Malicious Mother Quotes

What-what do you want?" Annabeth asked, trying to maintain a tone of confidence. The voice cackled maliciously. 'To curse you, of course! To destroy you thousand times in the name of Mother Night!' "Only a thousand times?" Percy murmured. "Oh, good...I thought we were in trouble.

Or, God, maybe this was just life. For everyone on the planet. Maybe the Survivor's Club wasn't something you "earned," but simply what you were born into when you came out of your mother's womb. Your heartbeat put you on the roster and then the rest of it was just a question of vocabulary: the nouns and verbs used to describe the events that rocked your foundation and sent you flailing were not always the same as other people's, but the random cruelties of disease and accident, and the malicious focus of evil men and nasty deeds, and the heartbreak of loss with all its stinging whips and rattling chains... At the core, it was all the same.

Starling knew what the malicious Dr. Lecter would say, and it was true: she was afraid there was something tacky that Senator Martin saw in her, something cheap, something thief-like that Senator Martin reacted to. That Vanderbilt bitch. Dr. Lecter would relish pointing out that class resentment, the buried anger that comes with mother's milk, was a factor too. Starling gave away nothing to any Martin in education, intelligence, drive, and certainly physical appearance, but still it was there and she knew it.

I have often heard it said that cowardice is the mother of cruelty, and I have found by experience that malicious and inhuman animosity and fierceness are usually accompanied by weakness. Wolves and filthy bears, and all the baser beasts, fall upon the dying.

Children have rights outside their mother's womb without having to be victim's of Domestic Violence inside their mother's womb.

It wasn't my mother's laugh, the obscene laughter of a woman who knows. In Nella there was something chaste and yet vulgar, it was the laugh of an aging virgin that asailed me and pushed me to laugh, too, but in a forced way. [...] I saw myself growing old, with that laugh of malicious innocence in my breast. I thought: I'll end up laughing like that, too.

Have you ever experienced spring...from the wrong side?” she slowly asked. “I mean...have you ever felt how malicious spring can be toward someone in pain? In the morning, early, early in the morning, birds start singing. Just a single one at first, while it's still night. You can hear it celebrating out there; the night is mother-of-pearl and blood. And the silence whispers, it whispers and buzzes of love and happiness; only it's not for you. There's sparkle and whistle in a bird's voice, but also crying. It is so beautiful and it feels like a burning scorn to your loneliness. Everything beautiful is sometimes horrible. Spring has almost always been horrible for me. As a rule I can only stand it when it rains. I like fall the best. There's something cool and soothing about it. Fall is the best time for the lonely.

I find that our greatest vices derive their first propensity from our most tender infancy, and that our principal education depends upon the nurse. Mothers are mightily pleased to see a child writhe off the neck of a chicken, or to please itself with hurting a dog or a cat; and such wise fathers there are in the world, who look upon it as a notable mark of a martial spirit, when they hear a son miscall, or see him domineer over a poor peasant, or a lackey, that dares not reply, nor turn again; and a great sign of wit, when they see him cheat and overreach his playfellow by some malicious treachery and deceit. Yet these are the true seeds and roots of cruelty, tyranny, and treason; they bud and put out there, and afterwards shoot up vigorously, and grow to prodigious bulk, cultivated by custom. And it is a very dangerous mistake to excuse these vile inclinations upon the tenderness of their age, and the triviality of the subject: first, it is nature that speaks, whose declaration is then more sincere, and inward thoughts more undisguised, as it is more weak and young.

Madge, her eldest sister, looked about forty, rather than thirty two. Her black dress drained her of colour; her shoulders had adopted their perpetual hunched position, which she had adopted to compensate for her height. As a child Madge had towered over her peers, stopping only when she reached five foot eleven. Lesley knew, without seeing them, that she would be wearing the usual flat shoes, the only footwear she would allow anywhere near her size eight feet. Sitting beside Madge, Pamela, her youngest sister, blonde hair flowing over her shoulders, was thankfully dressed fairly decorously in a black coat over a black pinstripe tunic dress with a high neckline. Remembering Pamela’s usual mode of dress, Lesley could only deduce that their mother must have prevailed upon her this time, in deference to the occasion. To her left Alan, at twenty four, the baby of the family, was talking in low tones to his girlfriend Erica, his fair hair and her dark locks forming a striking contrast. From Erica’s expression however, she guessed that Alan was currently on the receiving end of her infamous (and often malicious) acerbic wit.

