result of this call [they undergo] a period of rigorous training, which commonly involves solitude and fasting, and may involve a psychological change of sex." Once the shaman emerges from this religious training, he possesses, according to Dodds, the power, real or assumed, of passing at will into a state of mental dissociation. In that condition he is not thought...to be possessed by an alien spirit; but his own soul is thought to leave the body and travel to distant parts, most often to the spirit world. A shaman...has the power of bilocation. From these experiences, narrated by him in extempore song, he derives skill in divination, religious poetry, and magical medicine which makes him socially important. He becomes the repository of a supernormal wisdom. Thus, shamans seek a balance between the mythical/magical and the real Earth; that is, they are students of the plants, animals, rivers, and the rest of nature. They instinctively feel and see magic in the state of nature and have an intensified intimacy with nature beyond any of their lay counterparts in society-their selves are fractally enmeshed with the patterns of the natural world. Not only do shamans move between the normal and supernormal, between the human and natural worlds, they also develop a heightened state of empathy with their fellow human beings.

I don’t fit in, Rising Hawk. They think I’m odd.” She looked down at her lap. “And maybe I am, but I just…can’t…breathe there. Can you understand that? There are too many people, watching all the time. At least in a white village we don’t have to share a house with the neighbors. Besides, what are we arguing about? I’ve realized over the past few days that you are my best friend in the world, and nothing will change that.” Rising Hawk spoke very quietly. “We’re arguing because I want to make love to you, and I probably shouldn’t.” “It was my fault, Rising Hawk. I’m sorry. I started it. I didn’t realize--” “Livy, stop. You never used to talk at all, and now you talk too much. Listen to me for a moment. There is a medicine ceremony where you must dip water from the water road…the river, you understand? When you dip into the current, you must not dip against it, or the water spirits are disturbed and the medicine will not work. But this is just what you do. You always dip against the current. The medicine works when you accept what life gives you.” “I’m never getting married. To you or anyone. It’s not safe.” Rising Hawk smiled gently and leaned forward, taking hold of the medallion he had given her. “Livy, you are very young and very, very stubborn. But someday, in two, maybe three, years, you will lose this fear you have and you will marry a man, and we will both be very disappointed if that man is not me.” He pulled a little on the necklace, making her lean toward him. “Life is so simple, Livy. We will take care of each other, that’s all.” Livy sat very still. “It’s not that simple,” she said quietly. “If they had caught us, would you have gone against them? Your uncle and father and everyone?” He stared at her. After what seemed an eternity, he averted his eyes and very slowly released the necklace.

It's not enough to exist - animals exist, but it's the humans who have the brain capacity to live. So, live my friend, without effort, without worry, without ambition, without pride- live with dignity,contentment and the idea that gives your life value. If you truly genuinely want to do something, you just do it - just like the river flows without having any ambition to flow - the sun doesn't have an ambition to shine - it is in the ambition-less, pride-less, non-judgmental, non-conceptual, non-conflicting flow of action, that lies the force of life. So, flow like the river - shine like the sun - if you want to live - then live without the run.

Symptoms of kitsune-tsuki varied. There are descriptions of “afflicted persons who ate gravel, ashes, hair, or combs, wandered the mountains and fields making piles of stones, jumped into rivers or ran into the mountains, etc.”29 In 1894, Lafcadio Hearn wrote, “Strange is the madness of those into whom demon foxes enter. Sometimes they run naked shouting through the streets. Sometimes they lie down and froth at the mouth, and yelp as a fox yelps.”30 Kitsune-tsuki (and other forms of possession) persisted throughout Hearn’s time, and similar phenomena are still occasionally identified today. But during the Meiji period, modern Western medicine was called on to redefine fox possession as a form of mental illness treatable by psychiatrists.

Health care in North Korea is supposedly free, but in reality it isn’t free at all. Poor people can’t get treatment without some form of payment. If you don’t have any money—bring some alcohol. Bring some cigarettes. Bring some Chinese medicine. Or forget it. I noticed a framed quotation on the clinic wall behind the doctor. It said, “Medicine is a benevolent art. A doctor must be a greater Communist than anybody.” The words of Kim Il-sung.

upon entering the school of medicine in Rome. He was the only student whose father had once been a slave, a fact that had less impact in Rome, where he had still had unlimited

The womb of the world births us. My filth comes from the same earthwork that gives rise to all stories. My interior light connects me with all the other creatures that inhabit this world of rocks, air, grass, woods, and water. My genetic code links me inextricably with all of nature. I enter the medley in the river of life with the ability to respond as life unfolds before my childlike eyes. My homemade medicinal poultice might not be of any benefit to other people. Nonetheless, we should each write our stories because each of us aims to attain a greater degree of awareness of our own authenticity. We owe a moral obligation to our family, friends, and ourselves as well as to the community to make a determined effort to wring the most out of life. We must applaud all efforts to investigate the human condition. Even if my writing amounts to nothing more than a clumsy attempt to travel the same tracks other people burnished with much more insight, clarity, precision, and style, it is an act of self-definition to ascribe to any philosophy. Philosophy represents a living charter; it is a life of action.

