Malicious Lies Quotes

Some people are in such utter darkness that they will burn you just to see a light. Try not to take it personally.

An age cannot bind itself and ordain to put the succeeding one into such a condition that it cannot extend its (at best very occasional) knowledge , purify itself of errors, and progress in general enlightenment. That would be a crime against human nature, the proper destination of which lies precisely in this progress and the descendants would be fully justified in rejecting those decrees as having been made in an unwarranted and malicious manner. The touchstone of everything that can be concluded as a law for a people lies in the question whether the people could have imposed such a law on itself.

The wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling.

The maliciousness of psychiatry is that it promotes itself as a medical discipline, although it is actually only part of the state authority."24 Therein

Even a bucket can be a weapon if it’s wielded with malicious intent.

The dogs left with us and we walked. I sobbed the whole way home, still heartbroken. My mom had no time for my whining. “Why are you crying?!” “Because Fufi loves another boy.” “So? Why would that hurt you? It didn’t cost you anything. Fufi’s here. She still loves you. She’s still your dog. So get over it.” Fufi was my first heartbreak. No one has ever betrayed me more than Fufi. It was a valuable lesson to me. The hard thing was understanding that Fufi wasn’t cheating on me with another boy. She was merely living her life to the fullest. Until I knew that she was going out on her own during the day, her other relationship hadn’t affected me at all. Fufi had no malicious intent. I believed that Fufi was my dog, but of course that wasn’t true. Fufi was a dog. I was a boy. We got along well. She happened to live in my house. That experience shaped what I’ve felt about relationships for the rest of my life: You do not own the thing that you love. I was lucky to learn that lesson at such a young age. I have so many friends who still, as adults, wrestle with feelings of betrayal. They’ll come to me angry and crying and talking about how they’ve been cheated on and lied to, and I feel for them. I understand what they’re going through. I sit with them and buy them a drink and I say, “Friend, let me tell you the story of Fufi.

My first thought was, he lied in every word, That hoary cripple, with malicious eye Askance to watch the working of his lie On mine, and mouth scarce able to afford Suppression of the glee, that pursed and scored Its edge, at one more victim gained thereby.

Something snapped," said Madeline. She saw Perry's hand shining back in its graceful, practiced arc. She heard Bonnie's guttural voice. It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child's nanny. And then there was the sort of evil which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls sold like merchandise, shattering innocent hearts.

Most Nazis, KKK members, MAGA minions, and other deplorable racists don't even know they're racists, because they don't know that the malicious lies they believe about other races aren't actually true.

Lying is universal - we all do it. Therefore, the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling.

She could have wept. It was bad, it was bad, it was infinitely bad! She could have done it differently of course; the colour could have been thinned and faded; the shapes etherealised; that was how Paunceforte would have seen it. But then she did not see it like that. She saw the colour burning on a framework of steel; the light of a butterfly’s wing lying upon the arches of a cathedral. Of all that only a few random marks scrawled upon the canvas remained. And it would never be seen; never be hung even, and there was Mr Tansley whispering in her ear, “Women can’t paint, women can’t write ...” She now remembered what she had been going to say about Mrs Ramsay. She did not know how she would have put it; but it would have been something critical. She had been annoyed the other night by some highhandedness. Looking along the level of Mr Bankes’s glance at her, she thought that no woman could worship another woman in the way he worshipped; they could only seek shelter under the shade which Mr Bankes extended over them both. Looking along his beam she added to it her different ray, thinking that she was unquestionably the loveliest of people (bowed over her book); the best perhaps; but also, different too from the perfect shape which one saw there. But why different, and how different? she asked herself, scraping her palette of all those mounds of blue and green which seemed to her like clods with no life in them now, yet she vowed, she would inspire them, force them to move, flow, do her bidding tomorrow. How did she differ? What was the spirit in her, the essential thing, by which, had you found a crumpled glove in the corner of a sofa, you would have known it, from its twisted finger, hers indisputably? She was like a bird for speed, an arrow for directness. She was willful; she was commanding (of course, Lily reminded herself, I am thinking of her relations with women, and I am much younger, an insignificant person, living off the Brompton Road). She opened bedroom windows. She shut doors. (So she tried to start the tune of Mrs Ramsay in her head.) Arriving late at night, with a light tap on one’s bedroom door, wrapped in an old fur coat (for the setting of her beauty was always that—hasty, but apt), she would enact again whatever it might be—Charles Tansley losing his umbrella; Mr Carmichael snuffling and sniffing; Mr Bankes saying, “The vegetable salts are lost.” All this she would adroitly shape; even maliciously twist; and, moving over to the window, in pretence that she must go,—it was dawn, she could see the sun rising,—half turn back, more intimately, but still always laughing, insist that she must, Minta must, they all must marry, since in the whole world whatever laurels might be tossed to her (but Mrs Ramsay cared not a fig for her painting), or triumphs won by her (probably Mrs Ramsay had had her share of those), and here she saddened, darkened, and came back to her chair, there could be no disputing this: an unmarried woman (she lightly took her hand for a moment), an unmarried woman has missed the best of life. The house seemed full of children sleeping and Mrs Ramsay listening; shaded lights and regular breathing.

As inscribed on John Keats' tombstone: This Grave contains all that was Mortal, of a YOUNG ENGLISH POET, Who on his Death Bed, in the Bitterness of his Heart, at the Malicious Power of his Enemies Desired these Words to be engraven on his Tomb Stone: "Here lies One Whose Name was writ in Water." Feb 24 1821

Marshall’s eyes flew open, his spine straightening. “I am not tired. Who told you that? Malicious slander and lies.

I. My first thought was, he lied in every word, That hoary cripple, with malicious eye Askance to watch the workings of his lie On mine, and mouth scarce able to afford Suppression of the glee, that pursed and scored Its edge, at one more victim gained thereby. II. What else should he be set for, with his staff? What, save to waylay with his lies, ensnare All travellers who might find him posted there, And ask the road? I guessed what skull-like laugh Would break, what crutch 'gin write my epitaph For pastime in the dusty thoroughfare. III. If at his counsel I should turn aside Into that ominous tract which, all agree, Hides the Dark Tower. Yet acquiescingly I did turn as he pointed, neither pride Now hope rekindling at the end descried, So much as gladness that some end might be. IV. For, what with my whole world-wide wandering, What with my search drawn out through years, my hope Dwindled into a ghost not fit to cope With that obstreperous joy success would bring, I hardly tried now to rebuke the spring My heart made, finding failure in its scope. V. As when a sick man very near to death Seems dead indeed, and feels begin and end The tears and takes the farewell of each friend, And hears one bit the other go, draw breath Freelier outside, ('since all is o'er,' he saith And the blow fallen no grieving can amend;') VI. When some discuss if near the other graves be room enough for this, and when a day Suits best for carrying the corpse away, With care about the banners, scarves and staves And still the man hears all, and only craves He may not shame such tender love and stay. VII. Thus, I had so long suffered in this quest, Heard failure prophesied so oft, been writ So many times among 'The Band' to wit, The knights who to the Dark Tower's search addressed Their steps - that just to fail as they, seemed best, And all the doubt was now - should I be fit? VIII. So, quiet as despair I turned from him, That hateful cripple, out of his highway Into the path he pointed. All the day Had been a dreary one at best, and dim Was settling to its close, yet shot one grim Red leer to see the plain catch its estray. IX. For mark! No sooner was I fairly found Pledged to the plain, after a pace or two, Than, pausing to throw backwards a last view O'er the safe road, 'twas gone; grey plain all round; Nothing but plain to the horizon's bound. I might go on, naught else remained to do. X. So on I went. I think I never saw Such starved ignoble nature; nothing throve: For flowers - as well expect a cedar grove! But cockle, spurge, according to their law Might propagate their kind with none to awe, You'd think; a burr had been a treasure trove. XI. No! penury, inertness and grimace, In some strange sort, were the land's portion. 'See Or shut your eyes,' said Nature peevishly, It nothing skills: I cannot help my case: Tis the Last Judgement's fire must cure this place Calcine its clods and set my prisoners free.

