Meaningful Sister Quotes

I find I am constantly being encouraged to pluck out some one aspect of myself and present this as the meaningful whole, eclipsing or denying the other parts of self.

Life is also meaningful without being married’, she had once told her mother, and marrying merely for the sake of it was, in her view, ‘one of the greatest mistakes a woman can make

It is not the destiny of Black america to repeat white america's mistakes. But we will, if we mistake the trappings of success in a sick society for the signs of a meaningful life.

Anna held up a small black-bound memorandum book. Cordelia hadn’t even seen her retrieve it. They strode out of the bedroom, Anna waving the book over her head in triumph. “This,” she announced, “will hold the answers to all our questions.” Matthew looked up, his eyes fever-bright. “Is this your list of conquests?” “Of course not,” Anna declared. “It’s a memorandum book… about my conquests. That is an important but meaningful distinction.” Anna flipped through the book. There were many pages, and many names written in a bold, sprawling hand. “Hmm, let me see. Katherine, Alicia, Virginia—a very promising writer, you should look out for her work, James—Mariane, Virna, Eugenia—” “Not my sister Eugenia?” Thomas nearly upended his cake. “Oh, probably not,” Anna said. “Laura, Lily… ah, Hypatia. Well, it was a brief encounter, and I suppose you might say she seduced me.…” “Well, that hardly seems fair,” said James. “Like someone solving a case before Sherlock Holmes. If I were you I would feel challenged, as if to a duel.” Matthew chuckled. Anna gave James a dark look. “I know what you’re trying to do,” she said. “Is it working?” said James. “Possibly,” said Anna, regarding the book. Cordelia couldn’t help but wonder: Was Ariadne’s name in there? Was she considered a conquest now, or something—someone—else?

We who are Black are at an extraordinary point of choice within our lives. To refuse to participate in the shaping our future is to give it up. Do not be misled into passivity either by false security (they don't mean me) or by despair (there's nothing we can do). Each of us must find our work and do it. Militancy no longer means guns at high noon, if it ever did. It means actively working for change, sometimes in the absence of any surety that change is coming. It means doing the unromantic and tedious work necessary to forge meaningful coalitions, and it means recognizing which coalitions are possible and which coalitions are not. It means knowing that coalition, like unity, means the coming together of whole, self-actualized human beings, focused and believing, not fragmented automatons marching to a prescribed step. It means fighting despair.

As they become known to and accepted by us, our feelings and the honest exploration of them become sanctuaries and spawning grounds for the most radical and daring of ideas. They become a safe-house for that difference so necessary to change and the conceptualization of any meaningful action. Right now, I could name at least ten ideas I would have found intolerable or incomprehensible and frightening, except as they ame after dreams and poems. This is not idle fantasy, but a disciplined attention to the true meaning of "it feels right to me." We can train ourselves to respect our feelings and to transpose them into a language so they can be shared. And where that language does not yet exist, it is our poetry which helps to fashion it. Poetry is not only dream and vision; it is the skeleton architecture of our lives. It lays the foundations for a future of change, a bridge across our fears of what has never been before.

In addition to the gremlins, another thing that gets in the way of meaningful work is the struggle to define who we are and what we do in an honest way. In a world that values the primacy of work, the most common question that we ask and get asked is, “What do you do?” I used to wince every time someone asked me this question. I felt like my choices were to reduce myself to an easily digestible sound bite or to confuse the hell out of people. Now my answer to “What do you do?” is, “How much time do you have?” Most of us have complicated answers to this question. For example, I’m a mom, partner, researcher, writer, storyteller, sister, friend, daughter, and teacher. All of these things make up who I am, so I never know how to answer that question.

I know this may be a disappointment for some of you, but I don’t believe there is only one right person for you. I think I fell in love with my wife, Harriet, from the first moment I saw her. Nevertheless, had she decided to marry someone else, I believe I would have met and fallen in love with someone else. I am eternally grateful that this didn’t happen, but I don’t believe she was my one chance at happiness in this life, nor was I hers. Another error you might easily make in dating is expecting to find perfection in the person you are with. The truth is, the only perfect people you might know are those you don’t know very well. Everyone has imperfections. Now, I’m not suggesting you lower your standards and marry someone with whom you can’t be happy. But one of the things I’ve realized as I’ve matured in life is that if someone is willing to accept me—imperfect as I am—then I should be willing to be patient with others’ imperfections as well. Since you won’t find perfection in your partner, and your partner won’t find it in you, your only chance at perfection is in creating perfection together. There are those who do not marry because they feel a lack of “magic” in the relationship. By “magic” I assume they mean sparks of attraction. Falling in love is a wonderful feeling, and I would never counsel you to marry someone you do not love. Nevertheless—and here is another thing that is sometimes hard to accept—that magic sparkle needs continuous polishing. When the magic endures in a relationship, it’s because the couple made it happen, not because it mystically appeared due to some cosmic force. Frankly, it takes work. For any relationship to survive, both parties bring their own magic with them and use that to sustain their love. Although I have said that I do not believe in a one-and-only soul mate for anyone, I do know this: once you commit to being married, your spouse becomes your soul mate, and it is your duty and responsibility to work every day to keep it that way. Once you have committed, the search for a soul mate is over. Our thoughts and actions turn from looking to creating. . . . Now, sisters, be gentle. It’s all right if you turn down requests for dates or proposals for marriage. But please do it gently. And brethren, please start asking! There are too many of our young women who never go on dates. Don’t suppose that certain girls would never go out with you. Sometimes they are wondering why no one asks them out. Just ask, and be prepared to move on if the answer is no. One of the trends we see in some parts of the world is our young people only “hanging out” in large groups rather than dating. While there is nothing wrong with getting together often with others your own age, I don’t know if you can really get to know individuals when you’re always in a group. One of the things you need to learn is how to have a conversation with a member of the opposite sex. A great way to learn this is by being alone with someone—talking without a net, so to speak. Dates don’t have to be—and in most cases shouldn’t be—expensive and over-planned affairs. When my wife and I moved from Germany to Salt Lake City, one of the things that most surprised us was the elaborate and sometimes stressful process young people had developed of asking for and accepting dates. Relax. Find simple ways to be together. One of my favorite things to do when I was young and looking for a date was to walk a young lady home after a Church meeting. Remember, your goal should not be to have a video of your date get a million views on YouTube. The goal is to get to know one individual person and learn how to develop a meaningful relationship with the opposite sex.