One griever told me that three years after her twenty-eight-year-old daughter died unexpectedly, she was having a bad day and found herself quite depressed and sad. She called a friend hoping to find a sympathetic ear but instead was assaulted by the friend’s exclamation, ‟You mean you’re still grieving over her, after three three years?” The friend’s question was not meant to be malicious. She honestly didn’t understand that to a grieving mother three years is nothing. She was sadly ignorant that major loss lasts a lifetime. This woman is not alone in her ignorance. I’ve heard educated people tell me that they thought the average length of the grieving process was two to four weeks. Maybe that was just their wishful thinking. We’re an immediate-gratification society that values quick fixes, a generation raised on microwaves and fast foods. We prefer our solutions and emotions conveniently packaged for the swiftest consumption. So we expect grief to be a quick and easy process with no bitter aftertaste. But how can we expect to love someone, lose someone—and not be changed irrevocably? How can we realistically expect this to be a speedy process? Yet time and again grievers tell me they are being asked, “When will you be your old self again?” or “It’s been three months already, shouldn’t you be over this by now?” Perhaps you’ve heard comments like this too, and chances are that as a result, you feel quite confused and isolated in your grief. Maybe you’ve been asking yourself the same questions.

BITCH THE POT Tea and gossip go together. At least, that’s the stereotypical view of a tea gathering: a group of women gathered around the teapot exchanging tittle-tattle. As popularity of the beverage imported from China (‘tea’ comes from the Mandarin Chinese cha) increased, it became particularly associated with women, and above all with their tendency to gossip. Francis Grose’s Classical Dictionary of the Vulgar Tongue lists various slang terms for tea, including ‘prattle-broth’, ‘cat-lap’ (‘cat’ being a contemporary slang for a gossipy old woman), and ‘scandal broth’. To pour tea, meanwhile, was not just to ‘play mother’, as one enduring English expression has it, but also to ‘bitch the pot’ – to drink tea was to simply ‘bitch’. At this time a bitch was a lewd or sensual woman as well as a potentially malicious one, and in another nineteenth-century dictionary the phraseology is even more unguarded, linking tea with loose morals as much as loquaciousness: ‘How the blowens [whores] lush the slop. How the wenches drink tea!’ The language of tea had become another vehicle for sexism, and a misogynistic world view in which the air women exchanged was as hot as the beverage they sipped. ‘Bitch party’ and ‘tabby party’ (again the image of cattiness) were the terms of choice for such gossipy gatherings. Men, it seems, were made of stronger stuff, and drank it too. Furthermore, any self-respecting man would ensure his wife and daughters stayed away from tea. The pamphleteer and political writer William Cobbett declared in 1822: The gossip of the tea-table is no bad preparatory school for the brothel. The girl that has been brought up, merely to boil the tea kettle, and to assist in the gossip inseparable from the practice, is a mere consumer of food, a pest to her employer, and a curse to her husband, if any man be so unfortunate as to affix his affections upon her. In the twenty-first century, to ‘spill the T’ has become a firm part of drag culture slang for gossiping. T here may stand for either ‘truth’ or the drink, but either way ‘weak tea’ has come to mean a story that doesn’t quite hold up – and it’s often one told by women. Perhaps it’s time for bitches to make a fresh pot.

Gossip, even malicious rumors, are worth more than the most expensive publicity campaign in the world. What alarmed me most in the course of my stay in the United States was the habit of spending enormous sums of money in order to achieve so little real luxury. America represents the triumph of quantity over quality. Mass production triumphs; men and women both prefer to buy a multitude of mediocre things rather than a smaller number, carefully chosen. The American woman, faithful to the ideal of optimism with the United States seems to have made its rule of life, spends money entirely in order to gratify the collective need to buy. She prefers three new dresses to one beautiful one and does not linger over a choice, knowing perfectly well that her fancy will be of short duration and the dress which she is in the process of buying will be discarded very soon. The prime need of fashion is to please and attract. Consequently this attraction cannot be born of uniformity, the mother of boredom. Contemporary elegance is at once simple and natural. Since there is no patience where vanity is concerned, any client who is kept waiting considers it a personal insult. The best bargain in the world is a successful dress. It brings happiness to the woman who wears it and it is never too dear for the man who pays for it. The most expensive dress in the world is a dress which is a failure. It infuriates the woman who wears it and it is a burden to the man who pays for it. In addition, it practically always involves him in the purchase of a second dress much more expensive - the only thing that can blot out the memory of the first failure. Living in a house which does not suit you is like wearing someone else's clothes. There will always be women who cling to a particular style of dress because they wore it during the time of their greatest happiness, but white hair is the only excuse for this type of eccentricity. The need for display, which is dormant in all of us, can express itself nowadays in fashion and nowhere else. The dresses of this collection may be worn by only a few of the thousands of women who read and dream about them, but high fashion need not be directly accessible to everyone: it need only exist in the world for its influence to be felt.

