Statistics Quotes

The statistics on sanity are that one out of every four people is suffering from a mental illness. Look at your 3 best friends. If they're ok, then it's you.

There are three types of lies -- lies, damn lies, and statistics.

A single death is a tragedy; a million deaths is a statistic.

Sanity is not statistical.

Statistically speaking, there is a 65 percent chance that the love of your life is having an affair. Be very suspicious.

It's not the changes that will break your heart; it's that tug of familiarity.

Let’s start with this statistic: You are delicious. Be brave, my sweet. I know you can get lonely. I know you can crave companionship and sex and love so badly that it physically hurts. But I truly believe that the only way you can find out that there’s something better out there is to first believe there’s something better out there. What other choice is there?

Love is the strangest, most illogical thing in the world.

Is it better to have had a good thing and lost it, or never to have had it?

Warning: If you are reading this then this warning is for you. Every word you read of this useless fine print is another second off your life. Don't you have other things to do? Is your life so empty that you honestly can't think of a better way to spend these moments? Or are you so impressed with authority that you give respect and credence to all that claim it? Do you read everything you're supposed to read? Do you think every thing you're supposed to think? Buy what you're told to want? Get out of your apartment. Meet a member of the opposite sex. Stop the excessive shopping and masturbation. Quit your job. Start a fight. Prove you're alive. If you don't claim your humanity you will become a statistic. You have been warned.

The past can't hurt you anymore. Not unless you let it. They made you into a victim, Evey. They made you into a statistic. But, that's not the real you. That's not who you are inside.

We need to reclaim the word 'feminism'. We need the word 'feminism' back real bad. When statistics come in saying that only 29% of American women would describe themselves as feminist - and only 42% of British women - I used to think, What do you think feminism IS, ladies? What part of 'liberation for women' is not for you? Is it freedom to vote? The right not to be owned by the man you marry? The campaign for equal pay? 'Vogue' by Madonna? Jeans? Did all that good shit GET ON YOUR NERVES? Or were you just DRUNK AT THE TIME OF THE SURVEY?

Miracles are statistical improbabilities. And fate is an illusion humanity uses to comfort itself in the dark. There are no absolutes in life, save death.

What are you really studying?" He leans back to look at her. "The statistical probability of love at first sight." "Very funny," she says. "What is it really?" "I'm serious." "I don't believe you." He laughs, then lowers his mouth so that it's close to her ear. "People who meet in airports are seventy-two percent more likely too fall for each other than people who meet anywhere else.

The death of one is a tragedy, but death of a million is just a statistic.

He uses statistics as a drunken man uses lamp-posts... for support rather than illumination.

Did you know that people who meet at least three different times within twenty-four hour period are ninety-eight percent more likely to meet again?

Facts are stubborn things, but statistics are pliable.

He’s like a song she can’t get out of her head. Hard as she tries, the melody of their meeting runs through her mind on an endless loop, each time as surprisingly sweet as the last, like a lullaby, like a hymn, and she doesn’t think she could ever get tired of hearing it.

It's one thing to run away when someone's chasing you. It's entirely another to be running all alone.

He looks at her and smiles. "You're sort of dangerous, you know?" She stares at him. "Me?" "Yeah," he says sitting back. "I'm way too honest with you.

Who would have guessed that four minutes could change everything?

I like how you're neither here nor there. And how there's nowhere else you're meant to be while waiting. You're just sort of suspended.

The death penalty can be tolerated only by extreme statist reactionaries who demand a state that is so powerful that it has the right to kill.

Because I was with you," he tells her. "I feel better when I'm with you.

There's a formula for how long it takes to get over someone, that it's half as long as the time you've been together.

What are you really studying?" He leans back to look at her. "The statistical probability of love at first sight.

Is it possible not to ever know your type-not to even know you have a type-until quite suddenly you do?

People who meet in airports are seventy-two percent more likely to fall for each other than people who meet anywhere else.

