Mark Robinson Quotes

Kayla Robinson, if you don't shut up I'll fly down there and suck every last bit of blood from your stupid cheating cow body!

Public schools were not only created in the interests of industrialism—they were created in the image of industrialism. In many ways, they reflect the factory culture they were designed to support. This is especially true in high schools, where school systems base education on the principles of the assembly line and the efficient division of labor. Schools divide the curriculum into specialist segments: some teachers install math in the students, and others install history. They arrange the day into standard units of time, marked out by the ringing of bells, much like a factory announcing the beginning of the workday and the end of breaks. Students are educated in batches, according to age, as if the most important thing they have in common is their date of manufacture. They are given standardized tests at set points and compared with each other before being sent out onto the market. I realize this isn’t an exact analogy and that it ignores many of the subtleties of the system, but it is close enough.

Homer, in the second book of the Iliad says with fine enthusiasm, "Give me masturbation or give me death." Caesar, in his Commentaries, says, "To the lonely it is company; to the forsaken it is a friend; to the aged and to the impotent it is a benefactor. They that are penniless are yet rich, in that they still have this majestic diversion." In another place this experienced observer has said, "There are times when I prefer it to sodomy." Robinson Crusoe says, "I cannot describe what I owe to this gentle art." Queen Elizabeth said, "It is the bulwark of virginity." Cetewayo, the Zulu hero, remarked, "A jerk in the hand is worth two in the bush." The immortal Franklin has said, "Masturbation is the best policy." Michelangelo and all of the other old masters--"old masters," I will remark, is an abbreviation, a contraction--have used similar language. Michelangelo said to Pope Julius II, "Self-negation is noble, self-culture beneficent, self-possession is manly, but to the truly great and inspiring soul they are poor and tame compared with self-abuse." Mr. Brown, here, in one of his latest and most graceful poems, refers to it in an eloquent line which is destined to live to the end of time--"None knows it but to love it; none name it but to praise.

Anger and self-righteousness combined with cynicism about the world as he or she sees it are the marks of the ideologue. There is always an element of nostalgia, too, because the ideologue is confident that he or she is moved by a special loyalty to a natural order, or to a good and normative past, which others defy or betray.

I can think of nothing more personal than a child, a child who was made from a part of you and a part of your lover.

Ray, people will come Ray. They'll come to Iowa for reasons they can't even fathom. They'll turn up your driveway not knowing for sure why they're doing it. They'll arrive at your door as innocent as children, longing for the past. Of course, we won't mind if you look around, you'll say. It's only $20 per person. They'll pass over the money without even thinking about it: for it is money they have and peace they lack. And they'll walk out to the bleachers; sit in shirtsleeves on a perfect afternoon. They'll find they have reserved seats somewhere along one of the baselines, where they sat when they were children and cheered their heroes. And they'll watch the game and it'll be as if they dipped themselves in magic waters. The memories will be so thick they'll have to brush them away from their faces. People will come Ray. The one constant through all the years, Ray, has been baseball. America has rolled by like an army of steamrollers. It has been erased like a blackboard, rebuilt and erased again. But baseball has marked the time. This field, this game: it's a part of our past, Ray. It reminds of us of all that once was good and it could be again. Oh.. people will come Ray. People will most definitely come.

To be mad is to feel with excruciating intensity the sadness and joy of a time which has not arrived or has already been. And to protect their delicate vision of that other time, madmen will justify their condition with touching loyalty, and surround it with a thousand distractive schemes. These schemes, in turn, drive them deeper and deeper into the darkness and light (which is their mortification and their reward), and confront them with a choice. They may either slacken and fall back, accepting the relief of a rational view and the approval of others, or they may push on, and, by falling, arise. When and if by their unforgivable stubborness they finally burst through to worlds upon worlds of motionless light, they are no longer called afflicted or insane. They are called saints." Winter's Tale by Mark Helprin

Count your blessings, and you’ll live an awesome, sun-drenched, rosy-red life in spite of every dark cloud overhead.

At the end of the day, you should be able to look at yourself in the mirror and say, ‘I’m far from perfect, but I did my best.

your memory is selective. You remember what you want to remember or what you believe happened or what you’re forced to remember. But seldom do you remember all you should remember.

