Sculpture By The Sea Quotes

Towards midnight the rain ceased and the clouds drifted away, so that the sky was scattered once more with the incredible lamps of stars. Then the breeze died too and there was no noise save the drip and tickle of water that ran out of clefts and spilled down, leaf by leaf, to the brown earth of the island. The air was cool, moist, and clear; and presently even the sound of the water was still. The beast lay huddled on the pale beach and the stains spread, inch by inch. The edge of the lagoon became a streak of phosphorescence which advanced minutely, as the great wave of the tide flowed. The clear water mirrored the clear sky and the angular bright constellations. The line of phosphorescence bulged about the sand grains and little pebbles; it held them each in a dimple of tension, then suddenly accepted them with an inaudible syllable and moved on. Along the shoreward edge of the shallows the advancing clearness was full of strange, moonbeam-bodied creatures with fiery eyes. Here and there a larger pebble clung to its own air and was covered with a coat of pearls. The tide swelled in over the rain-pitted sand and smoothed everything with a layer of silver. Now it touched the first of the stains that seeped from the broken body and the creatures made a moving patch of light as they gathered at the edge. The water rose further and dressed Simon's coarse hair with brightness. The line of his cheek silvered and the turn of his shoulder became sculptured marble. The strange, attendant creatures, with their fiery eyes and trailing vapours busied themselves round his head. The body lifted a fraction of an inch from the sand and a bubble of air escaped from the mouth with a wet plop. Then it turned gently in the water. Somewhere over the darkened curve of the world the sun and moon were pulling; and the film of water on the earth planet was held, bulging slightly on one side while the solid core turned. The great wave of the tide moved further along the island and the water lifted. Softly, surrounded by a fringe of inquisitive bright creatures, itself a silver shape beneath the steadfast constellations, Simon's dead body moved out towards the open sea.

Writing is like sculpturing words out of a block of imagination. Sentences chisel the story, then characters make it their own.

Advice to explorers everywhere: if you would like to recieve due credit for your discoveries, keep a detailed account of your journeys as Columbus did. On Septemeber 28, 1492, after four weeks at sea, he writes: Dear diary...I means journal. Yes, dear journal. That's what I meant to say. Whew. Anyway, we have yet to discover America, and the crew has become increasingly rebellious. I have decided to turn back if we have not spotted it by Columbus Day. Will write again later if not killed by crew. P.S. Last night's buffet was fabulous, the ice sculptures magnificent.

Before, I would have been powdered and perfumed, my hair done in an elaborate style by the patient fingers of servants. The household crake would have written lines in my honor, my dress would have been new, and I would have been as beautifully turned out as glass sculpture from House Canroth. And as empty.

Cold, I was, like snow, like ivory. I thought "He will not touch me", but he did. He kissed my stone-cool lips. I lay still as though I’d died. He stayed. He thumbed my marbled eyes. He spoke - blunt endearments, what he’d do and how. His words were terrible. My ears were sculpture, stone-deaf shells. I heard the sea. I drowned him out. I heard him shout. He brought me presents, polished pebbles, little bells. I didn’t blink, was dumb. He brought me pearls and necklaces and rings. He called them girly things. He ran his clammy hands along my limbs. I didn’t shrink, played statue, shtum. He let his fingers sink into my flesh, he squeezed, he pressed. I would not bruise. He looked for marks, for purple hearts, for inky stars, for smudgy clues. His nails were claws. I showed no scratch, no scrape, no scar. He propped me up on pillows, jawed all night. My heart was ice, was glass. His voice was gravel, hoarse. He talked white black. So I changed tack, grew warm, like candle wax, kissed back, was soft, was pliable, began to moan, got hot, got wild, arched, coiled, writhed, begged for his child, and at the climax screamed my head off - all an act. And haven’t seen him since. Simple as that

So quiet, too, was the sea, and so steady the breeze, that if these sails had been sculptured marble they could not have been more motionless. Not a ripple upon the surface of the canvas; not even a quivering of the extreme edges of the sail, so perfectly were they distended by the breeze. I was so lost in the sight that I forgot the presence of the man who came out with me, until he said (for he, too, rough old man-of-war’s-man as he was, had been gazing at the show), half to himself, still looking at the marble sails,— ``How quietly they do their work!