The Lord is my light and my salvation— whom shall I fear? The Lord is the stronghold of my life— of whom shall I be afraid? 2 When the wicked advance against me to devour[a] me, it is my enemies and my foes who will stumble and fall. 3 Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. 4 One thing I ask from the Lord, this only do I seek: that I may dwell in the house of the Lord all the days of my life, to gaze on the beauty of the Lord and to seek him in his temple. 5 For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his sacred tent and set me high upon a rock. 6 Then my head will be exalted above the enemies who surround me; at his sacred tent I will sacrifice with shouts of joy; I will sing and make music to the Lord. 7 Hear my voice when I call, Lord; be merciful to me and answer me. 8 My heart says of you, “Seek his face!” Your face, Lord, I will seek. 9 Do not hide your face from me, do not turn your servant away in anger; you have been my helper. Do not reject me or forsake me, God my Savior. 10 Though my father and mother forsake me, the Lord will receive me. 11 Teach me your way, Lord; lead me in a straight path because of my oppressors. 12 Do not turn me over to the desire of my foes, for false witnesses rise up against me, spouting malicious accusations. 13 I remain confident of this: I will see the goodness of the Lord in the land of the living. 14 Wait for the Lord; be strong and take heart and wait for the Lord.

Jessica and her mother’s relationship is nuanced, at once deeply loving and deeply painful. It speaks to a number of complexities about racism – showing a truth that is often left out in clunky media coverage – that it is not enacted by malicious monsters driven by ill will, but that it happens by way of whiteness. Rather than mixed-race relationships proving that society is over race, they prove that people’s actions often move faster than social progress

Maybe the Survivors’ Club wasn’t something you “earned,” but simply what you were born into when you came out of your mother’s womb. Your heartbeat put you on the roster and then the rest of it was just a question of vocabulary: The nouns and verbs used to describe the events that rocked your foundation and sent you flailing were not always the same as other people’s, but the random cruelties of disease and accident, and the malicious focus of evil men and nasty deeds, and the heartbreak of loss with all its stinging whips and rattling chains . . . at the core, it was all the same. And there was no opt-out clause in the club’s bylaws—unless you offed yourself. The essential truth of life, he was coming to realize, wasn’t romantic and took only two words to label: Shit. Happens.

She thinks, The boy has issues. He’s no longer a surly, grumpy, malicious adolescent, rude to his elders, “fat, and scant of breath.” Now he’s a surly, grumpy, malicious adult, rude to his elders, “fat, and scant of breath.” As a mother she finds this hard to admit, but she thinks her son is not quite right in the head. As a boy he played with imaginary friends; now he sees ghosts and dreams of dark plots and weird conspiracies.

When my prayers returned to me unanswered, I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. But when I stumbled, they gathered in glee; assailants gathered against me without my knowledge. They slandered me without ceasing. Like the ungodly they maliciously mocked;2 they gnashed their teeth at me. How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. I will give you thanks in the great assembly; among the throngs I will praise you. Do not let those gloat over me who are my enemies without cause; do not let those who hate me without reason maliciously wink the eye. They do not speak peaceably, but devise false accusations against those who live quietly in the land. They sneer at me and say, “Aha! Aha! With our own eyes we have seen it.” LORD, you have seen this; do not be silent. Do not be far from me, Lord. Awake, and rise to my defense! Contend for me, my God and Lord. Vindicate me in your righteousness, LORD my God; do not let them gloat over me. Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.