And in August it will be fifty-two years together.” “Wow,” Oliver says. “That’s amazing.” “I wouldn’t call it amazing,” the woman says, blinking. “It’s easy when you find the right person.

That’s the way these things work, kiddo,” he says. “Love isn't supposed to make sense. It's completely illogical.

I can't believe you're here," she says, her voice soft. "I can't believe you found me." "You found me first," he says, and when he leans to kiss her, it's slow and sweet and she knows that this will be the one she always remembers. Because while the other two kisses felt like endings, this one is unquestionably a beginning.

Hadley didn't know it was possible to miss someone who's only a few feet away, but there it is.

That's the thing about flying: You could talk to someone for hours and never even know his name, share your deepest secrets and then never see them again.

There’s always a gap between the burn and the sting of it, the pain and the realization.

A recent survey or North American males found 42% were overweight, 34% were critically obese and 8% ate the survey.

He’s going to get us all killed,” she said. Jesper stretched his long arms overhead and grinned, his teeth white against his dark skin. He had yet to give up his rifle, and the silhouette of it across his back made him resemble a gawky, long-limbed bird. “Statistically, he’ll probably only get some of us killed.

You know what they say," Dad said. "If you love something set it free." "What if he doesn't come back?" "Something do, somethings don't," he said, reaching to tweak her nose. "I'll always come back to you anyway." "You don't light up," Hadley said, but Dad only smiled. "I do when I'm with you.

Statistics show that most mortals sell their souls for five reasons: sex, money, power, revenge, and love. In that order.

I only believe in statistics that I doctored myself

Great potential for emotional balance and mental flexibility can help us fight the bleakness and sterility of a statistical matrix that clashes with our inner compass's needs. ("What after bowling alone?" )

I couldn't claim that I was smarter than sixty-five other guys--but the average of sixty-five other guys, certainly!

You know what they say, if you love something, set it free.

Most murders are committed by someone who is known to the victim. In fact, you are most likely to be murdered by a member of your own family on Christmas day.

He was a professor, a lover of stories, and he was building her a library in the same way other men might build their daughters houses.

Fortune favors the bold, though statistics favor the cautious.

Look what a hard time I've given him. But no matter how many times I've pushed him away, he always comes back around again. And I wouldn't want it any other way.

Miracles are statistical improbabilities.

And see those clouds?' 'Hard to miss' 'Those are cumulus clouds. Did you know that?' 'I'm sure I should.' They're the best ones.' 'How come?' Because they look the way clouds are supposed to look, the way you draw them when you're a kid. Which is nice, you know? ...

single death is a tragedy; a million is a statistic.

Because we tend to be nice to other people when they please us and nasty when they do not, we are statistically punished for being nice and rewarded for being nasty.

We know, for instance, that there is a direct, inverse relationship between frequency of family meals and social problems. Bluntly stated, members of families who eat together regularly are statistically less likely to stick up liquor stores, blow up meth labs, give birth to crack babies, commit suicide, or make donkey porn. If Little Timmy had just had more meatloaf, he might not have grown up to fill chest freezers with Cub Scout parts.

Well, I guess we all can't have epic loves at such a young age.

Sloane slipped an arm around my waist. "There are fourteen varieties of hugs," she said. "This is one of them.

One of the first things taught in introductory statistics textbooks is that correlation is not causation. It is also one of the first things forgotten.

The essence of life is statistical improbability on a colossal scale.

Outlier complacency' is a heuristic that allows a person to enjoy the thrill of danger associated with the possible negative outcome of an activity or event because they take comfort in the reality that the likelihood of an actual negative outcome is statistically low.

All the statistics in the world can't measure the warmth of a smile.

Sanity was statistical. It was merely a question of learning to think as they thought.

