Lowering Pride Quotes

I choose to believe that I owe my very life to you--ay--smile, and think it an exaggeration if you will. I believe it, because it adds a value to that life to think--oh, Miss Hale!' continued he, lowering his voice to such a tender intensity of passion that she shivered and trembled before him, 'to think circumstance so wrought, that whenever I exult in existence henceforward, I may say to myself, "All this gladness in life, all honest pride in doing my work in the world, all this keen sense of being, I owe to her!" And it doubles the gladness, it makes the pride glow, it sharpens the sense of existence till I hardly know if it is pain or pleasure, to think that I owe it to one--nay, you must, you shall hear'--said he, stepping forwards with stern determination--'to one whom I love, as I do not believe man ever loved woman before.' He held her hand tight in his. He panted as he listened for what should come.

I’ll make one more promise,” she said, folding her bloodied hand into a fist as she lowered it before them. Darrow tensed. Her blood dripped onto the sacred soil of Terrasen, and her smile turned lethal. Even Aedion held his breath beside her. Aelin said, “I promise you that no matter how far I go, no matter the cost, when you call for my aid, I will come. I promise you on my blood, on my family’s name, that I will not turn my back on Terrasen as you have turned your back on me. I promise you, Darrow, that when the day comes and you crawl for my help, I will put my kingdom before my pride and not kill you for this. I think the true punishment will be seeing me on the throne for the rest of your miserable life.

My hand lowers to the small of her back, and I leave her with one last kiss to the forehead that feels more genuine than all the others. “You’ve bewitched me, body and soul.” She glares. “And you ruined it with a quote from Pride and Prejudice.” I grin. “What? I thought we were purposefully being cliché.” “Maybe next time, quote the book and not the film.” My eyebrow arches and I recite theatrically, “You pierce my soul. I am half agony, half hope.” I shake my head. “Doesn’t have the same ring to it, darling.

I learned that it is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal.

By now you've probably noticed that except when safely contained by quotes, Zampanò always steers clear of such questionable four-letter language. This instance in particular proves that beneath all that cool psuedo-academic hogwash lurked a very passionate man who knew how important it was to say "fuck" now and then, and say it loud too, relish its syllabic sweetness, its immigrant pride, a great American epic word really, starting at the lower lip, often the very front of the lower lip, before racing all the way to the back of the throat, where it finishes with a great blast, the concussive force of the K catching up then with the hush of the F already on its way, thus loading it with plenty of offense and edge and certainly ambiguity. FUCK. A great by-the-bootstrap prayer or curse if you prefer, depending on how you look at it, or use it, suited perfectly for hurling at the skies or at the world, or sometimes, if said just right, for uttering with enough love and fire, the woman beside you melts inside herself, immersed in all that word-heat.

Why lower oneself to taking pride from being American or British, when you can boast of being man!

Don’t be that way, Ric.” She grabbed hold of Ric’s T-shirt and pulled him over until his weight rested against her. She placed her hand against the back of his neck and lowered his head, placing it against her chest. Using her fingers, she eased around and found the swelling knot at the base of his skull and carefully placed the bag of ice there. “Doesn’t that feel better?” He grunted a little, his arms now wrapping around her waist, his face burrowing deep against her breast. After a moment, he settled and said, “Now it does.” Dee rolled her eyes in disgust. Honestly, wolves took any advantage they could get. At their core—they were all the same. Horny, pathetic, and cute.

Being others-focused instead of self-focused changes your worldview. Living in a selfless manner and seeking to help others enriches our very existence on a daily basis. Get your hands dirty once in a while by serving in a capacity that is lower than your position or station in life. This keeps you tethered to the real world and grounded to reality, which should make it harder to be prideful and forget where you came from.

So, tell me, Guardian,” she said, lowering her voice to a purr. “Is that where you carry your sword, or are you just happy to see me?

Science increases our power in proportion as it lowers our pride.

At the climax of failure, at the moment when shame is about to do us in, suddenly we are swept away by a frenzy of pride which lasts only long enough to drain us, to leave us without energy, to lower, with our powers, the intensity of our shame.

I do not want to be relieved from any obligation,' said he, goaded by her calm manner. 'Fancied, or not fancied - I question not myself to know which - I choose to believe that I owe my very life to you - ay - smile, and think it an exaggeration if you will. I believe it, because it adds a value to that life to think - oh, Miss Hale!' continued he, lowering his voice to such a tender intensity of passion that she shivered and trembled before him, 'to think circumstance so wrought, that whenever I exult in existence henceforward, I may say to myself, "All this gladness in life, all honest pride in doing my work in the world, all this keen sense of being, I owe to her!" And it doubles the gladness, it makes the pride glow, it sharpens the sense of existence till I hardly know if it is pain or pleasure, to think that I owe it to one - nay, you must, you shall hear' - said he, stepping forwards with stern determination - 'to one whom I love, as I do not believe man ever loved woman before.

This instance in particular proves that beneath all that cool pseudo-academic hogwash lurked a very passionate man who knew how important it was to say "fuck" now and then, and say it loud too, relish its syllabic sweetness, its immigrant pride, a great American epic word really, starting at the lower lip , often the very front of the lower lip, before racing all the way to the back of the throat, where it finishes with a great blast, the concussive force of the K catching up then with the hush of the F already on its way, thus loading it with plenty of offense and edge and certainly ambiguity. FUCK. A great by-the-bootstrap prayer or curse of you prefer, depending on how you look at it, or use it, suited perfectly for hurling at the skies or at the world, or sometimes, if said just right, for uttering with enough love and fire, the woman beside you melts inside herself.

When the subject is sacred, proud and clever men may come to think that the outsiders who don't know it are not merely inferior to them in skill but lower in God's eyes; as the priests said, 'All that rabble who are not experts in the Torah are accursed.' and as this pride increases, the 'subject' or study which confers such privilege will grow more and more complicated, the list of things forbidden will increase, till to get through a single day without supposed sin becomes like an elaborate step-dance, and this horrible network breeds self-righteousness in some and haunting anxiety in others.

The audacity of a fine death always affects men. As soon as Enjolras folded his arms and accepted his end, the din of strife ceased in the room, and this chaos suddenly stilled into a sort of sepulchral solemnity. The menacing majesty of Enjolras disarmed and motionless, appeared to oppress this tumult, and this young man, haughty, bloody, and charming, who alone had not a wound, who was as indifferent as an invulnerable being, seemed, by the authority of his tranquil glance, to constrain this sinister rabble to kill him respectfully. His beauty, at that moment augmented by his pride, was resplendent, and he was fresh and rosy after the fearful four and twenty hours which had just elapsed, as though he could no more be fatigued than wounded. It was of him, possibly, that a witness spoke afterwards, before the council of war: "There was an insurgent whom I heard called Apollo." A National Guardsman who had taken aim at Enjolras, lowered his gun, saying: "It seems to me that I am about to shoot a flower.

And the secret is," I lowered my voice, as at a poetry reading, "he was right! It is vanity, it is pride! It is the hubris of rationalism to always attack the prophet, the mystic, the god. It is our blasphemy which has made us great, and will sustain us, and which the gods secretly admire in us.

There are seven deadly sins, not just one, and Christianity's understanding of marriage and chastity is intimately bound to its views on gluttony, avarice and pride. (Recall that in the Inferno, Dante consigns gluttons, misers, and spendthrifts to lower circles of hell than adulterers and fornicators.)

There’s no one here who is worthy of such words!’ Aglaya burst out. ‘None of them, none of them here are worthy of your little finger, nor your heart! You are more honourable than them all, nobler than them all, better than them all, kinder than them all, cleverer than them all! There are people here who are unworthy to bend down and pick up the handkerchief you’ve dropped… Why do you humiliate yourself and make yourself lower than them all? Why have you twisted everything in yourself, why is there no pride in you?

The higher your ego rises the lower your soul descends.

Science increases our understanding in proportion as it lowers our pride.

The fierce poet of the Middle Ages wrote, "Abandon hope, all ye who enter here," over the gates of the lower world. The emancipated poets of to-day have written it over the gates of this world. But if we are to understand the story which follows, we must erase that apocalyptic writing, if only for an hour. We must recreate the faith of our fathers, if only as an artistic atmosphere. If, then, you are a pessimist, in reading this story, forego for a little the pleasures of pessimism. Dream for one mad moment that the grass is green. Unlearn that sinister learning that you think is so clear, deny that deadly knowledge that you think you know. Surrender the very flower of your culture, give up the very jewel of your pride, abandon hopelessness, all ye who enter here.

The 'human' sense of life, so typical of the modern West, confirms its plebeian and lower aspect. That which some were ashamed of – 'man' – others took pride in. The ancient world elevated the individual to God, made every effort to unbind him from passion, to adapt him to transcendence, with free air of heights in contemplation as well as in action; it knew traditions of non-human heroes and of men of divine blood. The Semiticised world not only deprived the 'creature' of the divine, but finally reduced God to a human figure. Bringing back to life the demonism of a Pelasgian substratum, it substituted the pure Olympian regions, vertiginous in their radiant perfection, with the terrorist viewpoints of its apocalypses, of hells, of predestination, of perdition. God was no longer the aristocratic god of the Romans, the god pf patricians, to whom one prays standing, in the light of the fire, head up high and which is carried at the head of the victorious legions [...]

For heaven’s sake, madam, speak lower. What advantage can it be for you to offend Mr. Darcy? You will never recommend yourself to his friend by so doing!

Listen.’ Caroline moved closer and lowered her voice. ‘I take marriage seriously. I have tried to respect the vows made as a foolish girl. But my dear, consider this. We are granted only one life. And during that life, opportunities for a true meeting of hearts come rarely, if at all. I do not flout convention casually. But nor will I subjugate my deepest yearnings to rules dictated by others.

Guess it’ll be Rory then.” Great. More females she’d have to kick out on a daily basis, no matter how many times the man promised the latest one-night stand was the last. “He won’t mind.” “I bet he won’t,” Van Holtz muttered, slamming his own plate of cake down as he sat cattycorner from her. “Is there a problem?” she asked. “No. Not at all. Crash at Reed’s, if that’s what you want. Hope you two are very happy together.” “Just because I’m crashing at Rory’s place don’t mean we’re doing anything together . . . and why am I explaining this to you?” He stared at her and asked, “Why do you think?” Dee thought about it a minute. “You’re interested in Rory Lee?” Ric lowered his head, his eyes shifting from human to wolf. They were blue when wolf. Like an Arctic wolf’s. “You cannot be that clueless, Dee-Ann.

He cranes his head lower, brushing his bottom lip against mine, ‘The amount of time I spend thinking about kissing you is sinful. Every morning. Every night. Every goddamn moment I am behind that canvas.

With their ever-available loving hearts, they bow before God and bend down under all this pain and are lower than all the other creatures on earth. Pride is rare among them.3 Mechthild of Magdeburg, “The Flowing Light of the Godhead

He told me it was for men of desperate fortunes on one hand, or of aspiring, superior fortune on the other, who when abroad upon adventures, to rise by enterprize, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me, or to far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found by long experience was the best state in the world, the most suited to human happiness, not exposed to the miseries of hardships, the labour and sufferings of the mechanick part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind. He told me I might judge of the happiness of this state by this one thing, viz. that this was the state of life which all other people envied, that kings had frequently lamented the miserable consequences of being born to great things, and wished they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this as the just standard of true felicity, when he prayed to have neither poverty or riches. He bid me observe it, and I should always find, that the calamities of life were shared among the upper and lower part of mankind; but that the middle station had the fewest disasters, and was not exposed to so many vicissitudes as the higher or lower part of mankind; nay, they were so subjected to so many distempers and uneasiness, either of body or mind, as those were who, by vicious living, luxury, and extravagancies on one hand, and by hard labour, want of necessaries, and mean or insufficient diet on the other hand, bring distempers upon themselves by the natural consequences of their way of living; that the middle station of life was calculated for all kinds of vertues and all kinds of enjoyments; that peace and plenty were the hand-maids of a middle fortune; that temperance, moderation, quietness, health, society, all agreeable diversion, and all desirable pleasures, were the blessing attending the middle station of life; that this way men went silently and smoothly thro’ the world, and comfortably out of it, not embarrassed with the labour of their hands or of the head, not sold to the life of slavery for daily bread, or harrast with perplexed circumstances, which rob the soul of peace and the body of rest; not enraged with the passion of envy, or secret burning lust of ambition for great things; but in easy circumstances sliding gently thro’ the world, and sensibly tasting the sweets of living without the bitter, feeling that they are happy and learning by every day’s experience to know it more sensibly.

Depression lowers self-esteem, but in many personalities, it does not eliminate pride, which is as good an engine for the fight as any I know. When you’re so far down that love seems almost meaningless, vanity and a sense of obligation can save your life.

He had not meant to patronize. He had thought me sick, and sick men take orders. He was frank, and expected a reciprocal frankness that I might not be able to supply. He, after all, had no standards of manliness of virility, to complicate his pride. On the other hand, if he could lower all his standards of shifgrethor, as I realized he had done with me, perhaps I could dispense with the more competitive elements of my masculine self-respect, which he certainly understood as little as I understoof shifgrethor...

For the Christian, living by strict rules becomes a danger when it quenches the spiritual life rather than expresses it. Do you rely on rules as a way to earn God’s approval? Does a rule-based community set up a ranking system of higher and lower spirituality? Do rules distract you from weightier issues? Which do they foster, pride or humility? Do they help nourish the inner life or merely whitewash the outer appearance? These are the questions Jesus raised about the Pharisees, in some of the strongest language he ever used.

It seems that there is a general rule in the moral universe which may be formulated, 'The higher, the more in danger'. The 'average sensual man' who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a 'lower' type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it. ...For the supernatural, entering a human soul, opens to it new possibilities of both good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the un-awakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings, the wickedest is one who originally stood in the immediate presence of God. There seems no way out of this. It gives a new application to Our Lord's words about 'counting the cost'.

Every poet and musician and artist, but for Grace, is drawn away from love of the thing he tells, to love of the telling till, down in Deep Hell, they cannot be interested in God at all but only in what they say about Him…They sink lower - becoming interested in their own personalities and then in nothing but their own reputations.

Every day Lombardi heard Cox lecture on the meaning of character—“an integration of habits of conduct superimposed on temperament, the will exercised on disposition, thought, emotion and action.” It was man’s obligation, Cox said, to use his will “to elicit the right and good free actions and to refrain from wrong and evil actions.” While man was blessed with intellect and free will, he was ennobled only when he sublimated individual desires “to join others in pursuit of common good.” Cox lamented that the modern world was turning away from that notion, and “the vaunted liberty which was to make us free has eventuated in a more galling servitude to man’s lower nature.

While the world had been under kif guns, they had tidied up the house, cooked dinner, and started replanting the garden. Pyanfar lowered her ears at the thought, how little real the larger universe was to downworld hani, who had never thoroughly imagined what had almost happened to them; who heard about the terrible damage to the station as they might hear about some earthquake in a remote area of the globe, shaking their heads in sympathy and regretting it, but not personally touched—worried for their own kin, of course worried; and there would be hugging and sympathy at homecoming. But they set the world in order by replanting the garden and seeing Kohan fed. Gods look on them all.

It is true, my Lucy, that we young women are too apt to be pleased with the admiration pretended for us by the other Sex. But I have always endeavour’d to keep down any foolish pride of this sort, by such considerations as these: That flattery is the vice of men: That they seek to raise us, in order to lower us, and in the end to exalt themselves on the ruins of the pride they either hope to find or inspire:

Wallingford vaulted up from his chair. “You’ve come here so that I can mollify you and share in your belittling of Anais? Well, you’ve knocked on the wrong bloody door, Raeburn, because I will not join you in disparaging Anais. I will not! Not when I know what sort of woman she is—she is better than either of us deserves. Damn you, I know what she means to you. I know how you’ve suffered. You want her and you’re going to let a mistake ruin what you told me only months ago you would die for. Ask yourself if it is worth it. Is your pride worth all the pain you will make your heart suffer through? Christ,” Wallingford growled, “if I had a woman who was willing to overlook everything I’d done in my life, every wrong deed I had done to her or others, I would be choking back my pride so damn fast I wouldn’t even taste it.” Lindsay glared at Wallingford, galled by the fact his friend— the one person on earth he believed would understand his feelings—kept chastising him for his anger, which, he believed, was natural and just. “If I had someone like Anais in my life,” Wallingford continued, blithely ignoring Lindsay’s glares, “I would ride back to Bewdley with my tail between my legs and I would do whatever I had to do in order to get her back.” “You’re a goddamned liar! You’ve never been anything but a selfish prick!” Lindsay thundered. “What woman would you deign to lower yourself in front of? What woman could you imagine doing anything more to than fucking?” Wallingford’s right eye twitched and Lindsay wondered if his friend would plant his large fist into his face. He was mad enough for it, Lindsay realized, but so, too, was he. He was mad, angry—all but consumed with rage, but the bluster went out of him when Wallingford spoke. “I’ve never bothered to get to know the women I’ve been with. Perhaps if I had, I would have found one I could have loved—one I could have allowed myself to be open with. But out of the scores of women I’ve pleasured, I’ve only ever been the notorious, unfeeling and callous libertine—that is my shame.Your shame is finding that woman who would love you no matter what and letting her slip through your fingers because she is not the woman your mind made her out to be. You have found something most men only dream of. Things that I have dreamed of and coveted for myself. The angel is dead. It is time to embrace the sinner, for if you do not, I shall expect to see you in hell with me. And let me inform you, it’s a burning, lonely place that once it has its hold on you, will never let you go. Think twice before you allow pride to rule your heart.” “What do you know about love and souls?” Lindsay growled as he stalked to the study door. “I know that a soul is something I don’t have, and love,” Wallingford said softly before he downed the contents of his brandy, “love is like ghosts, something that everyone talks of but few have seen. You are one of the few who have seen it and sometimes I hate you for it. If I were you, I’d think twice about throwing something like that away, but of course, I’m a selfish prick and do as I damn well please.” “You do indeed.” Wallingford’s only response was to raise his crystal glass in a mock salute.“To hell,” he muttered,“make certain you bring your pride. It is the only thing that makes the monotony bearable.

