Medicine Latin Quotes

Doctors came to see her singly and in consultation, talked much in French, German, and Latin, blamed one another, and prescribed a great variety of medicines for all the diseases known to them, but the simple idea never occurred to any of them that they could not know the disease that Natasha was suffering from, as no disease suffered by a by a live man can be known, for every living person has his own peculiarities and always has his own peculiar, personal, novel, complicated disease, unknown to medicine - not a disease of the lungs, liver, skin, heart, nerves, and so on mentioned in medical books, but a disease consisting of one of the innumerable combinations of the maladies of those organs.

Pro medicina est dolor, dolorem qui necat.” “The pain that kills pain acts as medicine,” Win translated. “That would make sense only to a Roma,” Amelia said, and Cam grinned.

There are many arts and sciences of which a miner should not be ignorant. First there is Philosophy, that he may discern the origin, cause, and nature of subterranean things; for then he will be able to dig out the veins easily and advantageously, and to obtain more abundant results from his mining. Secondly there is Medicine, that he may be able to look after his diggers and other workman ... Thirdly follows astronomy, that he may know the divisions of the heavens and from them judge the directions of the veins. Fourthly, there is the science of Surveying that he may be able to estimate how deep a shaft should be sunk ... Fifthly, his knowledge of Arithmetical Science should be such that he may calculate the cost to be incurred in the machinery and the working of the mine. Sixthly, his learning must comprise Architecture, that he himself may construct the various machines and timber work required underground ... Next, he must have knowledge of Drawing, that he can draw plans of his machinery. Lastly, there is the Law, especially that dealing with metals, that he may claim his own rights, that he may undertake the duty of giving others his opinion on legal matters, that he may not take another man's property and so make trouble for himself, and that he may fulfil his obligations to others according to the law.

So much of medicine is translation disguised as insight. You tell the doctor what’s wrong with you in English and she tells you back in Greek, as the joke goes. Which is not to say that words can’t taste like medicine. Placebo, in Latin, means “I shall be pleasing.

A 2003 article in the New York Times stated it in very clear terms. Bayer had sold millions of dollars of a blood-clotting medicine to hemophiliacs in Asia and Latin America in the mid-1980s contaminated with the AIDS virus, while selling a safer version in the West:

Doctors came to see her singly and in consultation, talked much in French, German, and Latin, blamed one another, and prescribed a great variety of medicines for all the diseases known to them, but the simple idea never occurred to any of them that they could not know the disease Natasha was suffering from.

Some three halfe pennyworth of Latine here also had he throwen at his face, but it was choise stuffe I can tell you, as there is a choise euen amongest ragges gathered vp from the dunghill. At the townes end met him the burgers and dunstical incorporationers of Wittenberg in their distinguished liueries, their distinguished liuerie faces I mene, for they were most of them hot liuered dronkards, and had all the coate coulours of sanguin, purple, crimson, copper, carnation that were to be had in their countenaunces. Filthy knaues, no cost had they bestowed on the town for his welcome, sauing new painted their houghs & bousing houses, which commonly are built fayrer than their Churches, and ouer their gates set the town armes, which sounded gulping after this sort, Vanhotten, slotten, irk bloshen glotten gelderslike: what euer the wordes were, the sense was this, Good drinke is a medicine for all diseases. A

Alfred Wight gained admission to Glasgow Veterinary College in 1933 with passes in English, French and Latin – hardly ideal subjects for a future scientist, but the situation then was very different. With comparatively few wishing to enter the veterinary profession during the years of the depression, the veterinary schools were only too pleased to welcome anyone to fill the courses. While still at Hillhead School, he had telephoned the veterinary college to tell them that, provided he gained the basic entry requirements, he would like to pursue a career in veterinary medicine. The principal himself, Dr Whitehouse, had answered the telephone. ‘Good!’ he had replied. ‘When can you start?

A leaf, large and rough, a thorny stalk, blue flower. I borage bring courage. Than a saw-toothed leaf. Lemon balm. Soothe all troublesome care. Marigold---cureth the trembling of harte. Perhaps their medicine will cross through the cell walls of my drawing hand. The plants grow into a schematic, a garden, geometrically arranged. I consult the crackly herbals by my bed. Chamomile, catmint, sorrel. In Latin: Matricaria chamomilla, Nepeta X faassenii, Rumex acetosa. I get out of bed, retrieve my colored pencils, come back. The smell of earth fills the room. Root and flower and loam. Decay and regeneration. Mullein and comfrey, costmary, feverfew, betony. I sink into the earth, below verbena and lavender, descending as I draw.

