Lotus Leaf Quotes

YOU are the big drop of dew under the lotus leaf, I am the smaller one on its upper side,' said the dewdrop to the lake.

Like dew drops on a lotus leaf I vanish.

I must go there today - Tomorrow the plum blossoms Will scatter.

58 One morning in the flower garden a blind girl came to offer me a flower chain in the cover of a lotus leaf. I put it round my neck, and tears came to my eyes. I kissed her and said, "You are blind even as the flowers are. You yourself know not how beautiful is your gift.

Even as the lion, not trembling at noises; even as the wind, not caught in a net; even as the lotus-leaf, untouched by the water — so do thou wander alone like the rhinoceros!

Peonies for good health. A willow branch for luck. Cotton stems for prosperity. The fleshy leaf of a jade to bring harmony. And a lotus for resilience.

Like dew drops
 on a lotus leaf I vanish.

Long feathery eyelashes have been planted along her tattooed eye line, and she does routine light therapy on her skin, which glistens cloudy white, like skim milk. Earlier, she was waxing on about the benefits of lotus leaf masks and ceramide supplements for budding neck lines. The only unaltered part of her is surprisingly her hair, which unfolds like a dark river down her back.

Everyone has the right to say what they want, as long as it does not break the rules. We also have the right not to feel bad about it. They have the right to their opinion, and we have the right to disregard it. What people say and think about us does not define who we are. Their views are not what decides our self-worth. It is best to let them deflect off us like water rolls off a lotus leaf.

When we feel for certain that we are alive, then we know for certain that we shall go on living. Those who have never put life to the test, in all possible ways, these keep on crying out: Life is fleeting, Life is waning, Life is like a dew-drop on a lotus leaf. But, isn't life inconstant? Only because its movement is unceasing. The moment you stop this movement, that moment you begin to play the drama of Death.

Max had a book with her and began leafing through it, looking for something. "There's a passage our conversation reminds me of ..." "What?" "In the Upanishads -- a series of Sanskrit works which are part of the Veda. Here it is Pol, listen: In this body, in this town of Spirit, there is a little house shaped like a lotus, and in that house there is a little space. There is as much in that little space within the heart as there is in the whole world outside. Maybe that little space is the realty of your you and my me?" "Could I copy that?" I asked. "Of course. I've been watching that little space within your heart enlarging all year as more and more ideas are absorbed into it. Some people close their doors and lock them so that nothing can come in, and the space cannot hold anything as long as the heart clutches in self-protection or lust or greed. But if we're not afraid, that little space can be so large that one could put a whole universe in it and still have room for more.

Greenery Juniper, Oracle Oak and Hop Tree, California Buckeye, and Elderberry. Pacific Dogwood and the pale green Eucalyptus, Quaking Aspen and Flannelbush. raw, sprouting, lush green love green with envy green with youth green with early spring olive, emerald, avocado, greenlight ready, set, GO! greenhouse, greenbelts, ocean kelp, cucumber, lizard, lime and forest green, spruce, teal, and putting green. green-eyed, verdant, grassy, immature green and leafy green half-formed tender, pleasant, alluring temperate freshly sawed vigorous not ripe yet promising greenbriar, greenbug, green dragon greenshanks running along the ocean's edge greenlings swimming greenlets singing greengage plums green thumbs greenhorns and greenflies- how on earth amid sage swells kelly hillsides and swirls of firs did I ever find that green of hers? holly, drake, and brewster green, pistachio, shamrock, serpentine terre verde, Brunswick, tourmaline, lotus, jade, and spinach green: start to finish lowlands to highs no field, no forest, no leaf, no blade can catch the light or trap the shade; no earthly tones will ever rise to match the green enchantment of her eyes.

You are the big drop of dew under the lotus leaf, I am the smaller one on its upper side'', said the dewdrop to the lake.

A man ought to live in this world like a lotus leaf, which grows in water but is never moistened by water; so a man ought to live in the world - his heart to God and his hands to work.