Lying is universal—we all do it. Therefore, the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling. Then

It is not many things that modern psychology agress upon, but all the different approaches of psychology agrees on one thing: that people in groups become more stupid. Individually people are more intelligent, because they have to take their own responsibility, but in a group they do not have to take the same responsibility. The two basic power strategies to try to manipulate and gain control over another person are: silencing and attacking. Silencing means to not listen to, to exclude or ignore and not respect a person. Attack can both mean to attack a person directly or to try to discredit a person through lies, to ridicule a person or by spreading malicious rumours. All organizations are more or less dysfunctional. In a dysfunctional group, the members of the group play three different roles: agressor, denier and victim. The agressor is the role that attack and ridicule people, the denier never knows what is going on, there is “no body at home”, and the victim is the resultat of these two roles. It is always easier to follow a group without awareness, than to follow your own heart, to trust your own intelligence, love, truth, silence and creativity.

It occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child’s nanny. And then there was the sort of evil of which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls being sold like merchandise, shattering innocent hearts.

Do you know why you’re here?' the doctor said. Clumsiness. Clumsiness is the first and then we have a list: lazy, wayward, headstrong, fat, ugly, mean, tactless, and cruel. Also a liar. That category includes subheads: (a) False blindness, imaginary pains causing real doubling-up, untrue lapses of hearing, lying leg injuries, fake dizziness, and unproved and malicious malingering s; (b) Being a bad sport. Did I leave out unfriendliness?…Also unfriendliness.

Admit it. You just had sex,” Alice hissed. Cali’s jaw dropped open. “That’s none of your business,” she replied in outrage, “and how the hell did you know?” Alice shook her head “You’re glowing orgasmically. It’s disgustingly sweet. And Kent looks ridiculously relaxed and possessive.” Brushing her best friend away and flushing a little, Cali pretended to look for her salad tongs. “Mind your own business.” “Fine,” Alice grumbled. “Don’t tell me all the dirty details.” She paused for a beat. Then added, “It was rear entry, wasn’t it?” Cali almost strangled on her shock and indignation. “It was not.” Alice chuckled maliciously. “Don’t lie to me. He has that macho glint in his eyes. I’d know that look anywhere. I’m an anthropologist, remember? And mating rituals are one of my specialties.

It is better to not believe a truth than to believe a lie, because this defines yourself too. If you believe a lie that has negative effects, it shows you may have malicious intentions. But if you don't believe a truth that has negative effects, then you may be well-disposed.

The secret lies in the method of work; in taking advantage of as much time as possible for the activity; in not retiring for the day until at least two or three hours are dedicated to the task; in wisely constructing a dike in front of the intellectual dispersion and waste of time required by social activity; and finally, in avoiding as much as possible the malicious gossip of the café and other entertainment—which squanders our nervous energy (sometimes even causing disgust) and draws us away from our main task with childish conceits and futile pursuits.

the Sedition Act was a direct challenge to the Bill of Rights. It specifically made it illegal for people to assemble “with intent to oppose any measure … of the government” or “print, utter, or publish … any false, scandalous and malicious writing … against the government.” Incredibly,

The government of the United States seems to have made common cause with the planet’s thugs, crooks, and dictators against its own ideals—and in fact to have imported the spirit of thuggery, crookedness, and dictatorship into the very core of the American state, into the most solemn symbolic oval center of its law and liberty. The man inside that oval center did not act alone. He held his power with the connivance of others. They executed his orders and empowered his whims for crass and cowardly reasons of their own: partisanship, ambition, greed for gain, eagerness for attention, ideological zeal, careerist conformity, or—in the worst cases—malicious glee in the wreck of things they could never have built themselves. They claim the symbols of the republic as they subvert its institutions. They pin the flag to their lapels before commencing the day’s work of lying, obstructing, and corrupting. They speak for America to a world that remembers a different and better America. But that memory is already fading into a question of whether it was not perhaps always an illusion, whether this new regime of deceit and brutishness will not only form the future—but whether it also retrospectively discredits the American past

Thou shalt not commit adultery;” in other words, thou shalt not adulterate Life, Truth, or Love, — mentally, morally, or physically. “Thou shalt not steal;” that is, thou shalt not rob man of money, which is but trash, compared with his rights of mind and character. “Thou shalt not kill;” that is, thou shalt not strike at the eternal sense of Life with a malicious aim, but shalt know that by doing thus thine own sense of Life shall be forfeited. “Thou shalt not bear false witness;” that is, thou shalt not utter a lie, either mentally or audibly, nor cause it to be thought. Obedience to these commandments is indispensable to health, happiness, and length of days.

John Keats, whose grave I want to see, is buried near the corner. The stone reads: This Grave contains all that was mortal, of a Young English Poet, who on his Death Bed, in the Bitterness of his heart, at the Malicious Power of his enemies, desired these words to be Engraven on his Tomb Stone: Here lies One Whose Name was writ in Water.

The Winding Stair My Soul. I summon to the winding ancient stair; Set all your mind upon the steep ascent, Upon the broken, crumbling battlement, Upon the breathless starlit air, 'Upon the star that marks the hidden pole; Fix every wandering thought upon That quarter where all thought is done: Who can distinguish darkness from the soul My Self. The consecretes blade upon my knees Is Sato's ancient blade, still as it was, Still razor-keen, still like a looking-glass Unspotted by the centuries; That flowering, silken, old embroidery, torn From some court-lady's dress and round The wodden scabbard bound and wound Can, tattered, still protect, faded adorn My Soul. Why should the imagination of a man Long past his prime remember things that are Emblematical of love and war? Think of ancestral night that can, If but imagination scorn the earth And intellect is wandering To this and that and t'other thing, Deliver from the crime of death and birth. My Self. Montashigi, third of his family, fashioned it Five hundred years ago, about it lie Flowers from I know not what embroidery - Heart's purple - and all these I set For emblems of the day against the tower Emblematical of the night, And claim as by a soldier's right A charter to commit the crime once more. My Soul. Such fullness in that quarter overflows And falls into the basin of the mind That man is stricken deaf and dumb and blind, For intellect no longer knows Is from the Ought, or knower from the Known - That is to say, ascends to Heaven; Only the dead can be forgiven; But when I think of that my tongue's a stone. II My Self. A living man is blind and drinks his drop. What matter if the ditches are impure? What matter if I live it all once more? Endure that toil of growing up; The ignominy of boyhood; the distress Of boyhood changing into man; The unfinished man and his pain Brought face to face with his own clumsiness; The finished man among his enemies? - How in the name of Heaven can he escape That defiling and disfigured shape The mirror of malicious eyes Casts upon his eyes until at last He thinks that shape must be his shape? And what's the good of an escape If honour find him in the wintry blast? I am content to live it all again And yet again, if it be life to pitch Into the frog-spawn of a blind man's ditch, A blind man battering blind men; Or into that most fecund ditch of all, The folly that man does Or must suffer, if he woos A proud woman not kindred of his soul. I am content to follow to its source Every event in action or in thought; Measure the lot; forgive myself the lot! When such as I cast out remorse So great a sweetness flows into the breast We must laugh and we must sing, We are blest by everything, Everything we look upon is blest

... in open breach of the said law, under the colour of extinguishing the fire kindled in the apartment of his Majesty's most dear imperial consort, did maliciously, traitorously, and devilishly, by discharge of his urine, put out the said fire kindled in the said apartment, lying and being within the precincts of the said royal palace; against the statute in that case provided...

