Graphic Happiness Quotes

Hey, he's awesome. A little unstable, but awesome. We got along great." Adrian opened the door to the building we were seeking. "And he's a badass in his way too. I mean, any other guy who wore scarves like that? He'd be laughed out of this school. Not Abe. He'd beat someone almost as badly as you would. In fact..." Adrian's voice turned nervous. I gave him a surprised look. "In fact what?" "Well...Abe said he liked me. But he also made it clear what he'd do to me if I ever hurt you or did anything bad." Adrian grimaced. "In fact, he described what he'd do in very graphic detail. Then, just like that, he switched to some random, happy topic. I like the guy, but he's scary.

Maybe the flies knew we were leaving. Maybe they were happy for us.

The problem is... I don't know what I want. I don't even know what makes me happy. Or if I even know how to be happy.

I guess at some point we fell in love, whatever that means. What the fuck is love anyway? Is it mutual dependance; two bipolar opposites bringing their failings together, making a comprehensive hole? Is it needing someone around all the time, just to feel like yourself? Is it a form of madness— all those cells & neurons giggling like moon-happy coyotes? Is it missing someone, feeling a physical craving for them, even when they are lying right next to you? Yes, I guess we fell in love.

The greatest obstacle to pleasure is not pain; it is delusion. The principal enemies of human happiness are inordinate desire—the fantasy of attaining something that exceeds what the finite mortal world allows—and gnawing fear. Even the dreaded plague, in Lucretius’ account—and his work ends with a graphic account of a catastrophic plague epidemic in Athens—is most horrible not only for the suffering and death that it brings but also and still more for the “perturbation and panic” that it triggers.

Because what’s ironic is that being in love doesn’t actually make you happy. It makes it impossible to be happy. You’re carrying this desire now. Maybe if you knew where it came from, you could put it back. But you don’t.

envelop the universe by means of my mind; and by means of the universe, there is nothing that obstructs my mind. Riches and honor, good luck and calamity are elsewhere. When you seek after such things, you may obtain them or you may not—this is not something that is guaranteed. The Greatest Happiness is within yourself. If you seek your mind wholeheartedly, you will obtain it for sure. Simply, do not seek after illusion.

Our fine Governor called me here to ask me to talk to you--said you didn't seem too happy here. He knows we're pals. He wanted me to just--I don't know, make sure you weren't going to cause any trouble or something.

Decentralized technology was a rather natural fit for Gavin, who had little in the way of an ego. Despite going to Princeton, he had been happy serving as something of a journeyman programmer, working on 3-D graphics at one point, and Internet telephony software at another. For Gavin, the jobs had always been about what he found interesting, not what promised the most money or success.

I was born in the Year of the Smiley Face: 1963. That’s when a graphic designer from Worcester, Massachusetts, named Harvey Ball invented the now-ubiquitous grinning yellow graphic. Originally, Ball’s creation was designed to cheer up people who worked at, of all places, an insurance company, but it has since become synonymous with the frothy, quintessentially American brand of happiness.

Purpose of living is not to avoid losing. Being in pain doesn't mean you can't be happy. Being lost doesn't mean you need to find a way. You need to honour every moment every experience that comes your way. It's the only way to be human. Very experience we go through makes us who we are. And then you start honouring what you need to do. To live. And it doesn't mean things won't be lost or broken.

His own children were not members of the Clemson incoming freshman class, but two of his nieces and a nephew were. On the news, he outlined his problems with the summer-reading committee’s selection. “The book talks in graphic terms about pornography, about fetish, about masturbation, about multiple sex partners . . . The book contains a very extensive list of over-the-top sexual and antireligious references. The explicit message that this sends to students is that they are encouraged to find themselves sexually.

You apologized last night, don’t worry about it.” “I did?” “Yeah, about thirty times. Then you tried to seduce me, which I politely rejected—sorry. You were far too drunk to be doing anything other than sleeping.” Sinking farther into the duvet, I feel the heat creep to my cheeks. “Doesn’t sound like me. You sure?” He hums a “Yep,” smirking to himself. “You were very graphic with what you wanted to do to me. Told me my dick is the prettiest you’ve ever seen.” Peeking over my duvet shield, he looks so happy. “It is, to be fair.