Do your best while realizing that your best is only a human effort and that human beings are often by nature clumsy, imperfect, infallible, weak, misguided, and prone to error.

That’s the question, isn’t it? The moral of the fable is that it’s one thing to say what should be done and wholly another thing to actually do it.

But there is no right or wrong. There are only differences in viewpoints, opinions, feelings, desires, and goals.

Abraham Lincoln said it best when he said in so many words that ‘the best way in the world to destroy an enemy is to make him your friend.

Honestly, I don’t think parents have as much to do with how their children turn out as they’d like to think.

It’s the love one has that never was. It’s a love unfulfilled. It’s a love that never had a chance, and it has a specific name.” “A name?” “They call it unrequited love.

For sure there is nothing in the world like being a mother.

I don’t think there’s anything more tragic in the whole wide world than a man who has lost his individuality, lost his essence, lost all the things that help him stand apart from his peers.

Ludwig Feuerbach says a wonderful thing about baptism. I have it marked. He says, ‘Water is the purest, clearest of liquids; in virtue of this, its natural character, it is the image of the spotless nature of the Divine Spirit. In short, water has a significance in itself, as water; it is on account of its natural quality that it is consecrated and selected as the vehicle of the Holy Spirit. So far there lies at the foundation of Baptism a beautiful, profound natural significance.’ Feuerbach is a famous atheist, but he is about as good on the joyful aspects of religion as anybody, and he loves the world.

They were the children of the Jackie Robinson elite, whose parents rose up out of the ghettos, and the sharecropping fields, went out into the suburbs, only to find that they carried the mark with them and could not escape. Even when they succeeded, as so many of them did, they were singled out, made examples of, transfigured into parables of diversity. They were symbols and markers, never children or young adults. And so they come to Howard to be normal—and even more, to see how broad the black normal really is.

As for fashion, I advise against wearing dark blue with black,” Mom said. “Your dad always wore the two together. A bad idea. Just the sort of thing a man would do. Did your dad listen to me? No, he thought he knew better, but take it from me. Dark blue and black do not go together.

love him no matter what. By no matter what, I truly meant just that. A parent’s love for his or her child has to be unconditional. And why is this? It’s because if you bring a life into the world, you owe it your love always. You are totally responsible for it. It is a literal extension of yourself, and as such, you are called on to love

...and for which the very name of a Spaniard is reckoned to be frightful and terrible, to all people of humanity or of Christian compassion; as if the kingdom of Spain were particularly eminent for the produce of a race of men who were without principles of tenderness, or the common bowels of pity to the miserable, which is reckoned to be a mark of generous temper in the mind. (2)

The Count of Monte Cristo, Edgar Allan Poe, Robinson Crusoe, Ivanhoe, Gogol, The Last of the Mohicans, Dickens, Twain, Austen, Billy Budd…By the time I was twelve, I was picking them out myself, and my brother Suman was sending me the books he had read in college: The Prince, Don Quixote, Candide, Le Morte D’Arthur, Beowulf, Thoreau, Sartre, Camus. Some left more of a mark than others. Brave New World founded my nascent moral philosophy and became the subject of my college admissions essay, in which I argued that happiness was not the point of life. Hamlet bore me a thousand times through the usual adolescent crises. “To His Coy Mistress” and other romantic poems led me and my friends on various joyful misadventures throughout high school—we often sneaked out at night to, for example, sing “American Pie” beneath the window of the captain of the cheerleading team. (Her father was a local minister and so, we reasoned, less likely to shoot.) After I was caught returning at dawn from one such late-night escapade, my worried mother thoroughly interrogated me regarding every drug teenagers take, never suspecting that the most intoxicating thing I’d experienced, by far, was the volume of romantic poetry she’d handed me the previous week. Books became my closest confidants, finely ground lenses providing new views of the world.