Apathy is the bushel basket under which the ego hides its fear of being powerless. It is easier to become apathetic when there are no words or actions sufficient to comfort a wounded body, a grieving heart, or a shattered community. And so we look away and avoid awkward conversations under the guise that we don’t want to upset others. Yet, the most powerful posture for a healer to take is that of the witness. To stand and witness a person or community devastated by suffering, and to let them know that while they suffer they have a hand to hold, offers the most potent medicine of all—compassion.

Pain is powerful medicine. While it may be unpleasant to take this medicine, it is what shapes and inspires us. As you review the story of your life, you will find that growth was almost always preceded by hardship—the loss of a job, the passing of a loved one, challenges with health, the end of a relationship. Rather than avoiding pain, yoga asks us to surrender to it, to look deep into it, and to be healed by it.

It’s enough that StarClan has let her come back and tread the warrior’s path she always dreamed of following.” Jaypaw pricked his ears. “Didn’t she want to be a medicine cat?” Then I am not the only one. “She only became a medicine cat after a monster crippled her. After the accident, there was no chance she could be a true warrior, so she served her Clan in a different way.” “But

Frostpaw felt her fear ebb and she leaned gratefully into Duskfur’s shoulder. A vast wave of relief enveloped her as Mothwing dipped her head to Duskfur. “No,” the medicine cat meowed. “We can’t put Frostpaw through that right now. I know that you won’t want to hear this, but . . .” She paused and took a deep breath. “It’s time to tell the other Clans. We need help.

told me about once. If a visitor comes to your lodge and admires something out loud, you are supposed to give it to them. Charles says there are three reasons for the custom. The first”—I held up a finger—“is because generosity is a virtue to be encouraged. The second”—I put up another finger—“is to teach you not to be too attached to or too proud of things. Family, friends, community are important. Things are not. Can you guess the third one?” He smiled. “Charles told me that one. Be careful who you invite into your lodge. I didn’t think of it until after Seeker was already in the trailer. Maybe he was the Indian version of a witch. Medicine man.

Just a theory, of course. I’m a scientist. Well… I did drop out. Maybe that makes me a naturopath.

Greetings and Thanks to each other as people To the Earth, Mother of all, greetings and thanks. To all the Waters – Waterfalls and Rain, Rivers and Oceans – greetings and thanks. To all the Fish Life, greetings and thanks. The Grains and Greens, Beans and Berries, as one we send thanks to food plants. Medicine Herbs of the world and their keepers, greetings and thanks. To all Animals and their teachings, greetings and thanks. The Trees – for shelter and shade, fruit and beauty – greetings and thanks. To all Birds, large and small, joyful greetings and thanks. And from the Four Directions: The Four Winds, thank you for purifying the air we breathe and giving us strength. Greetings. The Thunderers, our grandfathers in the sky – we hear your voices. Greetings and thanks. And now the Sun, for the Light of a new day and all the fires of life. Greetings and thanks. To our oldest grandmother, the Moon, leader of women all over the world, And the Stars, for their mystery, beauty and guidance, greetings and thanks. To our Teachers, from all times, reminding us of how to live in harmony, greetings and thanks. And for all the gifts of Creation; For all the love around us, greetings and thanks. And for that which is forgotten, We Remember. We end our words. Now our minds are One.

Life on this planet has been evolving and transforming itself since the beginning of time as we know it. It is not poetry, but science when I say this: we are descendants of fish that crawled out of the ocean. We breathe air exhaled from trees whose leaves are made of starlight. We have oxygen thanks to the primordial kelps that created this biosphere. The mushrooms we eat come from space; they strengthen both the communications networks in our brains as well as between the plants and soil. We have stardust in our bones. Our veins echo the patterns of rivers, branches, and root system. The moon moves the blood in women’s wombs to the same rhythm as the tides of the oceans. We are not a part of Nature. We are Nature.

A mate and kits can’t be part of a medicine cat’s life.

Now isn’t the time to be smart with me, kid. Trust me.” “Should I reschedule?” I arch a brow, voice dripping with sarcasm. Thatcher chuckles, the sound devoid of humor. “Karma is truly the sweetest gift. How’s your medicine taste, Van Doren?