The cake did look fantastic, though. There were photos. Shane cut into the thing, groaned at the sight of the chocolate cake beneath the vanilla frosting, but he took a piece – the King Kong piece – and ate it anyway. Michael gave him a present of a set of silver-coated throwing stars, which Shane greatly admired until Eve sharply reminded him they were not for home use, except in emergencies; Eve’s present was a t-shirt with an insulting graphic on it, of course. Claire saved her present for last. He unwrapped it and raised his eyebrows. “A book,” he said. “It’s a how-to book,” she said, “on how to kill zombies. But there’s a chapter at the end on vampires, too. Oh, and mummies, but we don’t see a whole lot of those around here.” “Useful,” he said, and started to put it aside. Then he frowned and flipped through it. There was a marker in the middle, and he pulled it out – a man’s silver bracelet. In the middle were engraved his initials. He turned it in the light, admiring it, then put it on and reached out for her hand to pull her closer. She got a kiss, a long, sweet one, and he brushed her hair back as he whispered, “I love you.” “Happy birthday,” she said. “And next time? Eat the stupid cupcake.

Dreams in which the dead interact with the living are typically so powerful and lucid that there is no denying contact was real. They also fill us with renewed life and break up grief or depression. In chapter 16, on communicating with the dead, you will learn how to make such dreams come about. Another set of dreams in which the dead appear can be the stuff of horror. If you have had a nightmare concerning someone who has recently passed, know that you are looking into the face of personal inner conflict. You might dream, for instance, that your dead mother is buried alive or comes out of her grave in a corrupted body in search of you. What you are looking at here is the clash of two sets of ideas about death. On the one hand, a person is dead and rotting; on the other hand, that same person is still alive. The inner self uses the appropriate symbols to try to come to terms with the contradiction of being alive and dead at the same time. I am not sure to what extent people on the other side actually participate in these dreams. My private experience has given me the impression that the dreams are triggered by attempts of the departed for contact. The macabre images we use to deal with the contradiction, however, are ours alone and stem from cultural attitudes about death and the body. The conflict could lie in a different direction altogether. As a demonstration of how complex such dreams can be, I offer a simple one I had shortly after the death of my cat Twyla. It was a nightmare constructed out of human guilt. Even though I loved Twyla, for a combination of reasons she was only second best in the hierarchy of house pets. I had never done anything to hurt her, and her death was natural. Still I felt guilt, as though not giving her the full measure of my love was the direct cause of her death. She came to me in a dream skinned alive, a bloody mass of muscle, sinew, veins, and arteries. I looked at her, horror-struck at what I had done. Given her condition, I could not understand why she seemed perfectly healthy and happy and full of affection for me. I’m ashamed to admit that it took me over a week to understand what this nightmare was about. The skinning depicted the ugly fate of many animals in human hands. For Twyla, the picture was particularly apt because we used to joke about selling her for her fur, which was gorgeous, like the coat of a gray seal. My subconscious had also incorporated the callous adage “There is more than one way to skin a cat.” This multivalent graphic, typical of dreams, brought my feelings of guilt to the surface. But the real meaning was more profound and once discovered assuaged my conscience. Twyla’s coat represented her mortal body, her outer shell. What she showed me was more than “skin deep” — the real Twyla underneath,

Three-and-a-half-month-old infants already seem to exhibit the other-race effect. In a study at the University of Kentucky, white babies were very good at distinguishing faces with 100 percent Caucasian features from faces that had been graphically morphed to include features that were 70 percent white and 30 percent Asian. They couldn’t do the reverse: They could not tell 100 percent Asian faces from those that were morphed to include 30 percent white features. In other words, they could detect small differences between white and not-quite-white faces, but not the same kinds of differences between Asian and not-quite-Asian faces. Lawrence A. Hirschfeld of the University of Michigan did some of the pioneering work on how early in life children begin to understand race. He showed children of ages three, four, and seven, a picture of “Johnny:” a chubby black boy in a police uniform, complete with whistle and toy gun. He then showed them pictures of adults who shared two of Johnny’s three main traits of race, body build, and uniform. Prof. Hirschfeld prepared all combinations—policemen who were fat but were white, thin black policemen, etc.—and asked the children which was Johnny’s daddy or which was Johnny all grown up. Even the three-year-olds were significantly more likely to choose the black man rather than the fat man or the policeman. They knew that weight and occupation can change but race is permanent. In 1996, after 15 years of studying children and race, Prof. Hirschfeld concluded: “Our minds seem to be organized in a way that makes thinking racially—thinking that the human world can be segmented into discrete racial populations—an almost automatic part of our mental repertoire.” When white preschoolers are shown racially ambiguous faces that look angry, they tend to say they are faces of blacks, but categorize happy faces as white. “These filters through which people see the world are present very early,” explained Andrew Baron of Harvard. Phyllis Katz, then a professor at the University of Colorado, studied young children for their first six years. At age three, she showed them photographs of other children and asked them whom they would like to have as friends. Eighty-six percent of white children chose photographs of white children. At age five and six, she gave children pictures of people and told them to sort them into two piles by any criteria they liked. Sixty-eight percent sorted by race and only 16 by sex. Of her entire six-year study Prof. Katz said, “I think it is fair to say that at no point in the study did the children exhibit the Rousseau type of color-blindness that many adults expect.