Maybe the Survivors’ Club wasn’t something you “earned,” but simply what you were born into when you came out of your mother’s womb. Your heartbeat put you on the roster and then the rest of it was just a question of vocabulary: The nouns and verbs used to describe the events that rocked your foundation and sent you flailing were not always the same as other people’s, but the random cruelties of disease and accident, and the malicious focus of evil men and nasty deeds, and the heartbreak of loss with all its stinging whips and rattling chains . . . at the core, it was all the same.

He's kind with me." "But not with everyone." This wasn't a question. It was a statement of fact. "No, not with everyone. But if you knew -" "And you've fallen in love with a person who doesn't feel it's necessary to be kind to anyone else but you?" I pressed my lips together and swallowed. She didn't sound judgmental or even upset. She sounded curious. It was always this way with my mother. Her curiosity was why she won every argument, and why people always listened to her and took her advice. She was exceedingly reasonable. She was never malicious or pushy, never condescending or irritated. She was only curious. She'd poke holes in terrible proposals and theories with her curious questions until it was clear to everyone that the proposal or theory was garbage. But she'd never, ever come out and say it. I'd learned that the best defense against curiosity is honestly.

inherit the Sight, nor can they be a Vessel. He would have been a dead weight to her. And so, instead of raising him like a mother should, she left him outside to die.” No…Clio thought. What he was saying…it couldn’t be true. “I imagine she never knew that he survived, or maybe she just never cared either way. But the boy did survive. He was picked up by a wandering tribe of Untouched, and he grew up hating the woman who had thrown him away. He grew up and planned to destroy her and take the power that should have been his by birth. “So, dear sister, I think I know our mother best.” His grin was a malicious snarl, showing all of his teeth.

Lilith, the guardian mistress of Mother Earth, had enchanted all her followers with the story that she was the original wife of Adam, spurned by her abusive, controlling husband because of her independence, forced to flee his oppressive domination to protect her two hellions, Lili and Lilitu. That patriarchal dictator Adam then took a second wife, Eve, who was deluded into accepting her subordinate position as barefoot slave and breeder. Freed from her demons, Mary now knew it was all a malicious lie, and inversion of the truth. She had worshipped a self-serving idol, deluded by her own willing lust for power. She thought she had been pursuing equality with man, to be just like them. But she now realized she had merely been defying her Creator. She broke down into tears and fell to her knees in the dirt.

The names of your informers, what backstabbing campaigns you’re embarking on, where you store your guns, your drugs, your money, the location of your hideout, the interchangeable lists of your friends and enemies, your contacts, the fences, your escape plans—all things you need to keep to yourself, and you will reveal every one if you are in love. Love is the Ultimate Informer because of the conviction it inspires that your love is eternal and immutable—you can no more imagine the end of your love than you can imagine the end of your own head. And because love is nothing without intimacy, and intimacy is nothing without sharing, and sharing is nothing without honesty, you must inevitably spill the beans, every last bean, because dishonesty in intimacy is unworkable and will slowly poison your precious love. When it ends—and it will end (even the most risk-embracing gambler wouldn’t touch those odds)—he or she, the love object, has your secrets. And can use them. And if the relationship ends acrimoniously, he or she will use them, viciously and maliciously—will use them against you. Furthermore, it is highly probable that the secrets you reveal when your soul has all its clothes off will be the cause of the end of love. Your intimate revelations will be the flame that lights the fuse that ignites the dynamite that blows your love to kingdom come. No, you say. She understands my violent ways. She understands that the end justifies the means. Think about this. Being in love is a process of idealization. Now ask yourself, how long can a woman be expected to idealize a man who held his foot on the head of a drowning man? Not too long, believe me. And cold nights in front of the fire, when you get up and slice off another piece of cheese, you don’t think she’s dwelling on that moment of unflinching honesty when you revealed sawing off the feet of your enemy? Well, she is. If a man could be counted on to dispose of his partner the moment the relationship is over, this chapter wouldn’t be necessary. But he can’t be counted on for that. Hope of reconciliation keeps many an ex alive who should be at the bottom of a deep gorge. So, lawbreakers, whoever you are, you need to keep your secrets for your survival, to keep your enemies at bay and your body out of the justice system. Sadly—and this is the lonely responsibility we all have to accept—the only way to do this is to stay single. If you need sexual relief, go to a hooker. If you need an intimate embrace, go to your mother. If you need a bed warmer during cold winter months, get a dog that is not a Chihuahua or a Pekingese. But know this: to give up your secrets is to give up your security, your freedom, your life. The truth will kill your love, then it will kill you. It’s rotten, I know. But so is the sound of the judge’s gavel pounding a mahogany desk.