He had always been thin, but there he was reduced to nothing but skin and bones. His skin was burned by the unrelenting sun, salt, and sand, his features sharpened: he was a Giacometti sculpture in cast iron.

The small island of Bogoslof, since it was first observed in 1796, has altered its shape and position several times and has even disappeared completely, only to emerge again. The original island was a mass of black rock, sculptured into fantastic, tower-like shapes. Explorers and sealers coming upon it in the fog were reminded of a castle and named it Castle Rock. At the present time there remain only one or two pinnacles of the castle, a long spit of black rocks where sea lions haul out, and a cluster of higher rocks resounding with the cries of thousands of sea birds. Each time the parent volcano erupts, as it has done at least half a dozen times since men have been observing it, new masses of steaming rocks emerge from the heated waters, some to reach heights of several hundred feet before they are destroyed in fresh explosions.

Miriam admired the statue of a beautiful youth, a pearlfisher; who had got entangled in the weeds at the bottom of the sea, and lay dead among the pearl-oysters, the rich shells, and the seaweeds, all of like value to him now. “The poor young man has perished among the prizes that he sought,” remarked she. “But what a strange efficacy there is in death! If we cannot all win pearls, it causes an empty shell to satisfy us just as well. I like this statue, though it is too cold and stern in its moral lesson; and, physically, the form has not settled itself into sufficient repose.

Thich Nhat Hanh. a venerated Vietnamese Buddhist, speaks of a solution that is so utterly simple it seems profane. Be, body and mind, exactly where you are. That is, practice a mindfulness that makes you aware of each moment. Think to yourself, "I am breathing" when you're breathing; "I am anxious" when you're anxious; even, "I am washing the dishes" when you're washing the dishes. To be totally into this moment is the goal of mindfulness. Right now is precious and shall never pass this way again. A wave is a precious moment, amplified: a dynamic natural sculpture that shall never pass this way again. Out interaction with waves - to be fully in the moment, without relationship troubles, bills, or worries - is what frees us. Each moment that we are fully with waves is evidence of our ability to live in the here and now. There is nothing else in the universe when you're making that elegant bottom turn. Here. Now. Simple, but so elusive. A wave demands your attention. It is very difficult to be somewhere else, in your mind, when there is such a gorgeous creation of nature moving your way. Just being close to a wave brings us closer to being mindful. To surf them is the training ground for mindfulness. The ocean can seem chaotic, like the world we live in. But somehow we're forced to slice through the noise - to paddle around and through the adversities of life and get directly to the joy. This is what we need for liberation.

Her carvings became more and more numerous. They clung to trees or sat astride the branches, they rested against the trunks or settled into the ground. With outstretched arms, they sank in the marsh, or they curled up quietly and slept by a root. Sometimes they were only a profile in the shadows, and sometimes there were two or three together, entwined in battle or in love. Grandmother worked only in old wood that had already found its form. That is, she saw and selected those pieces of wood that expressed what she wanted them to say. One time she found a big white vertebra in the sand. It was too hard to work but could not have been made any prettier anyway, so she put it in the magic forest as it was. She found more bones, white or grey, all washed ashore by the sea. “What is it you’re doing?” Sophia asked. “I’m playing,” Grandmother said. Sophia crawled into the magic forest and saw everything her grandmother had done. “Is it an exhibit?” she asked. But Grandmother said it had nothing to do with sculpture, sculpture was another thing completely.