I am at ease with children, who talk quite freely except when accompanied by their parents. Then it's mum and dad who do all the talking. 'My son studies your book in school,' said one fond mother, proudly exhibiting her ten-year-old. 'He wants your autograph.' 'What's the name of the book you're reading?' I asked. 'Tom Sawyer,' he said promptly. So I signed Mark Twain in his autograph book. He seemed quite happy. A schoolgirl asked me to autograph her maths textbook. 'But I failed in maths,' I said. 'I'm just a story-writer.' 'How much did you get?' 'Four out of a hundred.' She looked at me rather crossly and snatched the book away. I have signed books in the names of Enid Blyton, R.K. Narayan, Ian Botham, Daniel Defoe, Harry Potter and the Swiss Family Robinson. No one seems to mind.   ★

Robinson's discussion with God: "Tell me what it's like." "What what's like?" "To be God." "Like, how do you mean?" "Like, how does it make you feel to know you've created the planet earth and all its inhabitants. Do you feel proud? Sad? Embarrassed? Humbled? Mortified?" "The truth? I feel imposed upon. I feel like an exhausted father whose needy children never grew up. Do you know what I'd like to see? Honest to me, this would make me the happiest guy on earth. I'd like to see everyone just take responsibility for themselves. Stop seeking my favor with your expensive churches, synagogues, mosques and temples. And quit wasting your time expecting me to solve all your problems. Am I the numbskull who created all your stupid problems? No, all I ever did was plant a handful of seeds. I'm not the one who cheats, lies, plunders, steals, hoodwinks, bribes, and scratches and claws his backward way through the unfaithful to his loving spouse or who is disrespectful to his parents. And I'm not the one who rapes and pollutes oceans, mountains, valleys, rivers, lakes, deserts, and mesas. I'm not the one who's slaughtering all the whales in the seas, and I'm certainly not the one who's spreading AIDS, shooting innocent people with handguns and assault rifles, or overpopulating the planet. I'm not even responsible for acts of God. So what of the forest fires, earthquakes, hurricanes and tornados? You can thank dear Mother Nature for these so-called acts of me. All these disaster are completely out of my hands. Don't you see? I'm just me, God, and no more or less. Yes, I'm willing to give advice here and there, but even then , you will discover than my advice is no better than the advice you'd give yourself. And why? Because I am you. I was never anything else. I never claimed to be anything else, So, you get down on your knees and say you have faith in me? Try having some faith in yourself and leave me the hell out of it. I'm a busy man. There are books I would like to read, music I'd like to listen to, art I would like to see, and some good shows on TV I really don't want to miss.

It is certain these people do not commit this as a crime; it is not against their own consciences reproving, or their light reproaching them; they do not know it to be an offence, and then commit it in defiance of divine justice, as we do in almost all the sins we commit.  They think it no more a crime to kill a captive taken in war than we do to kill an ox; or to eat human flesh than we do to eat mutton.” When I considered this a little, it followed necessarily that I was certainly in the wrong; that these people were not murderers, in the sense that I had before condemned them in my thoughts, any more than those Christians were murderers who often put to death the prisoners taken in battle; or more frequently, upon many occasions, put whole troops of men to the sword, without giving quarter, though they threw down their arms and submitted.  In the next place, it occurred to me that although the usage they gave one another was thus brutish and inhuman, yet it was really nothing to me: these people had done me no injury: that if they attempted, or I saw it necessary, for my immediate preservation, to fall upon them, something might be said for it: but that I was yet out of their power, and they really had no knowledge of me, and consequently no design upon me; and therefore it could not be just for me to fall upon them; that this would justify the conduct of the Spaniards in all their barbarities practised in America, where they destroyed millions of these people; who, however they were idolators and barbarians, and had several bloody and barbarous rites in their customs, such as sacrificing human bodies to their idols, were yet, as to the Spaniards, very innocent people; and that the rooting them out of the country is spoken of with the utmost abhorrence and detestation by even the Spaniards themselves at this time, and by all other Christian nations of Europe, as a mere butchery, a bloody and unnatural piece of cruelty, unjustifiable either to God or man; and for which the very name of a Spaniard is reckoned to be frightful and terrible, to all people of humanity or of Christian compassion; as if the kingdom of Spain were particularly eminent for the produce of a race of men who were without principles of tenderness, or the common bowels of pity to the miserable, which is reckoned to be a mark of generous temper in the mind.