Are you hurt? He didn’t hurt you, did he?” “No, miss, just my pride.” He cast her a rueful smile. “Don’t fret yourself over it. I’m fine.” It was only when he caught Captain Horn’s assessing glance that he realized he was behaving more like a servant than a fiancé. As he slid his hand around Miss Willis’s waist, ignoring her startled expression, he noticed that the pirate watched them with interest. “Such a touching scene.” Captain Horn’s face wore a look of suspicion and muted anger. “And to think I never guessed until now the grand passion going on beneath my very nose.” “Like Miss Willis said, she chose me.” Peter thrust out his chest, affecting a protective stance . . . a little too late unfortunately. “She probably told you that she and I became friendly on the Chastity” It was the story both he and Miss Willis had agreed upon last night, though they knew some would find it less than convincing. Apparently the captain was one of them. “She did claim something like that.” Claim. Clearly the man didn’t believe either one of them. Then the scourge of the seas cast a low, lascivious, glance over Miss Willis, making her tremble beneath Petey’s arm. “She and I have also become quite ‘friendly’ in the past two days. Haven’t we, Sara?” Petey turned to her, surprised to find her blushing furiously. She cast a guilty look, then lowered her gaze to her hands. “I-I don’t know what you’re t-talking about.” “Of course not,” the captain ground out. “I should’ve expected a two-faced English lady like you to deny the truth about our ‘friendship.’ Well, you may deny it to me, and you may even deny it to this sailor of yours.” He lowered his voice to a threatening hum. “But you’ll have a hell of a hard time denying it to yourself.

Now there is a modern-day anthropology* for the criminal type: a great number of so-called 'born criminals' have pale faces, large cheekbones, a coarse lower jaw, and deeply shining eyes. How can one not recall this when one thinks of Lenin and thousands like him? How many pale faces, high cheekbones and strikingly asymmetric features mark the soldiers of the Red Army and, generally speaking, also of the common Russian people - how many of them, these savage types, have Mongolian atavism directly in their blood! They are all from Murom, the white-eyed Chud. And it is precisely these individuals, these very Russichi, who gave us so many 'daring pirates', so many vagabonds, escapees, scoundrels and tramps - it is precisely these people whom we have recruited for the glory, pride and hope of the Russian social revolution. So why should we feign surprise at the results?

It is a strange feeling to have an animal come toward you consciously seeking to kill you, his eyes open looking at you, and see the oncoming of the lowered horn that he intends to kill you with. It gives enough of a sensation so that there are always men willing to go into the capeas for the pride of having experienced it and the pleasure of having tried some bullfighting manœuvre with a real bull although the actual pleasure at the time may not be great.

For example multi-tasking, often a point of pride for modern professionals, has been shown to lower our mental efficiency and result in impaired cognitive function that is worse than from smoking marijuana.46 Likewise the constant deluge of digital information to which we are exposed can result in a debilitating form of neural addiction that gradually narrows our scope of meaningful achievement while creating the illusion that we are actually accomplishing more with our time.

Why would anyone set arbitrary limits on another human being? Why were we being treated as unreasonable for asking reasonable questions? Why were we constantly told, you can't do this, don't do that, temper your ambition, lower your voice, stay in your place, act less confident than you are, do as you're told. Why weren't a female striving in individual differences seen as life enriching, a source of pride, rather than a problem. If I felt that way, I wondered how the people of color around me felt.

Fasting is an indispensable condition of a good life; but in fasting, as in abstinence in general, the question arises with what shall we begin: how to fast,—how often to eat, what to eat, what to avoid eating? And as we can do no work seriously without regarding the necessary order of sequence, so also we cannot fast without knowing where to begin,—with what to commence abstinence in food. Fasting! And even an analysis of how to fast, and where to begin! The notion seems ridiculous to the majority of men. I remember how an evangelical preacher who was attacking monastic asceticism and priding himself on his originality, once said to me, "My Christianity is not concerned with fasting and privations, but with beefsteaks." Christianity, or virtue in general—with beefsteaks! During the long period of darkness and of the absence of all guidance, Pagan or Christian, so many wild, immoral ideas became infused into our life, especially into that lower region concerning the first steps toward a good life,—our relation to food, to which no one paid any attention,—that it is difficult for us even to understand the audacity and senselessness of upholding Christianity or virtue with beefsteaks. We are not horrified by this association solely because a strange thing has befallen us. We look and see not: listen and hear not. There is no bad odor, no sound, no monstrosity, to which man cannot become accustomed, so that he ceases to remark that which would strike a man unaccustomed to it. Precisely so it is in the moral region. Christianity and morality with beefsteaks!

Something hurtful to my pride, disagreeable, rose at the sight of these lower forms of life. Their existence struck a servile reflection upon our human kind: the style in which a God would look on us; and to make use of them, to lie under an avoidable obligation to them, seemed to me shameful. It was as with the negroes, tom-tom playing themselves to red madness each night under the ridge. Their faces, being clearly different from our own, were tolerable; but it hurt that they should possess exact counterparts of all our bodies.

Secretary of State John Quincy Adams, who had spent much of his youth in Europe, expressed surprise and shock when John C. Calhoun, a fellow cabinet member, confided to Adams that one of the major benefits of racial slavery was its effect on lower-class whites, who could now take pride in their skin color and feel equal to the wealthiest and most powerful whites. Thus slavery, in Calhoun’s eyes, defused class conflict. Precisely because slavery was the most extreme instance of inequality, it helped to make other relationships seem relatively equal.

The King looked keenly at him from under his frosty brows. “Hers are ill deeds; and an unloving mother violates the Ancient Harmonies. Yet you have made her a mother against her will. And that is a thing that has seldom happened in the world before, but will happen often again in the ages that begin. You have done it for love’s sake, in pure longing for a child. But many of those men who are to come will do it for pride’s sake and lust’s; and this breeding of her like a beast will lower the rank and degrade the ancient dignity of woman. Nor will the world go well while that fades, my nephew.

The dancing and the faggotry of the Bon Soir is 'kiss my ass if you don't like it. I've got nothing to hide or lose' style. Much like what you see uptown and with a strong Spanerican flavor. This can be a make-out bar, but in truth this place belongs to the people who are already making it. This is where they come to have a good time, to 'go out.' It's yeastier. It's lower-class. It's a fun bar. It's the kind of place where on the slow ones you can belly-rub and grind your interforked aching bodies together and know that since it's your own thing, you can damn well do it without interference or apology.

Love one another, Fathers,’ said Father Zossima, as far as Alyosha could remember afterwards. ‘Love God’s people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth.... And the longer the monk lives in his seclusion, the more keenly he must recognise that. Else he would have had no reason to come here. When he realises that he is not only worse than others, but that he is responsible to all men for all and everything, for all human sins, national and individual, only then the aim of our seclusion is attained. For know, dear ones, that every one of us is undoubtedly responsible for all men — and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life for the monk and for every man. For monks are not a special sort of men, but only what all men ought to be. Only through that knowledge, our heart grows soft with infinite, universal, inexhaustible love. Then every one of you will have the power to win over the whole world by love and to wash away the sins of the world with your tears.... Each of you keep watch over your heart and confess your sins to yourself unceasingly. Be not afraid of your sins, even when perceiving them, if only there be penitence, but make no conditions with God. Again, I say, be not proud. Be proud neither to the little nor to the great. Hate not those who reject you, who insult you, who abuse and slander you. Hate not the atheists, the teachers of evil, the materialists — and I mean not only the good ones — for there are many good ones among them, especially in our day — hate not even the wicked ones. Remember them in your prayers thus: Save, O Lord, all those who have none to pray for them, save too all those who will not pray. And add: it is not in pride that I make this prayer, O Lord, for I am lower than all men.... Love God’s people, let not strangers draw away the flock, for if you slumber in your slothfulness and disdainful pride, or worse still, in covetousness, they will come from all sides and draw away your flock. Expound the Gospel to the people unceasingly... be not extortionate.... Do not love gold and silver, do not hoard them.... Have faith. Cling to the banner and raise it on high.

Conflict can explode when social pain becomes unbearable. When it becomes something worse than exclusion, when it becomes humiliation. Humiliation is “the nuclear bomb of the emotions,” the psychologist and physician Evelin Lindner wrote. That’s why it’s the third fire starter, following group identity and conflict entrepreneurs. Humiliation poses an existential threat that jeopardizes the deepest part of ourselves, our sense that we matter, that we are worth something. It is “the enforced lowering of a person or group,” Lindner writes, “a process of subjugation that damages or strips away their pride, honor and dignity.

The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself

One of my students told the class that he worked in a bank in which everybody made note of every action—a telephone call, a calculation, use of a computer, waiting on a customer, etc. There was a standard time for every act, and everybody was rated every day. Some days this man would make a score of 50, next day 260, etc. Everybody was ranked on his score, the lower the score, the higher the rank. Morale was understandably low. “My rate is 155 pieces per day. I can’t come near this figure—and we all have the problem—without turning out a lot of defective items.” She must bury her pride of workmanship to make her quota, or lose pay and maybe also her job. It could well be that with intelligent supervision and help, and with no inherited defects, this operator could produce in a day and with less effort many more good items than her stated rate. Some people in management claim that they have a better plan: dock her for a defective item. This sounds great. Make it clear that this is not the place for mistakes and defective items. Actually, this may be cruel supervision. Who declares an item to be defective? Is it clear to the worker and to the inspector—both of them—what constitutes a defective item? Would it have been declared defective yesterday? Who made the defective item? The worker, or the system? Where is the evidence?

I can’t mess up because then people will think I’m a joke. I can’t mess up because then people won’t ever forget it, and they won’t let me forget it either. I can’t mess up because people will think that’s all I am—a mess. Once those lies are in play, these next ones follow: I have to do whatever it takes to not mess up. I have to do whatever it takes to cover up any mess I do make. It’s better to sweep anything I’m struggling with under the rug, out of sight. And then there’s the final lie of the Lonelies, the one that keeps you isolated and alone: Once I hide my faults and my messes, I will be at no risk of rejection, ridicule, or hurt. That’s probably the most epic lie of the Lonelies, because hiding doesn’t remove those risks at all and only keeps you alone and afraid, terrified of what someone might find out. Here’s another thing I’ve learned, and it’s not fun. Not letting you see me mess up is also about pride. I get it. It doesn’t feel like pride, does it? In many ways, it feels the exact opposite. I can’t let you see me mess up because I already feel plenty bad about myself, and I don’t want to give you any reason to pile on. But when you stop and think about it, there is a dose of pride mixed in there. I need you to think of me at this higher level. Not this lower level of being someone who doesn’t have her stuff together. It’s strange to realize that people pleasing and pride are birds of a feather. I didn’t see the connection for a long time, because I saw pride as being overly impressed with your own accomplishments and abilities, and I was nowhere near that.

Love one another, Fathers,” said Father Zossima, as far as Alyosha could remember afterwards. “Love God’s people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth... And the longer the monk lives in his seclusion, the more keenly he must recognize that. Else he would have had no reason to come here. When he realizes that he is not only worse than others, but that he is responsible to all men for all and everything, for all human sins, national and individual, only then the aim of our seclusion is attained. For know, dear ones, that every one of us is undoubtedly responsible for all men and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life for the monk and for every man. For monks are not a special sort of men, but only what all men ought to be. Only through that knowledge, our heart grows soft with infinite, universal, inexhaustible love. Then every one of you will have the power to win over the whole world by love and to wash away the sins of the world with your tears... Each of you keep watch over your heart and confess your sins to yourself unceasingly. Be not afraid of your sins, even when perceiving them, if only there be penitence, but make no conditions with God. Again I say, Be not proud. Be proud neither to the little nor to the great. Hate not those who reject you, who insult you, who abuse and slander you. Hate not the atheists, the teachers of evil, the materialists—and I mean not only the good ones—for there are many good ones among them, especially in our day—hate not even the wicked ones. Remember them in your prayers thus: Save, O Lord, all those who have none to pray for them, save too all those who will not pray. And add: it is not in pride that I make this prayer, O Lord, for I am lower than all men... Love God’s people, let not strangers draw away the flock, for if you slumber in your slothfulness and disdainful pride, or worse still, in covetousness, they will come from all sides and draw away your flock. Expound the Gospel to the people unceasingly... be not extortionate... Do not love gold and silver, do not hoard them... Have faith. Cling to the banner and raise it on high.

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.

A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace. Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops. One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward. It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. . . . I was shocked to see what the people of this other congregation wore to church. There was not a suit or tie among the men. They appeared to have come from or to be on their way to the golf course. It was hard to spot a woman wearing a dress or anything other than very casual pants or even shorts. Had I not known that they were coming to the school for church meetings, I would have assumed that there was some kind of sporting event taking place. The dress of our ward members compared very favorably to this bad example, but I am beginning to think that we are no longer quite so different as more and more we seem to slide toward that lower standard. We used to use the phrase “Sunday best.” People understood that to mean the nicest clothes they had. The specific clothing would vary according to different cultures and economic circumstances, but it would be their best. It is an affront to God to come into His house, especially on His holy day, not groomed and dressed in the most careful and modest manner that our circumstances permit. Where a poor member from the hills of Peru must ford a river to get to church, the Lord surely will not be offended by the stain of muddy water on his white shirt. But how can God not be pained at the sight of one who, with all the clothes he needs and more and with easy access to the chapel, nevertheless appears in church in rumpled cargo pants and a T-shirt? Ironically, it has been my experience as I travel around the world that members of the Church with the least means somehow find a way to arrive at Sabbath meetings neatly dressed in clean, nice clothes, the best they have, while those who have more than enough are the ones who may appear in casual, even slovenly clothing. Some say dress and hair don’t matter—it’s what’s inside that counts. I believe that truly it is what’s inside a person that counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation—look the part.

I felt the ripple in the darkness without having to look up, and didn't flinch at the soft footsteps that approached me. I didn't bother hoping that it would be Tamlin. 'Still weeping?' Rhysand. I didn't lower my hands from my face. The floor rose toward the lowering ceiling- I would soon be flattened. There was no colour, no light here. 'You're just beaten her second task. Tears are unnecessary.' I wept harder, and he laughed. The stones reverberated as he knelt before me, and though I tried to fight him, his grip was firm as he grasped my wrists and pried my hands from my face. The walls weren't moving, and the room was open- gaping. No colours, but shades of darkness, of night. Only those star-flecked violet eyes were bright, full of colour and light. He gave me a lazy smile before he leaned forward. I pulled away, but his hands were like shackles. I could do nothing as his mouth met with my cheek, and he licked away a tear. His tongue was hot against my skin, so startling that I couldn't move as he licked away another path of salt water, and then another. My body went taut and loose all at once and I burned, even as chills shuddered along my limbs. It was only when his tongue danced along the damp edges of my lashes that I jerked back. He chuckled as I scrambled for the corner of the cell. I wiped my face as I glared at him. He smirked, sitting down against a wall. 'I figured that would get you to stop crying.' 'It was disgusting.' I wiped my face again. 'Was it?' He quirked an eyebrow and pointed to his palm- to the place where my tattoo would be. 'Beneath all your pride and stubbornness, I could have sworn I detected something that felt differently. Interesting.' 'Get out.' 'As usual, your gratitude is overwhelming.' 'Do you want me to kiss your feet for what you did at the trial? Do you want me to offer another week of my life?' 'Not unless you feel compelled to do so,' he said, his eyes like stars.

In the lower classes of the state, there also are men who, from pride and from reasons similar to those of the nobility, prefer to live in celibacy and to live on the little that they have, rather than settle down in family life. But most of them would gladly set up a family if they could count on supporting their family as they wish. They would consider it an injustice to their children if they brought them up only to fall into a lower class than themselves. Only a few men in a state avoid marriage because of a pure libertine spirit. All the lower classes wish to live and raise children who can live at least like themselves. When laborers and artisans do not marry, it is because they wait until they save enough to enable them to set up a household or to find some young woman who brings a little capital for that purpose. Every day, they see others like themselves who, for lack of such precautions, start a family and fall into the most frightful poverty, being obliged to deprive themselves of their own food in order to nourish their children.

In the lower classes of the state, there also are men who, from pride and from reasons similar to those of the nobility, prefer to live in celibacy and to live on the little that they have, rather than settle down in family life. But most of them would gladly set up a family if they could count on sup. porting their family as they wish. They would consider it an injustice to their children if they brought them up only to fall into a lower class than themselves. Only a few men in a state avoid marriage because of a pure libertine spirit. All the lower classes wish to live and raise children who can live at least like themselves. When laborers and artisans do not marry, it is because they wait until they save enough to enable them to set up a household or to find some young woman who brings a little capital for that purpose. Every day, they see others like themselves who, for lack of such precautions, start a family and fall into the most frightful poverty, being obliged to deprive themselves of their own food in order to nourish their children.

and there is dishonest men plenty to guide them to the devil, scoundrels that reckons to be the ‘people’s friends,’ and that knows nought about the people, and is as insincere as Lucifer. I’ve lived aboon forty year in the world, and I believe that ‘the people’ will never have any true friends but theirseln and them two or three good folk i’ different stations that is friends to all the world. Human natur’, taking it i’ th’ lump, is nought but selfishness. It is but excessive few, it is but just an exception here and there, now and then, sich as ye two young uns and me, that, being in a different sphere, can understand t’ one t’ other, and be friends wi’out slavishness o’ one hand or pride o’ t’ other. Them that reckons to be friends to a lower class than their own fro’ political motives is never to be trusted; they always try to make their inferiors tools. For my own part, I will neither be patronized nor misled for no man’s pleasure. I’ve had overtures made to me lately that I saw were treacherous, and I flung ’em back i’ the faces o’ them that offered ‘em.