Even though this princess loved the oak and the castle and her mother, the queen, she tired of the beautiful swamp, of her surroundings. You see, as she grew she came to realize that if she looked too closely, she could recognize evil things in the swamp as well as all the extraordinary things she loved. There were hurtful, malicious things, things that grew quickly, quick enough to ensnare her and smother her if she wasn't careful, maybe even quick enough to steal her life away.

Insult your Mother-in-Law - GO! She was created to be the devils helpmate and companion. They are twin flames, burning together in travesty. Equally yoked and fastened together by hate, jealousy, malice, envy, spite, malicious and deceptive behavior. Her and her son. Inspired by ILGB and the one and only Dr. Jekyl

On that September Sunday, when the excited Paul went to meet Rimbaud, the worst began. Young Rimbaud, that great talent, that poetic genius whom all of Paris supposedly awaited, must have missed Paul at the train station because he arrived alone. To our astonishment, maman and I did not see any genius but rather an uncouth and unkempt boy in shabby, dirty attire, who spoke strangely with an Ardennes accent, if he spoke at all, for he hardly said anything. He had no luggage, which raised suspicion with my mother. A person without luggage was not to be trusted. But he had beautiful blue eyes that looked shy, or so I thought at the time. Meanwhile, those innocent eyes gazed at the world cunningly and maliciously, as it would soon become apparent. Behind that childlike, pretty face of a doll hid a corrupted monster that shattered our family happiness.

But every time I got hurt, my mom would start screaming. Not for me, but at me. I couldn’t understand it. When my friends got hurt, their mothers scooped them up and told them it was going to be okay, or they went straight to the doctor. White people were always going to the doctor. But when I got hurt, my mom was livid, as if I had maliciously damaged her property.

No, Sonia, that’s not it... ...that’s not it! Better … imagine—yes, it’s certainly better—imagine that I am vain, envious, malicious, base, vindictive and … well, perhaps with a tendency to insanity. (Let’s have it all out at once! They’ve talked of madness already, I noticed.) I told you just now I could not keep myself at the university. But do you know that perhaps I might have done? My mother would have sent me what I needed for the fees and I could have earned enough for clothes, boots and food, no doubt. Lessons had turned up at half a rouble. Razumihin works! But I turned sulky and wouldn’t. (Yes, sulkiness, that’s the right word for it!) I sat in my room like a spider. You’ve been in my den, you’ve seen it.… And do you know, Sonia, that low ceilings and tiny rooms cramp the soul and the mind? Ah, how I hated that garret! And yet I wouldn’t go out of it! I wouldn’t on purpose! I didn’t go out for days together, and I wouldn’t work, I wouldn’t even eat, I just lay there doing nothing. If Nastasya brought me anything, I ate it, if she didn’t, I went all day without; I wouldn’t ask, on purpose, from sulkiness! At night I had no light, I lay in the dark and I wouldn’t earn money for candles. I ought to have studied, but I sold my books; and the dust lies an inch thick on the notebooks on my table. I preferred lying still and thinking. And I kept thinking … And I had dreams all the time, strange dreams of all sorts, no need to describe! Only then I began to fancy that.… No, that’s not it! Again I am telling you wrong! You see I kept asking myself then: why am I so stupid, that if others are stupid—and I know they are—yet I won’t be wiser? Then I saw, Sonia, that if one waits for every one to get wiser it will take too long.… Afterwards I understood that that would never come to pass, that men won’t change and that nobody can alter it and that it’s not worth wasting effort over it. Yes, that’s so. That’s the law of their nature, Sonia, … that’s so!… And I know now, Sonia, that whoever is strong in mind and spirit will have power over them. Anyone who is greatly daring is right in their eyes. He who despises most things will be a law-giver among them and he who dares most of all will be most in the right! So it has been till now and so it will always be. A man must be blind not to see it!... ...I divined then, Sonia... ...that power is only vouchsafed to the man who dares to stoop and pick it up. There is only one thing, one thing needful: one has only to dare! Then for the first time in my life an idea took shape in my mind which no one had ever thought of before me, no one! I saw clear as daylight how strange it is that not a single person living in this mad world has had the daring to go straight for it all and send it flying to the devil! I … I wanted to have the daring … and I killed her. I only wanted to have the daring, Sonia! That was the whole cause of it!

