Manifest Monday Quotes

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Sunday “Well then, as I have just told you, they devoted each day of the week to productions in one or another special branch of knowledge—either works of their hands, or some other form of consciously designed being-manifestation “Thus, Monday was devoted to the first group, and this day was called the ‘day of religious and civil ceremonies’, “Tuesday was allotted to the second group, and was called the ‘day of architecture’, “Wednesday was called the ‘day of painting’, “Thursday, the ‘day of religious and popular dances’, “Friday, the ‘day of sculpture’, “Saturday, the ‘day of the mysteries’ or, as it was also called, the ‘day of the theater’, “Sunday, the ‘day of music and song
G.I. Gurdjieff (Beelzebub's Tales to His Grandson)
All her life, she had felt like an embarrassment. Her presence disturbed Jacques, her laughter woke the children Louise was looking after. Her fat thighs, her heavy figure pressed against the wall in the narrow corridor to let the others pass. She feared blocking the passage, being bumped into, sitting on a chair that someone else wanted. When she spoke, she expressed herself poorly. She laughed and she offended people, no matter how innocent her laughter. She had ended up developing a gift for invisibility, and logically, without fanfare, without warning, as if that had been her manifest destiny all along, she had disappeared. On Monday morning Louise leaves
Leïla Slimani (The Perfect Nanny)
Daniel: A Commentary (The Old Testament Library) (Carol A. Newsom) - Your Highlight on page 101 | Location 1544-1548 | Added on Monday, December 29, 2014 4:44:09 PM The apocalypses in Daniel are manifestly persuasive documents in attempting to convince their audience of the truth claims that they make about the intentions of God for the course of history, and especially about the resolution of the Antiochene crisis. To do this, they construct a palpable sense of reality, cause the reader to desire access to that reality, and construct the seer as a figure of authority who mediates that access. They also construct the audience as persons who are like the seer himself in important respects.
Anonymous