The Rothschilds developed the very idea of the international investment bank – they could transfer their funds wherever there was peace and prosperity, and thus enjoy high interest on their investments no matter what the situation was. Importantly, they were happy to fund private and government ventures by lending money. These two factors made them a financial machine of a completely new sort.

The Divine Dance Christianity, alone among the world faiths, teaches that God is triune. The doctrine of the Trinity is that God is one being who exists eternally in three persons: Father, Son and Holy Spirit. The Trinity means that God is, in essence, relational. The Gospel writer John describes the Son as living from all eternity in the ‘bosom of the Father’ (John 1:18), an ancient metaphor for love and intimacy. Later in John’s Gospel, Jesus, the Son, describes the Spirit as living to ‘glorify’ him (John 16:14). In turn, the Son glorifies the Father (17:4) and the Father, the Son (17:5). This has been going on for all eternity (17:5b). What does the term ‘glorify’ mean? To glorify something or someone is to praise, enjoy and delight in them. When something is useful you are attracted to it for what it can bring you or do for you. But if it is beautiful, then you enjoy it simply for what it is. Just being in its presence is its own reward. To glorify someone is also to serve or defer to him or her. Instead of sacrificing their interests to make yourself happy, you sacrifice your interests to make them happy. Why? Your ultimate joy is to see them in joy. What does it mean, then, that the Father, Son and Holy Spirit glorify one another? If we think of it graphically, we could say that self-centredness is to be stationary, static. In self-centredness we demand that others orbit around us. We will do things and give affection to others, as long as it helps us meet our personal goals and fulfils us. The inner life of the triune God, however, is utterly different. The life of the Trinity is characterised not by self-centredness but by mutually self-giving love. When we delight and serve someone else, we enter into a dynamic orbit around him or her, we centre on the interests and desires of the other. That creates a dance, particularly if there are three persons, each of whom moves around the other two. So it is, the Bible tells us. Each of the divine persons centres upon the others. None demands that the others revolve around him. Each voluntarily circles the other two, pouring love, delight and adoration into them. Each person of the Trinity loves, adores, defers to and rejoices in the others. That creates a dynamic, pulsating dance of joy and love. The early leaders of the Greek church had a word for this – perichoresis. Notice the root of our word ‘choreography’ within it. It means literally to ‘dance or flow around’.1 The Father. . . Son . . . and Holy Spirit glorify each other. . . . At the center of the universe, self-giving love is the dynamic currency of the Trinitarian life of God. The persons within God exalt, commune with, and defer to one another. . . . When early Greek Christians spoke of perichoresis in God they meant that each divine person harbors the others at the center of his being. In constant movement of overture and acceptance each person envelops and encircles the others.2 In Christianity God is not an impersonal thing nor a static thing – not even just one person – but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance. . . . [The] pattern of this three-personal life is . . . the great fountain of energy and beauty spurting up at the very centre of reality.3 The doctrine of the Trinity overloads our mental circuits. Despite its cognitive difficulty, however, this astonishing, dynamic conception of the triune God is bristling with profound, wonderful, life-shaping, world-changing implications.4

