Location Freedom Quotes

…find freedom, aliveness, and power not from what contains, locates, or protects us, but from what dissolves, reveals, and expands us.

The freedom I want is located in a world where we wouldn't need to love women, or even monitor our feelings about women as meaningful—in which we wouldn't need to parse the contours of female worth and liberation by paying meticulous personal attention to any of this at all.

Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside of man; nor is it an idea which becomes myth. It is rather the indispensable condition for the quest for human completion.

That we find freedom, aliveness and power not from what contains, locates, or protects us but from what dissolves, reveals and expands us.

I came to theory because I was hurting—the pain within me was so intense that I could not go on living. I came to theory desperate, wanting to comprehend—to grasp what was happening around and within me. Most importantly, I wanted to make the hurt go away. I saw in theory then a location for healing.

In fact, if you are faced with the prospect of running across an open field in which lightning bolts are going to be a problem, you are much better off if their timing and location are determined by something, since then they may be predictable by you, and hence avoidable. Determinism is the friend, not the foe, of those who dislike inevitability.

This is why humility, spiritual poverty, is so precious: it locates our identity securely in the one place where it will be safe from all harm. If our treasure is in God, no one can take it from us. Humility is truth. I am what I am in God’s eyes: a poor child who possesses absolutely nothing, who receives everything, infinitely loved and totally free. I have received everything in advance from the freely bestowed love of my Father, who said to me definitively: “All that is mine is yours.”5

...one of the many uses of theory in academic locations is in the production of an intellectual class hierarchy where the only work deemed truly theoretical is work that is highly abstract, jargonistic, difficult to read, and containing obscure references...any theory that cannot be shared in everyday conversation cannot be used to educate the public,

We can live any way we want. People take vows of poverty, chastity, and obedience--even of silence--by choice. The thing is to stalk your calling in a certain skilled and supple way, to locate the most tender and live spot and plug into that pulse. This is yielding, not fighting. A weasel doesn't "attack" anything; a weasel lives as he's meant to, yielding at every moment to the perfect freedom of single necessity.

People keep asking what I do for a living and I keep saying that I don’t believe in making a living. That it’s a concept that has been twisted. I tell them I believe in making a life and money is a distracting object if there’s anything left at the end of the day and I just want to go on well. Make it through the day. So I smile and raise my glass and they laugh and take my hand, saying ”here’s to the youth”, pointing at me. And I might just be young and naive for I still believe in the freedom of choice of how to spend your life. So they toast to the youth, who still think she’s free, and that’s all fine by me.

This may or may not appeal to you—this moving, this nomadic existence, and this nonattached life. I am not suggesting we all leave our relationships and homes and children. Not at all. I am proposing that we reconceive the dream. That we consider what would happen if security were not the point of our existence. That we find freedom, aliveness, and power not from what contains, locates, or protects us but from what dissolves, reveals, and expands us.

If you want to see philosophy in action, pay a visit to a robo-rat laboratory. A robo-rat is a run-ofthe-mill rat with a twist: scientists have implanted electrodes into the sensory and reward areas in the rat’s brain. This enables the scientists to manoeuvre the rat by remote control. After short training sessions, researchers have managed not only to make the rats turn left or right, but also to climb ladders, sniff around garbage piles, and do things that rats normally dislike, such as jumping from great heights. Armies and corporations show keen interest in the robo-rats, hoping they could prove useful in many tasks and situations. For example, robo-rats could help detect survivors trapped under collapsed buildings, locate bombs and booby traps, and map underground tunnels and caves. Animal-welfare activists have voiced concern about the suffering such experiments inflict on the rats. Professor Sanjiv Talwar of the State University of New York, one of the leading robo-rat researchers, has dismissed these concerns, arguing that the rats actually enjoy the experiments. After all, explains Talwar, the rats ‘work for pleasure’ and when the electrodes stimulate the reward centre in their brain, ‘the rat feels Nirvana’. To the best of our understanding, the rat doesn’t feel that somebody else controls her, and she doesn’t feel that she is being coerced to do something against her will. When Professor Talwar presses the remote control, the rat wants to move to the left, which is why she moves to the left. When the professor presses another switch, the rat wants to climb a ladder, which is why she climbs the ladder. After all, the rat’s desires are nothing but a pattern of firing neurons. What does it matter whether the neurons are firing because they are stimulated by other neurons, or because they are stimulated by transplanted electrodes connected to Professor Talwar’s remote control? If you asked the rat about it, she might well have told you, ‘Sure I have free will! Look, I want to turn left – and I turn left. I want to climb a ladder – and I climb a ladder. Doesn’t that prove that I have free will?