The stability of the Glitter Band depends on social cohesion, Mister Garlin. We don’t have standing armies, we don’t have a citizen militia. Even the local constabularies constitute a vanishingly small proportion of our population. But this system only functions in the absence of malicious fear-mongering. I have no time for those who disseminate lies and half-truths for their own ends.

If they want to love you, they’ll find every excuse to love you: they’ll believe any good truth ignoring any bad lie. If they want to hate you, they’ll find every excuse to hate you: they’ll believe any bad lie ignoring any good truth. And if you want to find your dreams, you’ll find every possible and every impossible ethical and fair way to make them come true ignoring any malicious prejudice.

There is a curious phenomenon in Western intellectual life, namely that of being right at the wrong time. To be right at the wrong time is far, far worse than having been wrong for decades on end. In the estimation of many intellectuals, to be right at the wrong time is the worst possible social faux pas; like telling an off-colour joke at the throning of a bishop. In short, it is in unforgivable bad taste. There was never a good time, for example, to be anti-communist. Those who early warned of the dangers of bolshevism were regarded as lacking in compassion for the suffering of the masses under tsarism, as well as lacking the necessary imagination to “build” a better world. Then came the phase of denial of the crimes of communism, when to base one’s anti-communism on such phenomena as organised famine and the murder of millions was regarded as the malicious acceptance of ideologically-inspired lies and calumnies. When finally the catastrophic failure of communism could no longer be disguised, and all the supposed lies were acknowledged to have been true, to be anti-communist became tasteless in a different way: it was harping on pointlessly about what everyone had always known to be the case. The only good anti-communist was a mute anti-communist.

If people with good reputations are a resource for whom others compete, this leads to all the dirty tricks that people use against one another when they are competing for something of value. One such move is to “poison the well,” to destroy the perceived value of the resource. When the resource is a person’s reputation, some individuals will spread malicious gossip to destroy or damage it (Roland Barthes described this as “murder by language”).

occurred to her that there were so many levels of evil in the world. Small evils like her own malicious words. Like not inviting a child to a party. Bigger evils like walking out on your wife and newborn baby or sleeping with your child’s nanny. And then there was the sort of evil of which Madeline had no experience: cruelty in hotel rooms and violence in suburban homes and little girls being sold like merchandise, shattering innocent hearts. “I

Once Fufi saw Panther she came right away. The dogs left with us and we walked. I sobbed the whole way home, still heartbroken. My mom had no time for my whining. “Why are you crying?!” “Because Fufi loves another boy.” “So? Why would that hurt you? It didn’t cost you anything. Fufi’s here. She still loves you. She’s still your dog. So get over it.” Fufi was my first heartbreak. No one has ever betrayed me more than Fufi. It was a valuable lesson to me. The hard thing was understanding that Fufi wasn’t cheating on me with another boy. She was merely living her life to the fullest. Until I knew that she was going out on her own during the day, her other relationship hadn’t affected me at all. Fufi had no malicious intent. I believed that Fufi was my dog, but of course that wasn’t true. Fufi was a dog. I was a boy. We got along well. She happened to live in my house. That experience shaped what I’ve felt about relationships for the rest of my life: You do not own the thing that you love. I was lucky to learn that lesson at such a young age. I have so many friends who still, as adults, wrestle with feelings of betrayal. They’ll come to me angry and crying and talking about how they’ve been cheated on and lied to, and I feel for them. I understand what they’re going through. I sit with them and buy them a drink and I say, “Friend, let me tell you the story of Fufi.

Of all the traits I find important in those with whom I surround myself, the one that matters most to me is the value of that person’s word. Without that, there is no trust. Without trust, there is no chance at any true relationship. People who know me and see that I am friends with Jarlaxle might wonder about this, but the truth of Jarlaxle is that he has honor, that he would not coerce or lie or cheat on any matter of importance. He is a game player, and will bend the rules to his advantage more often than not, but he is not a malicious person and wouldn’t lie to his friends if he knew it would cause harm. Take his effect on Artemis Entreri: It cannot be understated.

Godwin on Fenelon and his Valet * Following is an excerpt from William Godwin's Enquiry Concerning Political Justice, Book II, Chapter II: “Of Justice”: In a loose and general view I and my neighbour are both of us men; and of consequence entitled to equal attention. But, in reality, it is probable that one of us is a being of more worth and importance than the other. A man is of more worth than a beast; because, being possessed of higher faculties, he is capable of a more refined and genuine happiness. In the same manner the illustrious archbishop of Cambray was of more worth than his valet, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred. But there is another ground of preference, beside the private consideration of one of them being further removed from the state of a mere animal. We are not connected with one or two percipient beings, but with a society, a nation, and in some sense with the whole family of mankind. Of consequence that life ought to be preferred which will be most conducive to the general good. In saving the life of Fenelon, suppose at the moment he conceived the project of his immortal Telemachus, should have been promoting the benefit of thousands, who have been cured by the perusal of that work of some error, vice and consequent unhappiness. Nay, my benefit would extend further than this; for every individual, thus cured, has become a better member of society, and has contributed in his turn to the happiness, information, and improvement of others. Suppose I had been myself the valet; I ought to have chosen to die, rather than Fenelon should have died. The life of Fenelon was really preferable to that of the valet. But understanding is the faculty that perceives the truth of this and similar propositions; and justice is the principle that regulates my conduct accordingly. It would have been just in the valet to have preferred the archbishop to himself. To have done otherwise would have been a breach of justice. Suppose the valet had been my brother, my father, or my benefactor. This would not alter the truth of the proposition. The life of Fenelon would still be more valuable than that of the valet; and justice, pure, unadulterated justice, would still have preferred that which was most valuable. Justice would have taught me to save the life of Fenelon at the expense of the other. What magic is there in the pronoun “my,” that should justify us in overturning the decisions of impartial truth? My brother or my father may be a fool or a profligate, malicious, lying or dishonest. If they be, of what consequence is it that they are mine?

The spiritual beauty of sexuality is seen in service, lovingly meeting the physical desires and needs of our mate. The spiritual meaning of a Christian’s sexuality is found in giving. When we have power over another and use that power responsibly, appropriately, and benevolently, we grow in Christ, becoming more like God, and reflect the fact that we were made to love God by serving others. But when we have power over another—particularly power in an area where someone feels so vulnerable and needy and where they can go nowhere else to be served—and then use that power irresponsibly, inappropriately, and maliciously, we become more like Satan, who loves to manipulate us in our weakness rather than like God, who serves us in our weakness.

Lying is universal—we all do it. Therefore, the wise thing is for us diligently to train ourselves to lie thoughtfully, judiciously; to lie with a good object, and not an evil one; to lie for others' advantage, and not our own; to lie healingly, charitably, humanely, not cruelly, hurtfully, maliciously; to lie gracefully and graciously, not awkwardly and clumsily; to lie firmly, frankly, squarely, with head erect, not haltingly, tortuously, with pusillanimous mien, as being ashamed of our high calling. Then shall we be rid of the rank and pestilent truth that is rotting the land; then shall we be great and good and beautiful, and worthy dwellers in a world where even benign Nature habitually lies, except when she promises execrable weather. Then—But am I but a new and feeble student in this gracious art; I cannot instruct this club.

