Lord Sacks Quotes

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A nice pickle they were all in now: all neatly tied up in sacks, with three angry trolls (and two with burns and bashes to remember) sitting by them, arguing whether they should roast them slowly, or mince them fine and boil them, or just sit on them one by one and squash them into jelly.
J.R.R. Tolkien (The Hobbit, or There and Back Again)
Harvester might have a halo, but dear, sweet Lord, she was no angel in the sack. Awesome.
Larissa Ione (Reaver (Lords of Deliverance, #5; Demonica, #10))
Only in fiction are the great evils committed by caricatures of malevolence: Darth Vader, Lord Voldemort, Sauron or the Joker. In real history the great evils are committed by people seeking to restore a romanticised golden age, willing to sacrifice their lives and the lives of others in what they regard as a great and even holy cause. In some cases they see themselves as ‘doing God’s work’. They ‘seem happy’. That is how dreams of utopia turn into nightmares of hell.
Jonathan Sacks (Not in God's Name: Confronting Religious Violence)
Still, that would not solve the problem; Percy would merely languish in prison until such time as Grey was recovered enough to testify. No, he decided, Hal’s response would more likely be to knock Grey over the head, bundle him into a sack, and have him smuggled aboard a merchantman bound for China, after which he would declare Grey lost at sea, and… He discovered that he was laughing helplessly at the thought, tears coming to his eyes. “Christ, Hal, I wish you would,” he said aloud, and quite suddenly thought of Aberdeen, realizing for the first time just how desperately his brother loved him.
Diana Gabaldon (Lord John and the Brotherhood of the Blade (Lord John Grey, #2))
Even the crowded movie theater trick, it turns out, breaks down when the robber is carrying a large enough sack of loot and the cops are watching every exit.
Andy Greenberg (Tracers in the Dark: The Global Hunt for the Crime Lords of Cryptocurrency)
Courage is as common as young men with more sperm in their sacks than sense in their skulls,” Karyl said. “The willingness of men and women to die without question is a virtue primarily for the unworthy, who use it for their gain.
Victor Milán (The Dinosaur Lords (The Dinosaur Lords, #1))
If only I'd listened to my Uncle Poo-poo and gone into dentistry," whined Pepsi. "If I'd stayed home, I'd be big in encyclopedias by now," sniffled Moxie. "And if I had ten pounds o' ciment and a couple o' sacks, you'd a' both gone for a stroll in that pond an hour ago," said Spam.
The Harvard Lampoon (Bored of the Rings: A Parody of J.R.R. Tolkien's Lord of the Rings)
But . . . I did have something over Jotun. I straightened and said, “You can’t harm me. The king has ordered it.” Jotun stopped in his tracks. I celebrated my victory but didn’t press him further. Oh, but I wanted to. Jotun, remember that time the king hit you and you whimpered like an animal? Remember the other day when Lord Irrik, the guy you hate who also happens to be your dad, gave you the biggest butt-whipping of all time? “Jotun, your face is like a masticated, spat out piece of grisly meat.” I smiled at my witty inner dialogue, shrieking in surprised fright a second later when Jotun roared and charged at me. I glanced down, picked up the chamber pot, and swung with all my might. No one was more surprised than I when it connected with his head. Jotun’s eyes widened then rolled back in his head, and he hit the ground like a sack of rotten spuds. I stared at the chamber pot in shock and then at Jotun. His finger twitched, I swear, and I screeched a second time, bringing the pot down on his head again. “Having fun?” Lord Irrik drawled, leaning against the bars. I jumped and moved away from Jotun, but the Drae just snorted, eyeing the chamber pot in my hands.
Raye Wagner (Blood Oath (Darkest Drae, #1))
Ashamed to avow my sins, A burden mine alone to bear, Broken beyond repair, Baptized in gold to fill the cracks, Restless nights, Velour gowns turning to sacks No amount of gold brings relief, Debased by lies and deceit, Beg for forgiveness, And you shall be forgiven, He, who knows all, saw underneath my veneer, A pain, a woe played for deaf ears, I beseech my lord to forgive my misdeeds abhorred, Let my midnight scribble turn into beautiful word.