In 1910, capital inequality there was very high, though still markedly lower than in Europe: the top decile owned about 80 percent of total wealth and the top centile around 45 percent (see Figure 10.5). Interestingly, the fact that inequality in the New World seemed to be catching up with inequality in old Europe greatly worried US economists at the time. Willford King’s book on the distribution of wealth in the United States in 1915—the first broad study of the question—is particularly illuminating in this regard.13 From today’s perspective, this may seem surprising: we have been accustomed for several decades now to the fact that the United States is more inegalitarian than Europe and even that many Americans are proud of the fact (often arguing that inequality is a prerequisite of entrepreneurial dynamism and decrying Europe as a sanctuary of Soviet-style egalitarianism). A century ago, however, both the perception and the reality were strictly the opposite: it was obvious to everyone that the New World was by nature less inegalitarian than old Europe, and this difference was also a subject of pride.

You’re the only person who doesn’t see the advantage in such a match.” “That’s because I don’t believe in marriages of convenience. Given your family’s history, I’d think that you wouldn’t either.” She colored. “And why do assume it would be such a thing? Is it so hard to believe that a man might genuinely care for me? That he might actually want to marry me for myself?” “Why would anyone wish to marry the reckless Lady Celia, after all,” she went on in a choked voice, “if not for her fortune or to shore up his reputation?” “I didn’t mean any such thing,” he said sharply. But she’d worked herself up into a fine temper. “Of course you did. You kissed me last night only to make a point, and you couldn’t even bear to kiss me properly again today-“ “Now see here,” he said, grabbing her shoulders. “I didn’t kiss you ‘properly’ today because I was afraid if I did I might not stop.” That seemed to draw her up short. “Wh-What?” Sweet God, he shouldn’t have said that, but he couldn’t let her go on thinking she was some sort of pariah around men. “I knew that if I got his close, and I put my mouth on yours…” But now he was this close. And she was staring up at him with that mix of bewilderment and hurt pride, and he couldn’t help himself. Not anymore. He kissed her, to show her what she seemed blind to. That he wanted her. That even knowing it was wrong and could never work, he wanted to have her. She tore her lips from his. “Mr. Pinter-“ she began in a whisper. “Jackson,” he growled. “Let me hear you say my name.” Backing away from him, she cast him a wounded expression. “Y-you don’t have to pretend-“ “I’m not pretending anything, damn it!” Grabbing her by the sleeves, he dragged her close and kissed her again, with even more heat. How could she not see that he ached to take her? How could she not know what a temptation she was? Her lips intoxicated him, made him light-headed. Made him reckless enough to kiss her so impudently that any other woman of her rank would be insulted. When she pulled away a second time, he expected her to slap him. But all she did was utter a feeble protest. “Please, Mr. Pinter-“ “Jackson,” he ordered in a low, unsteady voice, emboldened by the melting look in her eyes. “Say my Christian name.” Her lush dark lashes lowered as a blush stained her cheeks. “Jackson…” His breath caught in his throat at the intimacy of it, and fire exploded in his brain. She wasn’t pushing him away, so to hell with trying to be a gentleman. He took her mouth savagely this time, plundering every part of its silky warmth as his blood pulsed high in his veins. She tasted of red wine and lemon cake, both tart and sweet at once. He wanted to eat her up. He wanted to take her, right here in this room. So when she pulled out of his arms to back away, he walked after her. She didn’t stop backing away, but neither did she turn tail and run. “Last night you claimed this wouldn’t happen again.” “I know. And yet it has.” Like someone in an opium den, he’d been craving her for months. And how that he’d suddenly had a taste of the very thing he craved, he had to have more. When she came up against the writing table, he caught her about the waist. She turned her head away before he could kiss her, so he settled for burying his face in her neck to nuzzle the tender throat he’d been coveting. With a shiver, she slid her hands up his chest. “Why are you doing this?” “Because I want you,” he admitted, damning himself. “Because I’ve always wanted you.” Then he covered her mouth with his once more.

Love one another, Fathers,” said Father Zossima, as far as Alyosha could remember afterwards. “Love God's people. Because we have come here and shut ourselves within these walls, we are no holier than those that are outside, but on the contrary, from the very fact of coming here, each of us has confessed to himself that he is worse than others, than all men on earth.... And the longer the monk lives in his seclusion, the more keenly he must recognize that. Else he would have had no reason to come here. When he realizes that he is not only worse than others, but that he is responsible to all men for all and everything, for all human sins, national and individual, only then the aim of our seclusion is attained. For know, dear ones, that every one of us is undoubtedly responsible for all men and everything on earth, not merely through the general sinfulness of creation, but each one personally for all mankind and every individual man. This knowledge is the crown of life for the monk and for every man. For monks are not a special sort of men, but only what all men ought to be. Only through that knowledge, our heart grows soft with infinite, universal, inexhaustible love. Then every one of you will have the power to win over the whole world by love and to wash away the sins of the world with your tears.... Each of you keep watch over your heart and confess your sins to yourself unceasingly. Be not afraid of your sins, even when perceiving them, if only there be penitence, but make no conditions with God. Again I say, Be not proud. Be proud neither to the little nor to the great. Hate not those who reject you, who insult you, who abuse and slander you. Hate not the atheists, the teachers of evil, the materialists—and I mean not only the good ones—for there are many good ones among them, especially in our day—hate not even the wicked ones. Remember them in your prayers thus: Save, O Lord, all those who have none to pray for them, save too all those who will not pray. And add: it is not in pride that I make this prayer, O Lord, for I am lower than all men.... Love God's people, let not strangers draw away the [pg 178] flock, for if you slumber in your slothfulness and disdainful pride, or worse still, in covetousness, they will come from all sides and draw away your flock. Expound the Gospel to the people unceasingly ... be not extortionate.... Do not love gold and silver, do not hoard them.... Have faith. Cling to the banner and raise it on high.

On the Larch Scape humans had never managed to extend a sizeable population across entire continents, so much of the megafauna considered to be a distant Pleistocene memory on other Scapes had lingered. The mammoths, giant sloths and woolly rhinoceroses were extinct, but there were hyenas, fanged cats and amphicyonids hunting bison, omnivorous deer, glyptodons, great boars, and wild horses too large for men to ride south of the Laurentian Sea, in what was called Illinois on Malone’s Scape. The island of Manhattan was not an island due to the lower sea level, and it was uninhabited by men, an impenetrable mass of old growth larch trees ruled by creatures thought to be related to the raccoon. The Larch ‘raccoon’ was frequently said to be too intelligent to domesticate; in groups they would destroy shelters and eat the faces of sleeping humans. The atrox cat had been genetically sequenced in cooperation with Austral scientists years ago and determined to be more closely related to the lion than the cougar, and it had enjoyed a range extending north of the Laurentian Sea up to the glaciers until very recently. It was a dark creature with a thick mane in both genders; besides the elements, their prides were the deadliest things to encounter in the far north.

In addition to these international climbers, we were supported by a climbing team of Nepalese Sherpas, led by their Sirdar boss, Kami. Raised in the lower Himalayan foothills, these Sherpas know Everest better than anyone. Many had climbed on the mountain for years, assisting expeditions by carrying food, oxygen, extra tents, and supplies to stock the higher camps. As climbers, we would each carry substantial-sized packs every day on Everest, laden with food, water, cooker, gas canisters, sleeping bag, roll mat, head torch, batteries, mittens, gloves, hat, down jacket, crampons, multitool, rope, and ice axes. The Sherpas would then add an extra sack of rice or two oxygen tanks to that standard load. Their strength was extraordinary, and their pride was in their ability to help transport those life-giving necessities that normal climbers could not carry for themselves. It is why the Sherpas are, without doubt, the real heroes on Everest. Born and brought up at around twelve thousand feet, altitude is literally in their blood. Yet up high, above twenty-five thousand feet, even the Sherpas start to slow, the way everyone, gradually and inevitably, does. Reduced to a slow, agonizing, lung-splitting crawl. Two paces, then a rest. Two paces, then a rest. It is known as the “Everest shuffle.

Jasper’s boot tapped against the side of her foot. She met his gaze with raised brows. Look at me, he mouthed with darkened eyes. Did he not understand how difficult that was? Of course he didn’t. He did not feel overheated and confused when he looked at her. He didn’t struggle to understand why the act of pressing their lips together had created overwhelming feelings in other parts of the anatomy. Frustrated, she crossed her arms and looked at the passing carriages. The toe of his boot touched her ankle, then slid up along the back of her lower calf. Eliza froze. Her lungs seized, holding her breath. A shiver moved up her leg to unmentionable places. Wide-eyed, she glanced at him. Jasper winked. As indignation welled up within her, his tongue traced the curve of his lower lip in a slow, sensual glide. Her breath left her in a rush. Instantly and viscerally she recalled the feel of that talented tongue against her lips and in her mouth, thrusting deep and sure in imitation of a far more intimate act. Her breasts grew heavy and tender. The beat of her heart quickened and her skin tingled from her head to the place where his boot stroked her. It suddenly struck her that Jasper was deliberately arousing her. In the middle of the day. In the center of town. Seated inches away from two other people. His hand lifted to an unsecured button on his coat. Strong fingers grasped it, the pad of his thumb rubbing leisurely

Then first I knew the delight of being lowly; of saying to myself, “I am what I am, nothing more.” “I have failed,” I said, “I have lost myself — would it had been my shadow.” I looked round: the shadow was nowhere to be seen. Ere long, I learned that it was not myself, but only my shadow, that I had lost. I learned that it is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal. Now, however, I took, at first, what perhaps was a mistaken pleasure, in despising and degrading myself. Another self seemed to arise, like a white spirit from a dead man, from the dumb and trampled self of the past. Doubtless, this self must again die and be buried, and again, from its tomb, spring a winged child; but of this my history as yet bears not the record. Self will come to life even in the slaying of self; but there is ever something deeper and stronger than it, which will emerge at last from the unknown abysses of the soul: will it be as a solemn gloom, burning with eyes? or a clear morning after the rain? or a smiling child, that finds itself nowhere, and everywhere?

In retrospect, however, her mother's irreverence might have been one of her greatest gifts as a parent. Such as the day when Merritt had run crying to her because a group of boys hadn't wanted her to play rounders with them. Lillian had hugged and comforted her, and said, "I'll go tell them to give you a turn." "No, Mama," Merritt had sobbed. "They don't want me to play because I'm not good at it. I mostly can't hit the ball, and when I do, it doesn't go anywhere. They said I have baby arms." The indignity of that had been intolerable. But Mama, who'd always understood the fragility of a child's pride, had curved her fingers around Merritt's upper arm and said, "Make a muscle for me." After feeling Merritt's biceps, her mother had lowered to her haunches until their faces were level. "You have very strong arms, Merritt," she'd said decisively. "You're as strong as any of those boys. You and I are going to practice until you're able to hit that blasted ball over all their heads." For many an afternoon after that, Mama had helped her to learn the right stance, and how to transfer her weight to the front foot during the swing, and how to follow through. They had developed her eye-hand coordination and had practiced until the batting skills felt natural. And the next time Merritt played rounders, she'd scored more points than anyone else in the game. Of the thousands of embraces Mama had given her throughout childhood, few stood out in Merritt's mind as much as the feel of her arms guiding her in a batting stance. I want you to attack the ball, Merritt. Be fierce." Not everyone would understand, but "Be fierce" was one of the best things her mother had ever told her.

The belief in oneself, pride in oneself, a fundamental hostility and irony against “selflessness” belong to noble morality, just as much as an easy contempt and caution before feelings of pity and the “warm heart.” Powerful men are the ones who understand how to honour; that is their art, their realm of invention. The profound reverence for age and for ancestral tradition — all justice stands on this double reverence — the belief and the prejudice favouring forefathers and working against newcomers are typical in the morality of the powerful, and when, by contrast, the men of “modern ideas” believe almost instinctively in “progress” and the “future” and increasingly lack any respect for age, then in that attitude the ignoble origin of these “ideas” already reveals itself well enough. However, a morality of the rulers is most alien and embarrassing to present taste because of the severity of its basic principle that man has duties only with respect to those like him, that man should act towards those beings of lower rank, towards everything foreign, at his own discretion, or “as his heart dictates,” and, in any case, “beyond good and evil.” Here pity and things like that may belong. The capacity for and obligation to a long gratitude and a long revenge — both only within the circle of one’s peers — the sophistication in paying back again, the refined idea in friendship, a certain necessity to have enemies (as, so to speak, drainage ditches for the feelings of envy, quarrelsomeness, and high spirits — basically in order to be capable of being a good friend): all those are typical characteristics of a noble morality, which, as indicated, is not the morality of “modern ideas” and which is thus nowadays difficult to sympathize with, as well as difficult to dig up and expose.

I was never really a child, and therefore something in the nature of childhood will cling to me always, I'm certain. I have simply grown, become older, but my nature never changed. I enjoy mischief just as I did years ago, but that's just the point, actually I never played mischevious tricks. Once, very early on, I gave my brother a knock on the head. That just happened, it wasn't mischief. Certainly there was plenty of mischief and boyishness, but the idea always interested me more than the thing itself. I began, early on, to look for deep things everywhere, even in mischief. I don't develop. At least, that's what I claim. Perhaps I shall never put out twigs and branches. One day some fragrance or other will issue from my nature and my originating, I shall flower, and the fragrance will shed itself around a little, then I shall bow my head, which Kraus calls my stupid arrogant pig-head. My arms and legs will strangely sag, my mind, pride, and character, everything will crack and fade, and I shall be dead, not really dead, only dead in a certain sort of way, and then I shall vegetate and die for perhaps another sixty years. I shall grow old. But I'm not afraid of myself. I couldn't possibly inspire myself with dread. For I don't respect my ego at all, I merely see it, and it leaves me cold. Oh, to come in from the cold! How glorious! I shall be able to come into the warmth, over and over again, for nothing personal or selfish will ever stop me from becoming warm and catching fire and taking part. How fortunate I am, not to be able to see in myself anything worth respecting and watching! To be small and to stay small. And if a hand, a situation, a wave were ever to raise me up and carry me to where I could command power and influence, I would destroy the circumstances that had favored me, and I would hurl myself down into the humble, speechless, insignificant darkness. I can only breathe in the lower regions.

When the center of gravity of life is placed, not in life itself, but in "the beyond" in nothingness then one has taken away its center of gravity altogether. The vast lie of personal immortality destroys all reason, all natural instinct henceforth, everything in the instincts that is beneficial, that fosters life and that safeguards the future is a cause of suspicion. So to live that life no longer has any meaning: this is now the "meaning" of life. Why be public spirited? Why take any pride in descent and forefathers? Why labor together, trust one another, or concern one's self about the common welfare, and try to serve it? Merely so many "temptations," so many strayings from the "straight path." " One thing only is necessary". That every man, because he has an "immortal soul," is as good as every other man; that in an infinite universe of things the "salvation" of every individual may lay claim to eternal importance; that insignificant bigots and the three fourths insane may assume that the laws of nature are constantly suspended in their behalf it is impossible to lavish too much contempt upon such a magnification of every sort of selfishness to infinity, to insolence. And yet Christianity has to thank precisely this miserable flattery of personal vanity for its triumph it was thus that it lured all the botched, the dissatisfied, the fallen upon evil days, the whole refuse and off scouring of humanity to its side. The "salvation of the soul" in plain English: "the world revolves around me." The poisonous doctrine, " equal rights for all," has been propagated as a Christian principle: out of the secret nooks and crannies of bad instinct Christianity has waged a deadly war upon all feelings of reverence and distance between man and man, which is to say, upon the first prerequisite to every step upward, to every development of civilization out of the ressentiment of the masses it has forged its chief weapons against us , against everything noble, joyous and high spirited on earth, against our happiness on earth. To allow "immortality" to every Peter and Paul was the greatest, the most vicious outrage upon noble humanity ever perpetrated. And let us not underestimate the fatal influence that Christianity has had, even upon politics! Nowadays no one has courage any more for special rights, for the right of dominion, for feelings of honorable pride in himself and his equals for the pathos of distance. Our politics is sick with this lack of courage! The aristocratic attitude of mind has been undermined by the lie of the equality of souls; and if belief in the "privileges of the majority" makes and will continue to make revolutions it is Christianity, let us not doubt, and Christian valuations, which convert every revolution into a carnival of blood and crime! Christianity is a revolt of all creatures that creep on the ground against everything that is lofty: the gospel of the "lowly" lowers.