The creature was very young. He was alone in a dread universe. I crept on my knees and crouched beside him. It was a small fox pup from a den under the timbers who looked up at me. God knows what had become of his brothers and sisters. His parents must not have been home from hunting. He innocently selected what I think was a chicken bone from an untidy pile of splintered rubbish and shook it at me invitingly... the universe was swinging in some fantastic fashion around to present its face and the face was so small that the universe itself was laughing. It was not a time for human dignity. It was a time only for the careful observance of amenities written behind the stars. Gravely I arranged my forepaws while the puppy whimpered with ill-concealed excitement. I drew the breath of a fox's den into my nostrils. On impulse, I picked up clumsily a whiter bone and shook it in teeth that had not entirely forgotten their original purpose. Round and round we tumbled and for just one ecstatic moment I held the universe at bay by the simple expedient of sitting on my haunches before a fox den and tumbling about with a chicken bone. It is the gravest, most meaningful act I shall ever accomplish, but, as Thoreau once remarked of some peculiar errand of his own, there is no use reporting it to the Royal Society.

It is not the destiny of Black america to repeat white america's mistakes. But we will, if we mistake the trappings of success in a sick society for the signs of a meaningful life. If Black men continue to define "femininity" instead of their own desires, and to do it in archaic european terms, they restrict our access to each other's energies. Freedom and future for Blacks does not mean absorbing the dominant white male disease of sexism.

And I think, if nothing else, I can deny Elizabeth the victory of the death of all her cousins...and I think I am damned if I am going to spare Elizabeth the problem of dealing with three surviving heirs. I am Jane Grey's sister - they are calling her the first Protestant Martyr - I am not going to slip away in silence; she did not. "Learn you to die!" does not mean lie down like Jo the pug, with your paw over your nose, and give up. "Learn you to die!" means consider how your death is meaningful, as your life is meaningful.

Conner, I'm so sorry." She sniffled. "Sorry for what?" Conner asked. "Sorry if I ever made you feel like that," Alex cried. "I know you don't remember, but there was a time I treated you exactly like the Ziblings are treating Bolt - and just like them, I had no idea how much I was hurting you. This story is much more personal than you think. It's about us." "Alex, I think you're over-reacting." he said. "You just don't see it," Alex said. "Since we were kids, people have always compared us to each other. Everyone always shamed you for not getting good grades like me, for not being as mature as me, or for not being as organized as me. But no one ever made me feel bad for not being more like you - I had no idea what it was like. But now that I'm watching Bolt, I see how painful it must have been." At first Conner thought his sister was crazy. There was no way a silly story he wrote could have been that meaningful. But the more she explained, the more sense it made. Alex had always been capable of so many things, she was like a superhero in his mind, a superhero he could never live up to.

Writing Saving My Sister was by far the most difficult yet meaningful and rewarding experience of my life,” comments author Nicole Woodruff. “After losing my sister, Amanda, to a fentanyl overdose in June 2019, I was determined to make her story matter and bring meaning to this horrible tragedy. So many families lose loved ones to this disease but often suffer in silence or feel ashamed to speak up due to addiction’s stigma. My goal with this book is to reduce this stigma, bring greater awareness to these stories, and ultimately help people in similar situations to mine know they are not alone,” continues Woodruff.

As they become known to and accepted by us, our feelings and the honest exploration of them become sanctuaries and spawning grounds for the most radical and daring of ideas. They become a safe-house for that difference so necessary to change and the conceptualization of any meaningful action. Right now, I could name at least ten ideas I would have found intolerable or incomprehensible and frightening, except as they ame after dreams and poems. This is not idle fantasy, but a disciplined attention to the true meaning of "it feels right to me." We can train ourselves to respect our feelings and to transpose em into a language so they can be shared.

So, are you two shagging yet?’ He stuck two fingers up at her. ‘Did you have to rip a strip off Robertson and Weatherford in front of everyone? Poor sods are doing their best.’ ‘Come on, I saw her checking you out all through the briefing. Yesterday she thought you were a two-foot wide skidmark on the hand-towel of life, now she’s throwing you meaningful glances like they’re on buy-one-get-one-free.’ Steel grinned. ‘You shagged her, didn’t you?’ ‘She’s my sister. OK?’ ‘You shagged your sister? You’re disgusting. Told Susan we shouldn’t have got you that boxed set of Game of Thrones.’ He stood. ‘You know what? I’m glad your ribs hurt. Serves you right.