Dare to push away from your inner thoughts that sabotage you. Dare to expect better from whatever love interest you meet who thinks you should be grateful for compliments or act as if they're some kind of superhero for finding you attractive. Dare to roll your eyes at this person who thinks that pulling a Mark Darcy and telling you, "I like you very much, just as you are," should end up body surfing out the room with a fireworks display going off in the background. Dare to do for yourself what Bridget couldn't do: Look at yourself in the mirror and say, "I like myself just the way I am.

It was her “kind of nerve,” her ability to transcend her fears, of all sorts, that marked her.

In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself. Human

Leadership is not always an open or closed lid but the continuous action of leading. It is not a Win, Lose; Winner Takes All; but a Win, Win if you never stop learning to lead. A leader that falls short of the mark and uses the wisdom of their past history of pitfalls and blunders can develop into a more powerful leader than before. This successful leadership style can be proven and altered over time, therefore; nothing is instant gratification. It takes time, hard work, planning, and prayer to become a great leader and maintain leadership." – Terrance Robinson, Artist, Author, and Educator

Leadership is not always an open or closed case but the continuous action of leading. It is not a Win, Lose; Winner Takes All; but a Win, Win if you never stop learning to lead. A leader that falls short of the mark and uses the wisdom of their past history of pitfalls and blunders can develop into a more effective leader than before. This successful leadership style can be proven and altered over time, therefore; nothing is instant gratification. It takes time, hard work, planning, and prayer to become a great leader and maintain leadership.

Some Black Americans who were accused of crimes during the Jim Crow era were thrown into work camps while in prison. There they labored decades after slavery had been abolished. People in convict work camps in Atlanta are known to have helped construct buildings that still exist today, like the federal penitentiary and homes in the upscale neighborhood Inman Park. That legacy in Atlanta is tied to a former mayor from the 1880s, James W. English. He owned the Chattahoochee Brick factory, among other businesses, and according to a book by the journalist Douglas Blackmon, English’s companies managed 1,206 of Georgia’s 2,881 convict laborers, who made bricks, among other manual jobs. English’s “great personal wealth was inextricably linked to the enslavement of thousands of men” decades after slavery had been outlawed, Blackmon wrote. In addition to the convict-staffed brick factory, English owned a bank that merged into Wachovia, which is now part of Wells Fargo. From these businesses, his descendants had money and opportunities to build more wealth: a great-grandson, James D. Robinson III, went on to serve for twenty years as the chief executive of American Express, and then he had wealth and connections to help his son, James IV, found a venture capital firm in 1994. That firm, RRE Ventures, became one of the most successful and lucrative venture capital firms in the world. Robinson III referred our question about the era of convict leasing to a relative by marriage, who told us, “It was a black mark, and history is messy.

the phrase it is as if. This phrase is of course precisely the announcement of an analogy. And on reflection, it is admittedly a halting problem, but jumping out of it, there is something quite suggestive and powerful in this formulation, something very specifically human. Possibly this formulation itself is the deep diagnostic of all human cognition—the tell, as they say, meaning the thing that tells, the giveaway. In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself. Human language: it is as if it made sense.

There is just enough time to complete the preparation of a lander,” we concluded after summarizing the situation, and the notable incidents of the past dozen years, which we had to confess were nearly nil: we entered the solar system, we hit our marks, people yelled at us, we learned some history, we became disenchanted with civilization, we ran out of fuel.

Perhaps there is a provisional solution to this epistemological mess, which is to be located in the phrase it is as if. This phrase is of course precisely the announcement of an analogy. And on reflection, it is admittedly a halting problem, but jumping out of it, there is something quite suggestive and powerful in this formulation, something very specifically human. Possibly this formulation itself is the deep diagnostic of all human cognition—the tell, as they say, meaning the thing that tells, the giveaway. In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself. Human language: it is as if it made sense.

The provisions for the poor which structure both land ownership and the sacred calendar in ancient Israel, the rights of gleaners and of those widows, orphans, and strangers who pass through the fields, and the cycles of freedom from debt and restoration of alienated persons and property, all work against the emergence of the poor as a class, as people marked by deprivation and hopelessness.