Once you are in love, you remain always in love, sometimes fulfilled and most of the times unfulfilled and broken but you remain in love. Beauty of love is to find a way when you feel there is no way to get out of the dark room. I find it more beautiful and accomplished when you are broken but you still remain in love , i find it more astonishing when he/she left you alone but you still accompany him everywhere, I find it more hedonistic when you manage to have a beautiful smile which has struggled through tears.You may say that your beloved has cheated you, your prince charming lied you, your princess sell down the river, though you have done more than that you could do and one question which is even more painful than being slaughtered is WHY SHE/HE DID THIS TO ME which remains always unanswered. This makes your life wretchedness and see who is responsible ....No not your beloved/prince/princess its you only who is in search of something which will make no difference in your life. Let them go if they want to go, if they are happy with someone else, don't beg for the love, let the love come to you automatically.You deserve to be happy, respected and much better in your life. It is difficult to remain in love when someone suddenly disappear from your life but trust me once you understand that you have really loved them, once you understand that their state of being happy is what you always wished for is more important than that they are with you unhappy or betraying you, once you understand that life has always something better for you, once you understand the value of being lively and happy ,,,,,YOU WON'T HATE HER/HIM AGAIN IN LIFE FOR STABBING YOUR BACK ....FORGIVENESS IS THE BEST MEDICINE FOR THE PEACE OF YOUR HEART & DO REMEMBER YOUR HEART DESERVES PEACE NOT THE PIECES. Love is the best thing you can cater to yourself instead of asking from someone else.

As they drifted down the Apple River, Virgil felt as though a medicine was moving through him, flushing his cells with a natural liquid peace. The quiet shrilly of katydids and the soft song of moving water permeated the air. He watched Chantel slowly spinning in the currents, her eyelids fluttering in a way he'd never seen before, her ebony face drenched in sunshine, feet kicking lazily in the water. He wanted to think only of her, in this calm river vision, releasing all other thoughts from his head like flocks and flocks of birds, every species known to man, shooting out of a cavern and filling the sky.

Be wild; that is how to clear the river. The river does not flow in polluted, we manage that. The river does not dry up, we block it. If we want to allow it its freedom, we have to allow our ideational lives to be let loose, to stream, letting anything come, initially censoring nothing. That is creative life. It is made up of divine paradox. To create one must be willing to be stone stupid, to sit upon a throne on top of a jackass and spill rubies from one’s mouth. Then the river will flow, then we can stand in the stream of it raining down.” — Clarissa Pinkola Estés, Women Who Run with the Wolves

Crow?” I leaned against the counter. He took a deep breath. “Yes, but not River or Mountain Band. He is something else.” I pointed toward the moccasins. “The bead pattern is one I’ve never seen; it’s geometric, but not the Crow that I know.” He knelt by the bars and examined the medicine bag and moccasins, though I noticed he touched neither, and nodded. “Kicked-in-the-Belly.” I waited a moment. “You mind telling a heathen devil white man what that is?” He pivoted and sat on the floor with his back to the cell, which Dog took as an invitation and joined him. “Eelalapi’io, a shunned band, one of thirteen exogamous maternal clans; fourth clan, grouped with ackya’pkawi’a, or Bad War Honors. ” I watched as he thought about it, first categorizing the information and then translating it so that it would be relatable to me linguistically and culturally. “Seventeen-twenty-seven, or thereabouts, there was a Crow war party led by Young White Buffalo that raided the Fat River country and came back with a very strange animal. This animal was as large as the elk but with rounded hooves, a long tail, and mane; it had no antlers, and the tribe was very interested in this new thing. A brave got too close to the

I’m going to go see if I can get you some medicine. There’s an old doc in Virgin River—he might have some stuff on hand for cold and flu. It’ll take me almost a half hour to get there, the same coming back.” “Virgin River,” she said dreamily, eyes closed. “Ian, they have the most beautiful Christmas tree… You should see it…” “Yeah, right. I’ll be an hour or so. The fire should more than last, but will you try to keep the blanket on? Till I get back?” “I’m just too warm for it…” “You won’t be in a half hour, when that aspirin kicks in and drops your temperature. Can you just do this for me?” Her eyes fluttered open. “I bet you’re really pissed at me right now, huh? I just wanted to find you, not make so much trouble for you.” He brushed that wild red hair off her brow where a couple of curly red tendrils stuck to the dampness on her face. “I’m not pissed anymore, Marcie,” he said softly. “When you’re all over this flu, I’ll give you what for. How’s that?” “Whatever. You can howl at me with that big, mean animal roar if you want to. I have a feeling you like doing that.” He grinned in spite of himself. “I do,” he said. “I do like it.” Then he stood and said, “Stay covered and I’ll get back as soon as I can.” *

That’s all I have to say.” One corner of his mouth lifted. “Are you sure that’s all you have to say?” She leaned back and eyed him warily. “For now.” The other corner of his mouth lifted slightly. “You’re one stubborn little broad, aren’t you?” “Told you,” she said, lifting her chin. And she thought, It’s probably what got me through the worst of it. “You don’t have to buy food or do chores. I just can’t figure out how a grumpy old guy like me helps you with anything.” “Well,” she said, a little mollified and somewhat confused, “it’s because of the way—” “Tomorrow I deliver wood. I’ll go early with a load, come back empty and reload. I can take you to town then. It’ll take me a couple hours to deliver that load, then I’ll pick you up in town. You’ll be okay in town for that long? Where will you go?” “I’ll sit in Jack’s bar and drink coffee.” “Take your medicine first. That cough gets scary.” She smiled very happily. “Thank you, Ian.