Teddy actually cries, he misses her so bad, and eventually he convinces her that she”—here Sadie makes quote marks with her fingers—“‘owes’ him the chance to explain.” “And she agrees to meet?” I ask, mostly because I worry I’ve been silent too long. “Yes.” “This,” I say. “This is the part I never get.” Sadie leans forward and tilts her head to the side. “That’s because while you’re trying, Win, you’re still too male to get it. Women have been conditioned to please. We are responsible not just for ourselves but everyone in our orbit. We think it is our job to comfort the man. We think we can make things better by sacrificing a bit of ourselves. But you’re also right to ask. It’s the first thing I tell my clients: If you’re ready to end it, end it. Make a clean break and don’t look back. You don’t owe him anything.” “Did Sharyn go back to him?” I ask. “For a little while. Don’t shake your head like that, Win. Just listen, okay? That’s what these psychos do. They manipulate and gaslight. They make you feel guilty, like it’s your fault. They sucker you back in.” I still don’t get it, but that’s not important, is it? “Anyway, it didn’t last. Sharyn saw the light fast. She ended it again. She stopped replying to his calls and texts. And that’s when Teddy upped his assholery to the fully psychotic. Unbeknownst to her, he bugged her apartment. He put keyloggers on her computers. Teddy has a tracker on her phone. Then he starts texting her anonymous threats. He stole all her contacts, so he floods mailboxes with malicious lies about her—to her friends, her family. He writes emails and pretends he’s Sharyn and he trashes her professors and friends. On one occasion, he contacts Sharyn’s best friend’s fiancé—as Sharyn—and

The primary religion of mankind arises chiefly from an anxious fear of future events; and what ideas will naturally be entertained of invisible, unknown powers, while men lie under dismal apprehensions of any kind, may easily be conceived. Every image of vengeance, severity, cruelty, and malice must occur, and must augment the ghastliness and horror, which oppresses the amazed religionist. A panic having once seized the mind, the active fancy still farther multiplies the objects of terror; while that profound darkness, or, what is worse, that glimmering light, with which we are environed, represents the spectres of divinity under the most dreadful appearances imaginable. And no idea of perverse wickedness can be framed, which those terrified devotees do not readily, without scruple, apply to their deity. This appears the natural state of religion, when surveyed in one light. But if we consider, on the other hand, that spirit of praise and eulogy, which necessarily has place in all religions, and which is the consequence of these very terrors, we must expect a quite contrary system of theology to prevail. Every virtue, every excellence, must be ascribed to the divinity, and no exaggeration will be deemed sufficient to reach those perfections, with which he is endowed. Whatever strains of panegyric can be invented, are immediately embraced, without consulting any arguments of phænomena: It is esteemed a sufficient confirmation of them, that they give us more magnificent ideas of the divine objects of our worship and adoration. Here therefore is a kind of contradiction between the different principles of human nature, which enter into religion. Our natural terrors present the notion of a devilish and malicious deity: Our propensity to adulation leads us to acknowledge an excellent and divine. And the influence of these opposite principles are various, according to the different situation of the human understanding. . . .

But although this 8-stage attack sequence applies to most SJW attacks, the real problem with them doesn't have anything to do with those of us who are sufficiently well known to draw hostile media attention. The real problem is how many people suffer the malicious attention of the thought police without anyone knowing about it at all. We don't know how many Americans lose their jobs every year due to SJW attacks, but we do know that there are an average of 25,000 criminal charges being laid every year in Britain for speech offences and that over 12,000 of those judicial proceedings result in convictions. The SJWs are “an army of self-appointed militants who see themselves as the guardians of correct thinking”, and their culture of thuggish speech-policing is on the verge of taking over society, if it has not already. Fortunately for both free speech and society, after 20 years of rampaging freely from one victory to the next, the SJWs have finally met with an implacable and ruthless enemy against whom their social pressure is impotent and their media dominance has proven meaningless.

She had the startled eyes of a wild bird. This is the kind of sentence I go mad for. I would like to be able to write such sentences, without embarrassment. I would like to be able to read them without embarrassment. If I could only do these two simple things, I feel, I would be able to pass my allotted time on this earth like a pearl wrapped in velvet. She had the startled eyes of a wild bird. Ah, but which one? A screech owl, perhaps, or a cuckoo? It does make a difference. We do not need more literalists of the imagination. They cannot read a body like a gazelle’s without thinking of intestinal parasites, zoos and smells. She had a feral gaze like that of an untamed animal, I read. Reluctantly I put down the book, thumb still inserted at the exciting moment. He’s about to crush her in his arms, pressing his hot, devouring, hard, demanding mouth to hers as her breasts squish out the top of her dress, but I can’t concentrate. Metaphor leads me by the nose, into the maze, and suddenly all Eden lies before me. Porcupines, weasels, warthogs and skunks, their feral gazes malicious or bland or stolid or piggy and sly. Agony, to see the romantic frisson quivering just out of reach, a dark-winged butterfly stuck to an over-ripe peach, and not to be able to swallow, or wallow. Which one? I murmur to the unresponding air. Which one?

Every animal, including also la bête philosophe [the philosophical animal] instinctively strives for the optimal beneficial conditions in which it can let out all its power and attain the strongest feeling of its strength. Every animal in an equally instinctual way and with a refined sense of smell that “is loftier than all reason” abhors any kind of trouble maker and barrier which lies or which could lie in its way to these optimal conditions (—I’m not speaking about its path to “happiness,” but about its way to power, to action, to its most powerful deeds, and, in most cases, really about its way to unhappiness). Thus, the philosopher abhors marriage, as well as what might persuade him into it — marriage is a barrier and a disaster along his route to the optimal. What great philosopher up to now has been married? Heraclitus, Plato, Descartes, Spinoza, Leibnitz, Kant, Schopenhauer — none of these got married. What’s more, we cannot even imagine them married. A married philosopher belongs in a comedy, that’s my principle. And Socrates, that exception, the malicious Socrates, it appears, ironically got married specifically to demonstrate this very principle. Every philosopher would speak as once Buddha spoke when someone told him of the birth of a son, “Rahula has been born to me. A shackle has been forged for me.” (Rahula here means “a little demon”).

Every estate has its traitors, so too matrimony. Naturally I do not mean the seducers, for of course they have not entered into this holy estate (I trust the mood this inquiry meets you in doesn’t cause you to smile at that expression); I do not mean those who have left it through divorce, for they have at least had the courage to be openly rebellious. No, I mean those who are rebels only in thought, who do not even dare let it be expressed in action, these wretched husbands who sit and sigh over the fact that love has long ago evaporated from their marriage, these husbands who, as you once said of them, sit like lunatics each in his matrimonial cell, and tug at the iron bars and fantasize about the sweetness of betrothal and the bitterness of marriage, these husbands who, as you rightly observe, are among those to congratulate, with a certain malicious glee, anyone who gets engaged. I cannot describe how despicable they appear to me, and how much unholy joy it gives me when such a husband confides in you and pours out all his sufferings, rattling off all his lies about the happy first love, and you say with a knowing look, ‘Yes, I’ll make sure not to get onto thin ice’, and he is all the more embittered that he can’t drag you with him into a common shipwreck. It is these husbands you so often refer to when you speak of a tender paterfamilias with four blessed children he would sooner see in hell.

People should forgive me, as an old philologist who cannot prevent himself from maliciously setting his finger on the arts of bad interpretation ― but that "conformity to nature" which you physicists talk about so proudly, as if ― it exists only thanks to your interpretation and bad "philology"― it is not a matter of fact, a "text." It is much more only a naively humanitarian emendation and distortion of meaning, with which you make concessions ad nauseam to the democratic instincts of the modern soul! "Equality before the law everywhere ― in that respect nature is no different and no better than we are": a charming ulterior motive, in which once again lies disguised the rabble's hostility to everything privileged and autocratic, as well as a second and more sophisticated atheism. Ni dieu, ni maître [neither god nor master] ― that's how you want it, and therefore "Up with natural law!" Isn't that so? But, as mentioned, that is interpretation, not text, and someone could come along who had an opposite intention and style of interpretation and who would know how to read out of this same nature, with a look at the same phenomena, the tyrannically inconsiderate and inexorable enforcement of power claims ― an interpreter who set right before your eyes the unexceptional and unconditional nature in all "will to power," in such a way that almost every word, even that word "tyranny," would finally appear unusable or an already weakening metaphor losing its force ― as too human ― and who nonetheless in the process finished up asserting the same thing about this world as you claim, namely, that it has a "necessary" and "calculable" course, but not because laws rule the world but because there is a total absence of laws, and every power draws its final consequence in every moment. Supposing that this also is only an interpretation ―and you will be eager enough to raise that objection?― well, so much the better.