Khadidja Megaache (Lurking Shadow)
Epistle to Miss Blount, On Her Leaving the Town, After the Coronation" As some fond virgin, whom her mother’s care Drags from the town to wholesome country air, Just when she learns to roll a melting eye, And hear a spark, yet think no danger nigh; From the dear man unwillingly she must sever, Yet takes one kiss before she parts for ever: Thus from the world fair Zephalinda flew, Saw others happy, and with sighs withdrew; Not that their pleasures caused her discontent, She sighed not that They stayed, but that She went. She went, to plain-work, and to purling brooks, Old-fashioned halls, dull aunts, and croaking rooks, She went from Opera, park, assembly, play, To morning walks, and prayers three hours a day; To pass her time ‘twixt reading and Bohea, To muse, and spill her solitary tea, Or o’er cold coffee trifle with the spoon, Count the slow clock, and dine exact at noon; Divert her eyes with pictures in the fire, Hum half a tune, tell stories to the squire; Up to her godly garret after seven, There starve and pray, for that’s the way to heaven. Some Squire, perhaps, you take a delight to rack; Whose game is Whisk, whose treat a toast in sack, Who visits with a gun, presents you birds, Then gives a smacking buss, and cries – No words! Or with his hound comes hollowing from the stable, Makes love with nods, and knees beneath a table; Whose laughs are hearty, tho’ his jests are coarse, And loves you best of all things – but his horse. In some fair evening, on your elbow laid, Your dream of triumphs in the rural shade; In pensive thought recall the fancied scene, See Coronations rise on every green; Before you pass th’ imaginary sights Of Lords, and Earls, and Dukes, and gartered Knights; While the spread fan o’ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish scepters, coronets, and balls, And leave you in lone woods, or empty walls. So when your slave, at some dear, idle time, (Not plagued with headaches, or the want of rhyme) Stands in the streets, abstracted from the crew, And while he seems to study, thinks of you: Just when his fancy points your sprightly eyes, Or sees the blush of soft Parthenia rise, Gay pats my shoulder, and you vanish quite; Streets, chairs, and coxcombs rush upon my sight; Vexed to be still in town, I knit my brow, Look sour, and hum a tune – as you may now.
Alexander Pope
The habit of examining her conscience, instilled by the nuns when she was a child, hadn’t left her. Matelda reflected on past hurts done to her and took stock of those she had perpetrated on others. Tuscans might live in the moment, but the past lived in them. Even if that weren’t true, there were reminders tucked in every corner of her hometown. She knew Viareggio and its people as well as she knew her own body; in a sense, they were one. The mood turned grim in the village as the revelry of Carnevale ended and Lent began. The next forty days would be a somber time of reflection, fasting, and penance. Lent had felt like it lasted an eternity when she was a girl. Easter Sunday could not come soon enough. The day of relief. “You cannot have the joy of Easter Sunday without the agony of Good Friday,” her mother reminded them. “No cross, no crown,” she’d say in a dialect only her children understood. The resurrection of the Lord redeemed the village and set the children free. Black sacks were pulled off the statues of the saints. The bare altar was decorated anew with myrtle and daisies. Plain broth for sustenance during the fast was replaced with sweet bread. The scents of butter, orange zest, and honey as Mama kneaded the dough for Easter bread during Holy Week lifted their spirits. The taste of the soft egg bread, braided into loaves served hot from the oven and drenched in honey, meant the sacrifice was over, at least until
Adriana Trigiani (The Good Left Undone)
The warm wool blanket dropped to the floor, and Lydia set her hand in the earl’s firm grip. She stuck her foot outside, but awareness wasn’t with her. That cavernous black doorway claimed her attention, and therein was her problem. Trouble came in mere seconds, as it usually did for her. The step was slick. She slipped. The sole of her leather shoe slid off the step’s edge. “Oww!” she yelped as her foot banged the graveled drive hard. Legs buckling, down she went, like a graceless sack of flour. What’s worse, she slammed into the earl, her shoulder punching his midsection. “Ooomph!” Lord Sanford grunted but moved quickly to save her from falling all the way to the ground. Her face mashed against leather and linen. Strong hands held her arms. At least she didn’t knock the earl down. Grabbing for purchase, her fingers touched warm wool…buttons…skin. Her face pressed into fabric, she murmured, “I’m so very sorry.” Lydia tried to right herself, but relief turned to horror: she was a mortified eye level with the pewter buttons of Lord Sanford’s breeches. Stalwart English mist snapped sense into her. That and seeing his placket bunched low in her fist. Her fingers grazed smooth flesh. Another, more interesting sliver of Lord Sanford’s skin was exposed: pale, intimate skin just below his navel. Lydia yanked back her hand, and a pewter button went flying. “Oh no!” she cried as humiliating heat flared across her face and neck. “Miss Montgomery? Are you injured?” Lord Sanford asked above the wind, slowly lifting her up. He sounded unperturbed at having a woman’s hand on the front of his breeches. hands on the front of his breeches.