The oppressed, having internalized the image of the oppressor and adopted his guidelines, are fearful of freedom. Freedom would require them to eject this image and replace it with autonomy and responsibility. Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside man; nor is it an idea which becomes myth. It is rather the indispensable condition for the quest for human completion.

Regarding the need to pray, the anarch is again no different from anyone else. But he does not like to attach himself. He does not squander his best energies. He accepts no substitute for his gold. He knows his freedom, and also what it is worth its weight in. The equation balances when he is offered something credible. The result is ONE. There can be no doubt that gods have appeared, not only in ancient times but even late in history; they feasted with us and fought at our sides. But what good is the splendor of bygone banquets to a starving man? What good is the clinking of gold that a poor man hears through the wall of time? The gods must be called. The anarch lets all this be; he can bide his time. He has his ethos, but not morals. He recognizes lawfulness, but not the law; he despises rules. Whenever ethos goes into shalts and shalt-nots, it is already corrupted. Still, it can harmonize with them, depending on location and circumstances, briefly or at length, just as I harmonize here with the tyrant for as long as I like. One error of the anarchists is their belief that human nature is intrinsically good. They thereby castrate society, just as the theologians ("God is goodness") castrate the Good Lord.

If life is a prison, then there is a moment in a person’s life when she realizes exactly where her walls are located, where the boundaries to her freedom lie. Whether there are walls, or possible escape routes.

No one has the complete freedom to choose everything in his or her life, sis. They may think they do. They may think they're choosing those jeans because they like them or that house because of that location, or that car because of the speed, but the reality is, they choose the jeans because some celebrity wore them, they choose that house because they needed to live near the kid's school, or that car because it was the only one they could afford that could live up to their social standard.

When we perceive the stars, the stars are the object of our perception—they exist within us. When we perceive the ocean, the ocean is also within us. The idea that things exist outside of our Consciousness is an illusion. Ancient wisdom traditions have known this for centuries, and even modern science has recognized that our sense organs merely receive information and project it within our own minds. Vision does not take place in the eye, but in an area located in the back of the brain. Everything that we perceive to be “out there” is being experienced “in here.

It is the freedom to concentrate military equipment in key locations around the world that has preserved American military might.

We see the puppets dancing on their miniature stage, moving up and down as the strings pull them around, following the prescribed course of their various little parts. We learn to understand the logic of this theater and we find ourselves in its motions. We locate ourselves in society and thus recognize our own position as we hang from its subtle strings. For a moment we see ourselves as puppets indeed. But then we grasp a decisive difference between the puppet theater and our own drama. Unlike the puppets, we have the possibility of stopping in our movements, looking up and perceiving the machinery by which we have been moved. In this act lies the first step toward freedom. And in this same act we find the conclusive justification of sociology as a humanistic discipline

Oddly, with discipline, structure, and order, you will find freedom, anything is possible. Without it, locating your saddle may take all morning.

No matter how much freedom they're given, most kids are still glorified props, carefully shuttled from one secure location to the next. We're not children, we're eggs.