Wherever human beings are thrown together, one of them at once becomes a laughing stock, a source of malicious mirth, whether the mirth is uproarious or restrained, surreptitious, soundless. Society never rests content until one of the many - or of the few - has been selected as its victim and has become the target of every pointing finger. The community always seeks out its weakest member and exposes him to its pitiless laughter, to repeated and ever more exquisite torture by ridicule and mockery; and it always shows itself supremely inventive in constantly devising fresh refinements. We need only look at what goes on in families: there is always one member of a family who is mocked and ridiculed. Wherever three are gathered together, there is always one in the midsts who is mocked and ridiculed. Society cannot exist without one or more such victims. It always derives its amusement from one individual or a small number of individuals in its midst. We see this happening all our lives. And the victims go on being exploited until they are destroyed. In the cases of the crippled schoolboy and Pittioni I was able to observe the degree of viciousness which society or the community can reach in the process of mocking, destroying, and annihilating its victims. It always reaches the very highest degree and then often goes one better, casually killing the victim in the process. Any sympathy felt for the victim is sympathy only in name; it is really no more than bad consience on the part of the individual at the cruel behaviour indulged in by the others, behaviour in which he is in fact just as keenly involved by behaving cruelly himself. No extenuation can be pleaded. Examples of cruelty, viciousness, and ruthlessness practised by the community against its victims to provide itself with entertaiment run into hundreds and thousands, as we know, and the victims are invariably driven to the extremity of despair. Society tries out every variety of cruelty and viciousness on its victims and goes on experimenting until it has killed them. As invariably happens in nature, the weakened elements in the organism, the weakened substances, are the first to be attacked, exploited, killed off, and eliminated. And of all the organisms there are humann society is the basest, being the most cunning. And the passing of centuries has brought not the slightest change: on the contrary, methods have become more refined and hence more appalling and more infamous. Morality is a lie. Inwardly the so-called healthy person gloats over the sick or the crippled.

No, Sonia, that’s not it... ...that’s not it! Better … imagine—yes, it’s certainly better—imagine that I am vain, envious, malicious, base, vindictive and … well, perhaps with a tendency to insanity. (Let’s have it all out at once! They’ve talked of madness already, I noticed.) I told you just now I could not keep myself at the university. But do you know that perhaps I might have done? My mother would have sent me what I needed for the fees and I could have earned enough for clothes, boots and food, no doubt. Lessons had turned up at half a rouble. Razumihin works! But I turned sulky and wouldn’t. (Yes, sulkiness, that’s the right word for it!) I sat in my room like a spider. You’ve been in my den, you’ve seen it.… And do you know, Sonia, that low ceilings and tiny rooms cramp the soul and the mind? Ah, how I hated that garret! And yet I wouldn’t go out of it! I wouldn’t on purpose! I didn’t go out for days together, and I wouldn’t work, I wouldn’t even eat, I just lay there doing nothing. If Nastasya brought me anything, I ate it, if she didn’t, I went all day without; I wouldn’t ask, on purpose, from sulkiness! At night I had no light, I lay in the dark and I wouldn’t earn money for candles. I ought to have studied, but I sold my books; and the dust lies an inch thick on the notebooks on my table. I preferred lying still and thinking. And I kept thinking … And I had dreams all the time, strange dreams of all sorts, no need to describe! Only then I began to fancy that.… No, that’s not it! Again I am telling you wrong! You see I kept asking myself then: why am I so stupid, that if others are stupid—and I know they are—yet I won’t be wiser? Then I saw, Sonia, that if one waits for every one to get wiser it will take too long.… Afterwards I understood that that would never come to pass, that men won’t change and that nobody can alter it and that it’s not worth wasting effort over it. Yes, that’s so. That’s the law of their nature, Sonia, … that’s so!… And I know now, Sonia, that whoever is strong in mind and spirit will have power over them. Anyone who is greatly daring is right in their eyes. He who despises most things will be a law-giver among them and he who dares most of all will be most in the right! So it has been till now and so it will always be. A man must be blind not to see it!... ...I divined then, Sonia... ...that power is only vouchsafed to the man who dares to stoop and pick it up. There is only one thing, one thing needful: one has only to dare! Then for the first time in my life an idea took shape in my mind which no one had ever thought of before me, no one! I saw clear as daylight how strange it is that not a single person living in this mad world has had the daring to go straight for it all and send it flying to the devil! I … I wanted to have the daring … and I killed her. I only wanted to have the daring, Sonia! That was the whole cause of it!

When you have an honest heart, you do not get engaged nor get involved with any smear campaigns nor black propaganda! When you have an honest heart, you do not malign nor take advantage of generous people who helped and trusted you! When you have an honest heart, you do not shit on people whom you used and abused for three years! Do not fall into a political naïvety and become a victim or a doormat nor have your generosity and honest heart be used and abused by unscrupulous political movers, abusive, aggressive political harridans who scam gullible generous hearts by asking donations, funds, services, foods, urgent favours, and after using you and abusing your generosity, trust, and kindness; whereby these unscrupulous and deceptive political movers, abusive, aggressive political harridans intentionally and maliciously create forged screenshots of evidence convincing their audience or political groups that you are a mentally ill person, a brain-damaged person as they even brand you as "Sisang Baliw," or crazy Sisa, a threat, a risk, a danger, they maliciously and destructively red-tag your friends as communists, and they resort to calumny, libel and slander against you, to shame you, defame you, discredit you, blame you, hurt you, make you suffer for having known the truth of their deceptive global Operandi, and for something you didn’t do through their mob lynching, calumny, polemics mongering, forgery, and cyberbullying efforts. Their character assassination through libel and slander aims to ruin your integrity, persona, trustworthiness, and credibility with their destructive fabricated calumny, lies, identity theft, forged screenshots of polemics mongering, and framing up. Amidst all their forgery, fraud, libel and slander they committed: you have a right to defy and stop their habitual abuse without breaking the law and fight for your rights against any forms of aggression, public lynching, bullies, threats, blackmail, and their repetitive maltreatment or abuse, identity theft, forgery, deceptions fraud, scams, cyber libel, libel, and slander. When you defend human rights, you fight against corruption and injustice, help end impunity: be sure that you are not part of any misinformation, disinformation, smear campaigns and black propaganda. Do not serve, finance, or cater directly or indirectly for those dirty politicians. Those who are engaged in abusively dishonest ways do not serve to justify their end. Deceiving and scamming other people shall always be your lifetime self-inflicted karmic loss. Be a law-abiding citizen. Be respectful. Be honest. Be factual. Be truthful. You can be an effective human rights defender when you have clean and pure intentions, lawful and morally upright, and have an honest heart." ~ Angelica Hopes, an excerpt from Calunniatopia Book 1, Stronzata Trilogy Genre: inspirational, political, literary novel © 2021 Ana Angelica Abaya van Doorn

Romans 1: 8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22 Professing themselves to be wise, they became fools, 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32 Who knowing the judgment of God, that they which commit such things are

And when once in a while a person strolling past stood there making fun of the old number and talking of a swindle, that was in a sense the stupidest lie which indifference and innate maliciousness could invent, for the hunger artist was not being deceptive—he was working honestly-but the world was cheating him of his reward.