Sanguine, from the Latin sanguineus for “blood,” describes an optimistic, confident person. In the 1495 Manual of Medicine by Johannes de Ketham, a sanguine person was described as fat and merry and liking Bacchus and Venus, the gods of wine and love. Not a surprising description perhaps, since these conditions—drink and love—are often associated with a rosy or blushing countenance, which is indeed caused by blood rushing to the cheeks. The opposite type in de Ketham’s text, the melancholic, is a combination of melan, Latin for “black,” and choler, or bitter bile. A melancholic person is gloomy and bitter. But pure bile, or choler, makes one impetuous and irascible. Today, the French word for anger is colere, and the root of the word shows up also in a “colicky” baby—one who is irritable. Phlegm, on the other hand, makes one fat and languid, slow-moving. Today phlegmatic has come to mean stolidly calm, unexcitable, and unemotional.

Western medicine’s love of drawing people into diagnostic categories and applying disease names to small differences and minor bodily changes is not specific to functional disorders – it is a general trend. Pre-diabetes, polycystic ovaries, some cancers and many more conditions have all been subject to the problem of over-inclusive diagnosis. My biggest concern in this regard is the degree to which many people are wholly unaware of the subjective nature of the medical classification of disease. If a person is told they have this or that disorder, they assume it must be right. The Latin names we give to things and the shiny scanning machines make it look as if there is more authority than actually exists. To a certain extent, Sienna pursued each diagnosis she was given, but other people have diagnoses thrust upon them, having no idea that there might be anything controversial about it – and having no idea that they have a choice. Western medicine’s hold on people, and its sense of being systematic and accurate, makes it a powerful force in the transmission of cultural concepts of what constitutes wellness or ill health. But Western medicine is just as enslaved to fads and trends as any other tradition of medicine.

A century later we have another medical compendium, the Lacnunga, in which Greco-Roman magical medicine is combined with elements of Anglo-Saxon, Celtic, and Norse myth and ritual. Here too most of the content is medical. The recipes are often made effective by reciting incantations, usually in Latin, though also in apparently meaningless magical syllables such as Acre arcre arnem nona aernem beodor aernem nidren acrun cunad ele harassan fidine.

The original meaning of the word recipe was a formula for medicine. The root is Latin and it means "take" as in "take this and feel better." As I mentioned at the beginning, hundreds of years ago, cookbooks were not just collections of delicious things to eat but assortments of remedies for any problems that life might throw at a person, from baldness and stomach aches to the need to preserve a strawberry before it spoiled. Until modern times, most people understood that food was itself a kind of medicine.

Few exchanges in the history of science have leaped so boldly into the future as this one, which occurred a thousand years ago in a region now often dismissed as a backwater and valued mainly for its natural resources, not its intellectual achievements. We know of it because copies survived in manuscript and were published almost a millennium later. Twenty-eight-year-old Abu Rayhan al-Biruni, or simply Biruni (973–1048), hailed from near the Aral Sea and went on to distinguish himself in geography, mathematics, trigonometry, comparative religion, astronomy, physics, geology, psychology, mineralogy, and pharmacology. His younger counterpart, Abu Ali al-Husayn ibn Sina, or just Ibn Sina (ca. 980–1037), grew up in the stately city of Bukhara, the great seat of learning in what is now Uzbekistan. He was to make his mark in medicine, philosophy, physics, chemistry, astronomy, theology, clinical pharmacology, physiology, ethics, and music theory. When eventually Ibn Sina’s magisterial Canon of Medicine was translated into Latin, it triggered the start of modern medicine in the West and became its Bible: a dozen editions were printed before 1500. Indians used Ibn Sina’s Canon to develop a whole school of medicine that continues today. Many regard Biruni and Ibn Sina together as the greatest scientific minds between antiquity and the Renaissance, if not the modern age.