I knew Laura wasn’t home this morning, so there was no possibility of her hearing the shot and rushing over to help, placing herself in mortal danger. Which she would have gladly done, because that’s who she was in real life, as well as on television; though her popular show was no longer on the air, her legions of fans adored her, and continued to watch her show in syndication. Like Laura, they believed in decency, the hereafter, hope and goodness. Laura’s fans were the quiet majority in America. They were the people networks, and society in general, did not want you to believe existed. They did not keep up with the Kardashians, had no interest in squabbles between little women in any city, abhorred the depths of depravity and graphic violence so endemic it seemed of every crime show being produced, were sickened by the shallow and inconsequential reality television shows, and would no sooner have spent an hour watching Style or E! than they would have planning an evening out with a convicted serial killer — even if television did portray one as being “cool” because he unrealistically helped catch others of his ilk. Sure, that crap got good ratings, but that was because decent people no longer watched much television. In our day, the Love Boat’s calm, happy seas of the ‘70s and ‘80s had become a sleazy, violent, often gender-bending cruise into politically correct waters so liberally tolerant of everything but religious faith, that anyone pointing out the iceberg just ahead in these foul-smelling and morally dark seas was immediately vilified.

Roll around in the world, examine what you like and what you don’t, study what comes naturally to you and what doesn’t. Follow your bad feelings to their origin. Lift up the rock of your envy of that girl who makes textiles/writes graphic novels/builds buildings/takes pictures. Expose yourself. Get to a place where you are vulnerable and open. In this journey of exploration, there may come a moment when what you want to do will slap you in the face, when doing this thing and imagining yourself doing this thing will feel so special as to almost be illicit, and when thinking about getting paid just for doing this thing will nearly kill you with happiness. When someone else is doing what you want to do, you will blaze with jealousy. It will burn and burn and burn inside you. Actually doing what you want to do will make you feel so afraid your body will shake, and you will want to throw up. Whether your career dream is specific or broad, creative or medical or political or technical, gaining access to this dream will feel exhilarating. This is how you know you’ve found it.

As underboss and the face of the organization, De Luca was the perfect target for my ire. Just seeing him had my crimson manicured nails jabbing into my tender palms until I could swear, I’d broken skin. To ease the building pressure, I envisioned, in graphic detail, all the ways I could kill him before he had a chance to lift a finger in defense. It was cathartic. My happy place, if you would.

For there is no God but God of God's creation of the heavens and the earth in order to create next and find its angels and making it khalifa in the earth and the expulsion of ablys rest in eternal peace and the creation of heaven and fire For there is no God but God send alanbyaʾ and their role in the kingdom of Saudi Arabia for 950 years until Noah called to his words he said Noah is given on the ground of the unbelievers de ballara for there is no God but god awqdt fire must see do it For there is no God but God of Moses fled his country For there is no God but God v is the Jews killed issa for there is no God but God patience aywb gold vision Jacob and enter yusuf into the prison he was in the belly of the shark and the slaughter of yahya and dissemination of zakaria For there is no God but god awdhy alnby out of Muhammad-may peace be upon him and encouraged in the guard and hit on him and broke his quarters and flew daughters expelled from his country For there is no God but God has made an abdomen hamza asd God Hands and feet amputated jafar spare ras musab graphic killing For there is no God but God before its abou bakr he called a friend and left Pharaoh wager right before God in the territories of Omar p called Al-Faruq and their refusal to qarwn unfortunately the trap God! There is no God but God is the beginning and the end of the first and last it pride and greatness and complete it good word it happiness it high class it faith and peace There is no God but God will satisfy the Lord and enter paradise and expel satan and argues the owner when his golo and they posted twjrwa there is no God but God Muhammad is the messenger of God. For no god but Allah create the heavens and the earth and created the creation of Adam and the angels worship him and make it a successor in the land and the expulsion of the devil from his mercy and the creation of heaven and hell For no god but God sent prophets and messengers led by Noah 950 years until called on his people and said Noah Lord, do not destroy everything on the floor of the unbelievers Diarra for no god but God lit the fire to Abraham for no god but God, Moses fled his country For no god but God Tamr Jews killed Jesus for no god but God, the patience of Job, went sight of Jacob and Joseph to enter the prison and was Younis in the belly of the whale slaughter and Yahya Zakaria deployment For no god but God traumatized Prophet Muhammad Allah bless him and encouraged him in the head and beaten on his shoulder and broke Rbaith and divorced daughters and was expelled from his country For no god but God made their belly Hamzah Asadullah And amputated the hand of Jafar and beheaded and killed Musab Sumih For no god but God accepted Abu Bakr was called the friend of God and left Pharaoh Vagrgah in the sea and before that was called Omar al-Faruq and its refusal to Karun Fajsv God to the earth No God but God is the beginning, first and last, and finally, a pride and greatness and perfection, a kind word, a happiness which is a high degree of faith and Islam No God but God, and accept the Lord into heaven and expel the devil and the owner argued with his Lord and Anscheroha Coloha rewarded is no god but God and Mohammed is the Messenger of Allah