There was a girl, and her uncle sold her. Put like that it seems so simple. No man, proclaimed Donne, is an island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived and then by some means or other, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes- forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'll mistake one for another, after a minute's close inspection) but still unique. Without individuals we see only numbers, a thousand dead, a hundred thousand dead, "casualties may rise to a million." With individual stories, the statistics become people- but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. Look, see the child's swollen, swollen belly and the flies that crawl at the corners of his eyes, this skeletal limbs: will it make it easier for you to know his name, his age, his dreams, his fears? To see him from the inside? And if it does, are we not doing a disservice to his sister, who lies in the searing dust beside him, a distorted distended caricature of a human child? And there, if we feel for them, are they now more important to us than a thousand other children touched by the same famine, a thousand other young lives who will soon be food for the flies' own myriad squirming children? We draw our lines around these moments of pain, remain upon our islands, and they cannot hurt us. They are covered with a smooth, safe, nacreous layer to let them slip, pearllike, from our souls without real pain. Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives. A life that is, like any other, unlike any other. And the simple truth is this: There was a girl, and her uncle sold her.

Statistics show that men are interested in three things: careers, sports, and sex. That's why they love professional cheerleaders." Cal put down his fork "Well, that's sexist." "Yes i know," she said. "But it's true isn't it?" "What?" Cal tried to find his place in the conversation. "Oh, the sports and sex thing? Not at all. This is the twenty-first century. We've learned how to be sensitive." "You have?" "Sure," Cal said. "Otherwise we wouldn't get laid.

Love is not a product of reasonings and statistics. It just comes-none knows whence-and cannot explain itself.

Statistics are like bikinis. What they reveal is suggestive, but what they conceal is vital.

Statistics can't tell us what will happen, they can only tell us what might happen.

People talk about books being an escape, but here on the tube, this one feels more like a lifeline...The motion of the train makes her head rattle, but her eyes lock on the words the way a figure skater might choose a focal point as she spins, and just like that, she's grounded again.

After all, it's one thing to run away when someone's chasing you. It's entirely another to be running all alone.

Anarchists did not try to carry out genocide against the Armenians in Turkey; they did not deliberately starve millions of Ukrainians; they did not create a system of death camps to kill Jews, gypsies, and Slavs in Europe; they did not fire-bomb scores of large German and Japanese cities and drop nuclear bombs on two of them; they did not carry out a ‘Great Leap Forward’ that killed scores of millions of Chinese; they did not attempt to kill everybody with any appreciable education in Cambodia; they did not launch one aggressive war after another; they did not implement trade sanctions that killed perhaps 500,000 Iraqi children. In debates between anarchists and statists, the burden of proof clearly should rest on those who place their trust in the state. Anarchy’s mayhem is wholly conjectural; the state’s mayhem is undeniably, factually horrendous.

There's a kind of unfamiliar electricity that goes through her at the nearness of him, and she can't help wondering if he feels it, too.

But Hadley understood. It wasn't that she was meant to read them all. Maybe someday she would, but for now, it was more the gesture itself. He was giving her the most important thing he could, the only way he knew how. He was a professor, a lover of stories, and he was building her a library in the same way other men might build their daughters houses.

Not everyone makes it fifty-two years, and if you do, it doesn't matter that you once stood in front of all those people and said that you would. The important part is that you had someone to stick by you all that time. Even when everything sucked.

The new always happens against the overwhelming odds of statistical laws and their probability, which for all practical, everyday purposes amounts to certainty; the new therefore always appears in the guise of a miracle.

But just as she turns to walk away she hears him behind her, the word like the opening of some door, like an ending and a beginning, like a wish. "Wait," he says, and so she does.

The truth is that the 143 million orphaned children and the 11 million who starve to death or die from preventable diseases and the 8.5 million who work as child slaves, prostitutes, or under other horrific conditions and the 2.3 million who live with HIV add up to 164.8 million needy children. And though at first glance that looks like a big number, 2.1 billion people on this earth proclaim to be Christians. The truth is that if only 8 percent of the Christians would care for one more child, there would not be any statistics left.

The important part is that you had someone to stick by you all that time. Even when everything sucked.