Alejandro de Humboldt National Park Outside of the major cities, the great majority of Cuba is agricultural or undeveloped. Cuba has a number of national parks where it is possible to see and enjoy some plants and animals that are truly unique to the region. Because it is relatively remote and limited in size, the Cuban Government has recognized the significance and sensitivity of the island’s biodiversity. It is for these reasons many of these parks have been set aside as protected areas and for the enjoyment of the people. One of these parks is the Alejandro de Humboldt National Park, named for Alexander von Humboldt a Prussian geographer, naturalist and explorer who traveled extensively in Latin America between 1799 and 1804. He explored the island of Cuba in 1800 and 1801. In the 1950’s during its time of the Cuban Embargo, the concept of nature reserves, on the island, was conceived with development on them continuing into the 1980’s, when a final sighting of the Royal Woodpecker, a Cuban subspecies of the ivory-billed woodpecker known as the “Campephilus principalis,” happened in this area. The Royal Woodpecker was already extinct in its former American habitats. This sighting in 1996, prompted these protected areas to form into a national park that was named Alejandro de Humboldt National Park. Unfortunately no further substantiated sightings of this species has bird has occurred and the species is now most likely extinct. The park, located on the eastern end of Cuba, is tropical and mostly considered a rain forest with mountains and some of the largest rivers in the Caribbean. Because it is the most humid place in Cuba it can be challenging to hike. The park has an area of 274.67 square miles and the elevation ranges from sea level to 3,832 feet at top of El Toldo Peak. In 2001 the park was declared a UNESCO World Natural Heritage Site. Tours are available for those interested in learning more about the flora & fauna, wild life and the natural medicines that are indigenous to these jungles. “The Exciting Story of Cuba” by award winning Captain Hank Bracker is available from Amazon.com, Barnes&Noble.com, BooksAMillion.com and Independent Book Vendors. Read, Like & Share the daily blogs & weekly "From the Bridge" commentaries found on Facebook, Goodreads, Twitter and Captain Hank Bracker’s Webpage.

It’s hard to imagine a time when French writers were uncertain about the legitimacy and importance of their language, but that was the case in the sixteenth century. French was considered appropriate for vulgar (that is, popular) writing or for old medieval poetic forms such as rondeaux or madrigals, but not for “higher” forms of writing, higher learning or the sciences, which were still the exclusive domain of Latin. While François I didn’t regulate French in any way, his policies did legitimize the efforts of the many artists, poets, savants and printers who were trying to dump Latin and make French prestigious by inserting it into the language of state administration, universities and spheres of higher learning such as medicine and poetry. In some ways writers led the way in this movement. The most militant anti-Latin lobby in France was a group of poets originally called the Brigade who were soon to choose a more poetic name: La Pléiade. They were up-and-coming writers who wanted to position themselves as a literary avant-garde. Their manifesto, Déffence et illustration de la langue Françoyse (Defence and Illustration of the French Language), was an indictment of Latin in favour of French. It was published in 1549, ten years after the publication of the Ordinance of Villers-Cotterêts. Signed by the poet Joachim Du Bellay, it begged poets to use French for the new-found forms of classic Greek and Latin literature—the ode, the elegy, and comedy and tragedy (these were, of course, very old forms, but they were only just being rediscovered after having been forgotten for more than a thousand years). In a chapter titled “Exhortation to Frenchmen,” Du Bellay wonders, “Why are we so hard on ourselves? Why do we use foreign languages as if we were ashamed to use our own?…Thou must not be ashamed of writing in thy own language.” The debate is surprisingly similar to the twentieth-century one in which French musicians wondered if it was possible to make rock ’n’ roll in their own language. François I’s policies definitely added weight to the case made by Du Bellay and the Pléiade poets. While Du Bellay’s Déffence was in many ways a squabble between poets over their art, it also contained a program for the promotion of French in science and art.

Plato was not entirely neglected. Latin versions of the Phaedo and the Meno saw the light of day for the first time in 1156.6 But the rediscovery of Aristotle’s lost works was far more momentous. It gave him an entirely new lease on intellectual life, as did the idea that man has an obligation to search out the truth about the natural realm as well as the divine one. From astronomy and medicine to biology, mathematics, and physics, the entire scientific framework of Western culture took on a fresh robust shape, thanks to Aristotle’s intrepid translators and their Muslim hosts.

Roman language, Latin, is the foundation of not just Italian, but also of French, Spanish, Portuguese, and Romanian. Latin also left a deep impression on non-Latin languages, such as English. Even after Latin fell out of everyday use, it remained the unifying language of learning, particularly medicine and science.