As a sign of power the hand has a dynamic aspect: it is poised to act and conquer. Open and extended, it symbolizes the opposite of power; the willingness to lay down arms, the proffered hand a greeting, a sign of peace and reconciliation... Hegel called the hand of man 'der beseelte Werkmeister seines Glucks--the inspired maker of his own happiness. It can make happiness to others as well.

Because I don't live in either my past or my future. I'm interested only in the present. If you can concentrate always on the present, you'll be a happy man. You'll see that there is life in the desert, that there are stars in the heavens, and that tribesmen fight because they are part of the human race. Life will be a party for you, a grand festival, because life is the moment we're living right now.

It's like she wears an "I'm-always-happy" mask. I used to play along.

suspicious of the equation that is made between happiness and self-realization

According to today’s ideology, the key to achieving happiness is through self-realization and by making one’s life more “meaningful”.

Kierkegaard’s analysis of this “fear of freedom” is an intriguing one, pursued and expanded on by philosophers as different as Jean-Paul Sartre and Erich Fromm (1900–80). It can make individuals and whole societies “inauthentic”. People, as individuals or en masse, are too often happy to “escape” this fear by retreating into an obedience to ideologies dictated by others.

For Microsoft’s productivity applications, the break came when the world transitioned from text-based DOS applications to graphical user interfaces, in the mid-1980s. But as the industry shifted from text to graphical interfaces, it created an opening, as every application needed to be rewritten to support the new paradigm of dropdown menus, icons, toolbars, and the mouse. While Microsoft redesigned and rethought their applications, their competitors were too stuck in the old world, and so Word and Excel leapfrogged their competitors. Then in an ensuing stroke of product marketing genius, it was combined into the Microsoft Office suite, which promptly became a colossus. Much effort was put toward making each application within the suite work with each other. For example, an Excel chart would be embedded within a Microsoft Word document—this was called Object Linking and Embedding (OLE)—which made the combination of the products more powerful. In other words, the product really matters, and bundling can provide a huge distribution advantage, but it can only go so far. It’s an echo of what we now see in the internet age, where Twitter might drive users to its now-defunct livestreaming platform Periscope, or Google might push everyone to use Google Meet. It can work, but only when the product is great. This is part of why the concept of bundling as been around forever—the McDonald’s Happy Meal was launched in the 1970s, and cable companies have been bundling TV channels since their start. But at the heart of these bundling stories are important, iconic products that reinvent the market.

She should say no. She was a freelance graphic designer now, and she didn’t even take marketing jobs anymore, no matter how much some of her current clients hinted that they’d be happy to pay for those services.