Epicurus founded a school of philosophy which placed great emphasis on the importance of pleasure. "Pleasure is the beginning and the goal of a happy life," he asserted, confirming what many had long thought, but philosophers had rarely accepted. Vulgar opinion at once imagined that the pleasure Epicurus had in mind involved a lot of money, sex, drink and debauchery (associations that survive in our use of the word 'Epicurean'). But true Epicureanism was more subtle. Epicurus led a very simple life, because after rational analysis, he had come to some striking conclusions about what actually made life pleasurable - and fortunately for those lacking a large income, it seemed that the essential ingredients of pleasure, however elusive, were not very expensive. The first ingredient was friendship. 'Of all the things that wisdom provides to help one live one's entire life in happiness, the greatest by far is the possession of friendship,' he wrote. So he bought a house near Athens where he lived in the company of congenial souls. The desire for riches should perhaps not always be understood as a simple hunger for a luxurious life, a more important motive might be the wish to be appreciated and treated nicely. We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us. Epicurus, discerning our underlying need, recognised that a handful of true friends could deliver the love and respect that even a fortune may not. Epicurus and his friends located a second secret of happiness: freedom. In order not to have to work for people they didn't like and answer to potentially humiliating whims, they removed themselves from employment in the commercial world of Athens ('We must free ourselves from the prison of everyday affairs and politics'), and began what could best have been described as a commune, accepting a simpler way of life in exchange for independence. They would have less money, but would never again have to follow the commands of odious superiors. The third ingredient of happiness was, in Epicurus's view, to lead an examined life. Epicurus was concerned that he and his friends learn to analyse their anxieties about money, illness, death and the supernatural. There are few better remedies for anxiety than thought. In writing a problem down or airing it in conversation we let its essential aspects emerge. And by knowing its character, we remove, if not the problem itself, then its secondary, aggravating characteristics: confusion, displacement, surprise. Wealth is of course unlikely ever to make anyone miserable. But the crux of Epicurus's argument is that if we have money without friends, freedom and an analysed life, we will never be truly happy. And if we have them, but are missing the fortune, we will never be unhappy.

We could not be further from ballooning’s established tropes: freedom, spiritual exaltation, human progress. Redon’s eternally open eye is deeply unsettling. The eye in the sky; God’s security camera. And that lumpish human head invites us to conclude that the colonisation of space doesn’t purify the colonisers; all that has happened is that we have brought our sinfulness to a new location.

The freest people in the world are those who have senses of inner peace about themselves: They simply refuse to be swayed by the whims of others, and are quietly effective at running their own lives. These people enjoy freedom from role definitions in which they must behave in certain ways because they are parents, employees, Americans, or even adults; they enjoy freedom to breathe whatever air they choose, in whatever location, without worrying about how everyone else feels about their choices. They are responsible people, but they are not enslaved by other people's selfish interpretations of what responsibility is.

Sometimes the fact that you can't sense God isn't an indication that He is not there. It is just an indication that you are hanging out in the wrong place.The cave is not a physical location, it is a state of mind.

It is only the mind which does not belong that can be alone. And aloneness is not something to be cultivated. You see this? When you see all this, you are out, and no governor or president is going to invite you to dinner. Out of that aloneness there is humility. It is this aloneness that knows love—not power. The ambitious man, religious or ordinary, will never know what love is. So, if one sees all this, then one has this quality of total living and therefore total action. This comes through self-knowledge. Krishnamurti, Jiddu. The Book of Life: Daily Meditations with Krishnamurti (Kindle Locations 933-936). HarperCollins. Kindle Edition.

Most people who run Freedom Businesses do so in order to achieve (or get closer to achieving) their ideal lifestyle, myself included. I wanted to be financially secure, location independent, well-connected, and in a position to be constantly trying and learning new things.

Dear Valued Customer: Your cable bill is now increasing 5% per month. You cannot cancel your cable. Ever. You cannot reduce your bill in any way. If you turn off your cable, your bill will remain exactly the same. If you rip your cable out of the wall, your bill will remain exactly the same, with the exception that we will charge you for the damage. Your children will be unable to cancel your cable contract. Also, please note that we will be reducing our delivery of channels by approximately 1 every month. As we deliver fewer channels, you can anticipate that your bill will sharply increase. If you do not pay your bill on time, the ownership of your house will revert to us, and we will lock you in an undisclosed location, where you will be forced to do tech support, and where we will be unable to protect you from assault and rape. If you attempt to defend yourself when we come to take your house, we are fully authorized to gun you down. Sincerely, The Statist Cable Company

He knew once he stepped into that kind of environment, again, the options would be limited. He’d no longer have the freedom or control to make any important decisions. He’d be just another pawn to be used on the chessboard by the white shirt bosses, who would likely be making their decisions from a safe distant location and passing them along down the totem pole. It was just how his job worked.

Cutting off the nose is a metaphor for shame. The notion of locating honor in the women of the household has led to women in India being objectified and denied their freedom and choices. Whether Sita is physically abused or not, Ram's honor has been stained. Modern notions of justice mock these deep-rooted traditional notions of shame that have been used to justify the violent oppression of women.