She'd never seen a place so decorated so extravagantly. It was like a glittering underwater kingdom, reminding her of the tales of Atlantis that had enchanted her as a child. The walls were hung with gauzy blue and green silk draperies. A painted canvas studded with seashells gave the impression of a castle beneath the sea. Slowly she wandered around the room, inspecting the plaster sculptures of fish, scallop shells, and bare-breasted mermaids. A gaudy treasure chest filled with paste jewels was wedged beneath the central hazard table. The doorway to the next room had been converted into the hull of a sunken ship. Lengths of blue gauze and silver netting were hung overhead, making it seem as if they were under water.

But when the agricultural villages of the Neolithic expanded into larger towns that grew to more than two thousand inhabitants, the capacity of the human brain to know and recognize all of the members of a single community was stretched beyond its natural limits. Nevertheless, the tribal cultures that had evolved during the Upper Paleolithic with the emergence of symbolic communication enabled people who might have been strangers to feel a collective sense of belonging and solidarity. It was the formation of tribes and ethnicities that enabled the strangers of the large Neolithic towns to trust each other and interact comfortably with each other, even if they were not all personally acquainted. The transformation of human society into urban civilizations, however, involved a great fusion of people and societies into groups so large that there was no possibility of having personal relationships with more than a tiny fraction of them. Yet the human capacity for tribal solidarity meant that there was literally no upper limit on the size that a human group could attain. And if we mark the year 3000 BC as the approximate time when all the elements of urban civilization came together to trigger this new transformation, it has taken only five thousand years for all of humanity to be swallowed up by the immense nation-states that have now taken possession of every square inch of the inhabited world. The new urban civilizations produced the study of mathematics, astronomy, philosophy, history, biology, and medicine. They greatly advanced and refined the technologies of metallurgy, masonry, architecture, carpentry, shipbuilding, and weaponry. They invented the art of writing and the practical science of engineering. They developed the modern forms of drama, poetry, music, painting, and sculpture. They built canals, roads, bridges, aqueducts, pyramids, tombs, temples, shrines, castles, and fortresses by the thousands all over the world. They built ocean-going ships that sailed the high seas and eventually circumnavigated the globe. From their cultures emerged the great universal religions of Christianity, Buddhism, Confucianism, Islam, and Hinduism. And they invented every form of state government and political system we know, from hereditary monarchies to representative democracies. The new urban civilizations turned out to be dynamic engines of innovation, and in the course of just a few thousand years, they freed humanity from the limitations it had inherited from the hunting and gathering cultures of the past.

Isadora Duncan Dancing Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart… (Trascreated by Cathy Strisik and Veronica Golos based on Katalin N. Ullrich’s translation.)

Like sculpture at first. Then, as if the sun rose in her, long gesture. A small smile; then very much so. The beauty of the rite shone; whirling. She whirled and whirled, flaming. Only the body spoke. The body carried her language. Her dance a spell swirling the air, a spiral she was and her shawl, the half circle around her, the curve of the sea-shore and girl, the dancer and the dance apart…

It is no wonder that historians trace the birth of Western civilization to these jewels of the Aegean, Ionian, and Mediterranean seas. The Greek Isles are home to wide-ranging and far-reaching cultural traditions and mythic tales, not to mention the colorful history and unforgettable vistas that still draw thousands of tourists to the region every year. Minoan ruins stand alongside Byzantine churches and Crusader fortresses. Terra-cotta pots spilling over with hibiscus flowers adorn blinding-white stucco houses that reflect the sun’s dazzling light. Fishing villages perched upon craggy cliffs overlook clusters of colorful boats in island harbors. Centuries-old citrus and olive groves dot the hillsides. Lush vegetation and rocky shores meet isolated stretches of sand and an azure sea. Masts bob left and right on sailboats moored in secluded inlets. Each island is a world unto itself. Although outsiders and neighbors have inhabited, visited, and invaded these islands throughout the centuries, the islands’ rugged geography and small size have also ensured a certain isolation. In this environment, traditional ways of life thrive. The arts--pottery, glass blowing, gem carving, sculpture, and painting, among others--flourish here today, as contemporary craft artists keep alive techniques begun in antiquity. In the remote hilltop villages of Kárpathos, for example, artisans practice crafts that date back eons, and inhabitants speak a dialect close to ancient Greek. Today, to walk along the pebbled pathways of a traditional Greek mountain village or the marbled streets of an ancient acropolis is to step back in time. To meander at a leisurely pace through these island chains by boat is to be captivated by the same dramatic landscapes and enchanted islets that make the myths of ancient Greece so compelling. To witness the Mediterranean sun setting on the turquoise sea is to receive one of life’s greatest blessings.