Gina Conkle (Meet the Earl at Midnight (Midnight Meetings, #1))
Your lip looks better, Kate. Um…." He lifted his hands as if to rake them through his hair, stopping just before he ruined a look that must have taken beaucoup product to achieve. "Hiya, Harvey. Sad about the guv, eh? I mean Lord… I mean, him. The fact is, before we begin…." "Are you off your meds? Sit down," Kate barked. "Yes, I appreciate the invitation, it's lovely to be here, but the fact is—" "Deepal!" A woman called from the front parlor. "I won't be hidden out here! It's undignified!" "… I brought my mum," Paul concluded. "When I told her I was popping by the guv's—I mean, Lord—I mean, his place, she wouldn't take no for an answer." "You're sacked," Tony said. "Too late. Mum," Paul said, turning to intercept Sharada in the doorway, "Of course you've met, um, er, Tony, and Kate. This is Mrs. Snell, who used to be his secretary, and that's Harvey, the manservant. Like Alfred to Batman." "Deepal, I write romances. I know what a manservant is." Evading her
Emma Jameson (Black & Blue (Lord and Lady Hetheridge, #4))
When we are young, we yearn for battle. In the firelit halls we listen to the songs of heroes; how they broke the foemen, splintered the shield wall, and soaked their swords in the blood of enemies. As youngsters we listen to the boast of warriors, hear their laughter as they recall battle, and their bellows of pride when their lord reminds them of some hard-won victory. And those youngsters who have not fought, who have yet to hold their shield against a neighbour's shield in the wall, are despised and disparaged. So we practise. Day after day we practise, with spear, sword, and shield. We begin as children, learning blade-craft with wooden weapons, and hour after hour we hit and are hit. We fight against men who hurt us in order to teach us, we learn not to cry when the blood from a split skull sheets across the eyes, and slowly the skill of the sword-craft builds. Then the day comes when we are ordered to march with the men, not as children to hold the horses and to scavenge weapons after the battle, but as men. If we are lucky we have a battered old helmet and a leather jerkin, maybe even a coat of mail that hangs like a sack. We have a sword with a dented edge and a shield that is scored by enemy blades. We are almost men, not quite warriors, and on some fateful day we meet an enemy for the first time and we hear the chants of battle, the threatening clash of blades on shields, and we begin to learn that the poets are wrong and that the proud songs lie. Even before the shield walls meet, some men shit themselves. They shiver with fear. They drink mead and ale. Some boast, but most are quiet unless they join a chant of hate. Some men tell jokes, and the laughter is nervous. Others vomit. Our battle leaders harangue us, tell us of the deeds of our ancestors, of the filth that is the enemy, of the fate our women and children face unless we win, and between the shield walls the heroes strut, challenging us to single combat, and you look at the enemy's champions and they seem invincible. They are big men; grim-faced, gold hung, shining in mail, confident, scornful, savage. The shield wall reeks of shit, and all a man wants is to be home, to be anywhere but on this field that prepares for battle, but none of us will turn and run or else we will be despised for ever. We pretend we want to be there, and then the wall at last advances, step by step, and the heart is thumping fast as a bird's wing beating, the world seems unreal. Thought flies, fear rules, and then the order to quicken the charge is shouted, and you run, or stumble, but stay in your rank because this is the moment you have spent a lifetime preparing for, and then, for the first time, you hear the thunder of shield walls meeting, the clangour of battle swords, and the screaming begins. It will never end. Till the world ends in the chaos of Ragnarok, we will fight for our women, for our land, and for our homes. Some Christians speak of peace, of the evil of war, and who does not want peace? But then some crazed warrior comes screaming his god's filthy name into your face and his only ambitions are to kill you, to rape your wife, to enslave your daughters, and take your home, and so you must fight.
Bernard Cornwell (The Flame Bearer (The Saxon Stories, #10))
The first time Christina and Lachlan Meet ...Christina wasn't about to stop fighting—not until she took her last breath. Boring down with her heels, she thrashed. "Get off me, ye brute." She would hold her son in her arms this day if it was the last thing she did. And by the shift of the crushing weight on her chest, she only had moments before her life's breath completely whooshed from her lungs. The very thought of dying whilst her son was still held captive infused her with strength. With a jab, she slammed the heel of her hand across the man's chin. He flew from her body like a sack of grain. Praises be, had the Lord granted her with superhuman strength? Blinking, Christina sat up. No, no. Her strike hadn't rescued her from the pillager. A champion had. A behemoth of a man pummeled the pikeman's face with his fists. "Never. Ever." His fists moved so fast they blurred. "Harm. A. Woman!" Bloodied and battered, the varlet dropped to the dirt. A swordsman attacked her savior from behind. "Watch out," she cried, but before the words left her lips the warrior spun to his feet. Flinging his arm backward, he grabbed his assailant's wrist, stopped the sword midair and flipped the cur onto his back. Onward, he fought a rush of English attackers with his bare hands, without armor. Not even William Wallace himself had been so talented. This warrior moved like a cat, anticipating his opponent's moves before they happened. Five enemy soldiers lay on their backs. "Quickly," the man shouted, running toward her, his feet bare. No sooner had she rolled to her knees than his powerful arms clamped around her. The wind whipped beneath her feet. He planted her bum in the saddle. "Behind!" Christina screamed, every muscle in her body clenching taut. Throwing back an elbow, the man smacked an enemy soldier in the face resulting in a sickening crack. She picked up her reins and dug in her heels. "Whoa!" The big man latched onto the skirt of her saddle and hopped behind her, making her pony's rear end dip. But the frightened galloway didn't need coaxing. He galloped away from the fight like a deer running from a fox. Christina peered around her shoulder at the mass of fighting men behind them. "My son!" "Do you see him?" the man asked in the strangest accent she'd ever heard. She tried to turn back, but the man's steely chest stopped her. "They took him." "Who?" "The English, of course." The more they talked, the further from the border the galloway took them. "Huh?" the man mumbled behind her like he'd been struck in the head by a hammer. Everyone for miles knew the Scots and the English were to exchange a prisoner that day. The champion's big palm slipped around her waist and held on—it didn't hurt like he was digging in his fingers, but he pressed firm against her. The sensation of such a powerful hand on her body was unnerving. It had been eons since any man had touched her, at least gently. The truth? Aside from the brutish attack moments ago, Christina's life had been nothing but chaste. White foam leached from the pony's neck and he took in thunderous snorts. He wouldn't be able to keep this pace much longer. Christina steered him through a copse of trees and up the crag where just that morning she'd stood with King Robert and Sir Boyd before they'd led the Scottish battalion into the valley. There, she could gain a good vantage point and try to determine where the backstabbing English were heading with Andrew this time. At the crest of the outcropping, she pulled the horse to a halt. "The pony cannot keep going at this pace." The man's eyebrows slanted inward and he gave her a quizzical stare. Good Lord, his tempest-blue eyes pierced straight through her soul. "Are you speaking English?