On the left bank of the River Seine, in Paris’s labyrinthine Latin Quarter, are situated dozens of buildings associated with the Sorbonne, including the Université Paris 5 René Descartes. Located on the rue de l’École de Médecine, the university’s greatest building is a 17th-century colonnaded structure that houses an enthralling museum of medicine and a library. Inside the building, at the end of the lobby, stands a life-size stone sculpture of a veiled woman who gently lifts a shroud away from her face and upper body, revealing her placid countenance and exposed breasts. The sculpture is titled La Nature se dévoilant à la science, or Nature is revealed through science.

The word doctor is derived from the Latin root docere—to teach—but, in my experience so far, the patients had taught the doctor at least as much as the doctor taught them.

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Latin was the language of science, technology, medicine and law, apart from, of course, classical literature. It was also the language in Europe of international communication, scholarship and diplomacy. Since some of those countries which speak languages derived from Latin and value it as an ancient and classical language and the repository of much wisdom, were also ruthless colonisers, does that make Latin only a language of exploitation? Are the Vatican and the Pope only ‘colonisers’, since Latin is still the official language of the Holy See? It is a moot point whether Sheldon Pollock would agree to see Latin only from such a narrow perspective. Why then does he not have the same approach to Sanskrit? Rajiv Malhotra makes a spirited critique of these kinds of double standards, and confuses it with a new Orientalism in some sections of American Indology. He accepts that Sanskrit was more a preserve of the elite and that some sections of its corpus do contain prescriptions for social and gender exclusion. But, it is essential that, as with other classical languages, a narrow dismissal is tempered with the right balance and judicious appraisal. Sanskrit, Rajiv Malhotra strongly argues, was also the ‘repository of philosophy, art, architecture, popular song, classical music, dance, theatre, sculpture, painting, literature, pilgrimage, ritual and religious narratives. It also incorporates all branches of natural science and technology—medicine, botany, mathematics, engineering, dietetics etc.’25 More than anything else, it was the vehicle of the great spiritual, philosophical and creative wisdoms distilled over millennia. Malhotra adds that it was not just a communication tool, but also a vehicle for ‘enduring sacredness, aesthetic powers, metaphysical acuity, and ability to generate knowledge in many domains’.

Ghalib and Gerard translated no fewer than eighty-eight works of astronomy, mathematics, medicine, philosophy and logic, the very branches of learning which underpinned the great revival of scholarship in Europe referred to as the Twelfth-Century Renaissance.16 They focused especially on translating the greatest works of the Greek scientists of antiquity, particularly Ptolemy and Aristotle, but they also worked to bring original Indian and Arab works into Latin. Among these was Khwarizmi’s Book of Addition and Subtraction According to the Hindu Calculation, and the book which went on to define algebra for Europeans, the Kitab al-Jabr.17

Probably first compiled from earlier Latin annals, it was reëdited and expanded in the middle of the ninth century, and again under Alfred. After his death it was continued at different places and kept up to date in its entries until long after the Norman conquest. We still possess to-day manuscripts of the tenth and eleventh centuries, written in England in Latin and in Anglo- Saxon, which show that Alfred’s efforts to stimulate learning and literature were not without results. From no other country in western Europe have we before the twelfth century so many manuscripts dealing with medieval natural science and medicine.

(“Doctors came to see her singly and in consultation, talked much in French, German, and Latin, blamed one another, and prescribed a great variety of medicines for all the diseases known to them, but the simple idea never occurred to any of them that they could not know the disease Natasha was suffering from.”)