The table before the emperor was spread with an entire city of sugar, a city so resplendent it was as though a door had opened into heaven itself. Groves of trees dotted the the table's landscape with beautiful painted castles nestled among hills of pale green. Stars hung from the trees and graced the castle flags. From the ceiling, many dozens of gold and silver stars hung by ribbons over the table, creating a fantastical sky. Amid this wondrous landscape there were sculptures of ancient Roman gods in various scenes: Jupiter on a mountain, lightning bolt in hand; Venus born from a sea of blue; Bacchus in drunken debauchery in a grove of delicate green vines. Ever one to be in control, Michelangelo had insisted he not only develop the many dozen molds but that he also be the one to pour the sugar and finalize the details with sugar paste.

…if I had assumed a beach it was because of that other shipwreck in my brain,[/] where early early[/] and from the start[/] I had figmented a sandbar the color of gold,[/] and a yellow shoal glowering with mist,[/] and rocking there a figure tugged[/] and secreted like a sculpture by tide,[/] or like the raised effigy on a coin of some overrun civilization,[/] the lineaments of its caesar’s profile swathed in undersea moss,[/] the eye of a rubbed freckle,[/] the noble nose worn to a snub,[/] conquest sea-dyed pale dead tan.[/] My father’s body lay in my brain,[/] and in the same sea-vessel[/] yet elsewhere on still another beach[/] the body of my governess spread itself flat on a flat rock,[/] sporting motionless;[/] and here is the lizard of my father’s tread, crouching;[/] and Palestine burning;[/] while beyond, in the water, as they join,[/] a book opens wings without lungs and drowns.

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I suppose I’d have a little studio somewhere. A real one overlooking the sea, and I’d make beautiful seascapes out of all kinds of fabrics.” “That’s an actual thing?” “It’s called textile art. Think of a combination of sculpture and painting, done with bits of fabric. I started playing around with it when I was a kid. I loved the beach, but my parents never had time to take me. So I made my own beaches—out of fabric scraps. I still play around with it sometimes, but with school, it’s hard to find the time.

Rhys said, “This is what Velaris is known for: the artists’ quarter. You’ll find a hundred galleries, supply stores, potters’ compounds, sculpture gardens, and anything in between. They call it the Rainbow of Velaris. The performing artists—the musicians, the dancers, the actors—dwell on that hill right across the Sidra. You see the bit of gold glinting near the top? That’s one of the main theaters. There are five notable ones in the city, but that’s the most famous. And then there are the smaller theaters, and the amphitheater on the sea cliffs … ” He trailed off as he noticed my gaze drifting back to the assortment of bright buildings ahead.

« No water so still as the dead fountains of Versailles ». No swan, with swart blind look askance and gondoliering legs, so fine as the chintz china one with fawn- brown eyes and toothed gold collar on to show whose bird it was. Lodged in the Louis Fifteenth candelabrum-tree of cockscomb- tinted buttons, dahlias, sea-urchins, and everlastings, it perches on the branching foam of polished sculpture flowers - at ease and tall. The king is dead.

Ahead, the dry hills of the opposite coast rise, arid and sculptural, as a ribbon along the horizon, all that separates vast prismatic sky from looking-glass sea.