CONTIMENT’S END At the equinox when the earth was veiled in a late rain, wreathed with wet poppies, waiting spring, The ocean swelled for a far storm and beat its boundary, the ground-swell shook the beds of granite. I gazing at the boundaries of granite and spray, the established sea-marks, felt behind me Mountain and plain, the immense breadth of the continent, before me the mass and doubled stretch of water. I said: You yoke the Aleutian seal-rocks with the lava and coral sowings that flower the south, Over your flood the life that sought the sunrise faces ours that has followed the evening star. The long migrations meet across you and it is nothing to you, you have forgotten us, mother. You were much younger when we crawled out of the womb and lay in the sun’s eye on the tideline. It was long and long ago; we have grown proud since then and you have grown bitter; life retains Your mobile soft unquiet strength; and envies hardness, the insolent quietness of stone. The tides are in our veins, we still mirror the stars, life is your child, but there is in me Older and harder than life and more impartial, the eye that watched before there was an ocean. That watched you fill your beds out of the condensation of thin vapor and watched you change them, That saw you soft and violent wear your boundaries down, eat rock, shift places with the continents. Mother, though my song’s measure is like your surf-beat’s ancient rhythm I never learned it of you. Before there was any water there were tides of fire, both our tones flow from the older fountain.

Elementary schools get it right in the first place—they’re multidisciplinary and use fuzzy logic, and you’re making and doing things. So are doctoral studies. You enter as a question mark and leave as a question mark.

Many of life’s transitions are marked by yard sales.

(Taken from the scene in which protagonist Rebeka is caught snooping around down in the underground floors of Project Code-X...) “I was just curious as to what was down here,” I said boldly. He studied me, evaluating the situation carefully. His face relaxed. “They say curiosity is the mark of a great scientist,” he mused light-heartedly. “It is often the loss of that child-like curiosity that ends the career of many a great scientist prematurely. Their minds go dead and they are no longer inspired. Once that light goes, they are completely and utterly useless to me.” He had a habit of ruminating aloud, so I said nothing. Then perceiving me again, he took me by the arm. “Well now, Doctor Taft. Let me show you precisely what we are doing down here in the basement," he said, proceeding to guide me around the corridor.

It is by no means impossible for faith to coexist with doubt. The two are not mutually exclusive. Perhaps there are some who by God’s grace retain throughout their life the faith of a little child, enabling them to accept without question all that they have been taught. For most of those living in the West today, however, such an attitude is simply not possible. We have to make our own the cry, “Lord, I believe: help my unbelief” (Mark 9:24). For very many of us this will remain our constant prayer right up to the very gates of death. Yet doubt does not in itself signify lack of faith. It may mean the opposite—that our faith is alive and growing. For faith implies not complacency but taking risks, not shutting ourselves off from the unknown but advancing boldly to meet it. Here an Orthodox Christian may readily make his own the words of Bishop J.A.T. Robinson: “The act of faith is a constant dialogue with doubt.” As Thomas Merton rightly says, “Faith is a principle of questioning and struggle before it becomes a principle of certitude and peace.

Possibly this formulation itself is the deep diagnostic of all human cognition—the tell, as they say, meaning the thing that tells, the giveaway. In the infinite black space of ignorance, it is as if stands as the basic operation of cognition, the mark perhaps of consciousness itself.

Sister Act opened in the large Broadway Theatre on April 20, 2011, to mostly favorable reviews. Critics agreed that Goldberg’s absence was a detriment and that Miller was no comedienne but she had the pipes and the energy to carry the musical. Also applauded were the vivacious score, the fine supporting cast, and the flashy costumes by Lez Brotherston. The naysayers pointed out the weaknesses in the script, how many of the crass jokes fail to land, and the way the nuns were turned into stereotyped diva wannabes. But for the most part, the reviews were encouraging and Sister Act ran well over a year.

For the Broadway production, playwright Douglas Carter Beane was brought in to rework the script and Menken and Slater made a few changes in the score. The gangster was now called Curtis Jackson and he owns the Philadelphia nightclub where Deloris sings. The plot doesn’t change much until the second act when Deloris, knowing that Jackson is on to her disguise, tries to leave town but the other nuns say they will protect her. The climax is the same and the musical ends with the nuns performing for the Pope. Beane beefed up the comedy in the script, turning Jackson’s henchmen into comic buffoons, and Jerry Zaks directed Sister Act as a farce, tightening up the pace and broadening some of the characters. Patina Miller was again Deloris and Victoria Clark brought a warmth to Mother Superior that played off of Miller’s brashness nicely.