In the tin-covered porch Mr Chawla had constructed at the rear of the house she had set up her outdoor kitchen, spilling over into a grassy patch of ground. Here rows of pickle jars matured in the sun like an army balanced upon the stone wall; roots lay, tortured and contorted, upon a cot as they dried; and tiny wild fruit, scorned by all but the birds, lay cut open, displaying purple-stained hearts. Ginger was buried underground so as to keep it fresh; lemon and pumpkin dried on the roof; all manner of things fermented in tightly sealed tins; chilli peppers and curry leaves hung from the branches of a tree, and so did buffalo curd, dripping from a cloth on its way to becoming paneer. Newly strong with muscles, wiry and tough despite her slenderness, Kulfi sliced and pounded, ground and smashed, cut and chopped in a chaos of ingredients and dishes. ‘Cumin, quail, mustard seeds, pomelo rind,’ she muttered as she cooked. ‘Fennel, coriander, sour mango. Pandanus flour, lichen and perfumed kewra. Colocassia leaves, custard apple, winter melon, bitter gourd. Khas root, sandalwood, ash gourd, fenugreek greens. Snake-gourd, banana flowers, spider leaf, lotus root …’ She was producing meals so intricate, they were cooked sometimes with a hundred ingredients, balanced precariously within a complicated and delicate mesh of spices – marvellous triumphs of the complex and delicate art of seasoning. A single grain of one thing, a bud of another, a moist fingertip dipped lightly into a small vial and then into the bubbling pot; a thimble full, a matchbox full, a coconut shell full of dark crimson and deep violet, of dusty yellow spice, the entire concoction simmered sometimes for a day or two on coals that emitted only a glimmer of faint heat or that roared like a furnace as she fanned them with a palm leaf. The meats were beaten to silk, so spiced and fragrant they clouded the senses; the sauces were full of strange hints and dark undercurrents, leaving you on firm ground one moment, dragging you under the next. There were dishes with an aftertaste that exploded upon you and left you gasping a whole half-hour after you’d eaten them. Some that were delicate, with a haunting flavour that teased like the memory of something you’d once known but could no longer put your finger on. Pickled limes stuffed with cardamom and cumin, crepuscular creatures simmered upon the wood of a scented tree, small river fish baked in green coconuts, rice steamed with nasturtium flowers in the pale hollow of a bamboo stem, mushrooms red – and yellow-gilled, polka-dotted and striped. Desire filled Sampath as he waited for his meals. Spice-laden clouds billowed forth and the clashing cymbals of pots and pans declared the glory of the meal to come, scaring the birds from the trees about him.

These four devotees prayed to the Lord that although they might go to hell because they had cursed devotees, they might not forget the service of the Lord. The transcendental loving service of the Lord is performed in three ways – with the body, with the mind and with words. Here the sages pray that their words may always be engaged in glorifying the Supreme Lord. One may speak very nicely with ornamental language or one may be expert at controlled grammatical presentation, but if one’s words are not engaged in the service of the Lord, they have no flavor and no actual use. The example is given here of tulasī leaves. The tulasī leaf is very useful even from the medicinal or antiseptic point of view. It is considered sacred and is offered to the lotus feet of the Lord. The tulasī leaf has numerous good qualities, but if it were not offered to the lotus feet of the Lord, tulasī could not be of much value or importance. Similarly, one may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one’s words are not offered to the service of the Lord, they are useless. The holes of the ears are very small and can be filled with any insignificant sound, so how can they receive as great a vibration as the glorification of the Lord? The answer is that the holes of the ears are like the sky. As the sky can never be filled up, the quality of the ear is such that one may go on pouring in vibrations of various kinds, yet it is capable of receiving more and more vibrations. A devotee is not afraid of going to hell if he has the opportunity to hear the glories of the Lord constantly. This is the advantage of chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. One may be put in any condition, but God gives him the prerogative to chant Hare Kṛṣṇa. In any condition of life, if one goes on chanting he will never be unhappy.

The power of kings is transitory, like everything else. Royal glory is difficult to climb, like a bamboo; it is hard to hold, being fidgety like a monkey on a treetop; it is balanced precariously, like drops of water on a lotus-leaf; it is changeable, like the path of the wind; it is undependable, like the friendship of a dishonest man; it is difficult to tame, like a serpent; it glistens only for a moment, like a cloud at sunset; it is fragile, like bubbles on the surface of a river; it is elusive, like the treasure attained in a dream. Remember all this, and enjoy your kingdom modestly.

The lotus is one of the most commercially successful sources of inspiration for biomimetic products. Apart from their intoxicating, heavenly fragrance, lotus plants are a symbol of purity in some major religions. More than two thousand years ago, for example, the Bhagavad Gita, one of India's ancient sacred scriptures, referred to lotus leaves as self-cleaning, but it wasn't until the late 1960s that engineers with access to high-powered microscopes began to understand the mechanism underlying the lotus' dirt-free surface. German scientist Dr. Wilhelm Barthlott continued this research, finding microstructures on the surface of a lotus leaf that cause water droplets to bead up and roll away particles of mud or dirt. Like many biomimics, this insight came quickly, while its commercialization took many years more. The "Lotus Effect"-short for the superhydrophobic (water-repelling) quality of the lotus leaf's micro to nanostructured surface-has become the subject of more than one hundred related patents and is one of the premier examples of successfully commercialized biomimicry.

Buddhists believed that the lotus leaf was the seat of Kuan Ying, the goddess of mercy, who was orginally a man but took the form of a woman. Kuan Ying was a favourite of mine, so I was inclined to like Li Lien-ying from the start.

How could the love between Thee and me sever? As the leaf of the lotus abides on the water: so thou art my Lord, and I am Thy servant. As the night-bird Chakor gazes all night at the moon: so Thou art my Lord and I am Thy servant. From the beginning until the ending of time, there is love between Thee and me; and how shall such love be extinguished? Kabir says: “As the river enters into the ocean, so my heart touches Thee.

I TAKE MY REFUGE IN THY NAME AND THEE! I TAKE MY REFUGE IN THY LAW OF GOOD! I TAKE MY REFUGE IN THY ORDER! OM! THE DEW IS ON THE LOTUS! - RISE, GREAT SUN! AND LIFT MY LEAF AND MIX ME WITH THE WAVE OM MANI PADME HUM, THE SUNRISE COMES! THE DEWPROP SLIPS INTO THE SHINING SEA!

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