As humans, our desire for happiness focuses of fulfilling our needs. The famous Maslow hierarchy of needs demonstrates the most fundamental elements of human needs. It is scientifically proven that we humans all need security, food and sex; emotional recognition and bonding mental engagement and creative activity; communion and self-realization. Meeting those needs of body, mind and spirit gives us satisfaction and pleasure; denying them leaves us feeling deprived, frustrated and incomplete. We seek out experiences that enable us to survive, thrive and be fulfilled. The catch is that no matter how gratifying any experience may be, it is bound to change. A man thousands of years ago who goes by the Buddha expressed this in the first noble truth; Existence is inherently dissatisfying.... We are uncomfortable because everything in our life keeps changing. Our inner moods, our bodies, our work, the people we love, the world we live in. We can’t hold onto anything — a beautiful sunset, a sweet taste, an interment moment with a lover because everything comes and goes. Lacking any permanent satisfaction, we continuously need another injection of fuel, stimulation, reassurance from loved ones, medicine, exercise and meditation. We are continually driven to become something more, to become something better, to experience something else. We want to feel “good enough” all the time, from our work, parenting, relationships, health, appearance, and life. We want others to be a certain way — always happy, healthy, loving and respectful towards us. Yet when realty does not meet expectations, we are then driven by the feeling that something is missing or wrong. Our gnawing everyday wants prevent us from relaxing and becoming aware of our deeper yearnings. We are then constantly leaning into the next moment, hoping it will offer the satisfaction that the present moment does not. The Latin word desire, “desidus” means “away from a star.” Stars are energetic source of all life and an expression of pure awareness. This aliveness and wakefulness is what we long for most deeply — we long to belong to our star, to realize our own true nature. Yet because our desires habitually narrow and fixate on what by nature passes away, we feel “away from our star,” away from life, awareness and love that is the essence of who we are. Feeling apart from the source of our being, we identify ourselves with our wants and with the ways that try to satisfy them.

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Medical jargon is just Latin for 'I'm trying to sound smart while telling you your body is basically a rusty, leaky old house.' Just tell me if the roof needs fixing, doc, not the 'structural integrity of the cranial epidermal interface.

【V信83113305】：The Sorbonne University stands as a monumental icon of intellectual pursuit, its very name synonymous with the rich history of French academia. Founded in 1257 by Robert de Sorbon, it rapidly became a cornerstone of theological and philosophical study in medieval Europe. Its historic chapel and classical lecture halls in the Latin Quarter of Paris are testament to centuries of scholarly tradition. Though the original university was divided following the 1968 protests, the Sorbonne name was proudly revived in 2018 with the merger of several prestigious institutions. Today, it is a comprehensive public university, globally recognized for its exceptional teaching and groundbreaking research in the humanities, science, and medicine, continuing its enduring mission to illuminate knowledge.，索邦大学毕业证最放心办理渠道, 购买索邦大学毕业证, 法国Sorbonne Univ索邦大学毕业证成绩单在线制作办理, 索邦大学毕业证成绩单-高端定制Sorbonne Univ毕业证, 索邦大学毕业证制作, Sorbonne Univ-diploma安全可靠购买索邦大学毕业证, 制作法国文凭索邦大学毕业证, 网络办理Sorbonne Univ毕业证-索邦大学毕业证书-学位证书, 最安全购买Sorbonne Univ索邦大学毕业证方法

【V信83113305】：Founded in 1971 following the division of the historic University of Paris, Pierre and Marie Curie University, commonly known as UPMC or Paris VI, established itself as a world-renowned leader in science and medicine. Located in the vibrant Latin Quarter, its academic heart beat within the prestigious Jussieu campus. The university's identity was deeply intertwined with its namesakes, pioneers in radioactivity, setting a standard for cutting-edge research in fields like mathematics, physics, chemistry, and biology. It was consistently ranked among the top global institutions for scientific innovation and scholarly output. In 2018, this legacy evolved as UPMC merged with the University of Paris-Sorbonne to form a new powerhouse of learning: Sorbonne University. This union combined formidable strengths in science and the humanities, ensuring its historic influence continues to shape the future of academia.，硕士文凭定制UPMC巴黎第六大学毕业证书, UPMC-diploma安全可靠购买巴黎第六大学毕业证, 网络办理UPMC毕业证-巴黎第六大学毕业证书-学位证书, 原版定制巴黎第六大学毕业证UPMC毕业证书一比一制作, 没-巴黎第六大学毕业证书UPMC挂科了怎么补救, 出售UPMC巴黎第六大学研究生学历文凭, 1:1原版巴黎第六大学毕业证+UPMC成绩单, 原版定制UPMC巴黎第六大学毕业证