Subtle is the Lord, but malicious he is not.” He still believed that to be true; there was an order to everything in the universe, and the greatest achievement would lie in deciphering it. Shuffling across the study, he repeated, “I’m coming.” But

Descartes conceived of a malicious demon intent on deceiving us as much as possible. The Matrix has been characterised as an example of the work of the malicious demon. But surely Abrahamism is his greatest work. The malicious demon is the Abrahamic God. Has anyone ever told more lies than the prophets of this God? Are there any texts more full of deceit than the Torah, Bible and Koran? We are told that all religions promote peace and follow a divine Commandment of Thou Shalt Not Kill. Of course, this is nonsense. The Bible and Koran are full of death sentences for just about everything. What religion actually says is that you should be peaceful towards all those slavishly worshipping your God and mindlessly obeying every Commandment, but you should be deadly towards everyone else. “Peace” is peace on God’s terms, not those of human beings. All heretics, apostates, infidels, and transgressors are to be killed.

We’re all looking for a trusted voice in the storm to help guide us -- one that can steer us toward the truth as it unfolds, and away from lies and misstatements, be they well-meaning or malicious. This is the leaders’ task – to provide that “True North” to employees, citizens, customers, investors, and stakeholders.

We’re all looking for a trusted voice in the storm to help guide us -- one that can steer us toward the truth as it unfolds, and away from lies and misstatements, be they well-meaning or malicious. This is the leader's task – to provide that “True North” to employees, citizens, customers, investors, and stakeholders.

Sin by its very nature is more often quiet and secretive than loud and public. For every overt episode of rage, there are dozens of jealousies, manipulations, white lies, and malicious thoughts, none of which immediately register on the conscience. And, according to Scripture, the greatest sin of all is even more covert: I do not love the Lord my God with my whole mind and heart. If our failure to consistently worship the true God is the key feature of sin, we are sinners all.

But when we have power over another—particularly power in an area where someone feels so vulnerable and needy and where they can go nowhere else to be served—and then use that power irresponsibly, inappropriately, and maliciously, we become more like Satan, who loves to manipulate us in our weakness rather than like God, who serves us in our weakness.

I maintain that if a trickster pranks her way into your life, it’s time to pay attention. They are the definition of duality. Both heroic and villainous, foolish and wise, benign and malicious. Both lovable and hateful. Friendly and fearsome. Both light and dark. If you find yourself drawn to or repulsed by a mischievous trickster or a clown, a rule breaker or magician, it’s a clear sign you need to explore the hidden—the buried—parts of your own nature, because the trickster is trying to poke a stick at your pretensions, your worldviews, your illusions, your false beliefs, your rigid ‘rules.’ In the trickster’s playful provocation, there always lies a hidden message.

Across the top was printing in gold letters: All intentional lies, in adv., editorial, news, or any other column... Scarlet All malicious matter... Crimson All careless or ignorant mistakes... Pink All for direct self-interest of owner... Dark green All mere bait—to sell the paper... Bright green All advertising, primary or secondary... Brown All sensational and salacious matter... Yellow All hired hypocrisy... Purple Good fun, instruction and entertainment... Blue True and necessary news and honest editorials... Ordinary print You never saw such a crazy quilt of a paper.

Much like a bully, a narcissist will protect him or herself by using aggression and holding a superiority or power over others’. There are malignant narcissists are often maliciously hostile and will continuously inflict pain on others without any remorse for their actions. Alternatively, there are narcissists who have no idea that they have inflicted pain on someone else and that they are causing damage in their relationships because they lack the ability to feel empathy for others. The main goal of a narcissist is to avert anything they perceive as a threat and ensure that they get their own needs met. In a way, they are reverting to a very basic instinctive survival mechanism in order to thrive in the only way they feel they truly can. Because of this, they are rarely aware of the way their words and actions can hurt or impact others. Narcissistic abuse most commonly features emotional abuse, but it doesn’t end there. It actually extends to portray signs of any type of abuse: sexual, financial, physical, and mental in addition to emotional abuse. In the majority of circumstances, there will be some level of emotional abandonment, withholding, manipulation, or other uncaring and unconcerned behaviors towards others. Narcissists may enforce tactics from silent treatments all the way to rage, and they will often verbally abuse others, blame them for being the problem, criticize them excessively, attack them, order them around, lie to them or belittle them. They may also use emotional blackmail or various levels of passive-aggressive behaviors to get their way. If

The Buddhist precepts are different from the Confucian teachings in the form of expression, but they agree in their warning against the evil and in encouraging the good. The moral conduct of the Buddhist can be secured by the cultivation of the five virtues of humanity, uprightness, etc., as though people in this country hold up their hands joined in the respectable salutation, while the same object is attained by those of The Fan, who stand with their bands hanging down. Not to kill is humanity. Not to steal is uprightness. Not to be adulterous is propriety. Not to lie is sincerity. Not to drink spirits nor eat meat is to increase wisdom, keeping mind pure.' [FN#330] (1) Not to take life, (2) not to steal, (3) not to be adulterous, (4) not to lie, (5) not to exaggerate, (6) not to abuse, (7) not to talk ambiguously, (8) not to covet, (9) not to be malicious, (10) not to unbelieve. [FN#331]

What if I took the picture books that my grandmother made and snapped open the rings in every binder, let the plastic pages spill out onto the floor, and then attacked them with my scissors? Those books, pasted together by my grandmother, year after year, replaced the cognitive exercise of memory for me. Sitting on a section of wall-to-wall carpeting, drinking the bubbling red birch beer from a tinted brown glass, I reestablished my relationships with the members of my family. This is where I put it all together and perpetuated the lies. Not malicious lies, but lies with so many years to develop that we forgot the truth because nobody rehearsed it. When Mark was sentence to sixty days in a twelve-step rehab program in 1991, he wrote an inventory of his experiences with drugs and alcohol that filled a whole notebook, and then he gave it to us to read, It was in those pages that I learned he had once tapped the powder out of horse tranquilizer capsules, melted it down, and shot it into his veins for a high that lasted fourteen days. My God, I thought, Oh my God. This is Mark's story? Okay, now put the cooked-down shot-up horse tranquilizer against the pictures in the album. What do you get? Collage. Dry made wet and introduced into the body. Cut cut cut. It's not so radical.

Mankind's most dangerous enemy is the human imagination. What their minds can imagine is far more malicious than the deepest furnaces of their chimerical Hell. They imagined an invisible god to corrupt their thoughts with everlasting fantasies and eternal lies. When the human species invented God the darkness of imagination was present. Mankind imagined an unseen creator to form their bodies and then to reform them indestructible upon death. The mortal truth became the immortal delusion. They possessed no knowledge of God so they invented him. Where human knowledge ends the imagined God begins.

The Serpent lies in the scalding cage; it wakes, rigid with pain. The King stands outside the bars, her face twisted with a malicious smile. The Turtle surges through the ocean, but cannot enjoy its element. The shredded wound cleaves them and it shares the Serpent's agony.

ROM1.24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:  ROM1.25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. ROM1.26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:  ROM1.27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. ROM1.28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;  ROM1.29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,  ROM1.30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,  ROM1.31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:  ROM1.32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

When his theory of relativity had been challenged by a fellow physicist—whose own theories, Einstein contended, relied too much upon random events and coincidences—he had replied: “Subtle is the Lord, but malicious he is not.” He still believed that to be true; there was an order to everything in the universe, and the greatest achievement would lie in deciphering it.