I WALKED. My mother had given me the freedom of the streets as soon as I could say our telephone number. I walked and memorized the neighborhood. I made a mental map and located myself upon it. At night in bed I rehearsed the small world’s scheme and set challenges: Find the store using backyards only. Imagine a route from the school to my friend’s house. I mastered chunks of town in one direction only; I ignored the other direction,

I’ve been operating according to the idea that it is almost impossible to let go of mental patterns that operate unconsciously and that I have to know such a pattern of thinking first in order to let go of it and abide in my true nature. Leave all those mental habits and patterns alone. The self that is apparently operating, that seems to know these patterns and that would ‘let go of them’ is itself simply one such pattern. These patterns of thinking and feeling have taken their shape, over the years, from the belief that we are a separate self, without our making any particular effort. In just the same way, as our experiential conviction that we are not a limited, located self deepens, so our thoughts, feelings and subsequent behaviour will slowly, effortlessly and naturally realign themselves with this new understanding. In order to know our self we do not need to know the mind. No other knowledge than the knowledge that is present right now in this very moment is required to know our self. What does it mean to know our self? We are our self, so we are too close to our self to be able to know our self as an object. Our simply being our self is as close to knowing our self as we will ever come. We cannot get closer than that. In fact, being our self is the knowing of our self, but it is not the knowing of our self as an object. To say ‘I am’, (in other words to assert that we are present), we must know that ‘I am’. Being and knowing are, in fact, one single non-objective experience. But we do not step outside of our self in order to know our own being. We simply are our self. That being of our self is the knowing of our self. This being/knowing is shining in all experience. This experiential understanding dissolves the idea that our self is not present here and now and that it is not known here and now. And when our desire to know or find ourselves as an object is withdrawn, we discover that our own self was and is present all along, shining quietly in the background, as it were, of all experience. As this becomes obvious we discover that it is not just the background but also the foreground. In other words, it is not just the witness but simultaneously the substance of all experience. Completely relax the desire to find yourself as an object or to change your experience in any way. Relax into this present knowing of your own being. See that it is intimate, familiar and loving. See clearly that it is never not with you. It is shining here in this experience, knowing and loving its own being. It runs throughout all experience, closer than close, intimately one with all experience but untouched by it. As this intimate oneness, it is known as love. In its untouchable-ness it is known as peace and in its fullness it is known as happiness. In its openness and willingness to give itself to any possible shape (including the apparent veiling of its own being), it is known as freedom and, as the substance of all things, it is known as beauty. However, more simply it is known just as ‘I’ or ‘this’. Who Is? Q: All these questions about consciousness

What all Greek philosophers, no matter how opposed to polis life, took for granted is that freedom is exclusively located in the political realm, that necessity is primarily a prepolitical phenomenon, characteristic of the private household organization, and that force and violence are justified in this sphere because they are the only means to master necessity—for instance, by ruling over slaves—and to become free. Because all human beings are subject to necessity, they are entitled to violence toward others; violence is the prepolitical act of liberating oneself from the necessity of life for the freedom of world. This freedom is the essential condition of what the Greeks called felicity, eudaimonia, which was an objective status depending first of all upon wealth and health. To be poor or to be in ill health meant to be subject to physical necessity, and to be a slave meant to be subject, in addition, to man-made violence.

Fundamentally there is just open space, the basic ground, what we really are. Our most fundamental state of mind, before the creation of ego, is such that there is basic openness, basic freedom, a spacious quality; and we have now and have always had this openness. Take, for example, our everyday lives and thought patterns. When we see an object, in the first instant there is a sudden perception which has no logic or conceptualization to it at all; we just perceive the thing in the open ground. Then immediately we panic and begin to rush about trying to add something to it, either trying to find a name for it or trying to find pigeonholes in which we could locate and categorize it. Gradually things develop from there. This development does not take the shape of a solid entity. Rather, this development is illusory, the mistaken belief in a “self” or “ego.” Confused mind is inclined to view itself as a solid, ongoing thing, but it is only a collection of tendencies, events.