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【V信83113305】：Founded in 1971, Université Paris Cité is a prestigious public university located in the heart of the French capital. It was created through the merger of several older institutions, inheriting a rich academic legacy that dates back centuries. The university is particularly renowned for its world-class programs in medicine, science, and humanities, consistently ranking among the top universities in France and Europe. Its main campuses are situated in the historic Latin Quarter, offering a vibrant and intellectually stimulating environment for over 64,000 students. The university is a major center for groundbreaking research, fostering innovation and critical thinking. As a multidisciplinary institution, it provides a comprehensive education, preparing students to become leaders in their respective fields on a global stage.，办理法国-UPC毕业证书巴黎西岱大学毕业证, 100%办理UPC毕业证书, 巴黎西岱大学毕业证学校原版一样吗, 留学生买毕业证UPC毕业证文凭成绩单办理, UPC毕业证和学位证办理流程, 一比一办理-UPC毕业证巴黎西岱大学毕业证, UPC毕业证成绩单原版定制, 巴黎西岱大学毕业证UPC毕业证学校原版100%一样, 出售UPC证书哪里能购买UPC毕业证

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【V信83113305】：Founded in 1971 following the division of the historic University of Paris, Pierre and Marie Curie University, also known as UPMC or Paris VI, was a world-renowned institution dedicated to science, medicine, and engineering. Located in the vibrant Latin Quarter, its heart was the prestigious Jussieu campus. The university built an exceptional legacy of research and innovation, living up to the name of its Nobel Prize-winning patrons, the Curies. It was particularly celebrated for its fundamental contributions to mathematics, physics, and life sciences. In 2018, as part of a major national initiative to consolidate higher education, UPMC merged with other universities to form Sorbonne University. This new entity continues to uphold the formidable scientific tradition and global reputation of its predecessor.，UPMC-diploma安全可靠购买巴黎第六大学毕业证, UPMC毕业证办理多少钱又安全, 购买UPMC毕业证, 加急办UPMC巴黎第六大学文凭学位证书成绩单gpa修改, 原版巴黎第六大学毕业证书办理流程, 巴黎第六大学毕业证书, 巴黎第六大学毕业证认证PDF成绩单

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【V信83113305】：Founded in 1971, Université Pierre et Marie Curie, also known as Paris VI, stands as a legendary institution in the heart of Paris's Latin Quarter. Renowned globally for excellence in science and medicine, it继承了 the prestigious scientific legacy of the Faculty of Sciences of the University of Paris. The university is celebrated for its cutting-edge research, particularly in mathematics, physics, and life sciences, consistently ranking among the top universities in Europe. Its vibrant campus fosters a dynamic academic environment, attracting students and researchers from all over the world. In 2018, it merged with other institutions to form Sorbonne University, further strengthening its position as a beacon of knowledge and innovation on the world stage.，高端定制巴黎第六大学毕业证留信认证, 极速办理UPMC巴黎第六大学毕业证书, UPMC毕业证在线制作巴黎第六大学文凭证书, 高端定制UPMC毕业证留信认证, 硕士文凭定制巴黎第六大学毕业证书, 哪里买UPMC巴黎第六大学毕业证|UPMC成绩单, UPMC毕业证成绩单专业服务学历认证, 原版UPMC毕业证最佳办理流程, 100%加急制作-UPMC毕业证学校原版一样

【V信83113305】：Founded in 1971, Université Pierre et Marie Curie, commonly known as Paris VI, stands as one of France's most prestigious institutions for science and medicine. Located in the vibrant Latin Quarter, it was the largest scientific and medical complex in the country, inheriting the legacy of the historic Faculty of Sciences of the University of Paris. Renowned for its cutting-edge research and high academic standards, the university excelled in fields such as mathematics, physics, chemistry, and life sciences. In 2018, it merged with other universities to form Sorbonne University, continuing its tradition of excellence. Its legacy includes numerous Nobel laureates and Fields Medalists, cementing its status as a world-class center for scientific innovation and education.，Université Pierre et Marie Curie巴黎第六大学挂科了怎么办？, 办理法国-UPMC毕业证书巴黎第六大学毕业证, 办理UPMC学历与学位证书投资未来的途径, 办巴黎第六大学毕业证Université Pierre et Marie Curie-Diploma, 法国毕业证学历认证, 最爱-法国-UPMC毕业证书样板, 挂科办理Université Pierre et Marie Curie巴黎第六大学毕业证文凭, UPMC毕业证定制, 挂科办理UPMC巴黎第六大学毕业证文凭

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