Marlboro Man and Tim were standing in the hall, not seven steps from the bathroom door. “There she is,” Tim remarked as I walked up to them and stood. I smiled nervously. Marlboro Man put his hand on my lower back, caressing it gently with his thumb. “You all right?” he asked. A valid question, considering I’d been in the bathroom for over twenty minutes. “Oh yeah…I’m fine,” I answered, looking away. I wanted Tim to disappear. Instead, the three of us made small talk before Marlboro Man asked, “Do you want something to drink?” He started toward the stairs. Gatorade. I wanted Gatorade. Ice-cold, electrolyte-replacing Gatorade. That, and vodka. “I’ll go with you,” I said. Marlboro Man and I grabbed ourselves a drink and wound up in the backyard, sitting on an ornate concrete bench by ourselves. Miraculously, my nervous system had suddenly grown tired of sending signals to my sweat glands, and the dreadful perspiration spell seemed to have reached its end. And the sun had set outside, which helped my appearance a little. I felt like a circus act. I finished my screwdriver in four seconds, and both the vitamin C and the vodka went to work almost instantly. Normally, I’d know better than to replace bodily fluids with alcohol, but this was a special case. At that point, I needed nothing more than to self-medicate. “So, did you get sick or something?” Marlboro Man asked. “You okay?” He touched his hand to my knee. “No,” I answered. “I got…I got hot.” He looked at me. “Hot?” “Yeah. Hot.” I had zero pride left. “So…what were you doing in the bathroom?” he asked. “I had to take off all my clothes and fan myself,” I answered honestly. The vitamin C and vodka had become a truth serum. “Oh, and wipe the sweat off my neck and back.” This was sure to reel him in for life. Marlboro Man looked at me to make sure I wasn’t kidding, then burst into laughter, covering his mouth to keep from spitting out his Scotch. Then, unexpectedly, he leaned over and planted a sweet, reassuring kiss on my cheek. “You’re funny,” he said, as he rubbed his hand on my tragically damp back. And just like that, all the horrors of the evening disappeared entirely from my mind. It didn’t matter how stupid I was--how dumb, or awkward, or sweaty. It became clearer to me than ever, sitting on that ornate concrete bench, that Marlboro Man loved me. Really, really loved me. He loved me with a kind of love different from any I’d felt before, a kind of love I never knew existed. Other boys--at least, the boys I’d always bothered with--would have been embarrassed that I’d disappeared into the bathroom for half the night. Others would have been grossed out by my tale of sweaty woe or made jokes at my expense. Others might have looked at me blankly, unsure of what to say. But not Marlboro Man; none of it fazed him one bit. He simply laughed, kissed me, and went on. And my heart welled up in my soul as I realized that without question, I’d found the one perfect person for me.

Mark swings his own door open and meets us by the tailgate. "Why don't we ask Emma who she's coming with? I mean, it's her choice, right?" The look Galen gives me is clear: Take care of this, or I will. Or maybe it's more like, It would be my pleasure to take care of this. Either way, I don't want Mark taken care of. Standing between them, the testosterone-to-air ratio is almost suffocating. If I pick Galen, the chances of Mark ever calling me again are as good as Galen eating a whole cheesecake by himself. If I choose Mark, the changes of Galen not wielding his built-in brass knuckles are as good as Rayna giving someone a compliment. My desire to salvage this date with Mark is almost as strong as my desire to salvage his face from certain disfigurement. But salvaging the date as opposed to his face would be selfish in the long run. I sigh in defeat. "I'm sorry, Mark." Mark lets out a gust of air. "Ouch." Scratching the back of his neck, he chuckles. "I guess I should be more superstitious, huh?" He's right. I screwed this up. I should have salvaged the date, his pride. And I should have broken Galen's Royal nose with my own Syrena fist. I turn to His Highness. "Galen, could you give me a minute please? You'll have the next hour to talk to me since you're taking me straight home." Without a word, Galen nods and walks away. I can't quite meet Mark's eyes when I say, "I'm so sorry. I don't know what his deal is. He never acts like this." Except that time he beat Toraf like a stepchild on the beach when he kissed me. But only because Toraf betrayed Rayna. Right? Mark smiles, but it doesn't reach his eyes. "Can't say I blame him. I can already tell you're worth it. I just never had the guts to ask you out. Chloe threatened my life. You know that chick could hit like a man, right? She said you were too good for me. I think she was right." "Wh...what? Chloe knew you liked me?" "Yeah. She never told you? Course not. She thought I was a player." I not, still too stunned that my best friend also acted as my bodyguard without me knowing. "She did think you were a player. And she couldn't definitely hit like a man." "That's what my friend Jax says anyway." Then a little lower, "Geez, Galen's watching me like a hawk right now. He has serial-killer eyes, you know that?" I giggle. "What do you think he'd do if I kissed you good-bye on the cheek?" he whispers conspiratorially. "Don't worry, I'll protect you." He has no idea how serious I am. As he leans in, I brace myself. At the slightest spark of electricity, I'm prepared to turn around with my fists up. But the lightning doesn't strike. Galen is behaving for now. As Mark pulls away from his barely there peck, he sighs. "Do me a favor," he whispers. "Mmm?" "Keep my number. Give me a call if he screws up again." I smile. "I will, I promise. I had a good time tonight." Did the date and Mark's face get salvaged? Do I have a chance to redeem myself with him? He chuckles. "Yeah, glad we got to drive here from Middle Point together. next time, we'll make it a real adventure and take the bus. See you at school, Emma." "Bye.

Non-rational creatures do not look before or after, but live in the animal eternity of a perpetual present; instinct is their animal grace and constant inspiration; and they are never tempted to live otherwise than in accord with their own animal dharma, or immanent law. Thanks to his reasoning powers and to the instrument of reason, language, man (in his merely human condition) lives nostalgically, apprehensively and hopefully in the past and future as well as in the present; has no instincts to tell him what to do; must rely on personal cleverness, rather than on inspiration from the divine Nature of Things; finds himself in a condition of chronic civil war between passion and prudence and, on a higher level of awareness and ethical sensibility, between egotism and dawning spirituality. But this "wearisome condition of humanity" is the indispensable prerequisite of enlightenment and deliverance. Man must live in time in order to be able to advance into eternity, no longer on the animal, but on the spiritual level; he must be conscious of himself as a separate ego in order to be able consciously to transcend separate selfhood; he must do battle with the lower self in older that he may become identified with that higher Self within him, which is akin to the divine Not-Self; and finally he must make use of his cleverness in order to pass beyond cleverness to the intellectual vision of Truth, the immediate, unitive knowledge of the divine Ground. Reason and its works "are not and cannot be a proximate means of union with God." The proximate means is "intellect," in the scholastic sense of the word, or spirit. In the last analysis the use and purpose of reason is to create the internal and external conditions favourable to its own transfiguration by and into spirit. It is the lamp by which it finds the way to go beyond itself. We see, then, that as a means to a proximate means to an End, discursive reasoning is of enormous value. But if, in our pride and madness, we treat it as a proximate means to the divine End (as so many religious people have done and still do), or if, denying the existence of an eternal End, we regard it as at once the means to Progress and its ever-receding goal in time, cleverness becomes the enemy, a source of spiritual blindness, moral evil and social disaster. At no period in history has cleverness been so highly valued or, in certain directions, so widely and efficiently trained as at the present time. And at no time have intellectual vision and spirituality been less esteemed, or the End to which they are proximate means less widely and less earnestly sought for. Because technology advances, we fancy that we are making corresponding progress all along the line; because we have considerable power over inanimate nature, we are convinced that we are the self-sufficient masters of our fate and captains of our souls; and because cleverness has given us technology and power, we believe, in spite of all the evidence to the contrary, that we have only to go on being yet cleverer in a yet more systematic way to achieve social order, international peace and personal happiness.

Bram stared into a pair of wide, dark eyes. Eyes that reflected a surprising glimmer of intelligence. This might be the rare female a man could reason with. “Now, then,” he said. “We can do this the easy way, or we can make things difficult.” With a soft snort, she turned her head. It was as if he’d ceased to exist. Bram shifted his weight to his good leg, feeling the stab to his pride. He was a lieutenant colonel in the British army, and at over six feet tall, he was said to cut an imposing figure. Typically, a pointed glance from his quarter would quell the slightest hint of disobedience. He was not accustomed to being ignored. “Listen sharp now.” He gave her ear a rough tweak and sank his voice to a low threat. “If you know what’s good for you, you’ll do as I say.” Though she spoke not a word, her reply was clear: You can kiss my great woolly arse. Confounded sheep. “Ah, the English countryside. So charming. So…fragrant.” Colin approached, stripped of his London-best topcoat, wading hip-deep through the river of wool. Blotting the sheen of perspiration from his brow with his sleeve, he asked, “I don’t suppose this means we can simply turn back?” Ahead of them, a boy pushing a handcart had overturned his cargo, strewing corn all over the road. It was an open buffet, and every ram and ewe in Sussex appeared to have answered the invitation. A vast throng of sheep bustled and bleated around the unfortunate youth, gorging themselves on the spilled grain-and completely obstructing Bram’s wagons. “Can we walk the teams in reverse?” Colin asked. “Perhaps we can go around, find another road.” Bram gestured at the surrounding landscape. “There is no other road.” They stood in the middle of the rutted dirt lane, which occupied a kind of narrow, winding valley. A steep bank of gorse rose up on one side, and on the other, some dozen yards of heath separated the road from dramatic bluffs. And below those-far below those-lay the sparkling turquoise sea. If the air was seasonably dry and clear, and Bram squinted hard at that thin indigo line of the horizon, he might even glimpse the northern coast of France. So close. He’d get there. Not today, but soon. He had a task to accomplish here, and the sooner he completed it, the sooner he could rejoin his regiment. He wasn’t stopping for anything. Except sheep. Blast it. It would seem they were stopping for sheep. A rough voice said, “I’ll take care of them.” Thorne joined their group. Bram flicked his gaze to the side and spied his hulking mountain of a corporal shouldering a flintlock rifle. “We can’t simply shoot them, Thorne.” Obedient as ever, Thorne lowered his gun. “Then I’ve a cutlass. Just sharpened the blade last night.” “We can’t butcher them, either.” Thorne shrugged. “I’m hungry.” Yes, that was Thorne-straightforward, practical. Ruthless. “We’re all hungry.” Bram’s stomach rumbled in support of the statement. “But clearing the way is our aim at the moment, and a dead sheep’s harder to move than a live one. We’ll just have to nudge them along.” Thorne lowered the hammer of his rifle, disarming it, then flipped the weapon with an agile motion and rammed the butt end against a woolly flank. “Move on, you bleeding beast.

Why do economic inequality and unemployment both stimulate violence? Ultimately, because both increase feelings of shame. For example, we speak of the poor as the lower classes, who have lower social and economic status, and the rich as the upper classes who have higher status. But the Latin for lower is inferior, and the word for the lower classes in Roman law was the humiliores. Even in English, the poor are sometimes referred to as the humbler classes. Our language itself tells us that to be poor is to be humiliated and inferior, which makes it more difficult not to feel inferior. The word for upper or higher was superior, which is related to the word for pride, superbia (the opposite of shame), also the root of our worb superb (another antonym of inferior). And a word for the upper classes, in Roman law, was the honestiores (related to the word honor, also the opposite of shame and dishonor). Inferiority and superiority are relative concepts, which is why it is relative poverty, not absolute poverty, that exposes people to feelings of inferiority. When everyone is on the same level, there is no shame in being poor, for in those circumstances the very concept of poverty loses its meaning.

Ah," he said with a smile, then lowering his lips to my ear once more, he whispered, "If attempted murder is what it takes to get you into my bed, I suppose I will have to take my chances. I am a light sleeper.

Segment of Throat Center. Includes jaws, lower face and mouth. Positive aspects: All forms of energetic expression originate from the lower segments and are allowed to pass freely and fully. Lots of creative ideas and good communication skills, with their expressions unblocked. Can express how you feel, what you want and how you want things to be.  Flexibility of voice, singing, shouting, laughing, moaning, facing, giggling. Negative: It can be restricted, even pushed back as much as water in a hose. We can swallow our power and pride, we can stifle our expression, we can "choke" our own words. By muffling self-expression in accordance with the wishes of our parents we may have learnt this. Physical Negative Aspects. Problems regarding exhaustion, digestion and weight. Tension of neck and head in the shoulders and the back. Very common colds, sore throats and infections. Center segment of visualization. 3rd Eye, 6th Chakra. Concentration, the mind and will's strong powers.  Imagination, intuition, and perceptions that determine how you and the world around you see yourself. Your eyes are deep self-reflection. The subconscious mind gets imprinted with visions and symbols.  Positive aspects: Clarity, vitality, sparkle, insight and the intimacy opportunity.  Strong connection with one's self and inner guide. Spiritual open-mindedness.  You are approaching a sacred sense.  Negotiating. Achievement compulsive.  Controlling behavior, denying reality, repetitive thinking and internal dialogues.  Forgetting. One hides the partially closed eyes behind them. A tired, lifeless low-energy quality or partial commitment to a passionless cause; lack of direction. A distracted focus that represents a failed purpose. Physical negative aspects: problems with eyes and vision, headaches. Crown Center or (brow segment). Once you unlock, you feel the soul's seat and the world door; cosmic harmony. A vision, or purpose, and inner knowledge, shine forth.  To fully realize its potential, this center needs energy from the breath and other centers. A continuous passage from the head to the toe. Aspects which are positive.  Beyond this corporeal world into unbridled states of ecstasy.  Link of something that is visible and invisible. Extremely clear. A deep sense of wholeness. Negative scores. Undeveloped sense of wholeness and a fundamental confidence. So much logic and analysis. Constantly active and distrustful of one's intuitive powers. Physical negative aspects: Unbalanced hemispheres in the brain. Thyroid, parathyroid, genital, and muscle ailments.

So far in 2008, the company had spent more than $3 billion buying its own stock. And in 2007, GE had spent $15 billion on its shares. Over the entire period, GE paid an average price of about $37.50 for half a million shares worth more than $18 billion. Now, it would sell almost 550,000 shares back to the market for $22.25 a share in order to raise $12.2 billion. By selling shares back to the market at a much lower price, GE was wiping out more than twice the amount of cash that the deal with Buffett had yielded. It was a disastrous use of the equity markets, and it wouldn’t be the last time.

When you choose the higher value over the lower, the more difficult over the easy, the right over the wrong, you feel good about yourself. Your self-esteem increases. You like and respect yourself more. You have a greater sense of personal pride.

The great majority of men in cities are apt to pride themselves on their own exemption from ‘superstition’, and to smile pityingly at the poor countrymen and countrywomen who believe in fairies. But when they do so they forget that, with all their own admirable progress in material invention, with all the far-reaching data of their acquired science, with all the vast extent of their commercial and economic conquests, they themselves have ceased to be natural. Wherever under modern conditions great multitudes of men and women are herded together there is bound to be an unhealthy psychical atmosphere never found in the country—an atmosphere which inevitably tends to develop in the average man who is not psychically strong enough to resist it, lower at the expense of higher forces or qualities, and thus to inhibit any normal attempts of the Subliminal Self (a well-accredited psychological entity) to manifest itself in consciousness.

A dim sun shines faintly through the clouds. I gaze up at the mountain I must climb, then lower my eyes to look at my trembling legs. My legs are fragile but my spirit remains undaunted. Step by step, I will traverse upward. I will be there.

But Darrow was now thundering toward Aelin, pushing past Murtaugh, his face white with anger. “You—” he started. Aelin held up a hand, flame leaping at her fingertips, rain turning to steam above it. Blood snaked down her wrist from the deep cut, sibling to the other on her right hand, bright as Goldryn’s ruby, peeking over her shoulder. “I’ll make one more promise,” she said, folding her bloodied hand into a fist as she lowered it before them. Darrow tensed. Her blood dripped onto the sacred soil of Terrasen, and her smile turned lethal. Even Aedion held his breath beside her. Aelin said, “I promise you that no matter how far I go, no matter the cost, when you call for my aid, I will come. I promise you on my blood, on my family’s name, that I will not turn my back on Terrasen as you have turned your back on me. I promise you, Darrow, that when the day comes and you crawl for my help, I will put my kingdom before my pride and not kill you for this. I think the true punishment will be seeing me on the throne for the rest of your miserable life.

The humble warrior learns each day. Only the prideful soul lowers his shield, satisfied his journey is complete.