They used my name and permit to grow the weed and earn money to repay their debts and compensate their investors. To keep my girlfriend. To take her. I am uncertain if any of them have ever spent a minute in jail for any of these activities. Adam proudly showcases his new motorcycles on Instagram, posing on a hill above Barcelona. He also displays his brand new electric camper van, which they use to travel and transport drugs across Europe and Iberia, as well as his gigantic marijuana cultivation located in Portugal. People like Ruan and Martina admire his public images. I came across a picture of Ruan and Martina together in Berlin, where their mother Fernanda visited them. Martina became member of the Evil Eye Cult, and the custom made mafia group in Spain, which used her as a pawn in their porn and drug-related activities. She now operates as their representative in Berlin. Martina and I have lost the ability to genuinely smile. Her social media posts only show disinterest or a malicious demeanor. ‘A boot stomping on a human face.’ In a picture with her brother and mother, she puts on a forced fake “good vibe” and “happy” smile, revealing her flawless teeth and the subtle lines of aging. With each passing day, she bears a greater resemblance to her rich and so happy mother, the bad person. As far as I know, none of these individuals have faced consequences for their actions, such as having their teeth broken. As I had. Innocently. Taking care of business and their lives. With love. I find this to be incredibly unjust. In the 21st century. In Europe. On planet Earth. By non-EU criminals. “Matando – ganando” – “killing and gaining” like there were no Laws at all. Nowadays, you can observe Sabrina flaunting her fake lips and altered face, just like Martina her enhanced breasts. Guess who was paying for it? It seems that both girls now sustain themselves through their bodies and drug involvement, to this day, influencing criminals to gain friends in harming Tomas and having a lavish lifestyle filled with fun and mischief. Making a living. Enjoying Spain. Enjoying Life. My money. My tears. This is the situation as it stands. I was wondering what Salvador Dali was trying to tell me. I stood in front of the Lincoln portrait for a long time, but I couldn't grasp the point or the moral behind it. I can listen to Abraham Lincoln and ‘trust people. To see. If I can trust them.’ But he ultimately suffered a tragic fate, with his life being taken. (Got his head popped.) I believe there may have also been a female or two involved in that situation, too, possibly leading to his guards being let down. While he was watching: Acting performances, he was facing a: Stage. Theater. It is disheartening, considering he was a good person. Like Jesus, John Lennon and so on. Shows a pattern Machiavelli was talking about. Some individuals are too bright for those in darkness; they feel compelled to suppress those brighter minds simply because they think and act differently. Popping their heads. Reptilian lower brain-based culture, the concept of the Evil Eye, Homo erectus. He couldn't even stand up properly when I was shouting at him, urging him to stand up from the stairs. ‘Homo seditus reptilis.’ But what else was there in the Lincoln image that I didn't see? What was Dali trying to convey or express or tell me? Besides the fact that the woman is in his mind, on his mind, in the image, exactly, his head got popped open. Perhaps because he was focusing on a woman, trusting her for a split second, or turning his head away for a moment.

So we may say that the Zoryas can all appear identical, but one has a malicious streak, and another is not a “biological” daughter of the Sea King at all, but a sister of the Sun. This contradicts the Nart Sagas, which portray Zerasha as a daughter of Dobettyr the Sea God. This could be an attempt to reconcile a celestial Balto-Slavic genealogy with an Iranian one, where the maiden was said to be the daughter of the Sea God. If she is a half-sister of the other Zoryas, then who is her mother? It’s probably in Romania where the parentage is most clear: The mother of the Woods is the mother of Zorila (Dawn), Murgila (Dusk), and Miazanoapte (Midnight).81 This “Mother of the Woods” or Mamapadurei is a figure of Romanian folklore who lives in a forest, in a hut that revolves on fowl’s legs, and a fence stuck full of skulls. She kidnaps children, and generally corresponds to Baba Yaga.