You," he says, laughing in spite of himself, "are mad as a hatter.

No one is useless in this world, who lightens the burden of it for any one else.

He’s like a song she can’t get out of her head.

She's four minutes late, which doesn't seem like all that much when you think about it's a commercial break, the period within classes, the time it takes to cook a microwave meal. Four minutes is nothing.

Cheerfulness and contentment are great beautifiers.

Nobody these days holds the written word in such high esteem as police states do,' Arkadian Porpirych says. 'What statistic allows one to identify the nations where literature enjoys true consideration better than the sums appropriated for controlling it and suppressing it? Where it is the object of such attentions, literature gains an extraordinary authority, inconceivable in countries where it is allowed to vegetate as an innocuous pastime, without risks.

When you're on the other side of it," she says, "fifty-two years can seem like about fifty-two minutes.

Airports are torture chambers if you're claustrophobic.

The logic behind patriotism is a mystery. At least a man who believes that his own family or clan is superior to all others is familiar with more than 0.000003% of the people involved.

Why be saddled with this thing called life expectancy? Of what relevance to an individual is such a statistic? Am I to concern myself with an allotment of days I never had and was never promised? Must I check off each day of my life as if I am subtracting from this imaginary hoard? No, on the contrary, I will add each day of my life to my treasure of days lived. And with each day, my treasure will grow, not diminish.

This time she didn't bother correcting him. Just this once, she'd like to believe that he's right.

Because as far as she was concerned, there was no in-between: She wanted all or nothing, illogically, irrationally, even though something inside her knew that nothing would be too hard, and all was impossible.

You do not know me, but I am a juvenile delinquent. I do not trust authority figures, I probably will not graduate from high school, and statistics say my present rowdiness and vandalism will likely lead to more serious crimes. I am a dangerous fellow, and I am causing mayhem in this store. [...] There. I have now shamelessly destroyed the symmetry of this shelf, undoing hours of labor by underpaid store employees. If you could see me, you would be frightened.

What we call ‘normal’ is a product of repression, denial, splitting, projection, introjection and other forms of destructive action on experience. It is radically estranged from the structure of being. The more one sees this, the more senseless it is to continue with generalized descriptions of supposedly specifically schizoid, schizophrenic, hysterical ‘mechanisms.’ There are forms of alienation that are relatively strange to statistically ‘normal’ forms of alienation. The ‘normally’ alienated person, by reason of the fact that he acts more or less like everyone else, is taken to be sane. Other forms of alienation that are out of step with the prevailing state of alienation are those that are labeled by the ‘formal’ majority as bad or mad.

But it’s there in his face, a fleeting reluctance that matches her own. They stand there together for a long time, for too long, for what seems like forever, each unwilling to part ways, letting the people behind them stream past like a river around rocks. Page: 91

Reports that say that something hasn't happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns- the ones we don't know we don't know.

Hadley grabs the laminated safety instructions from the seat pocket in front of her and frowns at the cartoon men and women who seem weirdly delighted to be bailing out of a series of cartoon planes. Beside her, Oliver stifles a laugh, and she glances up again. “What?” “I’ve just never seen anyone actually read one of those things before,” “Well,” she says, “then you’re very lucky to be sitting next to me.” “Just in general?” She grins. “Well, particularly in case of an emergency.” “Right,” he says. “I feel incredibly safe. When I’m knocked unconscious by my tray table during some sort of emergency landing, I can’t wait to see all five-foot-nothing of you carry me out of here.

You know that old cliché about millions of deaths being a statistic while the loss of just one life is a tragedy? If that's true, what is it when you lose something that never even had the chance to be born? I've had lots of relationships in my time, platonic and otherwise, but the ones I think about most are those that never quite made it to term. The dashing first date who didn't call you back. The lady on the train you had that amazing conversation but never saw again. The cool neighbor kid you met the first time a week before he moved away. I guess I'm just haunted by all that potential energy. One moment, the universe presents you with this amazing opportunity for new possibilities...and then...