Alejandro de Humboldt National Park Outside of the major cities, the great majority of Cuba is agricultural or undeveloped. Cuba has a number of national parks where it is possible to see and enjoy some plants and animals that are truly unique to the region. Because it is relatively remote and limited in size, the Cuban Government has recognized the significance and sensitivity of the island’s biodiversity. It is for these reasons many of these parks have been set aside as protected areas and for the enjoyment of the people. One of these parks is the Alejandro de Humboldt National Park, named for Alexander von Humboldt a Prussian geographer, naturalist and explorer who traveled extensively in Latin America between 1799 and 1804. He explored the island of Cuba in 1800 and 1801. In the 1950’s during its time of the Cuban Embargo, the concept of nature reserves, on the island, was conceived with development on them continuing into the 1980’s, when a final sighting of the Royal Woodpecker, a Cuban subspecies of the ivory-billed woodpecker known as the “Campephilus principalis,” happened in this area. The Royal Woodpecker was already extinct in its former American habitats. This sighting in 1996, prompted these protected areas to form into a national park that was named Alejandro de Humboldt National Park. Unfortunately no further substantiated sightings of this species has bird has occurred and the species is now most likely extinct. The park, located on the eastern end of Cuba, is tropical and mostly considered a rain forest with mountains and some of the largest rivers in the Caribbean. Because it is the most humid place in Cuba it can be challenging to hike. The park has an area of 274.67 square miles and the elevation ranges from sea level to 3,832 feet at top of El Toldo Peak. In 2001 the park was declared a UNESCO World Natural Heritage Site. Tours are available for those interested in learning more about the flora & fauna, wild life and the natural medicines that are indigenous to these jungles. “The Exciting Story of Cuba” by award winning Captain Hank Bracker is available from Amazon.com, Barnes&Noble.com, BooksAMillion.com and Independent Book Vendors. Read, Like & Share the daily blogs & weekly "From the Bridge" commentaries found on Facebook, Goodreads, Twitter and Captain Hank Bracker’s Webpage.

After morning yoga a luminous being appeared to me in broad daylight. She walked out of the river, and I saw her

Mapleshade buried her muzzle in the soft, damp fur of her kits. “These kits are my gift to the whole of ThunderClan,” she murmured. “I will thank StarClan for them every day for the rest of my life.” The medicine cat touched her lightly with the tip of his tail. “And ThunderClan thanks you,” he meowed. As will RiverClan, Mapleshade added silently. The feud over Sunningrocks will be forgotten when the Clans realize that they share these perfect warriors!

Mapleshade buried her muzzle in the soft, damp fur of her kits. “These kits are my gift to the whole of ThunderClan,” she murmured. “I will thank StarClan for them every day for the rest of my life.” The medicine cat touched her lightly with the tip of his tail. “And ThunderClan thanks you,” he meowed. As will RiverClan, Mapleshade added silently. The feud over Sunningrocks will be forgotten when

The Stantons are surgeons.

Finn wanted to collect the plants he knew he could sell, and he was teaching Maia. He climbed to the top of the leaf canopy and came back with clusters of yellow fruits which could be boiled up to treat skin diseases. He found a tree whose leaves were made into an infusion to help people with kidney complaints and brought back a silvery fern to rub on aching muscles. Most of these plants had Indian names, but as they sorted their specimens and put them to be dried and stored in labeled cotton bags, Maia learned quickly. “You’d be amazed how much money people give for these in the towns,” said Finn. But not everything he collected was for sale. He restocked his own medicine chest also. And every day he bullied Maia about taking her quinine pills. “Only idiots get malaria in the dry season,” he said.

New York was now among the most densely populated places in the world. Close to half the population lived in foul tenements or subterranean cellars that never saw the sun....Manhattan Island--blessed with two great rivers, cleansing sea breezes, and abundant vegetation--had become a frightfully dangerous place. (pg. 107)

The first hunting patrols are coming back, and I picked out this vole for you. Voles are your favorite, aren’t they? Come on, sit up now, and while you’re eating it, I’ll fluff up your nest so you can have a nice nap.” While Fuzzball was chattering on, Jayfeather let out a long groan. He sat up, irritably shaking scraps of moss and fern from his pelt. “I’m cured,” he announced. “Are you sure?” Alderheart asked, trying to hide his amusement. “I think your belly is still a bit tender. You might do better with another day of rest.” “No, I’m completely cured,” Jayfeather insisted, shooting a glare at Alderheart before bending down to take hungry bites of the vole. “I’d better get back to my duties, and that means I can’t chat right now.” “That’s great, Jayfeather!” Fuzzball exclaimed. “Now I can help you with medicine-cat stuff.” “StarClan give me strength!” Jayfeather muttered through his teeth.