And the kind of love you’re looking for is made up, anyway. The idea of love in those books—Wuthering Heights, Jane Eyre, Anna Karenina—is that it’s a force that obliterates you. They’re all tragedies, Sylvie. Think about it; those novels all end with despair, or death.” Sylvie had sighed. “The tragedy isn’t the point,” she said. “We read those books today because the romance is so enormous and true that we can’t look away. It’s not obliteration; it’s a kind of expanding, I think. If I’m lucky enough to know love like that…” She went quiet, unable to put into words how meaningful this would be. Julia shook her head at the sight of her sister’s red lips, because this dream was bound to backfire. Sylvie cared too much and lived too much in her head. She would be branded a slut and eventually marry a good-looking loser because he stared at Sylvie in a way that reminded her of Heathcliff.

Svenson jammed the cap down over his ears and marched for the door. “ ‘Hi ho, hi ho, it’s off to war we go!’ ” “Mama, how do you stand him?” demanded Frideswiede, youngest of the seven sisters. Her father counterwheeled, snatched his wife in a Rudolph Valentino embrace, and bussed her mightily. “ ‘Farewell, my own. I return with my shield,’ or—What the hell’s the rest of it?” “For you there is no rest of it,” said his helpmeet, tucking back a strand of flaxen hair and casting a somewhat complacent glance at Frideswiede. “Go, then, I will keep a herring in the window for you.” “Mama,” said Gudrun, the second youngest, “it’s a candle you’re supposed to keep in the window.” “Nonsense, my child. A candle would smoke up the glass and drip on the sill. A herring lies looking mournful and bereft. The symbolism is much more meaningful. Also it comes in handy for smorgasbord later. Get ready now at once or you will miss the school bus.

In Philadelphia, the Pope told the story of the Pennsylvanian Saint Katharine Drexel, who had a private audience with Pope Leo XIII in 1887. She told him of the challenges faced by Native Americans and African Americans back home. She asked him to send Catholic missionaries to come help these people. The Pope asked her: “What about you? What are you going to do?” The question made her think about her own contribution to the Church, and she made a decision to change her life. She took her vows, founded the Sisters of the Blessed Sacrament, and devoted her life to speaking out against racial injustice and helping and educating American Indians and African Americans. Saint Katharine Drexel was canonized by Pope John Paul II in 2000. “What about you? What are you going to do?” The question goes deep. What can you and I do to make our communities better, more compassionate, kinder, and more caring? What can we each do to care for our common home?

I don't understand," Olivia said. "How did Penny sewing and unsewing make for the Trojan War?" "Penelope was Odysseus's wife," Philippa explained. "He left her, and she sat at her loom, sewing all day, and unraveling all her work at night. For years." "Why on earth would someone do that?" Olivia wrinkled her nose, selecting a sweet from a nearby tray. "Years? Really?" "She was waiting for him to come home," Penelope said, meeting Michael's gaze. There was something meaningful there, and he thought she might be speaking of more than the Greek myth. Did she wait for him at night? She'd told him not to touch her... she'd pushed him away... but tonight, if he went to her, would she accept him? Would she follow the path of her namesake? "I hope you have more exciting things to do when you are waiting for Michael to come home, Penny," Olivia teased. Penelope smiled, but there was something in her gaze that he did not like, something akin to sadness. He blamed himself for it. Before him, she was happier. Before him, she smiled and laughed and played games with her sisters without reminder of her unfortunate fate. He stood to meet her as she approached the settee. "I would never leave my Penelope for years." He said, "I would be too afraid that someone would snatch her away." His mother-in-law sighed audibly from across the room as his new sisters laughed. He lifted one of Penelope's hands in his and brushed a kiss across her knuckles. "Penelope and Odysseus were never my favored mythic couple, anyway. I was always more partial to Persephone and Hades." Penelope smiled at him, and the room was suddenly much much warmer. "You think they were a happier couple?" she asked, wry. He met her little smile, enjoying himself as he lowered his voice. "I think six months of feast is better than twenty years of famine." She blushed, and he resisted the urge to kiss her there, in the drawing room, hang propriety and ladies' delicate sensibilities.

I’m very hungry, Sir Wulf,’ she whispered hopefully. ‘Is that soup?’ ‘Don’t you dare!’ breathed Goodbye. ‘It’s our spell, and you can’t have any.’ September brightened a little. This was what she had come for: witches and spells and wairwulves. ‘What sort of spell?’ All three looked at her as though she had asked what color a carrot is. ‘We’re witches,’ said Hello. Manythanks pointed meaningfully at his hat. ‘But witches do all kinds of spells—’ ‘That’s sorceresses,’ corrected Goodbye. ‘And magic—’ ‘That’s wizards,’ sighed Hello. ‘And they change people into things—’ ‘That’s thaumaturgists,’ huffed Manythanks. ‘And make people do things—’ ‘Enchantresses,’ sneered Goodbye. ‘And they do curses and hexes—’ ‘Stregas,’ hissed both sisters. ‘And change into owls and cats—’ ‘Brujas,’ growled Manythanks. ‘Well . . . what do witches do, then?’ September refused to feel foolish. It was hard enough for a human to get into Fairyland. True stories must be nearly impossible to get out. ‘We look into the future,’ grinned Goodbye. ‘And we help it along.