And now tell me"-in the end I could not restrain myself "how did you manage to know?" "My good Adso," my master said, "during our whole journey I have been teaching you to recognize the evidence through which the world speaks to us like a great book. Alanus de Insulis said that omnis mundi creatura quasi liber et pictura nobis est in speculum and he was thinking of the endless array of symbols with which God, through His creatures, speaks to us of the eternal life. But the universe is even more talkative than Alanus thought, and it speaks not only of the ultimate things (which it does always in an obscure fashion) but also of closer things, and then it speaks quite clearly. I am almost embarrassed to repeat to you what you should know. At the cross roads, on the still-fresh snow, a horse's hoofprints stood out very neatly, heading for the path to our left. Neatly spaced, those marks said that the hoof was small and round, and the gallop quite regular --and so I deduced the nature of the horse, and the fact that it was not running wildly like a crazed animal. At the point where the pines formed a natural roof, some twigs had been freshly broken off at a height of five feet. One of the blackberry bushes where the animal must have turned to take the path to his right, proudly switching his handsome tail, still held some long black horsehairs in its brambles. ... You will not say, finally, that you do not know that path leads to the dungheap, because as we passed the lower curve we saw the spill of waste down the sheer cliff below the great south tower, staining the snow; and from the situation of the crossroads, the path could only lead in that direction." "Yes," I said, "but what about the small head, the sharp ears, the big eyes...?" "I am not sure he has those features, but no doubt the monks firmly believe he does. As Isidore of Seville said, the beauty of a horse requires that the head be small, siccum prope pelle ossibus adhae rente, short and pointed ears, big eyes, flaring nostrils, erect neck, thick mane and tail, round and solid hoofs.' If the horse whose passing I inferred had not really been the finest of the stables, stableboys would have been out chasing him, but instead, the cellarer in person had undertaken the search. And a monk who considers a horse excel lent, whatever his natural forms, can only see him as the auctoritates have described him, especially if" and here he smiled slyly in my direction-"the describer is a learned Benedictine." "All right," I said, "but why Brunellus?" "May the Holy Ghost sharpen your mind, son!" my master exclaimed. "What other name could he possibly have? Why, even the great Buridan, who is about to become rector in Paris, when he wants to use a horse in one of his logical examples, always calls it Brunellus This was my master's way. He not only knew how to read the great book of nature, but also knew the way monks read the books of Scripture, and how they thought through them. A gift that, as we shall see, was to prove useful to him in the days to follow. His explanation, moreover, seemed to me at that point so obvious that my humiliation at not having discovered it by myself was surpassed only by my pride at now being a sharer in it, and I was almost congratulat ing myself on my insight. Such is the power of the truth that, like good, it is its own propagator. And praised be the holy name of our Lord Jesus Christ for this splendid revelation I was granted.

bachelor wolves are not hard to find. They howl on and on, a pride howl. They have taken meat. All the better for me. I will eat first and show them my hunting skill next time, when I am stronger. I am grateful. Under the rough bark that has grown over my wound, my muscles ache, and the hours of walking have made me weary. I will have to beg to eat with them. I will hate lowering my tail to these fools, but I

It is often believed that President Teddy Roosevelt called social comparison the “thief of joy.” Whether he said it or not, it’s true: researchers have long found that social comparison lowers our happiness.[29] But you hardly need a study to tell you that—just spend a few hours browsing Instagram and see how bad you feel about yourself. This is because you are comparing your success with your perception of others’ success, as depicted in information of dubious accuracy. Nothing good comes of this. Social comparison, fear of failure, and perfectionism are like Dante’s prideful sea of ice, freezing you in place with thoughts of what others will think of you—or, worse, what you will think of yourself

His eyes fell on the still, upright, and rigid form of the “Indian runner,” who had borne to the camp the unwelcome tidings of the preceding evening. Although in a state of perfect repose, and apparently disregarding, with characteristic stoicism, the excitement and bustle around him, there was a sullen fierceness mingled with the quiet of the savage, that was likely to arrest the attention of much more experienced eyes than those which now scanned him, in unconcealed amazement. The native bore both the tomahawk and knife of his tribe; and yet his appearance was not altogether that of a warrior. On the contrary, there was an air of neglect about his person, like that which might have proceeded from great and recent exertion, which he had not yet found leisure to repair. The colors of the war-paint had blended in dark confusion about his fierce countenance, and rendered his swarthy lineaments still more savage and repulsive than if art had attempted an effect which had been thus produced by chance. His eye, alone, which glistened like a fiery star amid lowering clouds, was to be seen in its state of native wildness. For a single instant, his searching and yet wary glance met the wondering look of the other, and then changing its direction, partly in cunning, and partly in disdain, it remained fixed, as if penetrating the distant air.

What is it?” he asked quietly, his eyes full of concern. “What have you been doing that’s so terrible?” A great shudder of anguish moved through Velvet. Once he learned the truth Hank would never forgive her, but there had been enough running away, and she couldn’t bring herself to lie. Not to this man. She accepted the handkerchief he offered and dried her face. “Things was hard after Pa and Eldon died,” she managed to say, mopping at her eyes again. Hank nodded, his gaze tender, silently urging her to go on. Velvet drew in a deep breath and gripped a picket of the gate in one hand. For the first time in her life she thought she might faint. “I did cleanin’ work mostly till I came to Fort Deveraux. I’d heard I could make a lot of money here, washin’ clothes for the soldiers.” She paused and looked away for a moment, drawing strength from the orange and crimson blaze of the setting sun. “I found out soon enough that there were a lot of other women here lookin’ to wash clothes—there just wasn’t enough work to go around. I—I ended up takin’ money from men.” For a moment Hank just stood there, the color draining out of his skin. “For what?” he asked, his voice a low rasp. Velvet felt as though she was being torn apart piece by piece, organ by organ. She lowered her eyes for a moment, then met Hank’s gaze squarely. He knew—she could see that—but he was going to make her tell him. “For sleepin’ with me,” she said. With a muttered exclamation Hank turned away, his broad shoulders stiff beneath the rough, plain fabric of his shirt. Velvet reached out her hand, then let it fall helplessly to her side. She’d lost him a second time, and the experience was a cruel one. She doubted she’d ever recover from it. “I’m sorry,” she whispered. He whirled so suddenly that Velvet was startled and leapt backward. His face was taut with anger and pain. “You were my woman,” he whispered with hoarse fury. “How could you have let another man touch you?” The resilience that had allowed Velvet to survive the many hardships life had dealt her surged to the fore. She advanced on Hank, raging. “I wasn’t your woman. I wasn’t anybody’s woman. I was all alone in this world, and I did what I had to do!” Hesitantly Hank lifted his hand to her face. His thumb brushed away a tear. “There wasn’t a day or a night that I didn’t think about you, Velvet.” She hugged herself, afraid to hope or trust. “I didn’t love none of those men,” she said miserably. “I could only stand lettin’ them touch me because I pretended they was you.” Hank’s smile was soft and infinitely sad. “I’m not going to lose you again because of pride,” he said. “I don’t like that you took money from those men, but I figure I love you enough to get by that in time. All that really matters to me is now, Velvet. Now and next week and next year, and all the years after that, when you and I are going to be together.” Velvet hardly dared to believe her ears. She’d had very little good fortune in her life; she didn’t know how to deal with much besides trouble. “Folks around here won’t ever forget—there’ll be talk—” He laid two fingers to her lips, silencing her. “I don’t care,” he said. “I’ve found you. That’s all that’s important.” With a sob, Velvet let her head drop against Hank’s sturdy chest. Tenderly he enfolded her in his arms. “Hush, now,” he said. “Things are going to be different after this. Very different.” An

bridge into mainland China. It was a pleasing message of ‘business as usual’ smartly tailored to the merchant princes of the Mandarin Oriental. Few would have predicted such Sino-British ‘harmony’ (a favoured Beijing phrase) when Hong Kong was handed back to China on 30 June 1997, after the ninety-nine-year lease on the New Territories came to an end. Then, it was all tears and angst, pride and regret. At the stroke of midnight the Union Jack was lowered to the strains of ‘God Save the Queen’, the Hong Kong police ripped the royal insignia from their uniforms, and Red Army troops poured over the border. Britain’s last governor, former Conservative Party chairman Chris Patten, recorded the final, colonial swansong in all its lachrymose glory: its ‘kilted pipers and massed bands, drenching rain, cheering crowds, a banquet for the mighty and the not so mighty, a goose-stepping Chinese honour guard, a president and a prince’. Steaming out of Victoria Harbour, as the Royal Marines played ‘Rule, Britannia!’ and

Christopher reached out to pet Hector, who nuzzled against his hand. His gentleness with the animal was reassuring. Perhaps, Beatrix thought hopefully, he wasn’t as angry as she had feared Taking a deep breath, she said, “The reason that I named him Hector--” “No,” Christopher moved with startling swiftness, trapping her against the post of the stall. His voice was low and rough. “Let’s start with this: did you help Prudence to write those letters?” Beatrix’s eyes widened as she looked into his shadowed face. Her blood surged, a flush rising to the surface of her skin. “No,” she managed to say, “I didn’t help her.” “Then who did?” “No one helped her.” It was the truth. It just wasn’t the entire truth. “You know something,” he insisted. “And you’re going to tell me what it is.” She could feel his fury. The air was charged with it. Her heart thrummed like a bird’s. And she struggled to contain a swell of emotion that was almost more than she could bear. “Let me go,” she said with exceptional calm. “You’re doing neither of us any good with this behavior.” His eyes narrowed dangerously. “Don’t use your bloody dog-training voice on me.” “That wasn’t my dog-training voice. And if you’re so intent on getting at the truth, why aren’t you asking Prudence?” “I have asked her. She lied. As you are lying now.” “You’ve always wanted Prudence,” Beatrix burst out. “Now you can have her. Why should a handful of letters matter?” “Because I was deceived. And I want to know how and why.” “Pride,” Beatrix said bitterly. “That’s all this is to you…your pride was hurt.” One of hands sank into her hair, gripping in a gentle but inexorable hold. A gasp slipped from her throat as he pulled her head back. “Don’t try to diver the conversation. You know something you’re not telling me.” His free hand came to the exposed line of her throat. For a heart-stopping moment she thought he might choke her. Instead he caressed her gently, his thumb moving in a subtle swirl in the hollow at the base. The intensity of her own reaction astonished her. Beatrix’s eyes half closed. “Stop,” she said faintly. Taking her responsive shiver as a sign of distaste or fear, Christopher lowered his head until his breath fanned her cheek. “Not until I have the truth.” Never. If she told him, he would hate her for the way she had deceived and abandoned him. Some mistakes could not be forgiven. “Go to hell,” Beatrix said unsteadily. She had never used such a phrase in her life. “I am in hell.” His body corralled hers, his legs intruding amid the folds of her skirts. Drowning in guilt and fear and desire, she tried to push his caressing hand away from her throat. His fingers delved into her hair with a grip just short of painful. His mouth was close to hers. He was surrounding her, all the strength and force and maleness of him, and she closed her eyes as her senses went quiet and dark in helpless waiting. “I’ll make you tell me,” she heard him mutter. And then he was kissing her. Somehow, Beatrix thought hazily, Christopher seemed to be under the impression she would find his kisses so objectionable that she would confess anything to make him desist. She couldn’t think how he had come by such a notion. In fact, she couldn’t really think at all.

Once the warm jacket was on me, he moved to my side, slipping an arm possessively around my lower back, an action that certainly did not slip past Rich. "Seriously?" he asked, looking a mix of hurt and almost... disgusted? "This is a thing..." he half-asked, half-declared, waving a hand at us. "It's a thing," Brant said with a nod. "You fucked up and lost a good thing. I saw that good thing and scooped it up. And I'm not fucking it up. And you're not getting between. So I think that is all that needs to be said here." Rich's head jerked back like Brant had struck him, but his jaw got tight and his chin lifted. "Knew you were a lot of things, Maddy," he said and I knew whatever was going to follow was out of hurt- hurt heart, hurt pride, but I honestly didn't think he had it in him to be so nasty. "But I didn't think you were a slut." With that, he walked away, leaving me literally with my mouth hanging open. "Five years with you and 'slut' is the best he could come up with?" Brant asked, shaking his head. Then his gaze moved to me, his fingers snagged my chin and tilted it up so he could catch my eyes. "You're not a slut, Maddy," he said, voice firm, brooking no room for argument. "I mean, I'm all for you getting slutty with me, but that doesn't mean you're a slut. He's just being a dick because you bruised his ego." I knew that. And I knew I wasn't a slut. Far from. It was just startling hearing that accusation come from the lips of someone you thought you knew. I gave Brant a slow and saucy smile, eyes going a little wicked. "Well, now that the drama is out of the way...I have an idea of how we can get good and slutty together later." "Oh yeah?" he asked, smirking. "Yeah, it involves pineapples." And later, after we finished work, it did.

You want to know what gets on my nerves? When people say 'you can't be a Christian because you're LGBT+, or you used to be a Muslim/Hindu/atheist/pretty much anything else really'. The reason people say those things is because we believe doing so is sinning, but haven't we all sinned? Aren't we all in the same boat, at the mercy of the storm raging outside? If so, why keep to ourselves in what we think is the safest corner, but the whole boat sinks nonetheless? Every sin, whether it's stealing a cookie from the cookie jar to murdering and robbing an innocent child is sin. Even if you have never done any wrong, except did one thing, isn't your soul still poisoned, still doomed to being a sinner? Why must we separate ourself because we believe we are 'righteous', when in doing so we simply dirty ourselves in sinful dust even more so, yet continue to believe ourselves better then anyone else? If you don't think you are worthy, or can possibly be righteous, well, I'm afraid your not on track. The only reason we are even not-dead-yet is because a perfect soul died after never sinning, Jesus payed the price we so selfishly went into debt for because we wanted temporary satisfaction and worthless paper called money. If we have all been called to be clean, why must we refuse this and say others are dirty, when if that's true we are dirty as well ourselves? We sink the boat we are on to see others drown, yet in the process we drown ourselves. We have been selfish, lazy, prideful, and sinful, every one of is, and yet are so blind we cannot even see the great light that calls us to be clean and perfect. There is no such thing as too far gone, so why do we say others are too far gone yet set the bar lower for ourselves? Are we more perfect, more righteous, more forgiven then people who don't know God as well as we do? Surely not! If we know God, instead of keeping him to ourselves we are quite clearly instructed to give freely in the Bible, and yet we refuse to do so for the sake of our sinful pride. Why do we not reach down, and get our knees dirty to help the poor? What is stopping us from going that extra mile, from giving more then you have, from reaching out with the great news of the savior? We are too prideful, we don't want our silken robes to get muddy in someone else's sin even when they're already disgusting in ours. We tell ourselves we're are too tired to walk the extra mile, yet powerful enough to strike down the needy and ones in poverty. We are too greedy, we would rather keep the Savior to ourselves then give it, even though in giving you get even more. What right do we have to choose who should come with us into heaven? What heavenly authority gave us the power to say 'you sin, you cannot come to heaven', even though we sinners think we can when there is no difference between us? Any one can truly believe, there is no 'special requirement' to be a Christian other then to know God exists (well, duh you didn't need to tell us that) and to know you are a sinner and to try to not sin, even though we all fail miserably at that, and to love God with all your heart and soul and mind, and to love your neighbor as much as God loves them. (No, autocorrect is not a human, I hate it too). There is no human on earth who is perfect, if you believe yourself to be so you are even more wrong then before. If there is anyone reading this, who is suicidal or LGBT+ and have been bullied or just don't know, trust me, there is nothing, NOTHING preventing you from believing except for your own will. I don't know if this is a quote or a rant ;;

stranded. New Yorkers have learned to cope with life’s worst vicissitudes, and this nil admirari attitude, they say, is one reason why New York considers itself a city of survivors. Only the fittest make it here. The unfit, having tried and failed, go home to Peoria, where they do just fine. The notion that New York is a community of success is perhaps the greatest source of the New Yorker’s immense self-pride. We are not talking here of Harlem, or of the Bronx, or Queens, or Brooklyn or Staten Island. These remain, Rand-McNally notwithstanding, foreign places. New York—the New York that counts—consists only of the lower two thirds of Manhattan Island, and some might limit the New York territory to an even smaller strip

As Zane drove toward the exit, Phoebe searched frantically for a topic of conversation. Nothing brilliant came to mind. She nibbled on her lower lip as she considered risking the truth. When nothing better occurred to her, she decided to dive right into the cowboy-infested water. “So this is really strange, huh?” Zane glanced at her but didn’t speak. She cleared her throat. “Me being here. I mean you don’t know me from a rock, and I’m going to be staying at the ranch for a couple of days. Maybe we should get to know each other, so the situation isn’t so awkward.” “If you don’t feel like you belong, why did you come?” She spent a good three seconds mentally swooning over the sound of his voice before processing his words. He wasn’t exactly welcoming. “Well, um, several reasons,” she said, stalling, then couldn’t think of any but one. She sighed. “Maya guilted me into it.” “What did she tell you? That I keep Chase locked in a tower and feed him bread and water?” Phoebe winced. “Not exactly.” “But close.” “Um, maybe.” Zane’s grip on the steering wheel tightened. “She’s always had a soft spot for Chase.” “He must be really smart. That must make you proud. I certainly couldn’t design a website and entice people to sign up for a cattle-drive vacation.” Zane’s ever-so-perfect mouth tightened. “He lied, stole and committed fraud. Pride doesn’t much enter into it for me.” Phoebe hunched down in her seat. “If you’re going to put it like that,” she mumbled and turned her attention to the scenery.

Sam’s eyes glinted in the dim. “Are you saying that you care about her? That your aristocratic pride is willing to stoop down so low?” Simon straightened. “Society might think her lower than me, but she isn’t. She is…my equal. In all things.

Then there are the secondary, mostly “social” emotions, such as anxiety, grief, guilt, pride, vengeance, and love. These may be unique to humans—hence, at the lower level in our evolutionary mountain landscape—and somewhat more liable to cultural manipulation and variation than the primary, “Darwinian” emotions. Thus, only humans seek revenge or redemption across lifetimes and generations, whatever the cost, although the nature of the deeds that trigger insult or remorse may vary considerably across societies, and the means to counter them may range even wider. Another

He tore his mouth from her eager lips to whisper, “Juliet…ah, sweeting…” Only he had ever called her sweeting. “Morgan…” she whispered back. He froze. Jerking back from her, he stared uncomprehending into her eyes. Then his face drained of heat as suddenly as hot iron dunked in water. He dropped his hands from her. “What the devil am I doing? I must be mad…” Pivoting away, he leaned over to brace his fists on the table. His shoulders shook from the force of his sharp, heavy breaths. “Morgan?” She stepped forward to lay her hand on his back. He flinched at her touch. “Don’t ever call me that again. Call me Sebastian or Lord Templemore, but never Morgan. I’m not him!” He whirled to face her once more. His haunted eyes gleamed in the dimness, and his features were twisted into anger. “I think I’ve proved that sufficiently.” His denial struck a dagger to her heart, and she began to tremble. Surely, he didn’t mean to continue in his lies after what they’d just shared. How could he? “Please, Morgan, don’t-“ “I’m not Morgan!” He glanced away. “I’m not.” Only his shaky hand shoving his beautiful, thick hair from his face belied his seeming control. “And another thing: no woman ruined by a man waits two years to hunt him down when her family is spoiling for vengeance. She doesn’t hide the truth from them, and she doesn’t come in secret to accuse her supposed debaucher.” His gaze swung back to her as he dropped his voice. “She certainly doesn’t let him kiss her intimately. Your encounter with my brother wasn’t ‘wicked’ at all, was it? This was merely another of your little tests.” He did mean to deny it all! Of all the infernal, dastardly- “But now you should realize,” he went on, twisting the dagger, “that your attempts to paint me the villain are pointless. I’m not the man you seek. You’ll never prove I am.” If she’d had one of his horrible weapons in her hand right now, he’d be dead for certain. That he could stand here and kiss her with such passion, then deny that it meant anything, deny their entire past together, while she still tasted him on her lips… Very well, she could play that game. Lord knows she’d seen enough games played in society to manage one of her own. If that’s what it took to make him confess the truth. “You’re right. It was a test. But you passed.” Her sudden change of tactic made him eye her with suspicion. “I did?” “Certainly. First, by your reaction to my calling you Morgan. And second, because you kiss nothing like him.” “You mean because he didn’t kiss you intimately.” “No. Because he put more feeling into it. Like the rogue he was, Morgan kissed with great abandon.” She’d die before she admitted that his lordship had gone the same. If he could deceive her without remorse, he deserved this. “Of course, that’s to be expected of a reckless adventurer. His sort excel at inflaming women’s passions. Whereas you-“ She broke off, as if the rest were perfectly obvious. He gazed at her mulishly. “Whereas I what?” “You’re a gentleman, of course. You’re much too proper to kiss recklessly, and certainly you’d never attempt to inflame a woman’s passion.” “You can’t tell me that my brother kissed you with more passion, for I know otherwise. His kiss was-“ He broke off, realizing his error too late. “You’ve already said that his kisses were perfectly chaste.” Aha! Finally she’d pierced his infernal armor. She hadn’t told him there’d been only one kiss; he’d slipped up already. Let him believe she’d given up her suspicions-it would lull him into lowering his guard. She’d use his own arrogance against him, batter his pride at every opportunity with “perfectly innocent” comments about the past. She shrugged. “Chaste? Well, that’s a different matter entirely. His kiss may have been ‘chaste,’ as you put it, but it was still thrilling.” She could hardly suppress her smile at the lovely effect her words had on Lord Templemore. He looked positively offended.