I grew up with only one grandmother, my father’s mother, my pog. Both of my grandfathers had died when my parents were children. My pog was a force to be reckoned with. She had many grandchildren. We only had her. We raced each other to be by her side, to hold her hands, to sit at her feet, to be bathed in her scent, Tiger Balm and medicinal herbs. I knew the feel of her hand, dry like paper, fingers strong and straight, blue veins like rolling vines soft underneath her skin. I knew her voice, too, rough and low, steady and slow.

when we reached middle school age, our mother and father decided they wanted a more academically rigorous environment for us, and so they transferred us into a predominantly white private school about a thirty-minute bus ride away in the affluent neighborhood of Brooklyn Heights, and from there, we went to one of the top public high schools in the city, Stuyvesant High School, across the river in Manhattan.

The best way to beat the enemy is probably to go to their homeland. As our former leader Deng Xiaoping put it, we'll cross the river by touching the stones.”49

In our complex dealing with the physical world, we find it very difficult to recognize all the products of our activities,” literary theorist Raymond Williams wrote in The Country and the City. “We recognize some of the products, and call others by-products; but the slag heap is as real a product as the coal, just as the river stinking with sewage and detergent is as much our product as the reservoir.” Side effects of medicine aren’t side effects, pediatric neurologist Dr. Martha Herbert told us when we interviewed her for Numen. They are just not the effects we want, but that makes them no less important or worthy of our concern. Seeing those effects is simply another way of seeing double.

Indigenous Lives Holding Our World Together, by Brenda J. Child American Indian Stories, by Zitkala-Sa A History of My Brief Body, by Billy-Ray Belcourt The Falling Sky: Words of a Yanomami Shaman, by Davi Kopenawa and Bruce Albert Apple: Skin to the Core, by Eric Gansworth Heart Berries, by Terese Marie Mailhot The Blue Sky, by Galsan Tschinag Crazy Brave, by Joy Harjo Standoff, by Jacqueline Keeler Braiding Sweetgrass, by Robin Wall Kimmerer You Don’t Have to Say You Love Me, by Sherman Alexie Spirit Car, by Diane Wilson Two Old Women, by Velma Wallis Pipestone: My Life in an Indian Boarding School, by Adam Fortunate Eagle Split Tooth, by Tanya Tagaq Walking the Rez Road, by Jim Northrup Mamaskatch, by Darrel J. McLeod Indigenous Poetry Conflict Resolution for Holy Beings, by Joy Harjo Ghost River (Wakpá Wanági), by Trevino L. Brings Plenty The Book of Medicines, by Linda Hogan The Smoke That Settled, by Jay Thomas Bad Heart Bull The Crooked Beak of Love, by Duane Niatum Whereas, by Layli Long Soldier Little Big Bully, by Heid E. Erdrich A Half-Life of Cardio-Pulmonary Resuscitation, by Eric Gansworth NDN Coping Mechanisms, by Billy-Ray Belcourt The Invisible Musician, by Ray A. Young Bear When the Light of the World Was Subdued, Our Songs Came Through, edited by Joy Harjo New Poets of Native Nations, edited by Heid E. Erdrich The Failure of Certain Charms, by Gordon Henry Jr. Indigenous History and Nonfiction Everything You Know About Indians Is Wrong, by Paul Chaat Smith Decolonizing Methodologies, by Linda Tuhiwai Smith Through Dakota Eyes: Narrative Accounts of the Minnesota Indian War of 1862, edited by Gary Clayton Anderson and Alan R. Woodworth Being Dakota, by Amos E. Oneroad and Alanson B. Skinner Boarding School Blues, edited by Clifford E. Trafzer, Jean A. Keller, and Lorene Sisquoc Masters of Empire, by Michael A. McDonnell Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee, by Paul Chaat Smith and Robert Allen Warrior Boarding School Seasons, by Brenda J. Child They Called It Prairie Light, by K. Tsianina Lomawaima To Be a Water Protector, by Winona LaDuke Minneapolis: An Urban Biography, by Tom Weber

I’m more than just a blind medicine cat! Jaypaw flexed his claws. I’ll show them!

No!” Leafpool bristled. She stared at Hollypaw. “I thought you could help Cinderpaw get some gentle exercise.” She emphasized gentle as though she were teaching Hollypaw a new word. “Of course!” Hollypaw kneaded the ground. “Stay in the clearing,” Leafpool ordered. She glanced at Cinderpaw. “And be careful!” “She’s acting like a badger with sore stripes!” Hollypaw whispered as Leafpool padded back to the medicine den.

