Marquis De Sade Juliette Quotes

My passions, concentrated on a single point, resemble the rays of a sun assembled by a magnifying glass: they immediately set fire to whatever object they find in their way.

The past encourages me, the present electrifies me, and I have little fear for the future; and my hope is that the rest of my life shall by far surpass the extravagances of my youth.

Variety, multiplicity are the two most powerful vehicles of lust.

Fear not lest precautions and protective contrivances diminish your pleasure: mystery only adds thereto.

Crime is to the passions what nervous fluid is to life: it sustains them, it supplies their strength.

...for although we may fully respect our social conventions...it may unfortunately happen that , through the perversity of others we encounter only the thorns of life, whilst the wicked gather nothing but roses. will it not be said that virtue, however fair she may be, becomes the worst cause one can espouse... when she has grown so weak that she cannot struggle against vice? ” - La Nouvelle Justine ou les Malheurs de la vertu, suivie de l'histoire de Juliette

There is no stupidity religions have omitted to revere; and you know just as well as I, my friends, that when one examines a human institution, the first thing one must do is discard all religious notions. They are poison to lucidity.

Throw those Germans into a carriage, will you,” said he to one of his hirelings, a man who was accustomed to doing what was needed under these circumstances, “get them out of here, they’ll not wake up. Strip them and dump them naked in some out-of-the-way street. God takes care of his little children.

No es el mal ocasionado al prójimo de lo que nos arrepentimos, sino de la desgracia que nos ha producido cometerla y el ser descubierta.

It is in the lawful power of no human being to force me to believe or accept what he says or thinks; and however little regard I have for these human reveries, however much I flout them, there is no person on earth who can pretend to the right to censure or punish me therefor. Into what chasm of errors or foolishness would we not tumble were all men blindly to adhere to what it suited some other men to establish! And through what incredible injustice will you call moral that which emanates from you; immoral that which I uphold? To what arbitration shall we apply in order to find out upon which side right and reason lie?

The equality prescribed by the Revolution is simply the weak man's revenge upon the strong; it's just what we saw in the past, but in reverse; that everyone should have his turn is only meet. And it shall be turnabout again tomorrow, for nothing in Nature is stable and the governments men direct are bound to prove as changeable and ephemeral as they.

Nothing is essentially born, nothing essentially perishes, all is but the action and reaction of matter; all is like the ocean billows which ever rise and fall, like the tides of the sea, ebbing and flowing endlessly, without there being either the loss or the gain of a drop in the volume of the waters; all this is a perpetual flux which ever was and shall always be, and whereof we become, though we know it not, the principal agents by reason of our vices and our virtues. All this is an infinite variation; a thousand thousand different portions of matter which appear under every form are shattered, are reconstituted to appear again under others, again to be undone and to rearise.

My dear, the universe runs itself, and the eternal laws inherent in Nature suffice, without any first cause or prime mover, to produce all there is and all that we know; the perpetual movement of matter explains everything: why need we supply a motor to that which is ever in motion? The universe is an assemblage of unlike entities which act and react mutually and successively with and against each other; I discern no start, no finish, no fixed boundaries, this universe I see only as an incessant passing from one state into another, and within it only particular beings which forever change shape and form, but I acknowledge no universal cause behind and distinct from the universe and which gives it existence and which procures the modifications in the particular beings composing it.

I maintain that what is taken for a naturally inspired horror of death is merely the fruit of the absurd fears which we, starting in childhood, develop regarding this total annihilation, fears initiated by the religious notions our elders stupidly cram into our young heads. Once cured of these fears and reassured concerning our fate, not only do we cease to behold death with alarm and repugnance, but it becomes easy to prove that death is in reality nothing more nor less than a voluptuous pleasure.

My soul is callous, it is impassive... I put any sentiment whatever at defiance to attain it, with the exception of pleasure. I am mistress of that soul's movements and affections, of its desires, of its impulsions; with me, everything is under the unchallenged control of mind; and there's worse yet... for my mind is appalling. But I am not complaining, I cherish my vices, I abhor virtue; I am the sworn enemy of all religions, of all gods and godlings, I fear neither the ills of life nor what follows death; and when you're like me, you're happy.

If they who are appointed to instruct and rule over men had wisdom and virtue themselves, realities, and not fantasies, would enable them to govern better; but scoundrels, quacksalvers, ambitious ruffians, or low sneaks, the lawgivers have ever found it easier to lull nations to sleep with bedtime tales than to teach truths to the public, than to develop intelligence in the population, than to encourage men to virtue by making it worthwhile for sound and palpable reasons, than, in short, to govern them in a logical manner.

We alone can make for our personal felicity: whether we are to be happy or unhappy is completely up to us, it all depends solely upon our conscience, and perhaps even more so upon our attitudes which alone supply the bedrock foundation to our conscience’s inspirations

The word conscience, my beloved Juliette, denominates that as it were inner voice which cries out when we do something—it makes no difference what-we are forbidden to do: and this eminently simple definition lays bare, to even the most casual glance, the origins the conscience has in prejudices inculcated by training and upbringing. Thus it is the child is beset by guilt directly he disobeys instructions and the child will continue to suffer pangs of remorse until such time as, having vanquished prejudice, he discovers there is no real evil in the thing his education has induced him to abhor.

So that night, or that morning, actually, when we ended up in my bed, he was very gentle with me and I couldn’t bring myself to stop him, if he wanted to lick me all over and kiss me softly, let him, but soon I noticed that he wasn’t getting hard, and I took him in my hand and stroked him for a while, but nothing happened, and then I asked him, whispering in his ear, whether something was bothering him, and he said no, he was fine, and we kept touching each other for a while longer, but it was clear that he wasn’t going to get it up, and then I said this is no good, stop trying, that’s enough, if you’re not in the mood, you’re not in the mood, and he lit a cigarette (he smoked a kind called Bali, such a funny name) and then he started to talk about the last movie he’d seen, and then he got up and paced around the room naked, smoking and looking at my things, and then he sat on the floor, beside the bed, and started to look through my pictures, some of Jimmy Cetina’s artistic shots that I don’t know why I’d kept, because I’m stupid, probably, and I asked him whether they turned him on, and he said no but that they were all right, that I looked all right, you’re very beautiful, Simone, he said, and it was then, I don’t know why, that it occurred to me to tell him to get in bed, to get on top of me and slap me on the cheeks or the ass a little, and he looked at me and said I can’t do that, Simone, and then he corrected himself and said: that’s another thing I can’t do, Simone, but I said come on, be brave, get in bed, and he got in, and I turned over and raised my buttocks and said: just take it slowly, pretend it’s a game, and he gave me the first blow and I buried my face in the pillow, I haven’t read Rigaut, I said, or Max Jacob, or boring Banville, Baudelaire, Catulle Mendès, or Corbiere, required reading, but I have read the Marquis de Sade. Oh really? he said. Yes, I said, stroking his dick. He had started slapping me on the ass as if he meant it. What have you read by the Marquis de Sade? Philosophy in the Boudoir, I said. And Justine? Naturally, I said. And Juliette? Of course. By then I was wet and moaning and Arturo’s dick was as stiff as a rod, so I turned around, spread my legs and told him to put it in, but no more, not to move until I told him to. It was delicious to feel him inside of me. Hit me, I said. On the face, on the cheeks. Put your fingers in my mouth. He hit me. Harder! I said. He hit me harder. Now start to move, I said. For a few seconds the only sounds in the room were my moans and the blows. Then he started to moan too.