Dear John, I, Lara Jean, hereby make a solemn vow--nay, an unbreakable vow--to return my letter to you, intact and unchanged. Now give me my letter back! Also you’re such a liar. You know very well that plenty of girls liked you in middle school. At sleepovers, girls would be like, are you Team Peter of Team John? Don’t pretend like you didn’t know that, Johnny! And to answer your question--there were five letters. Five meaningful boys in my whole life history. Though, now that I’m writing it down, five sounds like a lot, considering the fact that I’m only sixteen. I wonder how many there’ll have been by the time I’m twenty! There’s this lady at the nursing home I volunteer at, and she’s had so many husbands and lived so many lives. I look at her and I think, she must not have even one regret, because she’s done and seen it all. Did I tell you my older sister Margot’s all the way in Scotland, at St. Andrews? It’s where Prince William and Kate Middleton met. Maybe she’ll meet a prince, too, haha! Where do you want to go to college? Do you know what you want to study? I think I want to stay in state. Virginia has great public schools and it’ll be much cheaper, but I guess the main reason is I’m very close to my family and I don’t want to be too-too far away. I used to think I might want to go to UVA and live at home, but now I’m thinking dorms are the way to go for a true college experience. Don’t forget to send back my letter, Lara Jean

Early on it is clear that Addie has a rebellious streak, joining the library group and running away to Rockport Lodge. Is Addie right to disobey her parents? Where does she get her courage? 2. Addie’s mother refuses to see Celia’s death as anything but an accident, and Addie comments that “whenever I heard my mother’s version of what happened, I felt sick to my stomach.” Did Celia commit suicide? How might the guilt that Addie feels differ from the guilt her mother feels? 3. When Addie tries on pants for the first time, she feels emotionally as well as physically liberated, and confesses that she would like to go to college (page 108). How does the social significance of clothing and hairstyle differ for Addie, Gussie, and Filomena in the book? 4. Diamant fills her narrative with a number of historical events and figures, from the psychological effects of World War I and the pandemic outbreak of influenza in 1918 to child labor laws to the cultural impact of Betty Friedan. How do real-life people and events affect how we read Addie’s fictional story? 5. Gussie is one of the most forward-thinking characters in the novel; however, despite her law degree she has trouble finding a job as an attorney because “no one would hire a lady lawyer.” What other limitations do Addie and her friends face in the workforce? What limitations do women and minorities face today? 6. After distancing herself from Ernie when he suffers a nervous episode brought on by combat stress, Addie sees a community of war veterans come forward to assist him (page 155). What does the remorse that Addie later feels suggest about the challenges American soldiers face as they reintegrate into society? Do you think soldiers today face similar challenges? 7. Addie notices that the Rockport locals seem related to one another, and the cook Mrs. Morse confides in her sister that, although she is usually suspicious of immigrant boarders, “some of them are nicer than Americans.” How does tolerance of the immigrant population vary between city and town in the novel? For whom might Mrs. Morse reserve the term Americans? 8. Addie is initially drawn to Tessa Thorndike because she is a Boston Brahmin who isn’t afraid to poke fun at her own class on the women’s page of the newspaper. What strengths and weaknesses does Tessa’s character represent for educated women of the time? How does Addie’s description of Tessa bring her reliability into question? 9. Addie’s parents frequently admonish her for being ungrateful, but Addie feels she has earned her freedom to move into a boardinghouse when her parents move to Roxbury, in part because she contributed to the family income (page 185). How does the Baum family’s move to Roxbury show the ways Betty and Addie think differently from their parents about household roles? Why does their father take such offense at Herman Levine’s offer to house the family? 10. The last meaningful conversation between Addie and her mother turns out to be an apology her mother meant for Celia, and for a moment during her mother’s funeral Addie thinks, “She won’t be able to make me feel like there’s something wrong with me anymore.” Does Addie find any closure from her mother’s death? 11. Filomena draws a distinction between love and marriage when she spends time catching up with Addie before her wedding, but Addie disagrees with the assertion that “you only get one great love in a lifetime.” In what ways do the different romantic experiences of each woman inform the ideas each has about love? 12. Filomena and Addie share a deep friendship. Addie tells Ada that “sometimes friends grow apart. . . . But sometimes, it doesn’t matter how far apart you live or how little you talk—it’s still there.” What qualities do you think friends must share in order to have that kind of connection? Discuss your relationship with a best friend. Enhance