Why Should I Do Freelancing? Guidelines for Beginners Why do we do freelancing? People are doing nothing in the urge of life. Some are working, some are doing business, some are doing advocacy, and some are freelancing. Everyone has one goal behind doing all this, and that is to “make money”. As the days are changing, people's needs are also increasing. Earlier people did not have so many needs so they did not lack happiness. Everyone had their own land, from which crops, vegetables, and fruits were produced and earned a living. Slowly the days started to change, and the use of technology also started to increase, along with it the image and attitude of people started to change. The competitive spirit of who will get more than who, who will be ahead of who started, which continues till now. And that is why people are constantly looking for work, some inside the country and some outside the country. Everyone has almost the same goal, and that is to earn a lot of money, stand on their own feet, take responsibility for their family, build the future of their children, and much more! But does all work make satisfactory money? Of course not. If you are employed then you will get a certain amount of monthly income, if you are doing business then the income will be average with profit-loss-risk, and if you are freelancing then you will be able to control your income. You can earn money as you wish by working as you wish. So let's find out why you should do freelancing:- Why Do Freelancing? What is Freelancing? Freelancing is an independent profession. This profession allows you to work when you want, take vacations when you want, and quit when you want. You will never want to leave this profession though, because once you fall in love with freelancing, you never want to leave. There are many reasons for this. They are easy, self-reliance, freedom from slavery, self-king, having no limitations, etc. All of us have some latent talent. That talent often remains dormant, those of us who spend years waiting for a job can wake up our latent talent and stand on our own feet by expressing it through work. No need to run with a CV to any company or minister for this. Do you like to write? Can you be a content writer, can you draw good design? Can be a designer, do you know good coding? Can be a software engineer. There are also numerous other jobs that you can do through freelancing. You too can touch the door of success by freelancing, all you need is enthusiasm, courage, willpower, morale, self-confidence, and a lot of self-confidence. But these things are not available to buy in the market, so it will not cost you money. What will be spent is 'time' as the saying goes "The time is money and the money is equal to time". To make money you must put in the time. Guidelines for Beginners: As I have said before, if you think that you can suddenly start freelancing and earn lakhs of rupees and become a millionaire within a year, then I would say that bro, freelancing is not for you. Because the greed of money gets you before you can work, you can't go any further. If you are thinking of starting freelancing to utilize your talent then definitely take advice from someone senior to you, take tips from those who are in the sector, explore online, collect video tutorials, and take free courses if available. Still, if there is any problem or confusion which you are not able to solve, then you can visit the freelancing training center called “Bhairab ​​IT Zone”. Here students are trained professionally by experienced freelancers.

[Jules] No!! No! No! No! I want to be happy!! I want to love and be loved!! I want to feel safe!! I want to be someone who doesn't deserve it!! I want my life and my body and my soul!!

We turn acoustic issues into artistic solutions. Our one-of-one, customized acoustic textiles solve soundproofing issues while simultaneously creating a visually stunning brand asset for happy clients. Our range of acoustic textiles offer artists and architects the means to turn entire walls and ceilings into sound absorbing surfaces, and they can even be integrated with recessed LED lighting for unparalleled and eco-friendly design versatility.

Epicurus (341–270 B.C.) suggested that the individual just needed tranquillity and peace of mind to be happy. As a follower of Democritus, he maintained that death was nothing to fear – it was simply the inevitable melting of our souls and bodies into atoms.

Uncle Amon Books Copyright © 2015 All rights reserved. This book is a work of fiction. Graphics and images used in this book are licensed and © Dollar Photo Club. No part of this book or this book as a whole may be used, reproduced, or transmitted in any form or means without written permission from the publisher. Table of Contents FREE GIFT! Argo Takes Flight Gigi Makes a Friend

In her cultural critique The Promise of Happiness (2010), Sara Ahmed writes about the ways in which happiness — as it’s currently constructed — is far more available to some than others, often those who can more easily conform to the ‘norm’. She argues that happiness is a cultural imperative that directs us toward certain life choices and away from others. Happiness is promised to those who are willing to live their lives in the ‘right’ way, e.g. marriage, kids, home, career.

You said ‘if the baby needs blood,’ not ‘if the baby needs to kill.’ Does that mean we can just give her blood? Can you soak your cap in blood you didn’t shed? Will that sate the urge?” “Yes.” But he didn’t look happy about where I was clearly taking the conversation. “In a pinch, that would keep me alive, but I doubt it would satisfy the need to rend flesh and break bones.” “Again with the graphic descriptors.” “Killing is an art, Delilah.” He gave me a grim smile. “Describing the act properly is a skill that requires colorful words.” “I remember a time when you didn’t speak much. Fondly.

According to neoclassical economics, the economy was a machine for creating what Francis Edgeworth called “the maximum energy of pleasure”. But studies of self-reported life satisfaction showed that the pleasure machine was failing even in rich countries like the US, where happiness peaked some time back in the 1950s or 60s, and had been in slight decline ever since.

...much of what you see “out there” is actually manufactured “in here” by your brain, painted in like computer-generated graphics in a movie. Only a small fraction of the inputs to your occipital lobe comes directly from the external world; the rest comes from internal memory stores and perceptual-processing modules (Raichle 2006). Your brain simulates the world—each of us lives in a virtual reality that’s close enough to the real thing that we don’t bump into the furniture.