And yet there is something defensible in these weaknesses: Elizabeth proves herself a thoughtful judge of character in most instances, while Darcy is not entirely amiss in his estimation of a party of lower gentry who are eager to ape the manners of the great but who lack the true social refinement that he himself possesses. In this novel of emotional growth, pride and prejudice are not flaws for Elizabeth and Darcy to overcome but character traits that require minor adjustments before the couple can recognize each other’s merits and live happily together.

The car slows down, interrupting his thoughts. "Here we are," says Ian, sitting up straight. He puts on his hat and takes a deep breath. "Let the show begin." He opens the door and camera flashes dazzle him. Adoring voices call him and a crowd circles him. "Come on, little Key." Maicol turns and smiles. "Excited girls can’t wait to tear you to pieces." He imitates a lion’s roar. Then he gets out and more flashes of light fly into the car. Andrea grasps the door handle, trying to keep his internal disorder under control. His skin sizzles as if on a grill and his heart is bursting through his rib cage. His hand trembles so much that he can’t even lower the simple lever. One door separates him from the new world that he’s about to enter. And he wonders why he's doing it. For the money? Because Susanna is enthusiastic? To glorify himself and his pride? Out of curiosity? He’s afraid of changing and perhaps Ian is right. The only thing is to be yourself, but put up barriers. He had been Andrea, as always, that afternoon in Clusone, but had placed Key in front as a layer to protect his true essence. His true self. Andrea thinks back to the image of his reflection. He focuses, wraps himself in it, and feels that he can control the turmoil. His breathing is regular. Calm now, he lowers the handle. He places a foot on the ground and steps out, as relaxed as if among friends. He’s bombarded by camera flashes and questions that fly at him wildly, but smiles as soon as Ian and Maicol stand by his side. "Good evening everyone. I’m Key," he says confidently. And time stops in a glow of solomonic certainty: now he knows who it was on stage with Nicolle.

Pride, in its core, is thinking higher or lower of ourselves than God thinks of us. Humility is agreeing at the heart level with God's opinion of us.

Everett stalked back to his desk and then pointed to a chair that was bolted to the floor opposite him. “Mr. Mulberry, you don’t believe that’s an acceptable way of asking me to take a seat, do you?” A stabbing of a finger to the chair once more was his only reply. Taking a second to fasten herself back into the cork jacket, even as an odd and somewhat inappropriate sense of amusement settled over her, Millie walked over to the indicated chair and took a seat. Placing her hands demurely in her lap, she watched as Everett lowered into his own chair. Thrusting a hand through hair that was distinctly untidy, he caught her eye. “Was there a reason behind your interrupting my reading?” “I’m sure there was, but that reason escapes me at the moment.” She sat forward. “What are you reading?” Everett’s face turned a little red as he snatched the book off the desk and stuffed it into a drawer. Millie leaned back in the chair. “Very well, since you don’t seem to want to exchange the expected pleasantries, let us move on to what I’ve suddenly recalled I wanted to speak with you about. We need to discuss the children and the part you need to play in their lives, as well as discuss how you’re going to go about telling Miss Dixon it would be a horrible idea for you to send the children away to a boarding school.” Opening the drawer, Everett yanked out the book he’d just stashed away, and pushed it Millie’s way. “I think I’d rather discuss this.” Picking up the book, she looked at the title. “You’re reading Pride and Prejudice?” “I am, but don’t tell anyone. It could ruin my reputation as a manly gentleman.” The amusement that was still bubbling through her increased. “I doubt that, but tell me, what do you think about the story so far?” “I think it’s unfortunate that Lizzy is not better connected, because she would be perfect for Mr. Darcy if she came from money.” Millie shoved the book back at him as every ounce of amusement disappeared in a flash. “You don’t believe that Mr. Darcy might be just a tad too prideful since he believes he’s superior to Lizzy?” “He’s one of the richest men in England,” Everett said, returning the book to the drawer and giving it a somewhat longing look before he caught Millie’s eye. “Of course he’s superior to Lizzy.” Fighting the impulse to tell him he was a bit of an idiot, because that was a guaranteed way of getting dismissed, Millie forced a smile. “Perhaps it would be best to continue this discussion after you finish the book. But, tell me, why in the world are you reading a romance novel?” “I needed something to keep me occupied while evading Abigail and her meddling ways, and since you spoke so highly of Jane Austen, I thought I’d give her a try.” “You’re reading it because I enjoy Jane Austen?” “Well, yes. You also mentioned you enjoy Frankenstein, but I couldn’t find a copy of that in my library, so I decided I’d read a book of Jane’s instead.” Pleasure

The Battle of the Shearing Shed Ronald was a tough old ram, the biggest of his breed Daniel was a clipperman, renowned of shearing deed Many sheep were sheared that day and woolless they had fled Before those two met in affray and battled in the shed! Ronald, he had seen old Wallace wrestled to the floor, Mugged of his dignity and fleece, and knew that it was war And seeing that his turn was nigh, his hooves he dug in deep He'd fight and though perhaps he'd die, at least he'd die a sheep. Daniel had no time to waste, he'd quotas set to keep And unprepared, he reached in haste to take the waiting sheep But Ronald steeled himself as Daniel took him by the horn And, rearing, pulled himself away before he could be shorn. Off-balance, Daniel stumbled, to Ronald's great delight Onto his knees he tumbled as the shears flew out of sight And Ronald now unhanded felt his victory increase Protecting his sheep dignity and, likewise, his sheep fleece. But Daniel was not beaten yet, he knew that he'd faced worse His mind was still determined set, he rose up with a curse But still he was unsteady and Ronald was a ram His head was lowered ready and he charged the clipperman Ronald's head met Daniel's side and toppled him again This time headfirst and to collide his head against the grain. Leaving, stunned, the clipperman upon the wooden floor In final victory, the ram strolled out the open door. But, alas, 'tis not the way that sheep triumph at last And Daniel would not see the day that any sheep got past Despite Ram Ronald's victor's pride, the shearer would not yield So followed a less dignified pursuit around the field. Ronald, he was fast and he had four legs matched to two So Daniel was outclassed, if that was all that he could do, But he also had a sheepdog and so Ronald was defeated He would have had the victory, if Daniel hadn't cheated.

You'll feel better after you eat something." "Do you think so?"  He tried to smile.  "I am not so sure about that.  Besides, I rather suspect that feeding myself is going to be the supreme test of what remains of my abilities."  He felt for, and found, his spoon.  "You will not assist me, though.  I will not allow it." "I wouldn't dream of it." "Good." Amy knew that his pride would be better served if she kept silent.  Still, she cringed when he tentatively explored the tray's contents tray with his fingertips, accidentally plunging one of them into the still-hot broth and, jerking back, nearly upsetting the mug with his wrist. "Don't look," he said gruffly.  "I am about to make a complete fool of myself." "As long as you eat something, I don't care what you make of yourself." "Oh, I'll eat all right, if it bloody well kills me." "It won't."  She grinned.  "Besides, I'm a good cook." "Then I shall determine to do your efforts justice, Miss Leighton." "Amy." He smiled tightly.  "Amy." And with that, he lowered his spoon.  Hit the side of the bowl and nearly overturned it.  Tried again and this time, found his target.  He raised the dripping spoon, then paused and looked in her direction.  His eyes were so clear, his gaze so direct, that for a moment, Amy thought he could see her. "You're watching me." "Yes.  I want to see that you eat it, just as you promised." "The only thing you'll see is me making a damned mess," he said irately. "Maybe.  But you'll get it right eventually, I just know you will." He shook his head, dismissing her faith in him, and brought the spoon to his mouth.  It tipped slightly, and broth trickled down his chin and onto his shirtfront.  A very tight, very strained, very determined smile gripped one corner of his mouth, and Amy knew then that he was not a man to give up on something once he put his mind to it.  He tried again.  Spilled more stew.  Swore roundly.  And got it right the third time. Amy's

Gareth, you cannot fight tonight. Someone now knows what you know, and your life could very well be in danger." "But Juliet, I have to fight." "No. You do not have to fight." "There are people coming from all over England!  There are thousands of pounds being bet on this!  If I don't fight, I shall never live this down, never be able to hold my head up again, because everyone will think I'm a coward — why, we'll have to leave the country, for God's sake!" Her expression had gone stony. She raised her chin, hugged her arms to herself, and stared defiantly at him from across the room. "Gareth, I beg you not to do this fight." "Juliet, I beg you to understand." "There is nothing to understand. Your life is in danger. I do not want you fighting tonight." Gareth threw a quick glance over his shoulder at Becky and Tom, who read the unspoken message there and beat a hasty exit. And then, changing tactics, Gareth crossed the room to his wife. He slid his hands up her arms, trying to loosen them. She had no more give than a locked door. "Dearest," he said, leaning down to kiss her brow, her temple, putting a finger beneath her jaw to raise her face to his. He lowered his mouth to hers and found it stiff and unyielding. Angry. "I promise you that nothing shall happen to me tonight." She tightened her arms, refusing to let him seduce her into agreement. "And I promise you, Gareth, that if you go through with this fight, I'm leaving." He pulled back, stunned. "What?" "You heard me." "I thought you were going to stick by me, support me. Damn it, Juliet, you've been saying all along that you have faith in me; here's your chance to prove it!" "I'm not staying here to watch you die. I have a little girl to take care of. Go meet the Butcher tonight if you have to, Gareth, but I'll tell you right now that you'll be coming home to an empty house — that is, if you come home at all." "Juliet!" "Make your choice, Gareth. Your pride or your family.

For five hundred years my sisterhood has passed down a sacred vow,” says Caspida coldly, “to destroy the one who destroyed our queen. You know this, and you speak these words only to deceive me as you deceived her. You would have me believe that you are capable of love.” “Believe me when I say I wish that I were not!” Angrily I round on her. “I do not tell you this for myself! Aladdin will die any moment, and the only way to save him is if you make a wish! Please, Caspida—they will kill him at dawn!” I point at the horizon, where the sun is minutes away from rising. “Let me save him, I beg you!” I drop to my knees before her, doing what I never thought I could: grovel before a human. My pride unravels into smoke, carried away on the wind. Always I have thought myself above these mortals—I, immortal, powerful, able to shift from this form to that. But I let all of that go now, and I beg as I have never begged before. “Do what you like with me after that, but just let me save him!” I dig my fingers into the earth, my eyes damp with tears. My voice falls to a cracked whisper. “Please.” “Why?” I raise my face, finding her gaze unyielding. “Because it was my idea. Him wishing to be made a prince. Courting you. Lying all these weeks. I manipulated him and used him, and now they will kill him for it.” “Why would you lead him into the palace knowing that eventually the truth would come out and he would have to pay the price?” “Because . . .” I grind my teeth together, wishing the earth would swallow me up. “Because I was trying to win my freedom. Your people had captured the prince of the jinn—Nardukha’s own son. The Shaitan sent me to free him, and in turn, he would free me from my lamp. If I failed, he planned to sink your city into the sea. I had to get into the palace. Aladdin was my only way in.” “So you don’t deny that you’re a monster. You used him for your own ends.” I drop my head. “I know what I am. I know nothing can excuse what I did to Roshana, or to Aladdin, or to you. I’ve wronged so many, and there is so much I wish I could take back. I can’t save Roshana. But please—I beg of you—let me save him.” Caspida lowers to her knees and studies me. I meet her gaze, humbled utterly. “You want me to believe that you love him,” she whispers. “Yes.” The word is but a breath, a stir of air in my treacherous lungs. “We’re running out of time. I cannot reverse death or the hours. Time is the strongest magic, and no jinni—not even the Shaitan—can rewrite the past. Once Aladdin is gone, he is gone. Let me save him, and I can help you win your city.

The lower shelves were where I kept the paperbacks I figured I’d never read again. The names on the spines, Herman Hesse, Raymond Radiguet, and Kyusaku Yumeno, had all faded in the sun. Lord of the Flies, Pride and Prejudice, and my Dostoyevsky, The Gambler, Notes from Underground, and the Brothers Karamazov. Chekhov, Camus, Steinbeck. The Odyssey and The Earthquake in Chile. These were the undisputed giants of literature; but from a different angle, this classic lineup was a shameful, even mortifying symbol of my willingness to truckle to the received wisdom of the canon, a stance that undeniably marked me as an amateur.

Entirely in agreement with Salieri when he rails against God for having given humanity the gift of Mozart's divine music, for the sole purpose of making us look ridiculous and plunging us into despair. Salieri sets himself up as Man's champion against divine injustice. It is the same problem as that of the Grand Inquisitor in the Brothers Karamazov. When Christ returns to earth he says to him: 'We manage humanity for its greatest happiness. It has paid for this with its mediocrity. Don't come disturbing this fragile balance with insane promises. ' And he condemns Christ to death once again. Salieri is not mean-spirited: it took pride, not to become jealous of Mozart, but to challenge God and ask: 'Tell it to me plainly, why am I not Mozart?' For God mocked us by throwing Mozart among us in the guise of a vulgar being, who did not even bear the exceptional marks of grace. God is toying with us, and that is unbearable. Mozart must be destroyed. All that challenges God is noble in spirit and superior to gaping, unconditional admiration of His works. We will not have the same problem with Changeux's Neuronal Man, emerging on the horizon like Nietzsche's Last Man, with his cortical and synaptic flatness. Farewell Mozart, farewell Salieri, no more grace, but no more challenges either, such is the solution offered by modern science to the insoluble despair of the difference between men. Signs, signs? Is that all you have to say? People act and people dream, they speak or they don't - none of that is unreal. Shut up and watch. See the philosophical beauty of these closing years of the century, the stars in the sky falling lower as the fateful date approaches, and the interactive horizon of couples in love - all this is beyond doubt, and it moves me to tears . . . The age, the coming age is like a metropolis deserted by its population, cut off from its sources of energy. Are you going to say that, are you going to go on with these twilight rantings? Every century throws the reality principle into question as it closes, but it's over today, finished, done. Everybody works these days. Narrative and moral passions, the philosophical animal spirits, are literally blocking the electronic animal spirits, a thousand times more lively and insignificant. Videos and advertisements, credits, news reports and sports flashes, Dallas, that's television, all that transfers easily, with the minimum of energy, on ephemeral film. But pure television, like pure painting or pure speed, is hard to bear.

The vaunted liberty which was to make us free has eventuated in a more galling servitude to man’s lower nature—especially to sex on the one hand, and to autocratic political power on the other. It is only the truth which can make us free and the truth is that liberty unchecked by law, the Natural Law of God and human law in accordance with the law of God, leads to license and thence to servitude.

But, though the bank was almost always with him, and though the coach (in a confused way, like the presence of pain under an opiate) was always with him, there was another current of impression that never ceased to run, all through the night. He was on his way to dig some one out of a grave. Now, which of the multitude of faces that showed themselves before him was the true face of the buried person, the shadows of the night did not indicate; but they were all the faces of a man of five-and- forty by years, and they differed principally in the passions they expressed, and in the ghastliness of their worn and wasted state. Pride, contempt, defiance, stubbornness, submission, lamentation, succeeded one another; so did varieties of sunken cheek, cadaverous colour, emaciated hands and figures. But the face was in the main one face, and every head was prematurely white. A hundred times the dozing passenger inquired of this spectre: "Buried how long?" The answer was always the same: "Almost eighteen years." "You had abandoned all hope of being dug out?" "Long ago." "You know that you are recalled to life?" "They tell me so." "I hope you care to live?" "I can't say." "Shall I show her to you? Will you come and see her?" The answers to this question were various and contradictory. Sometimes the broken reply was, "Wait! It would kill me if I saw her too soon." Sometimes, it was given in a tender rain of tears, and then it was, "Take me to her." Sometimes it was staring and bewildered, and then it was, "I don't know her. I don't understand." After such imaginary discourse, the passenger in his fancy would dig, and dig, dig--now with a spade, now with a great key, now with his hands--to dig this wretched creature out. Got out at last, with earth hanging about his face and hair, he would suddenly fan away to dust. The passenger would then start to himself, and lower the window, to get the reality of mist and rain on his cheek.