A tall, well-muscled blond man drew alongside Christian. He inclined his head to them. “Abbot,” he said to Christian in greeting. Christian seemed pleased to see him. “Falcon. It’s been a long time.” “Aye. I’m sorry I didn’t get a chance to greet you yester eve when you arrived.” Christian offered him a lopsided grin. “’Tis well understood. I heard about your escapade with the butcher’s daughter and your near miss with her father’s cleaver.” Falcon laughed. “Lies all. ’Twas the tanner’s daughter and her father’s ax.” Christian joined his laughter. “One day, my friend, you will meet the one father who can run faster than you.” “’Tis why God gave us horses.” He winked at Christian, then tilted his head so that he could see Adara. “’Tis a pleasure to meet you, Queen Adara. I am Lord Quentin of Adelsbury and my sword is ever at your disposal.” Christian gave him a meaningful stare. “And your sword had best stay sheathed, Falcon, until you’re on the battlefield.” “Your warning is well taken into consideration, Abbot, along with your sword skill and horsemanship. Have no fear of me. Your wife is ever safe from my designs. But no woman is safe from my charm.” Adara couldn’t help teasing the man who seemed of remarkable good spirit and cheer. “However some women might find themselves immune from it, my Lord Falcon.” “What, ho?” he said with a laugh. “Congratulations, Christian. You have found a woman as intelligent as she is beautiful. Tell me, Your Majesty, have you a sister who is fashioned in your image?” “Nay, my lord. I fear I am one of a kind.” He looked sincerely despondent at the news. “’Tis a pity, then. I shall just have to pray for Christian to lay aside his duties and become a monk in earnest.” Christian snorted at that prospect. “You would have a better chance courting my horse.” “Then I shall take my charm and work it on a woman who isn’t immune to it. Good day to you both.” Adara glanced over her shoulder as he fell back into the ranks with the other knights. “Don’t look at him,” Christian said in a teasing tone. “You’ll only play into his overbloated self-esteem.” She gave him a meaningful look. “In that regard, he reminds me of someone else I know.” “Ouch, my lady, you wound me.” “Never, Christian. I would never wound you.

Look at it as a test drive of one to two weeks. If you want to walk an hour a day, don’t start with one hour. Choosing one hour is automatically building in the excuse of not having enough time. Commit to a fail-proof five minutes instead. This is exactly what Dr. Fogg suggested to his sister, and that one change (the smallest meaningful change that created momentum) led her to buy running shoes and stop eating dessert, neither of which he suggested. These subsequent decisions are referred to in the literature as “consonant decisions,” decisions we make to be aligned with a prior decision. Take the pressure off and do something

For those of us who write, it is necessary to scrutinize not only the truth of what we speak, but the truth of that language by which we speak it. For others, it is to share and spread also those words that are meaningful to us. But primarily for us all, it is necessary to teach by living and speaking those truths which we believe and know beyond understanding. Because in this way alone we can survive, by taking part in a process of life that is creative and continuing, that is growth.

As a black lesbian feminist comfortable with the many different ingredients of my identity, and a woman committed to racial and sexual freedom from oppression, I find I am constantly being encouraged to pluck out some one aspect of myself and present this as the meaningful whole, eclipsing or denying the other parts of self. But this is a destructive and fragmenting way to live. My fullest concentration of energy is available to me only when I integrate all the parts of who I am, openly, allowing power from particular sources of my living to flow back and forth freely through all my different selves, without the restrictions of externally imposed definition. Only then can I bring myself and my energies as a whole to the service of those struggles which I embrace as part of my living.

Writing Saving My Sister was by far the most difficult yet meaningful and rewarding experience of my life. After losing my sister, Amanda, to a fentanyl overdose in June 2019, I was determined to make her story matter and bring meaning to this horrible tragedy. So many families lose loved ones to this disease, but often suffer in silence or feel ashamed to speak up due to the stigma that surrounds addiction. My goal with this book is to reduce this stigma, bring greater awareness to these types of stories, and ultimately help people in similar situations to mine know they are not alone.

Leaving something meaningful for the future generations is what is so incredibly important to Vidials. Leaving the world a little better than when you entered it, and passing on that belief into the younger generation. I want to leave a legacy when I die. Not just for my offspring, but for all of the children here and to come. I want them to be proud of their home, and willing to protect it. I want them to stand firm in their beliefs and fight for what is right.

More recently, however, a re-evaluation of display questions has taken place. This is based on the observation that there are different ways in which display questions can be asked in classrooms. One is for the teacher to ask a series of questions in a drill-like format such as ‘Do you have a brother?’, ‘Does he have a brother?’, ‘Do you have a sister?’, ‘Does she have a sister?’ In this context, display questions do not have a meaningful or communicative purpose. In other contexts, however, display questions can serve important pedagogic and interaction functions.