Amy Jarecki (The Time Traveler's Christmas (Guardian of Scotland, #3))
As each dwarf came up and looked at the fire, and the spilled jugs, and the gnawed mutton, in surprise, pop! went a nasty smelly sack over his head, and he was down.
J.R.R. Tolkien (The Hobbit (The Lord of the Rings, #0))
I knew you forever and you were always old, soft white lady of my heart. Surely you would scold me for sitting up late, reading your letters, as if these foreign postmarks were meant for me. You posted them first in London, wearing furs and a new dress in the winter of eighteen-ninety. I read how London is dull on Lord Mayor's Day, where you guided past groups of robbers, the sad holes of Whitechapel, clutching your pocketbook, on the way to Jack the Ripper dissecting his famous bones. This Wednesday in Berlin, you say, you will go to a bazaar at Bismarck's house. And I see you as a young girl in a good world still, writing three generations before mine. I try to reach into your page and breathe it back… but life is a trick, life is a kitten in a sack. This is the sack of time your death vacates. How distant your are on your nickel-plated skates in the skating park in Berlin, gliding past me with your Count, while a military band plays a Strauss waltz. I loved you last, a pleated old lady with a crooked hand. Once you read Lohengrin and every goose hung high while you practiced castle life in Hanover. Tonight your letters reduce history to a guess. The count had a wife. You were the old maid aunt who lived with us. Tonight I read how the winter howled around the towers of Schloss Schwobber, how the tedious language grew in your jaw, how you loved the sound of the music of the rats tapping on the stone floors. When you were mine you wore an earphone. This is Wednesday, May 9th, near Lucerne, Switzerland, sixty-nine years ago. I learn your first climb up Mount San Salvatore; this is the rocky path, the hole in your shoes, the yankee girl, the iron interior of her sweet body. You let the Count choose your next climb. You went together, armed with alpine stocks, with ham sandwiches and seltzer wasser. You were not alarmed by the thick woods of briars and bushes, nor the rugged cliff, nor the first vertigo up over Lake Lucerne. The Count sweated with his coat off as you waded through top snow. He held your hand and kissed you. You rattled down on the train to catch a steam boat for home; or other postmarks: Paris, verona, Rome. This is Italy. You learn its mother tongue. I read how you walked on the Palatine among the ruins of the palace of the Caesars; alone in the Roman autumn, alone since July. When you were mine they wrapped you out of here with your best hat over your face. I cried because I was seventeen. I am older now. I read how your student ticket admitted you into the private chapel of the Vatican and how you cheered with the others, as we used to do on the fourth of July. One Wednesday in November you watched a balloon, painted like a silver abll, float up over the Forum, up over the lost emperors, to shiver its little modern cage in an occasional breeze. You worked your New England conscience out beside artisans, chestnut vendors and the devout. Tonight I will learn to love you twice; learn your first days, your mid-Victorian face. Tonight I will speak up and interrupt your letters, warning you that wars are coming, that the Count will die, that you will accept your America back to live like a prim thing on the farm in Maine. I tell you, you will come here, to the suburbs of Boston, to see the blue-nose world go drunk each night, to see the handsome children jitterbug, to feel your left ear close one Friday at Symphony. And I tell you, you will tip your boot feet out of that hall, rocking from its sour sound, out onto the crowded street, letting your spectacles fall and your hair net tangle as you stop passers-by to mumble your guilty love while your ears die.
Anne Sexton
If Lord Byron were still alive today, you know dick pics would be his preferred medium. Because nothing says, “Hey lady, I think you're smart and attractive and you've got your shit together. We should hang out and do great things together both in the sack and out of the sack” like a picture of your pecker.
Jen Mann (People I Want to Punch in the Throat Vol. 1-6)
I tear my lips away from hers and fling her over my shoulder. “Hey!” she protests, kicking her feet and slapping me on the back. “You can’t just pick me up like I’m a sack of potatoes! I am not a potato!” I laugh, and Lord, am I in love with this woman. “You’re not a potato,” I confirm as I walk in the direction of the cabin. “But if you were, you’d be the most delicious potato in the world.” “I can’t fucking talk to you. You’re just all the way crazy in the head,” she spits out.
