β
The man who alters his way of thinking to suit others is a fool.
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
Destruction, hence, like creation, is one of Nature's mandates.
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
Nature has endowed each of us with a capacity for kindly feelings: let us not squander them on others.
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
The completest submissiveness is your lot, and that is all;
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
Not my manner of thinking but the manner of thinking of others has been the source of my unhappiness.
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
If God permits virtue to be persecuted on earth, it is not for us to question his intentions. It may be that his rewards are held over for another life, for is it not true as written in Holy Scripture that the Lord chastenenth only the righteous! And after all, is not virtue it's own reward?
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
It is only by sacrificing everything to the sensesβ pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life.
β
β
Marquis de Sade (Philosophy in the Bedroom)
β
It has pleased Nature so to make us that we attain happiness only by way of pain.
β
β
Marquis de Sade (Philosophy in the Bedroom)
β
The reasoning man who scorns the prejudices of simpletons necessarily becomes the enemy of simpletons; he must expect as much, and laugh at the inevitable. A traveler journeys along a fine road. It has been strewn with traps. He falls into one. Do you say it is the travelerβs fault, or that of the scoundrel who lays the traps?
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
Whether or not it is dangerous to read Sade is a question that easily becomes lost in a multitude of others and has never been settled except by those whose arguments are rooted in the conviction that reading leads to trouble. So it does; so it must, for reading leads nowhere but to questions.
β
β
Richard Seaver (The Marquis de Sade: The Complete Justine, Philosophy in the Bedroom, and other writings)
β
There is not a living man who does not wish to play the despot when he is stiff: it seems to him his joy is less when others appear to have as much fun as he; by an impulse of pride, very natural at this juncture, he would like to be the only one in the world capable of experiencing what he feels: the idea of seeing another enjoy as he enjoys reduces him to a kind of equality with that other, which impairs the unspeakable charm despotism causes him to feel.
β
β
Marquis de Sade (Justine, Philosophy in the Bedroom, and Other Writings)
β
ein hΓΌbsches mΓ€dchen sollte sich damit befassen zu ficken und niemals zu zeugen
β
β
Marquis de Sade
β
ein hΓΌbsches mΓ€dchen sollte sich damit befassen zu ficken und niemals zu zeugen
la philosophie dans le boudoir , ou les instituteurs immoraux | philosophy in the bedroom |
die philosophie im boudoir oder die lasterhaften lehrmeister
β
β
Marquis de Sade
β
Had it not been Nature's intent that man possess this feeling of superiority, she would not have created him stronger than the beings she destines to belong to him at those moments. The debility to which Nature condemned woman incontestably proves that her design is for man, who then more than ever enjoys his strength, to exercise it in all the violent forms that suit him best, by means of tortures, if he be so inclined, or worse. Would pleasure's climax be a kind of fury were it not the intention of this mother of humankind that behavior during copulation be the same as behavior in anger? What well-made man, in a word, what man endowed with vigorous organs does not desire, in one fashion or in another, to molest his partner during his enjoyment of her?
β
β
Marquis de Sade (Philosophy in the Bedroom)
β
No passion has a greater need of the widest horizon of liberty than has this, none, doubtless, is as despotic; here it is that man likes to command, to be obeyed, to surround himself with slaves compelled to satisfy him; well, whenever you withhold from man the secret means whereby he exhales the dose of despotism Nature instilled in the depths of his heart, he will seek other outlets for it, it will be vented upon nearby objects; it will trouble the government
If you would avoid that danger, permit a free flight and rein to those tyrannical desires which, despite himself, torment man ceaselessly: content with having been able to exercise his small dominion in the middle of the harem of sultanas and youths whose submission your good offices and his money procure for him, he will go away appeased and with nothing but fond feelings for a government.
β
β
Marquis de Sade (Philosophy in the Bedroom)