You must think me the veriest ninny,” she said, “not knowing how to dance.” “I think you’re very brave, actually, for admitting it.” His free hand found hers and slowly lifted it into the air. “Most women of my acquaintance would have feigned an injury or disinterest.” She looked up into his eyes even though she knew it would leave her breathless. “I haven’t the acting skills to feign disinterest,” she admitted. The hand at the small of her back tightened. “Listen to the music,” he instructed, his voice oddly hoarse. “Do you feel it rising and falling?” She shook her head. “Listen harder,” he whispered, his lips drawing closer to her ear. “One, two, three; one, two, three.” Sophie closed her eyes and somehow filtered out the endless chatter of the guests below them until all she heard was the soft swell of the music. Her breathing slowed, and she found herself swaying in time with the orchestra, her head rocking back and forth with Benedict’s softly uttered numerical instructions. “One, two, three; one two three.” “I feel it,” she whispered. He smiled. She wasn’t sure how she knew that; her eyes were still closed. But she felt the smile, heard it in the tenor of his breath. “Good,” he said. “Now watch my feet and allow me to lead you.” Sophie opened her eyes and looked down. “One, two, three; one, two, three.” Hesitantly, she stepped along with him— right onto his foot. “Oh! I’m sorry!” she blurted out. “My sisters have done far worse,” he assured her. “Don’t give up.” She tried again, and suddenly her feet knew what to do. “Oh!” she breathed in surprise. “This is wonderful!” “Look up,” he ordered gently. “But I’ll stumble.” “You won’t,” he promised. “I won’t let you. Look into my eyes.” Sophie did as he asked, and the moment her eyes touched his, something inside her seemed to lock into place, and she could not look away. He twirled her in circles and spirals around the terrace, slowly at first, then picking up speed, until she was breathless and giddy. And all the while, her eyes remained locked on his. “What do you feel?” he asked. “Everything!” she said, laughing. “What do you hear?” “The music.” Her eyes widened with excitement. “I hear the music as I’ve never heard it before.” His hands tightened, and the space between them diminished by several inches. “What do you see?” he asked. Sophie stumbled, but she never took her eyes off his. “My soul,” she whispered. “I see my very soul.” He stopped dancing. “What did you say?” he whispered. She held silent. The moment seemed too charged, too meaningful, and she was afraid she’d spoil it. No, that wasn’t true. She was afraid she’d make it even better, and that would make it hurt all the more when she returned to reality at midnight. How on earth was she going to go back to polishing Araminta’s shoes after this? “I know what you said,” Benedict said hoarsely. “I heard you, and—” “Don’t say anything,” Sophie cut in. She didn’t want him to tell her that he felt the same way, didn’t want to hear anything that would leave her pining for this man forever. But it was probably already too late for that. He stared at her for an agonizingly long moment, then murmured, “I won’t speak. I won’t say a word.” And then, before she even had a second to breathe, his lips were on hers, exquisitely gentle and achingly tender.

After we make a radical change in thought or behavior, we have a tendency to distance our new selves from our previous selves. That’s understandable, but not useful. If we can’t remember—much less have empathy with—our former ways of thinking and feeling, how can we make meaningful contact with those who still think and feel as we used to do? And, if we can’t make contact, how can we prompt others to rethink what feel to them like intensely personal choices?

The Renzettis live in a small house at 84 Chestnut Avenue. Frank Renzetti is forty-four and works as a bookkeeper for a moving company. Mary Renzetti is thirty-five and works part-time at a day care. They have one child, Tommy, who is five. Frank’s widowed mother, Camila, also lives with the family. My question: How likely is it that the Renzettis have a pet? To answer that, most people would zero in on the family’s details. “Renzetti is an Italian name,” someone might think. “So are ‘Frank’ and ‘Camila.’ That may mean Frank grew up with lots of brothers and sisters, but he’s only got one child. He probably wants to have a big family but he can’t afford it. So it would make sense that he compensated a little by getting a pet.” Someone else might think, “People get pets for kids and the Renzettis only have one child, and Tommy isn’t old enough to take care of a pet. So it seems unlikely.” This sort of storytelling can be very compelling, particularly when the available details are much richer than what I’ve provided here. But superforecasters wouldn’t bother with any of that, at least not at first. The first thing they would do is find out what percentage of American households own a pet. Statisticians call that the base rate—how common something is within a broader class. Daniel Kahneman has a much more evocative visual term for it. He calls it the “outside view”—in contrast to the “inside view,” which is the specifics of the particular case. A few minutes with Google tells me about 62% of American households own pets. That’s the outside view here. Starting with the outside view means I will start by estimating that there is a 62% chance the Renzettis have a pet. Then I will turn to the inside view—all those details about the Renzettis—and use them to adjust that initial 62% up or down. It’s natural to be drawn to the inside view. It’s usually concrete and filled with engaging detail we can use to craft a story about what’s going on. The outside view is typically abstract, bare, and doesn’t lend itself so readily to storytelling. So even smart, accomplished people routinely fail to consider the outside view. The Wall Street Journal columnist and former Reagan speechwriter Peggy Noonan once predicted trouble for the Democrats because polls had found that George W. Bush’s approval rating, which had been rock-bottom at the end of his term, had rebounded to 47% four years after leaving office, equal to President Obama’s. Noonan found that astonishing—and deeply meaningful.9 But if she had considered the outside view she would have discovered that presidential approval always rises after a president leaves office. Even Richard Nixon’s number went up. So Bush’s improved standing wasn’t surprising in the least—which strongly suggests the meaning she drew from it was illusory. Superforecasters don’t make that mistake. If Bill Flack were asked whether, in the next twelve months, there would be an armed clash between China and Vietnam over some border dispute, he wouldn’t immediately delve into the particulars of that border dispute and the current state of China-Vietnam relations. He would instead look at how often there have been armed clashes in the past. “Say we get hostile conduct between China and Vietnam every five years,” Bill says. “I’ll use a five-year recurrence model to predict the future.” In any given year, then, the outside view would suggest to Bill there is a 20% chance of a clash. Having established that, Bill would look at the situation today and adjust that number up or down.