Dolores Lane (Bloody Fingers & Red Lipstick)
My head throbs. Wincing, I close my eyes, trying to fight off the worst of the pain, when I'm suddenly jerked forward by the cuffs on my wrists. I yelp, and then, to my surprise, I'm freed. "Take her, Kazex," the blue alien says, running a hand through his short hair. "Don't let her run. We're going back to the ship right away. Ruth has to know." "Of course, Lord Straik." A surprisingly gentle arm goes around my waist, and then I'm being supported against a larger body that smells pleasant and doesn't treat me like I'm a sack of grain to be thrown around. He guides my arm over his shoulders and holds me close. "I've got you," he says in a comforting voice. "You're safe." "Ruthie," I murmur as we fall in line behind the blue alien. "He called me Ruth. I'm not Ruth. I'm Ruthie." A name is a small matter in the scheme of things, but it's all I've got. "Ruthie," the man holding me up murmurs. "I'll remember." The
Ruby Dixon (Only the Clonely (Sunrise Cantina, #1))
When Jacob was chosen, Esau was not rejected. God does not reject. “Though my mother and father might abandon me, the Lord will take me in” (Psalms 27:10). Chosenness means two things: intimacy and responsibility. God holds us close and makes special demands on us. Beyond that, God is the God of all mankind – the Author of all, who cares for all.
Jonathan Sacks (Genesis: The Book of Beginnings (Covenant & Conversation 1))
Someone knocked. I paused, the chicken halfway to my mouth, and glared at the door. The knocking persisted. It wasn’t Derek. His knock would be careful, almost apologetic. This bastard knocked like he was doing me a favor. I looked at the chicken, glanced to the door, stuffed a whole piece into my mouth, and went to see who dared to make demands on my time. The door swung open, revealing Curran. He wore old jeans a green sweatshirt and carried a brown paper sack. He raised his face and sucked air in through his nostrils in the manner of shapechangers. “Tso’s, seafood delight, and fried rice,” he said. “You’re going to share?” I leaned against the wall. The door was open but the ward still blocked his entrance, affording me a bit of leisure. “Oh, it’s you.” I dug in the container with my fork. “I thought it was somebody important.” Curran stepped forward, brushing against the ward. A flash of carmine rippled through the magic barrier and the lord of shapechangers withdrew. “A ward,” he said. “A good one.” He put his palm against the ward and pushed. Red pulsed from his fingers, spreading through the ward like waves from a pebble tossed into a quiet pond. “I can break it,” Curran said. I raised an eyebrow at him. “Be my guest.
Ilona Andrews (Magic Bites (Kate Daniels, #1))
Seek the welfare of the city to which I have exiled you and pray to the Lord on its behalf, for in its prosperity you shall prosper” (Jer. 29:7) – the first statement in history of what it is to be a creative minority.
Jonathan Sacks (Lessons in Leadership: A Weekly Reading of the Jewish Bible (Covenant & Conversation Book 8))
Rusty remembered that Mother Dora had put coffee in the sack of grub she had given him. “I’ll boil you some coffee, Preacher. I never heard you sermonize against that.” “And you never will. When the Christians drove the Turks from the gates of Vienna, the Turks left their stores of coffee behind. I feel sure that was the Lord’s notion of a proper gift to His faithful.” Rusty had no idea where Vienna was. Probably not in Texas, or he would have heard about it.
Elmer Kelton (The Buckskin Line (Texas Rangers, #1))
Lord Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth says in the Times London that multiculturalism was intended to create a more tolerant society, one in which everyone, regardless of colour, creed or culture, felt at home. But, he says, multiculturalism's message is "there is no need to integrate".
Citizen One (KALERGI PLAN: The Seven Stages of Multiculturalism)
Lying in my tent alone that night I wept quietly, as all the emotion seeped out of me. For the second time in recent years, I knew I should have died. I wrote: March 31, midnight. The emotions of today have been crazy. And through it all, I just can’t quite fathom how the rope held my fall. Over supper this evening, Nima spoke in rapid, dramatic gestures as he recounted the episode to the other Sherpas. I received double rations from Thengba, our hard-of-hearing cook, which I think was his way of reassuring me. Sweet man. He knows from experience how unforgiving this mountain can be. My elbow is pretty darned sore where I smashed it against the crevasse, and I can feel small bits of bone floating around inside a swollen sack of fluid beneath it, which is slightly disconcerting. The doctor says you can’t do much about an elbow apart from medicate and let time try to heal. At least it wasn’t my head! I can’t get to sleep at the moment--I just keep having this vision of the crevasses beneath me--and it’s terrifying when I close my eyes. Falling is such a horrible, helpless feeling. It caused me the same terror that I felt during my parachute accident. I don’t think I have ever felt so close to being killed as I did today. Yet I survived--again. It leaves me with this deep gratitude for all the good and beautiful things in my life, and a conviction that I really don’t want to die yet. I’ve got so much to live for. I just pray with my whole heart never to go through such an experience again. Tonight, alone, I put in words, thank you my Lord and my friend. It’s been a hell of a way to start the climb of my life. P.S.: Today is my Shara’s birthday. Bless her, wherever she is right now.