There was something ineffable about the open ocean.  Something in the waves, from its endless rolling swells to its smallest ripples tumbling gently onto the shore where the glimmering water began its long stretch toward a pale distant horizon. It was a faraway location symbolic of perhaps one of mankind’s greatest quests.  And greatest needs. Freedom. Not just a feeling, but a deeply rooted chord within a man’s being, longing, yearning for emotional singularity—complete and unfettered freedom.

be apart. Despite getting rejected by my top-choice school, I was starting to really believe in myself again based on all the positive feedback we continued to get on our videos. And besides, I knew I could always reapply to Emerson the following year and transfer. • • • College started out great, with the best part being my newly found freedom. I was finally on my own and able to make my own schedule. And not only was Amanda with me, I’d already made a new friend before the first day of classes from a Facebook page that was set up for incoming freshmen. I started chatting with a pretty girl named Chloe who mentioned that she was also going to do the film and video concentration. Fitchburg isn’t located in the greatest neighborhood, but the campus has lots of green lawns and old brick buildings that look like mansions. My dorm room was a forced triple—basically a double that the school added bunk beds to in order to squeeze one extra person in. I arrived first and got to call dibs on the bunk bed that had an empty space beneath it. I moved my desk under it and created a little home office for myself. I plastered the walls with Futurama posters and made up the bed with a new bright green comforter and matching pillows. My roommates were classic male college stereotypes—the football player and the stoner. Their idea of decorating was slapping a Bob Marley poster and a giant ad for Jack Daniels on the wall.

We all speak about the privacy of communication and the right to publish. That’s something that’s quite easy to understand—it has a long history—and, in fact, journalists love to talk about it because they’re protecting their own interests. But if we compare that value to the value of the privacy and freedom of economic interaction, actually every time the CIA sees an economic interaction they can see that it’s this party from this location to this party in this location, and they have a figure to the value and importance of the interaction. So isn’t the freedom, or privacy, of economic interactions actually more important than the freedom of speech, because economic interactions really underpin the whole structure of society?

In July 2016, Atlanta mayor Kasim Reed invoked King’s spirit and the power of free speech but then explained to reporters the large police presence at demonstrations following police killings of Alton Sterling and Philando Castile: “Dr. King would never take a highway.”21 There is something deeply ahistorical and ironic to call for voices muted, tactics softened, disruption avoided, and more honorable spokesmen located, when these very criticisms were lobbed at the civil rights movement as well. And there is something convenient, too—a way of justifying remove, by making it seem as if people would join movements such as BLM if the upstanding likes of Rosa Parks and Martin Luther King were part of it, but these new movements were just going about it the wrong way. Looking more deeply into the Black freedom struggle challenges such misuses of civil rights history and reveals the politics behind this mythmaking.

Movement is key to dissipating negativity in community relations. Typically, dominant powers will attempt to ghettoize their opponents during periods of open conflict, in an attempt to better monitor and control them. We have found that these are the ideal conditions for the intensification of malignancy in conflict; hostilities are more likely to fester and grow when groups are constrained in one location. This is exactly what occurred during the independence struggle in Algeria in the 1950s and 1960s, when the French limited the movement of non-French Algerians to the Kasbah. This constraint led to the festering of resentments and the organization of insurgents. Alternatively, systems where negativity is relatively unconstrained, and where members of groups are allowed to travel and disperse, will tend to show a dissipation of negativity over time. This is a counterintuitive finding with substantial implications for policy and practice.

From the very start, when the Islamists attempted to impose their laws against women, there were massive demonstrations, with hundreds of thousands of women pouring into the streets of Tehran protesting against the new laws. When Khomeini announced the imposition of the veil, there were protests in which women took to the streets with the slogans: “Freedom is neither Eastern nor Western; it is global” and “Down with the reactionaries! Tyranny in any form is condemned!” Soon the protests spread, leading to a memorable demonstration in front of the Ministry of Justice, in which an eight-point manifesto was issued. Among other things, the manifesto called for gender equality in all domains of public and private life as well as for the guarantee of fundamental freedoms for both men and women. It also demanded that “the decision over women’s clothing, which is determined by custom and the exigencies of geographical location, be left to women.” Women

Ouch.” The yelp came out by accident as Trent went back over the bumps of her spine. Harper winced. Trent was doing his best to move the needle location around, she could feel that, but it was really starting to hurt. She heard Trent put down his equipment and slide the stool around in front of her. “This is the worst it’s going to be, Harp. You’re being so incredibly brave. I’ve had grown men cry at this point.” He paused for a moment before kissing her gently on the temple. “We have two options. I can stop in a minute and we can pick it up next time, or I can keep going for another twenty minutes and it will be done. The final appointments, then, will be short and sweet. Not to mention a whole lot less painful.” Harper took in a deep breath and blew it out harshly. Determined not to cry, she bit down on her lip hard. It stopped the pending deluge, but the tears still threatened. “Oh darlin’.” Trent kissed her softly. “I’d switch places with you in a heartbeat if I could. I know it hurts where I’m working.” Harper nodded. He understood. “Can you make it fifteen?” Trent kissed the side of her eye, where a single tear was making a break for freedom. “I’ll do it in ten.