Kevin Swift… where am I? What are you doing here?” “You’re awake.” Polydora’s lips twisted into a displeased frown. “Of course, I am awake. Now answer my questions.” Kevin sat down. He slowly lowered himself to the ground and crossed his legs. Polydora’s eyes watched him like a hawk. “I’m not exactly sure where to start,” Kevin said after a moment. “The place where you and I are currently staying is called New Genbu, and I’m here because Monstrang and Kuroneko asked me to try and convince Orin, one of the Four Saints, to join forces with them.” “I understand your situation. Yes, that makes sense. However, I still don’t know what I’m doing here. The last thing I remember is…” Polydora trailed off, her eyes widening as she looked at something behind Kevin. “You! You are one of the fiends who was chasing me!” Cien was unruffled by the woman’s anger. “I was. However, I am not anymore. Try not to blow your top off, old hag.” “O-old hag?!” Polydora shrieked. “I’m only twenty-two years old.” “Really?” Cien sounded surprised, but Kevin thought he saw vindictive joy gleaming in the inu’s eyes. “You certainly don’t look that young. I guess that’s what happens to women who don’t know their place.” Kevin winced. He’d noticed it before, but male inu tended to be chauvinistic, and it seemed this particular inu wasn’t going to act in a way that might have suggested otherwise. “My place?” Polydora’s glare could’ve melted steel, but Cien looked unconcerned. “And what place is that?” “In the kitchen, of course.” Oh, boy. Kevin felt sweat gather on his forehead. This isn’t going to turn out well. “In the kitchen?” Polydora was beyond angry. The look on her face, which had taken on the vibrant red hue of rage, made her appear like she was ready to murder someone. “You foul, sexist, heathen! If I hadn’t lost my weapons in our first engagement, I would kill you where you stand—where you lay!” “So, the yama uba needs her weapons to kill, does she?” Cien’s grin was the utter definition of superiority. “I guess that’s what it means to be a race of nothing but women. You need weapons to be strong.” “That does it! I think this despicable mutt needs a lesson in manners!” “Bring it on, hag! I’ll beat you to a pulp!” Before Cien or Polydora could do much more than stand up, Kevin acted. Cien was taken down with a swift kick to the stomach, while Polydora tripped when Kevin kicked the back of her foot. She fell onto her bottom with a harsh “Oof!” “That’s enough out of the both you,” Kevin said calmly. “Polydora, I understand that you’re angry, but I need him to tell me what he knows about the Yamata Alliance, or do you not want to rescue Phoebe?” Polydora, who’d been about to shout at him, snapped her mouth closed. Kevin nodded. “And you.” He pointed at Cien. “Insult one of my friends again, and I will be sure to humiliate you so thoroughly your pride will be in tatters by the time I’m done.” Cien hesitated, but then he jutted out his chin in defiance. “Just try it. There’s nothing you can do to me that you haven’t already done.” Kevin’s creepy smile made Cien lean back. “I wouldn’t be too sure of that. You forget that I’m the mate to a kitsune. Pranking is in their blood, you know? Keep insulting my friend and I’ll drug you, strip you naked, cover you in tar and feathers, attach you to the back of a car, and have it drag you through a heavily populated city. Don’t push me.” Needless to say, Cien shut up.

I admire thee, master of the tides, Of the Yore-flood, of the year's fall; The recurb and the recovery of the gulf's sides, The girth of it and the wharf of it and the wall; Staunching, quenching ocean of a motionable mind; Ground of being, and granite of it: past all Grasp God, throned behind Death with a sovereignty that heeds but hides, bodes but abides; With a mercy that outrides The all of water, an ark For the listener; for the lingerer with a love glides Lower than death and the dark; A vein for the visiting of the past-prayer, pent in prison, The-last-breath penitent spirits—the uttermost mark Our passion-plungèd giant risen, The Christ of the Father compassionate, fetched in the storm of his strides. Now burn, new born to the world, Doubled-naturèd name, The heaven-flung, heart-fleshed, maiden-furled Miracle-in-Mary-of-flame, Mid-numbered he in three of the thunder-throne! Not a dooms-day dazzle in his coming nor dark as he came; Kind, but royally reclaiming his own; A released shower, let flash to the shire, not a lightning of fíre hard-hurled. Dame, at our door Drowned, and among our shoals, Remember us in the roads, the heaven-haven of the Reward: Our Kíng back, Oh, upon énglish sóuls! Let him easter in us, be a dayspring to the dimness of us, be a crimson-cresseted east, More brightening her, rare-dear Britain, as his reign rolls, Pride, rose, prince, hero of us, high-priest, Our hearts' charity's hearth's fire, our thoughts' chivalry's throng's Lord.

Simultaneously, in a stroke of what can only be called genius, accountants have managed to define those responsibilities so narrowly that they are basically meaningless. Throughout the first decades of the twentieth century, accounting trade groups argued that accounting was an art, not a science, and that they needed flexibility to make the best judgments for different situations. “Accountancy never was or could be an exact science, and every profit or loss . . . is in very substantial measure an expression of opinion,” the Journal of Accountancy wrote in 1912. More than pride underlay this dogma. If accounting was merely a matter of working through a step-by-step checklist, then companies might replace accountants with lower-paid clerks, as had happened in the railroad industry after the Interstate Commerce Commission required uniform reporting procedures.

The 26th Gift celebrates your ego, without self-judgement and in full awareness. When this Gift awakens, you realise that there is absolutely nothing wrong with pride. Pride is simply a low frequency word for the same energy that can be called Artfulness. When you learn how to use pride creatively, it becomes something powerful and even beautiful. The 26th Gift loves attention. It is designed to draw attention. This Gift is about the love of selling something to someone — whether a product, yourself, or a truth. The 26th Gift represents the love of marketing — of dressing something up so that others will buy into it. In order to sell a product or a truth, you have to put yourself in the limelight. You have to embrace the energy of pride and ego that lies within all humans and use it in the service of your higher purpose. The 26th Gift includes natural-born shrewdness. Through this Gift, you can use the power of your ego to deliver your message. To do so, you must fully embrace it. We have seen that ego has a negative connotation in many spiritual circles, where it is often seen as something to be conquered and transcended. Actually, nothing can be transcended through conquest. Only through absorption, acceptance and even enjoyment can the ego be transcended. This is the gift of enjoying your ego. Through the Gift of Artfulness, your ego actually becomes an art form. Out of this Gift emerges the ability to manipulate racial memory — in other words, you instinctively know how to speak the exact language of the person before you. This ability to manipulate your audience can be devastating at the lower frequencies, since it is rooted in fear and sells itself through fear. But at a higher frequency, freed from fear, the 26th Gift sells itself through love. This is heart marketing.

For all the pride and inspiration wrapped up in notions of the American Dream, the World Bank had calculated that, by 2018, the United States had a lower level of intergenerational mobility than China.

His lips brushed at her nether lips, rubbing against them. She jerked, her lower body bucking, bringing those lips in sharper contact.

That is why she is the Cultivator, as much a custodian of living things as inert materials. One day, far into the future, the entire ship will be a single amorphous organism. She is helping to make this a reality, to coax and to nurture. It is hard work, back-breaking and relentless, but it gives her a certain measure of pride. She has sons and daughters growing up in the lower decks, already learning to grasp a ratchet and siphon a fuel sump. If they survive the mutations and the plagues, one of them might one day become Cultivator. And if they are blessed with fertility, in centuries to come one of their progeny might be there, on that mystical and long-awaited day when Solace speaks for the first time, not in hisses of steam or scrapes of iron but in a real voice with real words.

Like you saw Aaron and Julie do with their kidnappers, the best way to get your counterparts to lower their demands is to say “No” using “How” questions. These indirect ways of saying “No” won’t shut down your counterpart the way a blunt, pride-piercing “No” would. In fact, these responses will sound so much like counterbids that your counterparts will often keep bidding against themselves. We’ve found that you can usually express “No” four times before actually saying the word. The first step in the “No” series is the old standby: “How am I supposed to do that?

Finally, it was our turn and my stomach churned with anxiety and nerves. As we raced out onto the stage to form our positions before the curtain went up, Sara turned to me and said, “Break a leg, Julia!” “What?” I frowned. “That’s for good luck,” she smirked and then faced the audience whose applause was deafening once again. We lunged into our routine, with Sara in the front row, doing the somersaults that she was so good at and as usual, her precision and timing were excellent. The applause erupted again and with a flick of her long ponytail, she executed a very tricky interchange with Alex and then moved to the back. Alex attacked his moves with his usual gusto and the sharp, expressive movements which made him the stand out hip-hop dancer that he was. I felt a rush of pride at being a part of such a cool routine but just as I moved to the front position, I felt my leg give way under me. It was a completely involuntary reaction and one I was powerless to prevent. I was supposed to kneel down and support the weight of one of the smaller girls on my bent knee but unfortunately, it was the leg that I had injured that morning. There was no way I could bear her weight and the sharp pain caused my knee to drop just as Abbie pressed down on it to raise herself into the air. With a gasp from the audience, she went tumbling to the ground. Bright red with embarrassment, she glared at me in horror and all I could do was help her up and try to resume the timing and movements of the routine going on around us. Fortunately, Abbie had no trouble getting back into rhythm, but I just seemed to lose my place and was not able to recover. As if in slow motion, I felt myself limping around the stage after the others and then looking down, I realized that blood was oozing from my leg and onto the floor. I tried to ignore it and focus on the moves that I knew so well, but I was simply unable to get it together. Gratefully, Millie took over my spot and I moved once again to the back row, trying to camouflage myself amongst the others. The scene around me was almost surreal and I felt as though I were a spectator watching the event unfold from afar. The swirling, twisting and turning of the dancers in front of me, along with the steady thumping beat of the latest hip-hop song that everyone knew so well, all seemed to mesh together into a whirlpool of crazy colors and sounds. Then, feeling a slight nudge in my lower back, I was pushed towards the front of the stage. An instant flash of recall had me leaping into the air. Everyone still considered this moment the highlight of our routine. It was the grand finale and my chance to relinquish my status as actually being a decent dancer and choreographer. Flinging my arms and legs forward, I came down onto the stage, one foot at a time. Then reminiscent of that morning’s episode in the school driveway, rather than gripping onto the stage in a final dramatic stomp, my foot slid forward and just kept on going until my whole body landed horizontally on the floor with a loud bang. In a blur of dizziness, I sat up and looked around then saw that I had slipped on a pool of blood; blood that had oozed from the gash in my knee and onto the stage. At that very moment, I was overcome with a sudden rush of nausea and unable to stop the sudden convulsion, I vomited all over the floor in front of me. Too terrified to open my eyes, I wished I could turn back the clock. Back to the day of our dress rehearsal when everything had gone so smoothly. My final leap had been the high point of the day, where even Miss Sheldon and also Alex our expert hip hop dancer, had congratulated me on my performance. I dared to glance fearfully out into the audience. Everyone appeared aghast and I could see the shocked expressions of my mom and dad. Then, realizing I was surrounded by worried faces peering down at me, everything suddenly went black.

the best way to get your counterparts to lower their demands is to say “No” using “How” questions. These indirect ways of saying “No” won’t shut down your counterpart the way a blunt, pride-piercing “No” would. In fact, these responses will sound so much like counterbids that your counterparts will often keep bidding against themselves. We’ve found that you can usually express “No” four times before actually saying the word. The first step in the “No” series is the old standby: “How am I supposed to do that?” You have to deliver it in a deferential way, so it becomes a request for help.

Here for more?' 'I'm here to settle the debt between us.' His words were guttural. Her toes curled beneath the blanket. But her voice remained surprisingly calm. 'What debt?' 'The one I owe you for last night.' He spoke as if there was no room in him for teasing, for humour. His eyes drifted lower than her face, noting the hammering of her pulse. 'We have unfinished business.' She grappled for anything to guard against him. 'Male pride is a thing of wonder.' When he didn't respond, she threw another wall his way. 'Why are you even here? You made it clear enough that last night was a mistake.' He was having none of it. 'I never said that.' His attention remained fixed on her hammering pulse. 'You didn't need to. I saw it in your eyes.

Humility must replace pride as we lower ourselves and exalt our spouses until the playing field is level. Humility is the atmosphere where great marriages happen.

Slowly, Kate ran her hand up his bare chest and felt the thunder of his heart. He closed his eyes, visibly savoring her touch. Her mesmerized gaze followed her hand as she inched a caress over the muscled swells of his chest, and lower, to his chiseled abdomen. She heard his ragged exhalation. Then he gripped her forearm with a touch that would brook no denial and drew her silently into his cabin. She thought again of refusing as he closed the door, but when she saw his thoroughly determined stare, she knew there was no point. She knew that look. The warrior. He was going to have her, and heaven help her, she wanted wholeheartedly to give in. God, had she no pride? She was wet for him before he even touched her, lifting her chin softly with his fingertips. She closed her eyes, parted her lips, and surrendered in his feverish seduction. The next thing she knew, she was in his arms, pinned against the wall. They were kissing roughly. She raked him with her nails, he nipped her with his teeth. She clutched his hair as he left her lips to ravish the curve of her neck, his hands working feverishly to wrench aside the bodice of her gown. He dropped to his knees with an animal moan and proceeded to suck on her nipples like he would pleasure her for an eternity. Kate thrust the tip of her pinky between her teeth to keep from crying out. Rohan was shaking as he rose again, freeing his rigid member from the placket of his black trousers. She skimmed her fingertips along his silken length, but his need overtook him. In no mood to play, he lifted her striped satin skirts. His breath was harsh and rasping by her ear, panting in the darkness. He picked her up and leaned her back against the wall; she wrapped her arms and legs around him and buried her blushing face against his neck as he penetrated her. The soft groan of sheer relief that escaped him once he was buried to the hilt inside her was the stuff of a harlot's dreams. Oh, to have the power to make him moan like that. It was beyond intoxicating. Perhaps he could corrupt her so she would just take his gold and his body and be content without his love. She caressed his powerful arms, and whispered, "Yes, I know what you need." There was barely room to move, but the cabin was just large enough for what they had to accomplish. His athletic body grew damp with sweat as he made glorious use of her, heaving her up and down as if she weighed nothing, impaling her fast and vigorously on his mighty shaft. The second she whimpered in pain when he went too deep and hurt her, he instantly slowed and withdrew a little, letting her set her feet on the wooden rail of the cot built into the opposite bulkhead. Kate shivered, poised between pleasure and pain. "Better?" She nodded, her eyes closed, all of her awareness absorbed in him completely.

We might have been friends, if you had had a slightly lower set of standards, if your judgements of people had been less unkind, less critical; if that outer layer of pride had not been so prickly, so impenetrable.

Intellectual Fascism – 1/3 If fascism is defined as the arbitrary belief that individuals possessing certain traits (such as those who are white, Aryan, or male) are intrinsically superior to individuals possessing certain other traits (such as those who are black, Jewish, or female), and that therefore the "superior" individuals should have distinct politico-social privileges, then the vast majority of (American) liberals and so called antifascists are actually intellectual fascists. In fact, the more politico-economically liberal our citizens are, the more intellectually fascistic they often tend to be. Intellectual fascism - in accordance with the above definition - is the arbitrary belief that individuals possessing certain traits (such as those who are intelligent, cultured, artistic, creative, or achieving) are intrinsically superior to individuals possessing certain other traits (such as those who are stupid, uncultured, unartistic, uncreative, or unachieving). The reason why the belief of the intellectual fascist, like that of the politico-social fascist, is arbitrary is simple: there is no objective evidence to support it. At bottom, it is based on value judgements or prejudices which are definitional in character and are not empirically validatable, nor is it falsifiable. It is a value chosen by a group of prejudiced people - and not necessarily by a majority. This is not to deny that verifiable differences exist among various individuals. They certainly do. Blacks, in some ways, are different from whites; short people do differ from tall ones; stupid individuals can be separated from bright ones. Anyone who denies this, whatever his or her good intentions, is simply not accepting reality. Human differences, moreover, usually have their distinct advantages. Under tropical conditions, the darkly pigmented blacks seem to fare better than do the lightly pigmented whites. At the same time, many blacks and fewer whites become afflicted with sickle-cell anaemia. When it comes to playing basketball, tall men are generally superior to short ones. But as jockeys and coxswains, the undersized have their day. For designing and operating electric computers, a plethora of gray matter is a vital necessity; for driving a car for long distances, it is likely to prove a real handicap. Let us face the fact, then, that under certain conditions some human traits are more advantageous - or "better" - than some other traits. Whether we approve the fact or not, they are. All people, in today's world, may be created free, but they certainly are not created equal. Granting that this is so, the important question is: Does the possession of a specific advantageous endowment make an individual a better human? Or more concretely: Does the fact that someone is an excellent athlete, artist, author, or achiever make him or her a better person? Consciously or unconsciously, both the "politico-social" and the "intellectual fascist" say yes to these questions. This is gruesomely clear when we consider politico-social or lower-order fascists. For they honestly and openly not only tell themselves and the world that being white, Aryan, or male, or a member of the state-supported party is a grand and glorious thing; but, simultaneously, they just as honestly and openly admit that they despise, loathe, consider as scum of the earth individuals who are not so fortunate as to be in these select categories. Lower-order fascists at least have the conscious courage of their own convictions. Not so, alas, intellectual or higher-order fascists. For they almost invariably pride themselves on their liberality, humanitarianism, and lack of arbitrary prejudice against certain classes of people. But underneath, just because they have no insight into their fascistic beliefs, they are often more vicious, in their social effects, than their lower-order counterparts.