Bear Grylls (Mud, Sweat and Tears)
RUSH HOUR   So many of us find the morning as a rush hour. Various family members scurry in different directions with various needs and diverse timetables. One has lost a sock; another can’t find last night’s homework. One needs a sack lunch; another needs lunch money. One leaves with a kiss, another with a shout, and another needs encouragement to open her eyes as she stumbles out the door. A “quiet time” in the morning to center ourselves and to renew our relationship with our Heavenly Father stands in sharp contrast. Carving out that time for yourself may be your supreme challenge of the day, but it is an effort worth its weight in gold, as so aptly stated by Bruce Fogarty: THE MORNING HOUR Alone with God, in quiet peace, From earthly cares, I find release; New strength I borrow for each day As there with God, I stop to pray. Alone with God, my sins confess’d, He speaks in mercy, I am blest. I know the kiss of pardon free, I talk to God, He talks to me. Alone with God, my vision clears, I see my guilt, the wasted years. I plead for grace to walk His way And live for Him, from day to day. Alone with God no sin between, His lovely face so plainly seen; My guilt all gone, my heart at rest With Christ, my Lord, my soul is blest. Lord, keep my life alone for Thee; From sin and self, Lord, set me free. And when no more this earth I trod, They’ll say, “He walked alone with God.”5   BE STILL, AND KNOW THAT I AM GOD; I WILL BE EXALTED AMONG THE NATIONS, I WILL BE EXALTED IN THE EARTH! PSALM 46:10 NKJV
David C. Cook (Good Morning, God: Wake-up Devotions to Start Your Day God's Way)
Remember now your Creator in the days of your youth, before the difficult days come, and the years draw near when you say, “I have no pleasure in them.” —Ecclesiastes 12:1 (NKJV) I was making rounds at the veterans hospital where I work, when an elderly gentleman in a wheelchair pointed his cane to a sign on a bulletin board. “Look, hon,” he said to his wife, “they’re having an old-fashioned Easter egg hunt on Saturday. It says here that the kids can compete in a bunny-hop sack race for prizes.” He barely came up for air. “Remember when we used to have those Easter egg hunts on our farm? The kids would color eggs at our kitchen table and get dye all over everything.” Just then, his wife noticed the smell of popcorn in the air. Volunteers sell it for a bargain price—fifty cents a sack. The veteran didn’t miss a beat. “Remember when we used to have movie night and you would pop corn? We’ve got to start doing that again, hon. I love popcorn. Movies too.” As I took in this amazingly joyful man, I thought of things I used to be able to do before neurofibromatosis took over my body. It was nothing to run a couple of miles; I walked everywhere. Instead of rejoicing in the past, I too often complain about my restrictions. Rather than marvel how I always used to walk downtown, shopping, I complain about having to use a handicap placard on my car so I can park close to the mall, which I complain about as well. But today, with all my heart, I want to be like that veteran and remember my yesterdays with joy. Help me, dear Lord, to recall the past with pleasure. —Roberta Messner Digging Deeper: Eph 4:29; Phil 2:14
Guideposts (Daily Guideposts 2014)
The entire picture was absurd. Henry walked behind me with the dead body of one Lord Philip Beauchamp slung over his shoulder with as much care as you might give a large sack of flour.
Elizabeth Muse (Devils Like Me: A Dark Regency Friends to Lovers Romance)
Zechariah gives one of the most concise summaries of the Jewish experience: “Not by might nor by power, but by My spirit, says the Lord Almighty” (Zechariah 4:6).
Jonathan Sacks (Genesis: The Book of Beginnings (Covenant & Conversation 1))
The biblical King David was also a sacred shepherd. His sensual and ecstatic songs of earthly love, so untypical of the Bible, derive from the ancient love rites of the shepherd king and the Goddess—her Canaanite names were Asherah, Astarte, Ashtoreth. The settled people of the Old Testament, like everyone else in the Near East, practiced Goddess worship. The Old Testament is the record of the conquest and massacre of these Neolithic people by the nomadic Hebrews, followers of a Sky God, who then set up their biblical God in the place of the ancient Goddess. The biblical Hebrews were a nomadic pastoral and patriarchal people, tribes of sheepherders and warriors who invaded land belonging to the matriarchal Canaanites. Both Hebrews and Canaanites were Semitic people. The Canaanites lived in agricultural communities and worshiped the orgiastic-ecstatic Moon Mother Astarte. As Old Testament stories relate, the Hebrews sacked, burned, and destroyed village after village belonging to the Canaanites, massacring or enslaving the people—a series of brutal invasions and slaughters described typically by theologians and preachers as “a spiritual victory.” In this way the Hebrews established themselves on the land, along with the worship of their Sky-and-Thunder God Yahweh (Jehovah), calling themselves his “chosen people.” Yahweh’s male prophets and priests, however, despite their political victory over the Canaanites, had to carry on a continuous struggle and fulmination against their own people, who kept “backsliding” into worship of the Great Mother, the Goddess of all their Near Eastern neighbors. For she had originally been the Goddess of the Hebrews themselves. This constant fight against matriarchal religion and custom is the primary theme of the Old Testament. It begins in Genesis, with the takeover of the Goddess’s Garden of Immortality by a