For example, just ten minutes of warm, supportive touching between couples who live together causes a marked increase in oxytocin in the blood.262 The more supportive those couples, the higher their blood levels of oxytocin. Massage and other supportive and caring touch lower stress hormones and blood pressure, particularly among young married men, while also releasing oxytocin.

Laszlo Bock, Work Rules (New York: Grand Central Publishing, 2015) David Brooks, The Social Animal (New York: Random House, 2011) Arie de Geus, The Living Company (Boston, MA: Harvard Business Review Press, 2002) Angela Duckworth, Grit: The Power of Perseverance and Passion (New York: Scribner, 2016) Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business (New York: Random House, 2012) Amy Edmondson, Teaming: How Organizations Learn, Innovate, and Compete in the Knowledge Economy (San Francisco: Jossey-Bass Pfeiffer, 2012) Adam Grant, Give and Take (New York: Viking, 2013) Richard Hackman, Leading Teams (Boston, MA: Harvard Business Review Press, 2002) Chip and Dan Heath, Switch: How to Change Things When Change is Hard (New York: Broadway Books, 2010) Sebastian Junger, Tribe: On Homecoming and Belonging (New York: HarperCollins, 2016) James Kerr, Legacy (London: Constable & Robinson, 2013) Patrick Lencioni, The Five Dysfunctions of a Team: A Leadership Fable (San Francisco: Jossey-Bass, 2002) Stanley McChrystal, Team of Teams: New Rules of Engagement for a Complex World (New York: Portfolio, 2015). Mark Pagel, Wired for Culture (New York: W. W. Norton & Company, 2012) Daniel Pink, Drive: The Surprising Truth About What Motivates Us (New York: Riverhead Books, 2009) Amanda Ripley, The Smartest Kids in the World: And How They Got That Way (New York: Simon & Schuster, 2013) Edgar H. Schein, Helping (Oakland, CA: Berrett-Koehler Publishers, 2009) Edgar H. Schein, Humble Inquiry (Oakland, CA: Berrett-Koehler Publishers, 2013) Peter M. Senge, The Fifth Discipline (New York: Doubleday Business, 1990) Michael Tomasello, Why We Cooperate (Cambridge, MA: MIT Press, 2009)

FIELD OF DREAMS (novel Shoeless Joe by W. P. Kinsella, screenplay by Phil Alden Robinson, 1989) Field of Dreams is an American version of The Cherry Orchard in which the “orchard” wins. The competition in this story is over the value of the farmland that Ray has turned into a baseball diamond. • Ray: Baseball, family, passion for your dreams • Mark: Money, practical use of the land With characters as variations on a theme and opposition of values, you may want to use the technique of four-corner opposition, explained in Chapter 4. In four-corner opposition, you have a hero and a main opponent and at least two secondary opponents. This gives even the most complex story an organic unity. Each of the four main characters can represent a fundamentally different approach to the same moral problem, and each can express an entire system of values, without the story collapsing into a complicated mess.

What amused me as put down my notepad and wrote the place, time and date at the top of it, was the thought that if anyone, let alone me, suggested to these young males that they were responding to me on a sexual level, they would be horrified – I was old enough to be their mother, after all. But even so, they could not stop themselves from rising to the challenge. Here was I, an unknown female in their midst, in a situation in which they were potentially on show. Perhaps some of them, on top of that, were nursing a lurking Mrs Robinson fantasy or maybe some of them were intimidated by young women of their own age and preferred the idea of someone more motherly – but even if neither of these factors came into play, there was something in them that responded to me on a very elemental level, even if all they wanted was the thought of being able to brag about it afterwards: that examiner, thinks she going to fuck me over with her marking pen, well, I’ll fuck her. It was simple aggression on their part – that’s all really, chimpanzee behaviour. It amused me. I was safe, after all, and in a position of power.