Better move aside, Shell. You're right where the oil should come out. Not connected to a line, so we'll just let her flow a bit." I moved aside. He freed the valve, then turned it by hand. At first it was just a trickle, then it gushed. Ed spun the valve and stepped back with a whoop, and on his face was the expression of a man looking on something he loves. "Baby, baby," he yelled, "there she goes." Oil, thick and black, spurted from the pipe like black blood from a cut artery. It streamed from the Christmas tree and spread on the ground, running in a thick river away from us down a shallow furrow in the earth. And a queer feeling gripped me. I knew, then, that until this moment I hadn't really believed it. I'd just sort of gone on faith to here, but now I could see it, touch it, smell it. Oil. Oil, growling up from deep in the earth, pushed by Nature's gases, and for one brief moment of brighter awareness I could see it, refined, split, joining in new chemical compounds — in cars, generators, lamps, diesels; driving engines and smoothing bearings; in hundreds of products with thousands of uses, from farming to photography, plastics, medicines . . . And there all the time for the man with faith enough and strength enough to find it and seize it.

As all power, Kamasqa is both an effluence, an etheric light fluid, as well as a dreaming. It is always creative, just as any river that is born of the melting of the glaciers, which starts as a trickle and then becomes the roaring rivers that feed the ocean. Along its way it creates habitat through life, it creates opportunities, lands to be cultivated and the people to be fed from it. I, personally, as with everything that is good medicine, take the stance of the poet when it comes to my relationship with Kamasqa. I try not to define it too much. I try just to understand that it visits me in different expressions, and every one of the expressions allows me to be more creative as a soul because I am anointed and touched by its flowing through me. It never composes me, it never defines me, but it does inspire me. And it does help dream me into being. And that’s how I understand Kamasqa to be. Creative power is a good definition, but there is much more to it.

Now I have more news. Tree and I have discussed his staying with us in SkyClan, and creating a new Clan role,” she continued. “He will be a mediator—just as the medicine cats cure wounds and illnesses, Tree’s job will be to cure disagreements.

All living things are guided by "an inner light" that they "must involuntarily obey". [...] The tree can no more melt like the icicle than the river can stay rooted in one place. The sun can't shine cold. [...] [When we accept that humans have certain inborn constitutional leanings and affinities; an inner tendency to be the way they are] we learn to be more tolerant and forgiving.

The RiverClan medicine cat had meant well when she fetched water from the pool for the

I’ve got this great idea. Let’s shut down the food factories. Let’s replace the food they make by catching some wild animals—aurochs, wild boar, jungle fowl, and a woolly ruminant from Mesopotamia would do—modifying them drastically and breeding them in stupendous numbers. Let’s separate the young from their mothers, castrate them, dock their tails, clip their beaks, teeth, and horns without anesthesia, herd them into barns and cages, subject them to extreme boredom and sensory deprivation for their short, distressing lives,[88] then corral them into giant factories where we stun them, cut their throats, skin, pluck, and hack their bloody flesh into chunks that you, the lucky customer, will want to eat (oh yes you will!). I’ve done the sums—we’d need to slaughter only 75 billion animals a year.[89] “Let’s kill the baby aurochs, extract a chemical from the lining of their fourth stomachs and mix it with milk from lactating mothers of the same species, to create a wobbly mass of fat and protein. We’ll stir in some live bacteria to digest this mass, then let their excrements sit till they go hard and yellow and start to stink. You’re really going to want this! “Let’s fell the forests, drain the wetlands, seize the wild grasslands, expel the indigenous people, kill the large predators, exclude the wild herbivores, trigger the global collapse of wildlife, climate breakdown, and the destruction of the habitable planet. Let’s fence most of this land for our captive animals to graze, and plant the rest with crops to make them fat. Let’s spray the crops with biocidal toxins and minerals that’ll leach into the soil and water. Let’s divert the rivers and drain the aquifers. Let’s pour billions of tons of shit into the sea. Let’s trigger repeated plagues, transmitted to humans by the animals we’ve captured, and destroy the efficacy of our most important medicines. “Sure, it will trash everything after a while, but think of the fun we’ll have. Come on, you know you want this.” I hope you would run this scoundrel out of town.

On clear nights the old woman and I would sit on the rocks by the edge of the river. The stars pinwheeled above us and we would hear wolves calling to each other. Naomi told me stories of the old days. Told me about my grandfather and the medicine ways he carried. Good medicine. Powerful, Ojibway medicine. The river wound serpentine, radiant in the light of the northern moon. In its curling wash I sometimes thought I could hear songs sung in Ojibway. Honour songs, raising me above the hurt of my brother’s absence. That voice sustained me, as did the firm, warm hand of Naomi on the thin blade of my shoulder.

On the left bank of the River Seine, in Paris’s labyrinthine Latin Quarter, are situated dozens of buildings associated with the Sorbonne, including the Université Paris 5 René Descartes. Located on the rue de l’École de Médecine, the university’s greatest building is a 17th-century colonnaded structure that houses an enthralling museum of medicine and a library. Inside the building, at the end of the lobby, stands a life-size stone sculpture of a veiled woman who gently lifts a shroud away from her face and upper body, revealing her placid countenance and exposed breasts. The sculpture is titled La Nature se dévoilant à la science, or Nature is revealed through science.