him?” “Not me. Not Calvin. I just have to wait. Maybe he’ll come over or something.” She sighed. “I wish life didn’t have to be so complicated. Do you suppose I’ll ever be a double Ph.D. like you, Mother?” Mrs. Murry looked up from slicing peppers, and laughed. “It’s really not the answer to all problems. There are other solutions. At this point I’m more interested in knowing whether or not I’ve put too many red peppers in the spaghetti sauce; I’ve lost count.” They had just sat down to dinner when Mr. Murry phoned to tell them that he was going directly from Washington to Brookhaven for a week. Such trips were not unusual for either of their parents, but right now anything that took either her father or mother away struck Meg as sinister. Without much conviction she said, “I hope he has fun. He likes lots of the people there.” But she felt a panicky dependence on having both her parents home at night. It wasn’t only because of her fears for Charles Wallace; it was that suddenly the whole world was unsafe and uncertain. Several houses nearby had been broken into that autumn, and while nothing of great value had been taken, drawers had been emptied with casual maliciousness, food dumped on living-room floors, upholstery slashed. Even their safe little village was revealing itself to be unpredictable and irrational and precarious, and while Meg had already begun to understand this with her mind, she had never before felt it with the whole of herself. Now a cold awareness of the uncertainty of all life, no matter how careful the planning, hollowed

Stirling, Scotland, October 1619 "Kristina, wake up and ready yourself for a journey!" In her bedchamber, Kristina MacQueen jolted awake. Had she just heard her mother's voice? 'Twas impossible. Her mother had passed many years ago. The voice had been inside her dream. What had Ma meant about a journey? Kristina had not left the vicinity of her aunt and uncle's manor house in many months. Hearing the faint hoofbeats of many horses galloping in the distance, she sat up and listened. As each moment passed, the horses' hooves pounded closer and closer until they echoed off the cobblestones just outside the window. Her heart thumping and an eerie feeling prickling along her skin, she swung her feet toward the floor and sat on the edge of the bed. A fist battered violently at the home's entrance door below. "Saints. Who could that be?" she whispered. It had to be the middle of the night or the wee hours of the morn, for she heard no one moving about the house and her room was chilly. The visitor couldn't be the physician calling to treat Uncle Gilbert, who suffered from gout, rheumatism and various other ailments. Nay, he wouldn't bring that many horses with him on a house call. Maybe 'twas the creditors, come to expel them from their home. When her uncle's health had declined, so had his funds. Could it be news of her older sister? She had not heard from Anna in many months. Ready yourself for a journey, her mother had said in the dream. Good heavens! Had someone come for her, to take her to Anna? Heart hammering, Kristina leapt from the warm bed. Though she couldn't see, she knew the placement of the furniture in her room and could easily navigate the space without bumping into anything. After tiptoeing across the cold wooden floor in her stockings, she approached the door and turned the knob to open it a crack, then listened. The maids were in an uproar on the ground floor below. "What's the racket?" Aunt Matilda yelled as she tromped by Kristina's chamber and down the stairs. "Who is it?" she demanded near the front door. "Chief Blackburn MacCromar!" The snarled response was bellowed from outside, just below her window. A chill of terror and revulsion flashed through Kristina. "Saints, preserve us." She shut the door and barred it, her fingers trembling. She had not been near the malicious bastard in two years. He had finally come for her. Anxiety and nausea froze her to the spot. What would he do? Would he kill her for a certainty this time?

Had Austin not died on your watch … would you be so quick to forgive Tatum?” “Yes.” I don’t hesitate to answer. “What happened with our children … it wasn’t intentional or malicious. Just accidents. And I don’t see Tatum as the reason for Lucy’s situation. I simply see a mother who is beside herself with grief. And I hurt for her. I want nothing more than to take away that pain. But

God, maybe this was just life. For everyone on the planet. Maybe the Survivors’ Club wasn’t something you “earned,” but simply what you were born into when you came out of your mother’s womb. Your heartbeat put you on the roster and then the rest of it was just a question of vocabulary: The nouns and verbs used to describe the events that rocked your foundation and sent you flailing were not always the same as other people’s, but the random cruelties of disease and accident, and the malicious focus of evil men and nasty deeds, and the heartbreak of loss with all its stinging whips and rattling chains . . . at the core, it was all the same.