St. Lawrence River May 1705 Temperature 48 degrees During the march, when Mercy was finding the Mohawk language such a challenge and a pleasure to learn, Ruth had said to Eben, “I know why the powwow’s magic is successful. The children arrive ready.” The ceremony took place at the edge of the St. Francis river, smaller than the St. Lawrence but still impressive. The spray of river against rock, of ice met smashing into shore, leaped up to meet the rain. Sacraments must occur in the presence of water, under the sky and in the arms of the wind. There was no Catholic priest. There were no French. Only the language of the people was spoken, and the powwow and the chief preceded each prayer and cry with the rocking refrain Listen, listen, listen. Joanna tugged at Mercy’s clothes. “Can you see yet?” she whispered. “Who is it? Is he from Deerfield?” They were leading the boy forward. Mercy blinked away her tears and looked hard. “I don’t recognize him,” she said finally. “He looks about fourteen. Light red hair. Freckles. He’s tall, but thin.” “Hungry thin?” worried Joanna. “No. I think he hasn’t got his growth yet. He looks to be in good health. He’s handsomely made. He is not looking in our direction. He’s holding himself very still. It isn’t natural for him, the way it is for the Indians. He has to work at it.” “He’s scared then, isn’t he?” said Joanna. “I will pray for him.” In Mercy’s mind, the Lord’s Prayer formed, and she had the odd experience of feeling the words doubly: “Our Father” in English, “Pater Noster” in Latin. But Joanna prayed in Mohawk. Mercy climbed up out of the prayers, saying only to the Lord that she trusted Him; that He must be present for John. Then she listened. This tribe spoke Abenaki, not Mohawk, and she could follow little of it. But often at Mass, when Father Meriel spoke Latin, she could follow none of it. It was no less meaningful for that. The magic of the powwow’s chants seeped through Mercy’s soul. When the prayers ended, the women of John’s family scrubbed him in sand so clean and pale that they must have put it through sieves to remove mud and shells and impurities. They scoured him until his skin was raw, pushing him under the rough water to rinse off his whiteness. He tried to grab a lungful of air before they dunked him, but more than once he rose sputtering and gasping. The watchers were smiling tenderly, as one smiles at a new baby or a newly married couple. At last his mother and aunts and sisters hauled him to shore, where they painted his face and put new clothing, embroidered and heavily fringed, on his body. As every piece touched his new Indian skin, the people cheered. They have forgiven him for being white, thought Mercy. But has he forgiven them for being red? The rain came down harder. Most people lowered their faces or pulled up their blankets and cloaks for protection, but Mercy lifted her face into the rain, so it pounded on her closed eyes and matched the pounding of her heart. O Ruth! she thought. O Mother. Father. God. I have forgiven.

He walked over to the couch and I tried to still my heart when he lifted up my legs and sat down, putting them back on his lap. No need to let him know how being near to him had me coming undone. “So I see my sister is already influencing you poorly.” Not like I expected a deep meaningful conversation, but I hadn’t been expecting that. “Do I even want to know what you’re talking about?” “This.” He leaned over to touch just above my lips. Damn the stupid shivers that course through my body when he touches me. “What, you don’t like it?” “I never said that, it’s hot as hell.” He let his fingers trail across my jaw before sitting up with a smirk, “But I’m disappointed you’d let her start talking you into stuff already. Figured you weren’t one to give in to people like that.” My mouth dropped and I pulled my knees up to my chest so I was no longer touching him. “Not that it’s your business, but I was the one who wanted them and brought it up. I didn’t know at that time that she would want to get them too, and I certainly wouldn’t let someone talk me into something like that. Glad to know you think so highly of me.

It is impossible for members of a church to care effectively for each other if only a few people own the responsibility of correcting or instructing brothers or sisters in need of it. If members don’t give themselves to serving others by teaching the Word in Sunday school or leading small groups, if members shy away from getting to know one another so that there is no context for meaningful fellowship, then neither positive nor corrective discipline will occur. The house of God will be inadequately ordered, his children poorly taught, and the witness of the church tarnished by unrepentant and uncorrected sin.

I like to eat chicken, but I don’t like live chickens. With their feathers and beaks and weird noises and flapping wings.” He visibly shivers, then points above his right eye. “How’d you think I got this scar?” “I thought you said your sister threw something at you when you were a kiddie.” Rob gives him a meaningful look. “A chicken?” Rob points at his scar again. “Them things are no joke.

If you count ‘please pass the butter’ as meaningful conversation, then I guess I can agree with you.” “She’ll get over it soon. Besides, I’m the one who told him to take the two-week break.” “But she likes you.” “Of course she does. I’m a very likable fellow.” He drew circles on the back of her neck. She shuddered beneath his caresses, and he smiled. “Don’t you agree?” “Most of the time.” He loved the teasing sound of her chocolaty voice.

Well, just because someone's an ass doesn't make them a murderer. Gemma's lips twisted into a meaningful smile. "You got that right, sister," she said. "If that were the case, Rafe would definitely be a serial killer.

Sister - she was my friend, the first person I shared a secret with. Brother - he was my armour, the first person who protected me. Father - he was my listener, the first person I ever cried with. Mother - she was my "Home", the first place I ever lived.

No!” said Sofia. “I read! Self-help can be very useful.” She gave her sister a meaningful look. “Really?” said Carmen. “As useful as Rainbow Rowell? Or Douglas Adams? I doubt it.