Mary" was my mother’s mother And my sister too. There’s rain in the river. There’s a river running through To the sea around these islands, Crying tears of sorrow and pain. There’s rain in the river; There’s a river in my veins. Mary, young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be.) Living lines of memory drew the markings on my hands. Ancient lines of living love are waking in this land. Saying: “I am in the city, in the forest and the field; I am in the bounty, come on, know me as I yield. I am in the falcon, in the otter and the stoat; I am in the turtle dove with nowhere left to go. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: “Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same”. Mary Ethel Ruddock, 1912 to 72, Though we never met in flesh, now I remember you Were warm and you were gentle; you were modest; you were kind. A mother, wife and gran; you were a woman of your time. Do we know your life in colour? Do we celebrate your flame, Remembering your offering With a candle in your name? Mary young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be). She says: I am in the living; I am in the dying too. I am in the stillness, Can you see me as I move? I am in the Hawthorn, in the Apple and the Beech; I am in the mayhem and the medicine of speech. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: “Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.

Mary" was my mother’s mother And my sister too. There’s rain in the river. There’s a river running through To the sea around these islands, Crying tears of sorrow and pain. There’s rain in the river; There’s a river in my veins. Mary, young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be.) Living lines of memory drew the markings on my hands. Ancient lines of living love are waking in this land, Saying: “I am in the city, in the forest and the field; I am in the bounty, come on, know me as I yield. I am in the falcon, in the otter and the stoat; I am in the turtle dove with nowhere left to go. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.'" Mary Ethel Ruddock, 1912 to 72, Though we never met in flesh, now I remember you Were warm and you were gentle; you were modest; you were kind. A mother, wife and gran; you were a woman of your time. Do we know your life in colour? Do we celebrate your flame, Remembering your offering With a candle in your name? Mary young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be). She says: "I am in the living; I am in the dying too. I am in the stillness, Can you see me as I move? I am in the Hawthorn, in the Apple and the Beech; I am in the mayhem and the medicine of speech. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.

Mary" was my mother’s mother And my sister too. There’s rain in the river. There’s a river running through To the sea around these islands, Crying tears of sorrow and pain. There’s rain in the river; There’s a river in my veins. Mary, young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be.) Living lines of memory drew the markings on my hands. Ancient lines of living love are waking in this land, Saying: “I am in the city, in the forest and the field; I am in the bounty, come on, know me as I yield. I am in the falcon, in the otter and the stoat; I am in the turtle dove with nowhere left to go. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.'" Mary Ethel Ruddock, 1912 to 72, Though we never met in flesh, now I remember you Were warm and you were gentle; you were modest; you were kind. A mother, wife and gran; you were a woman of your time. Do we know your life in colour? Do we celebrate your flame, Remembering your offering With a candle in your name? Mary, young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be). She says: "I am in the living; I am in the dying too. I am in the stillness, Can you see me as I move? I am in the Hawthorn, in the Apple and the Beech; I am in the mayhem and the medicine of speech. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.

You know the story about Zen Master Huang Po. He was traveling with another monk, and they came to a river. Without breaking stride, the monk walked across the water, then beckoned to Huang Po to do the same. Huang Po said, “If I'd known he was that kind of fellow, I'd have broken his legs before he reached the water.” A keen-eyed Zen Master understands people's karma. The Buddha said, “Karma that you have made for yourself can only disappear if you want it to. No one can make you want it to disappear.” He also said, “I have many kinds of good medicine, but I can't take it for you.” The Buddha has already given instructions for someone who is blind or disabled. But most people want easy solutions. They want someone else to do their work for them.

Zeus rumbles and a mammoth winter of snow pours from the sky; agile rivers are ice. Damn the winter cold! Pile up the burning logs and water the great flagons of red wine; place feather pillows by your head, and drink. Let us not brood about hard times. Bakchos, our solace is in you and your red wines: our medicine of grape. Drink deeply, drink.

Don’t be afraid of life. Mummy says life is like a flowing river. Every moment it assumes new character and new properties. Death isn’t the final medicine for the problems of life. You can fight these ailments with your life force. Life has still many wonders to offer.

That was an interesting night,” Mudfur meowed. “RiverClan now has the youngest deputy and the oldest medicine cat apprentice.

Thrill to the names—El Dorado, Searchlight, Medicine Bow, Mesa Verde, Tombstone, Durango, Hole in the Wall, Lost Trail Pass, Nez Perce National Forest. Active names, implying that something consequential is going on: the Wind River Range, the Magic Valley, the River of No Return, the Painted Desert, Wolf Point, Paradise, Death Valley, the Crazy Mountains.