Elizabeth slowly lowered herself into the visitor’s chair before his desk. “What else can be said about him? And why did you not tell me this news before now?

you should know that the level of fuck I’m giving couldn’t possibly be any lower.

Raising his fist, Hayder knocked on the condo door but didn’t wait for an answer. Being the pride’s beta gave him certain liberties, such as access to all the units in the building— a building owned and managed by, you guessed it, the pride. Slapping his hand on the control panel alongside the door, he waited for the telltale click before turning the handle to open it. In he walked, uninvited, only to stop dead. Almost literally, and with good reason, given a gun wavered in front of his face. Bullets fired point-blank never boded well. However, the weapon wasn’t the most shocking thing he faced. No, that was reserved for the possessive growl of his lion and the unwavering sureness that gobsmacked him when he caught the scent of the gun wielder. A woman. But not just any woman. Mine. Our mate. Uh-oh. Like most shapeshifters, Hayder had heard of the so-called certainty that hit certain couples when they first met. The zing of awareness. The moment of recognition. Or, in his case, the slam and resounding clang of a door on a cell labeled Monogamy. Argh. Not the dreaded M word. A cowardly lion might have run away, but Hayder wasn’t one to fear anything, especially not the short and trembling woman in front of him. Barely reaching his chin with deep brown hair held back in a ponytail, she didn’t possess a fearsome mien. On the contrary, everything about her appeared soft and delicate, from the silky smoothness of her skin and the long lashes framing the biggest brown eyes to her cupid’s-bow lips, pursed and pink. She was also, judging by her scent, a Lycan. Cats and dogs aren’t supposed to mix. But tell that to his lion, who urged him to give her cheek a lick to say hello. Uh, no. Somehow slobbering over a woman, armed with a gun, didn’t seem appropriate. Introductions, though, might help. “Are you Jeoff’s sister?” he asked when she didn’t seem inclined to speak. Nor did she lower her weapon, but he allowed it for the moment. The acrid stink of fear rolled off her and agitated his lion. She fears. Feared him and Hayder didn’t like it one bit. “Who are you? What do you want?” Her words might have proven more forceful if they’d emerged less breathy and high pitched. “I’m Hayder.” He might have said more, like I am the most awesome beta the pride could ever hope for. He could have boasted he was a lion with a mane only slightly less impressive than that of Arik, the alpha king. He might have probably said something witty and flirty too, if she hadn’t almost shot him!

Before the bouncers could tear the rollicking pair apart, Meena dove into the mess, literally throwing herself between the men. To their credit, they had reflexes honed enough to stop their punches mid thrust. “Vex, what the hell are you doing? Can’t you see I’m busy?” Leo grumbled. “Do not involve yourself in the matters of men, lyubov moya.” She could now see why people went to jail for murder. The stubbornness of this man was enough to make her violent— intentionally instead of accidentally for once. “Would you stop it, Dmitri? Face it. You’ve lost. Lost me and this fight. I belong to Pookie now, and as you can see, he’s not into sharing.” She addressed this to Leo, who looked deliciously rumpled with his messy hair, his skin flushed, and needing a kiss to his slightly swollen lower lip. “Yeah, Dmitri,” Leo taunted. “She’s mine. All mine. And the only thing I’m sharing is my shower with her. So fuck off.” A shower? With Leo? Why the hell were they still talking? “This isn’t over,” Dmitri warned. “Bring it, you Russian furball. You know where I live. Anytime you wanna go, come pay me a visit,” Leo dared.

Morning, Vex. Forget something?” She almost asked him what until she saw the way his gaze smoldered and caressed her almost naked body. Oops. Had she jumped out of bed in only her panties? Nudity wasn’t something that Meena usually noted or cared about. Mother, on the other hand, was always yelling at her to put clothes on. She and Leo had a lot in common. “You should get dressed.” “Why? I’m perfectly comfortable.” So comfortable she brought her shoulders back and made sure to give her boobs a little jiggle. He noticed. He stared. Oh my. Was it getting hot in here? Funny how the heat in her body, though, didn’t stop her nipples from hardening as if struck by a cold breeze. Except, in this case, it was more of an ardent perusal. Did Leo imagine his mouth latched onto a sensitive peak just like she was? “While I am sure you are comfortable, if we’re to go out, then in order to avoid a possible arrest for indecent exposure, you might want to cover your assets.” “We’re going out? Together?” He nodded. “Where?” “It’s a surprise.” She clapped her hands and squealed, “Yay,” only to frown a second later. Leo was acting awfully strange. “Wait a second, this isn’t one of those things where you blindfold me and tell me you’ve got a great surprise, only to dump me on a twelve-hour train to Kansas, is it? Or a plane to Newfoundland, Canada?” His lips twitched. “No. I promise we have a destination, and I am going with you.” “And will I be back here tonight?” “Perhaps. Unless you choose to sleep elsewhere.” Those enigmatic words weren’t his last. “Be downstairs and ready in twenty minutes, Vex. I really want you to come.” Did he purr that last word? Was that even possible? Could he tease her any harder? Please. “How should I dress? Fancy, casual, slutty, or prim and proper?” She eyed him in his khaki shorts and collared short-sleeved shirt. Casual with a hint of elegance. He looked ready for a day at a gentleman’s golf club. And she wanted to be his corrupting caddy, who ruined his shot and dragged him in the woods to show him her version of a tee off. “Your clothes won’t matter. You won’t wear them for long.” Good thing she was close to a wall. Her knees weakened to the point that she almost buckled to the floor. Leaning against it, she wondered if he purposely teased her. Did her serious Pookie even realize how his words could be taken? He approached her until he stood right in front of her. Close enough she could have reached out and hugged him. She didn’t, but only because he drew her close. His essence surrounded her. His hands splayed over the flesh of her lower back, branding her. She leaned into him, totally relying on him to hold her up on wobbly legs. “What about breakfast?” she asked. “I’ve got pastries and coffee in my truck. Lots of yummy treats with lickable icing.” Staring at his mouth, she knew of only one treat she wanted to lick. Alas, she didn’t get a chance. With a slap on her ass, he walked off toward the condo door. Leo. Slapped. My. Ass. She gaped at his retreating broad back. “Don’t make me wait. I’d hate to start without you.” With a wink— yes, a real freaking wink— Leo shut the door behind him. He was waiting for her. Why the hell was she standing there? She sprinted for the shower.

Lips sliding over his, she whispered, “Tell me what you want, Pookie, because I know what I need. I’d like to feel your hands stroking my body. Those rough fingertips, the sign of a man unafraid to work and get dirty, tracing my skin. I want your body pressing against mine, naked, pinning me, making me vulnerable to you. I need”— she sucked at his lower lip—“ for you to sink your cock into me. To stroke me, deep and hard. I want it hard. From a real man, one who can handle me. And fuck me. And give me what I crave.” She stopped, staring him in the eyes, loving the intentness of his gaze. “I. Want. You.” She tilted her head and struck, teeth nipping the strong column of his neck that hovered above the water.

He took the trophy and the mic and said, ‘Uhm,’ and then laughed, almost as if he were at a loss for words. When the presenters insisted though, he looked to the audience and thanked his crew again, Danny Boyle especially, the people of Mumbai and the optimism that he believed was the essence of the film. ‘All my life,’ he said, finally looking like he was starting to choke up, ‘I had a choice of hate and love. I chose love. And I’m here. God bless.’ Truer words he could not have spoken. At every point in his life he had faced this crucial choice. When his father died. When he had to start working before he was even a teenager. When he had to drop out of school. When he had to grow up faster than any child could have reasonably been expected to; when he had to become the man of the house at eleven, had to take care of his family. When he felt creatively stifled during his days as a sessions player and wondered if this was all his life was going to be about. When he felt his music wasn’t being appreciated widely or truly enough before Roja. When it seemed he was all alone, with no one to turn to. When he became famous. He could have chosen to be bitter, prideful or sad at every stage. But he didn’t. If not for his music, then simply for his capacity to choose light over dark, A.R. Rahman deserves every bit of adulation he got that day and ever since. His speech done, AR lowered his mic, as if not trusting himself to keep his composure for much longer, and walked off the stage.

Janner’s skin prickled with pride, and he curled his fingers into fists. He knew they were nothing like Podo’s weathered hands, but they would have to do. Claxton’s eyes flitted to Janner and Tink, then Oskar, considering Podo’s threat. “Ye crept the West Redoubt?” he asked. “Really?” “By the light of the Hanger Moon.” Claxton’s eyes narrowed and burned with a cold light. Such a fierce look passed between the two men that Janner cringed, as if all the darkness in each man’s soul poured out and fought a great battle in the space between them. It wasn’t clear who won, but Claxton appeared satisfied that Podo was at least a worthy enemy, if not a comrade. The tension faded from the bearded man’s face, and he smiled. “Then I’ve found a reason to allow ye to live, Podo Helmer. You’re gonna tell us a tale—an account of the Strand in the days of yer youth. Me clan and I will sleep tonight with the thrill of old stories in our bones.” Claxton’s smile vanished and he lowered his voice. “But if what ye have to give ain’t good enough, old man, then it’ll be the Blapp or my blade for you and your company. We Stranders can fight like dragons too, remember.” Claxton turned to his clan. “Can’t we?” The Stranders bared their teeth and hissed. In one deadly motion, the men, women, and children around the fire drew their knives, ready to leap over the fire at Claxton’s order. 23 Growlfist the Strander King Podo stood before the Stranders, shifting his weight from his good leg to his stump and back again. Claxton sat on a log in the center of his clan, his arms folded across his chest. The Igibys and Oskar gathered behind Podo. The fire had burned down to a steady red glow that turned the air the color of a bad dream.

You helped us.” Her fingers sought and found Mikhail’s, entwined with his, yet her gaze never left Gregori’s face. “You were so far away. The sun was out, yet you knew we were in trouble, and you were able to help us. It was difficult for you. I felt it even as you reached for me to take away what I could not endure.” The silver eyes, pale in Gregori’s dark face, narrowed to a slash of quicksilver. Mesmerizing. Hypnotic. The voice lowered an octave. “Mikhail and I are bound together. We have exchanged blood when we were wounded in battle, and we share a mind link that is strong. That enabled me to come to your aid--through my link with him. We have shared long, dark years of emptiness without hope. Perhaps you represent hope for both of us.” Raven regarded him steadily, seriously. “That would please me.” Mikhail felt a surge of love for her wash over him, a surge of pride. Raven had so much compassion in her. Although she was mentally bruised and battered, and Gregori’s mind was firmly closed to them, his harsh features impossible to read, she realized that Gregori was fighting to survive. That he needed to be drawn into the circle of light, of hope. Mikhail could have told her that Gregori was like water flowing through fingers--impossible to hold or control. He was a law unto himself, a dark, dangerous man on the edge of a yawning abyss of madness.

Luke climbed up next to Georgie. “You did real good, honey. Since we’re done for now, you just put your thumb here on the hammer and pull back, then ease it forward. Make sure your barrel isn’t pointing at anyone when you do it, though.” He cocked it again. “Now you try.” She aimed in the direction of his horse. Luke gently lowered the barrel. “These bullets go far. You don’t want to accidentally shoot anything.” Keeping the pistol trained to the ground, she released the hammer, then looked up at him, her green eyes sparkling with pride. “That’s the way,” he said. “You can relax now. I’ll guard the men while you drive. You needn’t be afraid to put your back to them. I’ll protect you.” Her eyes softened. “Thank you.

Like Jesus, she takes the lower place. Love and humility are inseparable. When serving is combined with humility, the serving becomes almost pleasurable. You are thankful for any gift given you. In contrast, pride can’t bear the weight of unequal love. Imagine a very different Ruth with a modern, victim-fed attitude. She comes to the field seething at Naomi for ignoring her yesterday and not helping her today, and irritated at God that he has put her in a situation where she is alone and vulnerable. So when Boaz offers to help, she is only grudgingly thankful, since he doesn’t know how hard her life is or what she’s given up. How could his small gifts ever make up what she’s lost? Her simmering bitterness, her wounded sense of injustice, saps the joy out of life. Pride makes others’ joy, or even the possibility of our own joy, feel phony. It is an odd sort of authenticity where we demand that others be as depressed as we are.

Kitty has need of you. There are gentlemen aplenty here at the ball,” her mother continued, not bothering to lower her voice despite the clusters of worthies nearby, “and she needs you to stand with her and show her to advantage.

remember whose daughter you are, speak with pride like you have been taught. do not lower your head, just like your father taught you. do not stutter, do not break apart.

He lowered his voice, conspiratorial, to say, “I suspect the carriage is the real reason your mother feeds us every evening. Your cook is very good.

We have to go there on this ship, Fitz.” “Why?” “I told you.” He sounded both patient and exasperated in a way only the Fool could manage. “I’ve begun to dream again. Not many dreams, but the ones that reached me rang with clarity and with…inevitability. If we are going to Clerres, we travel on this ship. It’s a narrow channel I navigate to reach my goal. And only Paragon provides us a passage to the future I must create.” “But you never thought to share that information with me until this moment?” I did not try to keep the accusation out of my voice. Was this a true thing or a gambit by the Fool to get what he wanted? My distrust of Amber was starting to bleed into my friendship with the Fool. “The steps I have trodden to get us to Kelsingra and then Trehaug, to get us onto this ship and thence to Divvytown…if I had told you of them, of the things I took care not to do, it would have influenced you. Only by behaving as you would if you knew nothing of what I did would we come here.” “What?” Lant asked, confused. I could not blame him. I sorted out the Fool’s words. “So of course that means you can’t tell me any of your other dreams and warn me what we must do. It must all be left in your hands.” He set his gloved hands on the ship’s railing. “Yes,” he said quietly. “Balls,” said Perseverance, quite distinctly. Spark gave him a shocked look and then rebuked him with a shove. He glared at her. “Well, it’s not right. It’s not how friends should do things.” “Perseverance, enough,” I said quietly. Lant sighed. “Shouldn’t we move up to the bow and see what is going on?” And when he turned and walked that way, we followed. I didn’t especially want to go. The deep sobbing of the figurehead and his misery permeated the ship. I paused to reinforce my walls, and then walked on with Amber. The Fool spoke quietly. The others were far enough ahead that I doubt they heard him. “I won’t say I’m sorry. I can’t be sorry for something I must do.” “I’m not sure that’s entirely true,” I responded. I could recall many things that I’d had to do, and many of them I regretted. “I’d be sorrier, and so would you, if I began to worry more about your feelings and less about getting to Clerres and rescuing Bee.” “Rescuing Bee.” His words felt like meat dangled for a starving dog. I was tired and battered by Paragon’s guilt and grief. “I thought your great ambition was to destroy Clerres and kill as many people as you could. Or as I could kill for you.” “You’re angry.” When he said the words aloud, I felt ashamed. And even angrier. I stopped and stood still. “I am,” I admitted. “This is…not how I do things, Fool. When I kill, I do it efficiently. I know who I’m stalking, I know how to find them and end them. This is…madness. I’m going into unfamiliar territory, I know little of my targets, and I’m hampered with people I’m responsible for protecting. Then I discover that I’m dancing to your tune, to music I can’t even hear…Answer me this, Fool. Do I live through this? Does the boy? Does Lant go back to Chade and is his father still alive when he gets there? Does Spark survive? Do you?” “Some things are more likely than others,” he said quietly. “And all of them still dance and wobble like a spun coin. Dust blown on the wind, a day of rain, a tide that is lower than expected—any and all of those things can change everything. You must know that is true! All I can do is peer into the mist and say, It looks most clear in that direction. I tell you that our best chance of finding Bee alive is to remain on Paragon until he arrives in Clerres.” My pride wanted me to be defiant, but my fatherhood was stronger than my pride. What would I not have done to increase the chance that I might rescue Bee, might hold her and protect her and tell her how devastated I was to have failed her? To promise her that never again would she leave my protection? The others had waited for us. Amber’s hand squeezed my arm.

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Then first I knew the delight of being lowly; of saying to myself, 'I am what I am, nothing more.' 'I have failed,' I said, 'I have lost myself- would it had been my shadow.' I looked round; the shadow was nowhere to be seen. Ere long, I learned that it was not myself, but only my shadow, that I had lost. I learned that it is better, a thousand-fold, for a proud man to fall and be humbled , than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal. Now, however, I took, at first, what perhaps was a mistaken pleasure, in despising and degrading myself. Another self seemed to arise, like a white spirit from a dead man, from the dumb and trampled self of the past. Doubtless, this self must again die and be buried, and again, from its tomb, spring a winged child; but of this my history as yet bears not the record.

Then first I knew the delight of being lowly; of saying to myself, 'I am what I am, nothing more.' 'I have failed,' I said, 'I have lost myself- would it had been my shadow.' I looked round; the shadow was nowhere to be seen. Ere long, I learned that it was not myself, but only my shadow, that I had lost. I learned that it is better, a thousand-fold, for a proud man to fall and be humbled , than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had myself in my ideal. Now, however, I took, at first, what perhaps was a mistaken pleasure, in despising and degrading myself. Another self seemed to arise, like a white spirit from a dead man, from the dumb and trampled self of the past. Doubtless, this self must again die and be buried, and again, from its tomb, spring a winged child; but of this my history as yet bears not the record.

Kurukṣetra, the great battlefield, is not merely a physical plain — it is the field of consciousness, the inner arena where every individual must confront the war between dharma (righteousness) and adharma (ignorance and desire). The Pāṇḍavas stand for the higher virtues — truth, courage, devotion, self-control, and righteousness — while the Kauravas embody the lower impulses — greed, anger, pride, jealousy, and attachment.