That night when Heyerdahl went to bed, the stories of Tiki and his ancient homeland swirled in his mind, “accompanied by the muffled roar of the surf in the distance,” sounding, he thought, “like a voice from far-off times which . . . had something it wanted to tell.” Suddenly it struck him that the sculptures he had seen up in the forest, “the huge stone figures of Tiki,” as he called them, were “remarkably like the gigantic monoliths which are relics of extinct civilizations in South America.” And so, he wrote, “the whole thing began.

Many of the things Heyerdahl claimed were simply not true. Polynesians were not sun worshippers; the Tahitian word pahi did not translate as “raft”; the moai of Easter Island were not identical, or even very similar, to the megalithic sculptures of Tiwanaku; the languages of the Pacific Northwest were not related to those of Polynesia. And then there was the cringe-making problem of the “white god” Kon-Tiki. Much of Heyerdahl’s argument rested on the need, as he saw it, to explain the presence of sophisticated megalithic masonry and sculpture on the islands of eastern Polynesia. His solution—the arrival of a mysterious white civilization that then inexplicably vanishes, leaving behind evidence of its superior know-how and taste—is a familiar European fantasy trope of the 1920s and ’30s. Among professional anthropologists of the 1950s, it was impossible to take seriously, and a few were prepared to concede what is now obvious: that it was difficult “to avoid reading racism from this work.

When it was time to leave, Sangris remained human, his favorite form nowadays. He simply grew an assortment of wings: sometimes dark sculptural bat wings that curled above his back and made him, with his wavy black hair and yellow eyes, look like a venerable demon; sometimes big soft feathery wings that made him look like a little boy playing dress-up. In the hot afternoons when I took naps alone in my room, I could still feel the rocking of those wings, up and down, before I went to sleep, and I'd drift off on a sea of imaginary waves. The beat of flying had become the rhythm of my dreams.

After so long worrying and being fearful, living by the sea and running is giving me the mental space to think creatively again for the first time in years. With the salty wind on my face, feet pounding on the shingle, Kate Bush, The Hounds of Love , on my iPod, new thoughts enter my head. What do I think about that architecture? as I run past a white modernist house: ‘I like the shape of the house but the windows are too small.’ What do I think of the asymmetrical stairs, the sculptures in the garden?

Medieval Romans colonized the vestiges of the ancient city as sea creatures might a sunken ship. Amphitheatres and temples were turned into fortified strongholds; the monuments of the imperial capital were used as quarries for building materials. An entire neighbourhood was devoted to burning classical marbles, sculptures included, to turn them into lime: steadily reducing the glories of antiquity to powder.

In those days, the ancient rainforests spread from Northern California to southeastern Alaska in a band between the mountains and the sea. Here is where the fog drips. Here is where the moisture-laden air from the pacific rises against the mountains to produce upward of one hundred inches of rain a year, watering an ecosystem rivaled nowhere else on earth. The biggest trees in the world. Trees that were born before Columbus sailed. And trees are just the beginning. The numbers of species of mammals, birds, amphibians, wildflowers, ferns, mosses, lichens, fungi, and insects are staggering. It's hard to write without running out of superlatives, for these were among the greatest forests on earth, forests peopled with centuries of past lives, enormous logs and snags that foster more life after their death than before. The canopy is a multi-layered sculpture of vertical complexity from the lowest moss on the forest floor to the wisps of lichen hanging high in the treetops, raggedy and uneven from the gaps produced by centuries of windthrow, disease, and storms. This seeming chaos belies the tight web of inter-connections between them all, stitched with filaments of fungi, silk of spiders, and silver threads of water. Alone is a word without meaning in this forest.

The octopod has only been described once, in stone, by a Japanese artist. The statue is still extant, and it is the most terrible masterpiece of sculpture ever executed by human hands. It represents a man who has been bathing on a low-tide beach, and has been caught. The man is shouting in a delirium of terror, and threatening with his free arm the spectre that has him in its grip. The eyes of the octopod are fixed upon the man—passionless and lugubrious eyes, but steadfast and fixed.