Mary" was my mother’s mother And my sister too. There’s rain in the river. There’s a river running through To the sea around these islands, Crying tears of sorrow and pain. There’s rain in the river; There’s a river in my veins. Mary, young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be.) Living lines of memory drew the markings on my hands. Ancient lines of living love are waking in this land. Saying: “I am in the city, in the forest and the field; I am in the bounty, come on, know me as I yield. I am in the falcon, in the otter and the stoat; I am in the turtle dove with nowhere left to go. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.'" Mary Ethel Ruddock, 1912 to 72, Though we never met in flesh, now I remember you Were warm and you were gentle; you were modest; you were kind. A mother, wife and gran; you were a woman of your time. Do we know your life in colour? Do we celebrate your flame, Remembering your offering With a candle in your name? Mary young as we may be, you know the blood in you and me is as old as blood can be (is as old as blood can be). She says: "I am in the living; I am in the dying too. I am in the stillness, Can you see me as I move? I am in the Hawthorn, in the Apple and the Beech; I am in the mayhem and the medicine of speech. And in the moment of blind madness, as he’s pushing her away, I am in the lover and in the ear who hears her say: 'Can we begin again? Oh baby it’s me again. I know you are so different to me but I love you just the same. I love you just the same. Love you just the same. I love you just the same.

Moo inhaled, his nostrils flaring. It was decided then. Slowly, deliberately, he rose from the saddle and began to dismount. He had not sailed seven thousand miles across the world, traveled up the Mississippi River on a riverboat full of knife-wielding Kaintucks, and graduated from the University of Kentucky College of Medicine with top marks, carving a position of respect for himself and his family out of the very flesh, blood, and bone of these hills to be bullied by a trio of chubby sons of bitches in khaki shirts and armbands. He stepped to the ground before them and thumbed the three-barred cross at his throat, looking from man to man. His eyes wide open, blazing like spot lamps. "Allah maei," he said. God is with me. The first man stepped forward, cocking his fist back. "The fuck you say?

We gathered up the kids and sat up on the hill. We had no time to get our chickens and no time to get our horses out of the corral. The water came in and smacked against the corral and broke the horses' legs. The drowned, and the chickens drowned. We sat on the hill and we cried. These are the stories we tell about the river," said [Ladona] Brave Bull Allard. The granddaughter of Chief Brave Bull, she told her story at a Missouri River symposium in Bismark, North Dakota, in the fall of 2003. Before The Flood, her Standing Rock Sioux Tribe lived in a Garden of Eden, where nature provided all their needs. "In the summer, we would plant huge gardens because the land was fertile," she recalled. We had all our potatoes and squash. We canned all the berries that grew along the river. Now we don't have the plants and the medicine they used to make.

Now isn’t the time to be smart with me, kid. Trust me.” “Should I reschedule?” I arch a brow, voice dripping with sarcasm. Thatcher chuckles, the sound devoid of humor. “Karma is truly the sweetest gift. How’s your medicine taste, Van Doren?

Glossary Agni: God of fire Agnipariksha: A trial by fire Angaharas: Movement of limbs or steps in a dance Ankush: Hook-shaped prods used to control elephants Annapurna: The Hindu Goddess of food, nourishment and plenty; also believed to be a form of Goddess Parvati Anshan: Hunger. It also denotes voluntary fasting. In this book, Anshan is the capital of the kingdom of Elam Apsara: Celestial maidens from the court of the Lord of the Heavens – Indra; akin to Zeus/Jupiter Arya: Sir Ashwamedh yagna: Literally, the Horse sacrifice. In ancient times, an ambitious ruler, who wished to expand his territories and display his military prowess, would release a sacrificial horse to roam freely through the length and breadth of any kingdom in India. If any king stopped/captured the horse, the ruler’s army would declare war against the challenger, defeat the king and annexe that territory. If an opposing king did not stop the horse, the kingdom would become a vassal of the former Asura: Demon Ayuralay: Hospital Ayurvedic: Derived from Ayurved, an ancient Indian form of medicine Ayushman bhav: May you have a long life Baba: Father Bhang: Traditional intoxicant in India; milk mixed with marijuana Bhiksha: Alms or donations Bhojan graham: Dining room Brahmacharya: The vow of celibacy Brahmastra: Literally, the weapon of Brahma; spoken of in ancient Hindu scriptures. Many experts claim that the description of a Brahmastra and its effects are eerily similar to that of a nuclear weapon. I have assumed this to be true in the context of my book Branga: The ancient name for modern West Bengal, Assam and Bangladesh. Term coined from the conjoint of the two rivers of this land: Brahmaputra and Ganga Brangaridai: Literally, the heart of Branga. The capital of the kingdom of Branga Chandravanshi: Descendants of the moon Chaturanga: Ancient Indian game that evolved into the modern game of chess Chillum: Clay pipe, usually used to smoke marijuana Choti: Braid Construction of Devagiri royal court platform: The description in the book of the court platform is a possible explanation for the mysterious multiple-column buildings made of baked brick discovered at Indus Valley sites, usually next to the public baths, which many historians suppose could have been granaries Dada: Elder brother