Lilith, the guardian mistress of Mother Earth, had enchanted all her followers with the story that she was the original wife of Adam, spurned by her abusive, controlling husband because of her independence, forced to flee his oppressive domination to protect her two hellions, Lili and Lilitu. That patriarchal dictator Adam then took a second wife, Eve, who was deluded into accepting her subordinate position as barefoot slave and breeder. Freed from her demons, Mary now knew it was all a malicious lie, and inversion of the truth. She had worshipped a self-serving idol, deluded by her own willing lust for power. She thought she had been pursuing equality with man, to be just like them. But she now realized she had merely been defying her Creator. She broke down into tears and fell to her knees in the dirt.

Lying is the Godfather of all crimes; malicious people perform it as worship.

Parents who exhibit Borderline Personality Disorder have a tendency to be chronic blammers while always viewing themselves as the better parent. A person with BPD is more likely to project their own misbehavior on you while rallying others to view them as a victim. Unfortunately, an outside observer is likely to perceive this blame game as two immature parents who aren’t capable of putting their child first. Your attempts to expose the other parent’s outlandish lies may even make you appear malicious.

Are these people who call themselves warriors simple and austere, or dependent on and attached to material things, living unnecessarily complicated lives? Simple lifestyles, disciplined surroundings, and a healthy existence characterized by cleanliness and organization are the traits of a warrior. • Are they kind and generous, living for others, especially the poor, in what Buddhist teachers call accepting responsibility for being “the strength of the weak” instead of living a showy, braggart, and arrogant life? • Are they accustomed to self-sacrifice? Do they have a fit body, do physical training, and eat a moderate and healthy diet of natural foods, as oppose to living the slovenly and poisoned lives expected of colonized beings? • Do they benefit from some form of spiritual introspection that deepens their existence beyond the fast-paced, frenetic, and essentially meaningless modern lifestyle of the mainstream? • Do they have self-control and self-discipline? • Have they conquered their rage and do they engage challenges without anger but with non-violence, forbearance, and the oft-derided but very warrior-like trait of stoicism? • Are they honest people who keep their word? Do they believe in and practice integrity and democracy and all dealings with other people? • Are they incorruptible in public affairs and sincere in their private lives? In contrast to the hypocritical self-serving ethic of contemporary politics, do they truly serve the people? • Do they understand and respect the power of words? Or do they tell lies, speak maliciously, use sharp or harsh words, or engage in useless gossip? Colonial beings use words to harm, destroy, and divide; warriors use words to restore harmony to situations. • Are they moral? Or are they, like for too many of our people, abusive or prone to stealing? Does the use of drugs or alcohol caused them to lose control, leading to further abuses of their senses and a crazed or obsessively damaging sexuality? • Are they humble? Warriors are students in search of knowledge and recognize that the world is full of teachers and mentors. Warriors seek to place themselves as humble learners in the care of learned elders and mentors, recognizing that the mentor knows more than they do. Unlike the precocious, the know-it-all , and the smart ass, the knowledge-seekers lead exemplary lives based on their growing understanding and do not hoard or profit from what they have gained on the warrior’s journey. • Is their life-goal spiritual enlightenment and empowerment? Not money, not revenge, not prestige and status, but the cultivation of the ability to bring enlightenment and power to others, to have the capacity to bring back balance in the world and in people.

Is there something you’d like to do instead?” he said. I wanted to lie down on his bed while he lay next to me, but that’s not a profession. “No,” I said. “I don’t know.” “Well,” he said. “You don’t have to know what you want in order to know what you don’t want.” “I’m afraid I don’t know what I don’t want either, not really,” I said, sighing, beginning to be exhausted with my own not knowing. None of my questions ever have answers that create new questions; nothing is moving along here. Linny smiled. Then he started chuckling, with no maliciousness, just humor, and maybe fondness too. He lay back, pulling Bir onto his stomach. While he laughed, Bir bounced around, blinking his copper eyes crossly. “Hava,” Linny said, “you’re my favorite.” “Because my problems are so amusing?” I said dryly. “No,” he said, “because you’re wonderful. I can’t explain it.

You will perhaps have heard something of a disreputable Brawl occurring in Boston in March of three Years past, which I have often seen in Newspaper and Broadside called a “Massacre,” most irresponsibly—and most inaccurately, to one who has been privy to the actual Occurrence. I was not present myself, but have spoken to numerous of the Officers and Soldiers who were. If they speak truly, and I believe they do, such a View as is given by the Boston Press of the Matter has been monstrous. Boston is by all Accounts a perfect Hellhole of republican Sentiment, with so-called “Marching Societies” at large in the Streets in every Weather, these being no more than an Excuse for the Assembly of Mobs, whose chief Sport is the tormenting of the Troops quartered there. Higgins tells me that no Man would dare go out alone in Uniform, for fear of these Mobs, and that even when in greater Numbers, harassment from the public soon drove them back to their Quarters, save when compelled by Duty to persist. A Patrol of five Soldiers was so beset one Evening, pursued not only by insults of the grossest Nature, but by hurled Stones, Clods of Earth and Dung, and other such Rubbish. Such was the Press of the Mob around them that the Men feared for their Safety, and thus presented their Weapons, in hopes of discouraging the raucous Attentions rained upon them. So far from accomplishing this Aim, the Action provoked still greater Outrages from the Crowd, and at some Point, a Gun was fired. No one can say for sure whether the Shot was discharged from the Crowd, or from one of the Soldier’s Weapons, let alone whether it were by Accident or in Deliberation, but the Effect of it … well, you will have sufficient Knowledge of such Matters to imagine the Confusion of subsequent Events. In the End, five of the Mob were killed, and while the Soldiers were buffeted and badly handled, they escaped alive, only to be made Scapegoats by the malicious Rantings of the mob’s Leaders in the Press, these so styled as to make it seem a wanton and unprovoked Slaughter of Innocents, rather than a Matter of Self-defense against a Mob inflamed by Drink and Sloganeering. I confess that my Sympathies must lie altogether with the Soldiers; I am sure so much is obvious to you. They were brought to Trial, where the Judge discovered Three to be Innocent, but no Doubt felt it would be Dangerous to his own Situation to free them all.

Writing is a solitary act—but it's only the first act. What comes next is what really matters. However, personally, I have never been all that comfortable with the second act. I'm a solitary person by nature and not much of a joiner. Yet still I've come to see the nonfiction writer's solitary act as important to the greater cause—really the only cause—of decreasing cruelty and increasing sympathy. In that service, nonfiction writers can perform two fundamental tasks that are unavailable to the writers of fiction. Like Florence Reece, we can bear witness and we can call for change—for an end to injustices. It is precisely on this subject of bearing witness that I find John D'Agata's recent writing about the genre of nonfiction so malicious and inept. D'Agata argues that nonfiction must serve the greater good of art, and therefore reality can be altered in the name of art. But to elevate reality to the level of art is one of the fundamental tasks of the nonfiction writer, and to say it cannot be done honestly, as D'Agata claims, displays an astonishing lack of imagination as well as an equally unflattering amount of arrogance and pedantry. But let's put aside the either-or nature of this line of thinking. The real problem here is that such an attitude robs nonfiction of it greatest strength and virtue—its ability to bear witness and the veracity that comes from that act. To admit that one only has a passing interest in representing reality is to forfeit one's moral authority to call that reality into question. That is to say, I have no right to call mountaintop removal an injustice—one in need of a new reality—if I cannot be trusted to depict the travesty of strip mining as it now exists. To play D'Agata's game is to lose the reader's trust, and without that, it seems to me that the nonfiction writer has very little left. Writers of that persuasion can align themselves with Picasso's famous sentiment that art is the lie that tells the truth, but I have no truck with such pretentiousness. The work of the nonfiction writers I most admire is telling a truth that exposes a lie.