Your mother will die some day, and you and I will have to die some day, too. Yet My God has never died. Perhaps you haven’t heard clearly the story that tells how He goes on living for ever and ever. In appearance only did He die. But three days after He had died He came to life again and with great pomp He rose up to heaven.” “How often?” the chief asked in a dry tone. Astonished at this unexpected question, the monk answered, “Why . . . why . . . eh . . . once only, quite naturally once only.” “Once only? And has he, your great god, ever returned to earth?” “No, of course not,” Padre Balmojado answered, his voice burdened with irritation. “He has not returned yet, but He has promised mankind that He will return to earth in His own good time, so as to judge and to . . .” “. . . and to condemn poor mankind,” the chief finished the sentence. “Yes, and to condemn!” the monk said in a loud and threatening tone. Confronted with such inhuman stubbornness he lost control of himself. Louder still he continued: “Yes, to judge and to condemn all those who deny Him and refuse to believe in Him, and who criticize His sacred words, and who ignore Him, and who maliciously refuse to accept the true and only God even if He is brought to them with brotherly love and a heart overflowing with compassion for the poor ignorant brethren living in sin and utter darkness, and who can obtain salvation for nothing more than having belief in Him and having the true faith.” Not in the least was the chieftain affected by this sudden outburst of the monk, who had been thrown off routine by these true sons of America who had learned to think long and carefully before speaking. The chieftain remained very calm and serene. With a quiet, soft voice he said: “Here, my holy white father, is what our god had put into our hearts and souls, and it will be the last word I have to say to you before we return to our beautiful and tranquil tierra: Our god dies every evening for us who are his children. He dies every evening to bring us cool winds and freshness of nature, to bring us peace and quiet for the night so that we may rest well, man and animal. Our god dies every evening in a deep golden glory, not insulted, not spat upon, not spattered with stinking mud. He dies beautifully and glori¬ously, as every real god will die. Yet he does not die forever. In the morning he returns to life, refreshed and more beautiful than ever, his body still trailing the veils and wrappings of the dead. But soon his golden spears dart across the blue firmament as a sign that he is ready to fight the gods of darkness who threaten the peoples on earth. And before you have time to realize what happens, there he stands before wondering human eyes, and there he stays, great, mighty, powerful, golden, and in ever-growing beauty, dominating the universe. “He, our god, is a spendthrift in light, warmth, beauty, and fertility, enriching the flowers with perfumes and colors, teaching the birds to sing, filling the corn with strength and health, playing with the clouds in an ocean of gold and blue. As my beloved mother does, so does he give and give and never cease giving; never does he ask for prayers, not expect¬ing adoration or worship, not commanding obedience or faith, and never, never condemning anybody or thing on earth. And when evening comes, again he passes away in beauty and glory, a smile all over his face, and with his last glimmer blesses his Indian children. Again the next morning he is the eternal giver; he is the eternally young, the eternally beautiful, the eternally new-born, the ever and ever returning great and golden god of the Indians. “And this is what our god has put into our hearts and souls and what I am bound to tell you, holy white father: ‘Do not, not ever, beloved Indian sons of these your beautiful lands, give away your own great god for any other god.’ ” ("Conversion Of Some Indians")

Marilyn was twenty-two and more frightened than he had ever seen her, terrified of motherhood and its ironclad accompanying responsibility—but the minute Wendy arrived, the very second he laid her, squalling, on her mother’s chest, Marilyn shifted. She came of age instantaneously and suddenly she was Wendy’s mom; she was in her element and everything clicked. And he stood there, his eyes filled with tears, a brand-new and unexpected panic roiling in his gut. And it had been the same thing three times over—another girl, another girl, another girl—despite mounting responsibility and the steady accumulation of debt and details and obligations and years, simple numerical age. Each time his wife shifted fluidly into the mother of two, then three, then four; into a homeowner, a bookkeeper, a crisis counselor, a chauffeur. Caring for their house and their children while also tending to his aging father—Richard now declining, on dialysis, and in need of at-home nursing care—to their rambunctious dog, to him. She did this, and the structure of his daily life remained relatively unchanged, and yet he was the one fucking things up. He, on this terrible night, had given her one more enormous crisis, a ten-foot wave of malicious ineptitude. And she—his lovely wife—had cried herself to sleep, landing in a contorted position that would have been funny under better circumstances.