The ten-year reunion had been an odd experience. I’d gone mostly out of curiosity, but had found the evening awkward and anticlimactic. Most people had turned out to be exactly who I’d expected them to be. Our class had produced no celebrities or mega successes. Everyone had extremely mundane and commonplace jobs, except for Donal Larkin’s twin sister Shannon, who’d joined the State Department. There had been a lot of strained small talk with people who didn’t remember me, as well as a few uncomfortable conversations with people I’d forgotten who remembered me well. One woman whose name and face rang no bell whatsoever had proudly produced her yearbook to show off the heartfelt note I’d written to her. There on the page, in my own handwriting, was a lengthy message I had no memory of writing, extolling our meaningful and abiding friendship. The whole experience had been unsettling. I wasn’t particularly looking forward to repeating it, but I supposed since I was on the reunion committee now I had no choice but to attend the thirty-year.

The child has his own hungers and thirsts for God that have not historically been recognized, much less appreciated. In a profound gesture of humility, the scholar of theology (Cavalletti) and the master educator (Gobbi) chose to follow the child rather than impose preconceived ideas of what a child should think, say, or feel about God. Fifty years before the 2020 Directory drew attention to the fact, these women recognized that children “have the capacity to pose meaningful questions relative to creation, to God’s identity, to the reason for good and evil, and are capable of rejoicing before the mystery of life and love” (DC, 236).

Gillian cleared her throat. “You look…” Her expression grew strained. The youngest Farendale sibling had always been incapable of artifice. “Horrid?” Genevieve supplied, in a bid to break the stilted awkwardness that had existed since she’d returned. “Never.” Her sister gave her head an emphatic shake. “It does not matter what color skirts you wear or your hairstyle, it is who you are,” she said with the most meaningful of words to pass between them in two weeks. Gillian captured her hands and gave them a slight squeeze. “And I’ve missed you so, so much.

Mamihlapinatapai Yaghan A meaningful, but wordless, exchange between two people who both desire to initiate something but are hesitant to act upon it.

Whatever their fears about the war’s resolution, most Japanese were inclined to see it as a war of liberation not only for Japan but for the whole of Asia. This was understandable, especially for soldiers. Who would not prefer to believe that one was dying for a meaningful cause, rather than a misguided one? Sure enough, the so-called Greater East Asia Coprosperity Sphere began with great fanfare as the Western colonial possessions fell one by one to Japanese military advances from late 1941 to early 1942. Almost all the nations in the sphere—including Burma (now Myanmar), British Malaya (Malaysia and Singapore), the Dutch East Indies (Indonesia), French Indochina (Vietnam, Cambodia, and Laos), and the Philippines—had been part of Western colonial empires (though the last was no longer a colony at the time of Japanese invasion). So the Japanese occupiers could conveniently claim that they were finally freeing their oppressed Asian brothers and sisters in order to help them reorganize their societies into a viable cultural, economic, and political bloc under Japan’s leadership. Though cloaked by a veneer of a civilizing mission, however, the sphere was first and foremost about Japanese economic imperialism, meant to strengthen its hold over much of the Southesast and East Asian resources needed for Japan to continue fighting. That need would grow all the more pressing with time. The

All humans are my sisters and brothers. My life is meaningful only if the people of earth can find meaning for their own life in it. I have no side - I have no sect - I have no exclusive belief - for I am universal, I am omnipresent, I am omnipotent. Wherever there is a human who works through failures, there lives a Naskar - wherever there is a human who lends a caring hand to those in distress, there lives a Naskar. But it’s irrelevant whether I am called Naskar or Christ or Buddha or Shankara or Shams or anything else - what matters is that the force behind these names is one and the same - it's the force of love - it's the force of service - it's the force of sacrifice.

As they become known to and accepted by us, our feelings and the honest exploration of them become sanctuaries and spawning grounds for the most radical and daring of ideas. They become a safe-house for that difference so necessary to change and the conceptualization of any meaningful action.

It is not the destiny of Black america to repeat white america’s mistakes. But we will, if we mistake the trappings of success in a sick society for the signs of a meaningful life. If Black men continue to define “femininity” instead of their own desires, and to do it in archaic european terms, they restrict our access to each other’s energies

Career: What kind of work do you find valuable? What kind of person do you want to be in your work? Leisure activity: What activities do you find relaxing or rejuvenating? What hobbies bring you joy? Caregiving: How important is it for you to care for and inspire others? Family: What type of sister, mother, daughter do you want to be? What sorts of relationships do you want to build with your immediate family? Your extended family? Your in-laws? Intimate relationships: What kind of partner do you want to be? What kind of relationship would you like to build? Who is the ideal you in your relationship? Community involvement: Would you like to contribute to political, social, environmental, or other community causes? What kind of position do you wish to occupy within your community? Religion and spirituality: What form of spirituality, if any, matters to you? What role do you want religion or spirituality to play in your life? How would you describe your ideal self in regard to your spirituality? Education and personal development: What education or skills do you most value? How important is ongoing education, and what role do you want it to play in your life? Health: How do you approach mental and physical fitness? What kind of relationship do you wish to have with food, exercise, sleep, substances, and intellectual pursuits? Friends: What qualities do you want to bring to your friendships? What kinds of friendships do you want to build? Other: What is missing from this list that is vital to a meaningful life? How do you want to enact this value in your life?