Those are cumulus clouds. Did you know that?" "I'm sure I should." "They're the best ones." "How come?" "Because they look the way clouds are supposed to look, the way you draw them when you're a kid. Which is nice, you know? I mean, the sun never looks the way you drew it.

Narcissistic personality disorder is named for Narcissus, from Greek mythology, who fell in love with his own reflection. Freud used the term to describe persons who were self-absorbed, and psychoanalysts have focused on the narcissist's need to bolster his or her self-esteem through grandiose fantasy, exaggerated ambition, exhibitionism, and feelings of entitlement.

The word hope first appeared in English about a thousand years ago, denoting some combination of confidence and desire. But what I desired—life—was not what I was confident about—death. When I talked about hope, then, did I really mean “Leave some room for unfounded desire?” No. Medical statistics not only describe numbers such as mean survival, they measure our confidence in our numbers, with tools like confidence levels, confidence intervals, and confidence bounds. So did I mean “Leave some room for a statistically improbable but still plausible outcome—a survival just above the measured 95 percent confidence interval?” Is that what hope was? Could we divide the curve into existential sections, from “defeated” to “pessimistic” to “realistic” to “hopeful” to “delusional”? Weren’t the numbers just the numbers? Had we all just given in to the “hope” that every patient was above average? It occurred to me that my relationship with statistics changed as soon as I became one.

I reflected how many satisfied, happy people there really are! What a suffocating force it is! You look at life: the insolence and idleness of the strong, the ignorance and brutishness of the weak, incredible poverty all about us, overcrowding, degeneration, drunkenness, hypocrisy, lying... Yet all is calm and stillness in the houses and in the streets; of the fifty thousand living in a town, there s not one who would cry out, who would give vent to his indignation aloud. We see the people going to market for provisions, eating by day, sleeping by night, talking their silly nonsense, getting married, growing old, serenely escorting their dead to the cemetery; but we do not see and we do not hear those who suffer, and what is terrible in life goes on somewhere behind the scenes...Everything is so quiet and peaceful, and nothing protests but mute statistics: so many people gone out of their minds, so many gallons of vodka drunk, so many children dead from malnutrition... And this order of things s evidently necessary; evidently the happy man only feels at ease because the unhappy bear their burdens in silence, and without that silence happiness would be impossible.

How are you coming with your home library? Do you need some good ammunition on why it's so important to read? The last time I checked the statistics...I think they indicated that only four percent of the adults in this country have bought a book within the past year. That's dangerous. It's extremely important that we keep ourselves in the top five or six percent. In one of the Monthly Letters from the Royal Bank of Canada it was pointed out that reading good books is not something to be indulged in as a luxury. It is a necessity for anyone who intends to give his life and work a touch of quality. The most real wealth is not what we put into our piggy banks but what we develop in our heads. Books instruct us without anger, threats and harsh discipline. They do not sneer at our ignorance or grumble at our mistakes. They ask only that we spend some time in the company of greatness so that we may absorb some of its attributes. You do not read a book for the book's sake, but for your own. You may read because in your high-pressure life, studded with problems and emergencies, you need periods of relief and yet recognize that peace of mind does not mean numbness of mind. You may read because you never had an opportunity to go to college, and books give you a chance to get something you missed. You may read because your job is routine, and books give you a feeling of depth in life. You may read because you did go to college. You may read because you see social, economic and philosophical problems which need solution, and you believe that the best thinking of all past ages may be useful in your age, too. You may read because you are tired of the shallowness of contemporary life, bored by the current conversational commonplaces, and wearied of shop talk and gossip about people. Whatever your dominant personal reason, you will find that reading gives knowledge, creative power, satisfaction and relaxation. It cultivates your mind by calling its faculties into exercise. Books are a source of pleasure - the purest and the most lasting. They enhance your sensation of the interestingness of life. Reading them is not a violent pleasure like the gross enjoyment of an uncultivated mind, but a subtle delight. Reading dispels prejudices which hem our minds within narrow spaces. One of the things that will surprise you as you read good books from all over the world and from all times of man is that human nature is much the same today as it has been ever since writing began to tell us about it. Some people act as if it were demeaning to their manhood to wish to be well-read but you can no more be a healthy person mentally without reading substantial books than you can be a vigorous person physically without eating solid food. Books should be chosen, not for their freedom from evil, but for their possession of good. Dr. Johnson said: "Whilst you stand deliberating which book your son shall read first, another boy has read both.