male God, and the inversion of all her sacred symbols—tree, serpent, moon-fruit, woman—into icons of evil. Of the two sons of Eve and Adam, Cain was made the “evil brother” because he chose settled agriculture (matriarchal)—the “good brother” Abel was a nomadic pastoralist (patriarchal). The war against the Goddess is carried on by the prophets’ rantings against the “golden calf,” the “brazen serpents,” the “great harlot” and “Whore of Babylon” (the Babylonian Goddess Ishtar), against enchantresses, pythonic diviners, and those who practice witchcraft. It is in the prophets’ war against the Canaanite worship of “stone idols”—the Triple Moon Goddess worshiped as three horned pillars, or menhirs. One of her shrines was on Mount Sinai, which means “Mountain of the Moon.” Moses was commanded by “the Lord” to go forth and destroy these “idols”—who all had breasts. We are told monotheism began with the Jews, that it was the great “spiritual invention” of the religious leader Moses. This is not so. The worship of one God, like everything else in religion, began with the worship of the Goddess. Her universality has been duly noted by everyone who has ever studied the matter. “Monotheism, once thought to have been the invention of Moses or Akhnaton, was worldwide in the prehistoric and early historic world,” i.e., throughout the Paleolithic and Neolithic ages. As E. O. James wrote in The Cult of the Mother Goddess, “It seems that Evans was correct when he affirmed that it was a ‘monotheism in which the female form of divinity was supreme.” The original monotheism of the Goddess is perhaps most clearly shown by the fact that, in Elizabeth Gould Davis’s words, “Almighty Yahweh, the god of Moses and the later Hebrews, was originally a goddess.” His name, Iahu ’anat, derives from that of the Sumerian Goddess Inanna.
Monica Sjöö (The Great Cosmic Mother: Rediscovering the Religion of the Earth)
Varys gave a long weary sigh, the sigh of a man who carried all the sadness of the world in a sack upon his shoulders. “The High Septon once told me that as we sin, so do we suffer. If that’s true, Lord Eddard, tell me… why is it always the innocents who suffer most, when you high lords play your game of thrones?
George R.R. Martin (A Game of Thrones (A Song of Ice and Fire, #1))
Aerys Targaryen’s last Hand was killed during the Sack of King’s Landing, though I doubt he’d had time to settle into the Tower. He was only Hand for a fortnight. The one before him was burned to death. And before them came two others who died landless and penniless in exile, and counted themselves lucky. I believe my lord father was the last Hand to depart King’s Landing with his name, properties, and parts all intact.
George R.R. Martin (A Clash of Kings (A Song of Ice and Fire, #2))
The town was sacked, the ships in the harbor set afire, Lord Darklyn beheaded.
George R.R. Martin (Fire & Blood (A Targaryen History, #1))
[God] gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation; but man over men He made not lord; such title to himself Reserving, human left from human free.
Jonathan Sacks (Deuteronomy: Renewal of the Sinai Covenant (Covenant & Conversation Book 5))
By the time Rose was subject to the Martins’ authority, in the early 1800s, South Carolinians of the upper classes had long adopted a frame of mind, often referred to as “paternalism,” that allowed them to feel that slaveholding was morally right and even benevolent. Inspired by their cultural roots in European feudalism, in which lords and serfs related on unequal but accepted terms, elites believed in the correctness of a hierarchical social structure that they understood as being not only natural but also ordained by God. To them, the world was strictly ordered, with a proper place for everyone in it: a select few at the top would dominate and take responsibility for a vast mass of dependents below. In this
Tiya Miles (All That She Carried: The Journey of Ashley's Sack, a Black Family Keepsake)
The reverend sacked out on the floor where Holt and me had been sleeping. The man had several pistols on him, as he was aware that the Lord works in mysterious ways and some of them require the blasting of others.
Daniel Woodrell (Woe to Live On)
Finally, in keeping with Islam’s perennial threat and primordial boast, they used Hagia Sophia and many other churches as “a stable for their horses,” which they fed from toppled altars turned into troughs. Indeed, lest the jihadi pedigree of the sack be missed, the invaders everywhere set to desecrating and mocking all vestiges of Christianity—a sort of “Islam was here.” Thus, “they paraded the [Hagia Sophia’s main] Crucifix in mocking procession through their camp, beating drums before it, crucifying the Christ again with spitting and blasphemies and curses. They placed a Turkish cap… upon His head, and jeeringly cried, ‘Behold the god of the Christians!’” They “gouged the eyes from the [embalmed] saints” and dumped their corpses “in the middle of the streets for swine and dogs to trample on… and the images of our Lord Jesus Christ and His Saints were burned or hacked to pieces.
Raymond Ibrahim (Sword and Scimitar: Fourteen Centuries of War between Islam and the West)
One way or another, the alphabet created a possibility that never existed before, namely of a society of mass, even universal, literacy. With only twenty-two symbols, it could be taught, in a relatively short time, to everyone. We see evidence of this at many places in Tanakh, the Hebrew Bible. Isaiah says “All your children shall be taught of the Lord and great shall be the peace of your children” (Isaiah 54:13), implying universal education.