The Second World War has swept over Europe. The Führer is dead. The Greater German Reich has been smashed. German cities lie in ruins. The German folk has been surrendered to the interest slavery of its enemy. As in the First, so in the Second World War, too, English, American and Russian soldiers have been the executors. But who is the real victor of this war? Is it the folks from whom those soldiers had come? The takeover of the government by the Führer in 1933 was for World Jewry the signal to attack. The World Jewish press agitated for the global boycott against Germany. Germany’s reply was the 24 hour boycott of Jewish businesses on April 1, 1933. No Jew lost his life in the process, and no Jewish business building was damaged. The counter-boycott, ordered by the party leadership and carried out under my leadership, was supposed to warn World Jewry against challenging National Socialist Germany. Since that time, malicious attacks against National Socialist Germany have appeared in the world press again and again. It was unmistakable that with that propaganda in the world, carried out without interruption, the view was supposed to be bred that the existence of a National Socialist Germany meant a danger for the other folks. The Jewish writer Emil Ludwig, who emigrated to France, spoke especially clearly about Jewish wishes and intentions in the magazine „Les Annales”: „Hitler does not want war, but he will be forced to it.” The Polish ambassador in the USA, Count Potocky, wrote at a time when in Europe nobody thought a Second World War would come or must come, to his government in Warsaw that he had gained the impression that influential Jews in Washington would work toward a new world war. (See the German White Book.) The report of the Polish Ambassador Potocky, whom nobody can reproach with bias against World Jewry and who also was no friend of National Socialist Germany, would alone suffice to be able to thoroughly answer the question of war guilt. The guilt for the Second World War, too, was born at the moment when god Jehovah, through the mouth of Field Marshal Moses, gave the Jewish folk the instructions: „You should devour all the folks!” With the defeat of National Socialist Germany in the Second World War, World Jewry has won the greatest victory in its history.

Here is the tragedy of the thug. From all we know of his treatment of his own people, military and civilian, he is the perfect picture of the tyrant. His policy is not steady, but based on urgently felt desires of the moment. He has attacked on all sides. He has opportunistically killed communists. He has attacked Western interests. He has persecuted Kurds and Shiites, he has invaded Iran and Kuwait. It is all according to his momentary hopes and fears. There is no solid thing, no guiding principle other than tyrannical selfishness underlying his state. It is all false and rotten. And now he is surrounded and isolated. He is being used by Russia and China and yet, he is not really supported by them. As for his military prowess, he cannot hope to win any future war. In Zhuge Liang and Liu Ji's commentaries on Sun Tzu, eight kinds of decadence are listed for generals. "First is to be insatiably greedy." Look at Saddam's personal wealth, his many palaces, to see how closely he fits this description. "Second is to be jealous and envious of the wise and able." In Saddam's many purges the wise and able fell, leaving incompetent lackeys to run the army. "Third is to believe slanderers and make friends with the treacherous." His friendship treaty with Moscow and his belief in a Western conspiracy against the Arab world has landed him in a fatal fix. "Fourth is to assess others without assessing oneself." For Saddam, this is a psychological imperative. "Fifth is to be hesitant and indecisive." And what of his decisive recklessness? "Sixth is to be heavily addicted to wine and sex." Consider the behavior of Saddam's eldest son, Uday, who is known for rape as well as drunkenness. "Seventh is to be a malicious liar with a cowardly heart." Here we do not say that Saddam has a cowardly heart, but he lies all the same. "Eighth is to talk wildly, without courtesy." This was Saddam's trademark from the first.

person's mind can race faster than anything else. It drums up the craziest things. It hopes. It deceives. It scares. It speaks lies and truths. It spins in a malicious circle until wondering gets the better of you. Over the past four days since he’s been gone, I’ve learned how loyal it is too.

My fellow Americans, it has come to my attention that some of you are frightened by the idea of … an infectious outbreak. I must tell you that some of our allied countries have suffered an outbreak of an unknown sickness, but the results are minor and surely do not cause,” he sighed, “hostile reanimated corpses. There have been some precautionary methods to help prevent the spread of this illness into our fair country. Air and sea travel have been halted for a short time. Some malicious websites attempting to spread panic and lies have been temporarily disabled.”     His eyes kept glancing away from the camera. “My fellow Americans, there is nothing to concern yourselves with at this time. Please continue to go to work and enjoy your free time as normal. The only disaster would be to dig ourselves into a financial hole trying to hide from something that doesn’t pose a threat. I can assure you that,” he spoke before being interrupted by the sound of gunfire.

I wanted to be clear that non-Christians have been lying about us from the very beginning of Christianity. Most of these lies are the result of ignorance, as I mentioned at the beginning of this chapter. Some are the result of intentional misinformation, and a handful are a malicious personal attack upon Jesus in an attempt to discredit the entire Christian faith. Some of these lies are aimed at our theology and beliefs, and others are aimed at the Christian way of life. The sad thing about all these lies is they have destroyed real people’s chances at happiness. They have done tremendous damage to so many people, and it is important to acknowledge that. These lies have stopped millions, possibly billions of people from discovering the joy and genius of Christianity.

14 – Would anyone like to have a little look down into the secret of how ideals are fabricated on this earth? Who has enough pluck? . . . Come on! Here we have a clear glimpse into this dark workshop. Just wait one moment, Mr Nosy Daredevil: your eyes will have to become used to this false, shimmering light . . . There! That’s enough! Now you can speak! What’s happening down there? Tell me what you see, you with your most dangerous curiosity – now I am the one who’s listening. – – ‘I cannot see anything but I can hear all the better. There is a guarded, malicious little rumour-mongering and whispering from every nook and cranny. I think people are telling lies; a sugary mildness clings to every sound. Lies are turning weakness into an accomplishment, no doubt about it – it’s just as you said.’ – – Go on! – ‘and impotence which doesn’t retaliate is being turned into “good- ness”; timid baseness is being turned into “humility”; submission to people one hates is being turned into “obedience” (actually towards someone who, they say, orders this submission – they call him God). The 27 On the Genealogy of Morality inoffensiveness of the weakling, the very cowardice with which he is richly endowed, his standing-by-the-door, his inevitable position of having to wait, are all given good names such as “patience”, also known as the virtue; not-being-able-to-take-revenge is called not-wanting-to-take-revenge, it might even be forgiveness (“for they know not what they do – but we know what they are doing!”).33 They are also talking about “loving your enemies” – and sweating while they do it.’ – Go on! – ‘They are miserable, without a doubt, all these rumour-mongers and clandestine forgers, even if they do crouch close together for warmth – but they tell me that their misery means they are God’s chosen and select, after all, people beat the dogs they love best; perhaps this misery is just a preparation, a test, a training, it might be even more than that – some- thing that will one day be balanced up and paid back with enormous inter- est in gold, no! in happiness. They call that “bliss”.’ – Go on! – ‘They are now informing me that not only are they better than the powerful, the masters of the world whose spittle they have to lick (not from fear, not at all from fear! but because God orders them to honour those in authority)34 – not only are they better, but they have a “better time”, or at least will have a better time one day. But enough! enough! I can’t bear it any longer. Bad air! Bad air! This workshop where ideals are fabricated – it seems to me just to stink of lies.’ – No! Wait a moment! You haven’t said anything yet about the master- pieces of those black magicians who can turn anything black into white- ness, milk and innocence: – haven’t you noticed their perfect raffinement, their boldest, subtlest, most ingenious and mendacious stunt? Pay atten- tion! These cellar rats full of revenge and hatred – what do they turn revenge and hatred into? Have you ever heard these words? Would you suspect, if you just went by what they said, that the men around you were nothing but men of ressentiment? . . .

Most people aren’t malicious; they’re afraid. There’s nothing scarier than letting people see the parts of yourself that you wish weren’t there.

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