Stephen Covey, in his book The 8th Habit, decribes a poll of 23,000 employees drawn from a number of companies and industries. He reports the poll's findings: * Only 37 percent said they have a clear understanding of what their organization is trying to achieve and why * Only one in five was enthusiastic about their team's and their organization's goals * Only one in five said they had a clear "line of sight" between their tasks and their team's and organization's goals * Only 15 percent felt that their organization fully enables them to execute key goals * Only 20 percent fully trusted the organization they work for Then, Covey superimposes a very human metaphor over the statistics. He says, "If, say, a soccer team had these same scores, only 4 of the 11 players on the field would know which goal is theirs. Only 2 of the 11 would care. Only 2 of the 11 would know what position they play and know exactly what they are supposed to do. And all but 2 players would, in some way, be competing against their own team members rather than the opponent.

How many happy, satisfied people there are, after all, I said to myself. What an overwhelming force! Just consider this life--the insolence and idleness of the strong, the ignorance and bestiality of the weak, all around intolerable poverty, cramped dwellings, degeneracy, drunkenness, hypocrisy, lying...and yet peace and order apparently prevail in all those homes and in the streets. Of the fifty thousand inhabitants of a town, not one will be found to cry out, to proclaim his indignation aloud. We see those who go to the market to buy food, who eat in the daytime and sleep at night, who prattle away, marry, grow old, carry their dead to the cemeteries. But we neither hear nor see those who suffer, and the terrible things in life are played out behind the scenes. All is calm and quiet, and statistics, which are dumb, protest: so many have gone mad, so many barrels of drink have been consumed, so many children died of malnutrition...and apparently this is as it should be. Apparently those who are happy can only enjoy themselves because the unhappy bear their burdens in silence, and but for this silence happiness would be impossible. It is a kind of universal hypnosis. There ought to be a man with a hammer behind the door of every happy man, to remind him by his constant knocks that there are unhappy people, and that happy as he himself may be, life will sooner or later show him its claws, catastrophe will overtake him--sickness, poverty, loss--and nobody will see it, just as he now neither sees nor hears the misfortunes of others. But there is no man with a hammer, the happy man goes on living and the petty vicissitudes of life touch him lightly, like the wind in an aspen-tree, and all is well.

I'm not sure I even believe in marriage," Hadley says and he looks surprised. "Aren't you on your way to a wedding?" "Yeah," she says with a nod. "But that's what I mean." He looks at her blankly. "It shouldn't be this big fuss, where you drag everyone halfway across the world to witness your love. If you want to share your life together, fine. But it's between two people, and that should be enough. Why the big show? Why rub it in everyone's faces?" Oliver runs a hand along his jaw, obviously not quite sure what to think. "It sounds like its weddings you don't believe in," he says finally. "Not marriage." "I'm not such a big fan of either at the moment." "I don't know," he says. "I think they're kind of nice." "They're not," she insists. "They're all for show. You shouldn't need to prove anything if you really mean it. It should be a whole lot simpler than that. It should mean something." "I think it does," Oliver says quietly. "It's a promise." "I guess so," she says, unable to keep the sigh out of her voice. "But not everyone keeps that promise." she looks over toward the woman, still fast asleep. "Not everyone makes it fifty-two years, and if you do, it doesn't matter that you once stood in front of all those people and said that you would. The important part is that you had someone to stick by you all that time. Even when everything sucked.