Jonathan Sacks (Exodus: The Book of Redemption (Covenant & Conversation 2))
He led the USFL with 28 sacks for 199 yards lost (both professional football records), but also led in manic mayhem. Early on during training camp, Corker—nicknamed Sack Man—gathered the team in a circle and guided the Panthers in prayer. “He started praying like a Baptist black preacher,” said Dave Tipton, a defensive tackle, “and I thought, Wow, Corker must walk with the Lord.” Not quite. Blessed with the world’s largest penis, Corker never shied away from showing it off to fellow Panthers. “The biggest johnson in the USFL,” said Matt Braswell, the team’s center. “We had women reporters come into the locker room, and Corker would position himself so he was in full view of any females. He had this vat of Nivea skin cream, and he would just make sure to completely rub it and moisturize it.” Corker operated on a clock that required only two to three hours of sleep per night, and was powered by the dual fuels of alcohol and cocaine. He kept a gun in his car’s glove compartment, missed as many meetings as he attended, and proudly pasted his pay stubs to his locker, so that teammates could marvel at the money he was being docked. Once, Hebert drove with Corker from Pontiac to Detroit for a promotional appearance. It was snowing outside, the roads were slippery—“and Corker was driving, smoking one joint after another,” said Hebert. “We both walked in reeking of pot.” In a USFL urban legend that actually checks out, Corker was once found naked on the ice at Joe Louis Arena in the early-morning hours. He had passed out, and spent so much time on the cold surface that some of his skin had to be ripped off. “That,” said Bentley, “surprised none of us.
Jeff Pearlman (Football For A Buck: The Crazy Rise and Crazier Demise of the USFL)
Judah was at his wit’s end. He did not understand everything that had happened. He had no way to explain how the cup got into Benjamin’s sack. He did not know all the details. He could have thrown up his hands and said, “Why is all this going on?” But he realized God was in it and he said, “What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants.
Clarence Sexton (The Life of Joseph: God Meant It Unto Good)
This Man, our Man, was not even of any kinship to those ancient folk of Stay More; He was a furriner, from distant parts, an outlander, a newcomer, even if He had lived in Holy House longer than all but the oldest roosterroaches could remember. Doc Swain was one of these: he could remember, as a child, nearly two years before, watching Man move into the old Stay More Hotel, which had once been the home for human Ingledews before becoming a hotel, and had been abandoned for years before Man moved into it and installed the Fabulous Fridge and the pantry and breadbasket and grocery sack and other good things. Although the Man did not dress like the ancient Men of Stay More, or talk like Them, or practice Their customs, He was still Man, and the only Man we had. He might not be as Almighty as the Crustians thought He was, but He was the Lord.
Donald Harington (The Nearly Complete Works of Donald Harington, Volume 1)
The difficulty is that we get ourselves caught in a double bind: we work so hard that we do not allow ourselves time to dream, and therefore we continue to work hard because we have not had the time to dream up an alternative. If you are ever sacked or made redundant, then I suggest you thank the good Lord above.
Tom Hodgkinson (How to Be Idle: A Loafer's Manifesto)
Lord Acton, Philip Rieff and Nicholas Wolterstorff
Jonathan Sacks (Exodus: The Book of Redemption (Covenant & Conversation 2))
Rabbi Shimon bar Pazzi said in the name of R. Joshua ben Levi on the authority of Bar Kappara: One who knows how to calculate cycles and planetary courses but does not do so, of him Scripture says, ‘But they have no regard for the deeds of the Lord, no respect for the work of his hands’ (Isaiah 5:12). R. Shmuel bar Nahmani said in the name of R. Joshua, How do we know that it is a commandment to calculate cycles and planetary courses? Because it is written: ‘This is your wisdom and understanding in the eyes of the nations.’ What is wisdom and understanding in the eyes of the nations? It is the science of cycles and planetary courses.18 The passage brings together
Jonathan Sacks (Future Tense: Jews, Judaism, and Israel in the Twenty-first Century)
Contemplating provisions that Balfour, the leader of the Opposition, deplored as ‘vindictive, inequitable [and] based on no principle’26, the Lords embarked upon a counter-offensive. First into the fray were the dukes, the most senior-ranking peers, whose prestige was inextricably bound up with their great estates. To the Duke of Rutland, the Liberals were nothing but ‘a crew of piratical tatterdemalions’. The Duke of Beaufort expressed his desire to see Lloyd George set upon by ‘twenty couple of dog-hounds’. In anticipation of the state of poverty into which the Budget would throw him, the Duke of Buccleuch stopped his guinea subscription to the Dumfriesshire Football Club. The Duke of Somerset withdrew all his charitable subscriptions and sacked a number of his workers. Really, remarked an incredulous Margot Asquith, ‘the speeches of our Dukes have given us a very unfair advantage’.
Martin Williams (The King is Dead, Long Live the King!: Majesty, Mourning and Modernity in Edwardian Britain)
Lord Mayor of Bilming was an important position - probably the most important one outside of Elendel. Which meant Wax had to be careful not to insult him. This would be a delicate conversation. 'Oi!' Wayne said, sitting up, 'Hey, Wax! Somebody done sewn a sack of d***s together and made a person! It's even walking!
Brandon Sanderson (The Lost Metal (Mistborn, #7))