Strangely, “Horror in the Nursery” never mentioned that the location of Wertham’s research site was Harlem. The first sentence of the piece set the scene: “In the basement of St. Philip’s Episcopal Church parish house in uptown New York … ,” evoking associations with WASPy Anglicanism without a hint of how far uptown the Lafargue Clinic was. The text never mentioned Negro culture or, for that matter, race or ethnicity in any context; and all the children in the photographs, which were staged, were white. Wertham, interviewed for the article prior to the Supreme Court ruling on Winters v. New York, anticipated objections to his criticism of comics on First Amendment grounds. Still, he called for legislative action. “The publishers will raise a howl about freedom of speech and of the press,” he told Crist: Nonsense. We are dealing with the mental health of a generation—the care of which we have left too long in the hands of unscrupulous persons whose only interest is greed and financial gain … If those responsible refuse to clean up the comic-book market—and to all appearances most of them do, the time has come to legislate these books off the newsstands and out of the candy stores.

Imagine having an active mind trapped inside a body that is entirely paralyzed except for the ability to move your eyes sideways and blink your eyelids. A few people are living in this nightmare, called Locked-In Syndrome. A mere millimeter makes the difference between ending up in a coma (unconscious) or in Locked-In Syndrome (conscious). Both are caused by trauma to the brain stem (located at the base of the neck and involved in regulating basic body functions). If the trauma is to the front of the brain stem, the motor pathways are destroyed but patients are alert. Since the nerves for blinking and eye movement are at the back of the brain stem, they can still move their eyes. This tragic condition has given us an intriguing clue about the connection between acetylcholine and the enjoyment introverts gain from introspection. Although it seems as if people with Locked-In Syndrome should feel claustrophobic and terrified, researchers were shocked to find they don’t. Although sad about their situation, these patients report a sense of tranquility and lack of terror about their loss of physical freedom. In these patients acetylcholine is blocked to the muscles but not to brain pathways, so their capacity to feel good about living in their internal world (the enjoyment from thinking and feeling) remains intact.

If the hunger for paradise is wired into your heart (and it is), either you will realize that this present life has been designed as a preparation for the paradise to come, or you will do your best and work your hardest to turn the present moment into the paradise it will never be. You and I live in a broken world that right now will not be the paradise we seek. You and I are flawed people, living with flawed people, and collectively we have no ability whatsoever to deliver paradise to one another. Every place you go and every created thing you handle has been damaged by the fall. This simply is not and won’t be the paradise you seek. For all who have placed their trust in the Savior, paradise is a secure reality. The paradise for which your heart longs is coming, but you will not experience it right here, right now. No, God has chosen to keep you in this broken world in order to use its brokenness to prepare you for what is to come. The brokenness you live in the middle of, and the difficulties you face there, are not in the way of God’s good plan for you; they are an important ingredient in it. Right now, God is not so much working to change your surroundings but to change you so that you are ready for the new surroundings he has planned and purchased for you in his grace. Simply said, either you are waiting by faith for the paradise to come, or you are working with your hands to build paradise in the here and now. Looking for paradise in the here and now is another ingredient of the money madness inside many of us and has overtaken the culture around us. We frenetically spend on material things, physical experiences, and new locations in the search of a piece of paradise. Our hearts long for the freedom from external difficulty and internal emptiness that we so often feel. We instinctively know that there must be more, that this can’t be it. Deep within us we feel like we’re missing something. So in our eternity amnesia we don’t lift up our eyes to look afar and consider the glories that are coming. No, we open our wallets and look around at what may have the potential to give us the paradise we are seeking. And because nothing can deliver it, we spend from thing to thing to thing, hoping that the next thing will deliver. But we don’t end up with paradise. We end up with houses that are bigger and more luxurious than we need, cars that are more identity markers than means of transportation, a pile of possessions, many of which lie unused, amassed debt, and wallets that are empty. But the paradise that we’ve spent to get has eluded us. Sure, budgets are helpful, but only if they are a piece of handling our money with eternity in view. When it comes to money, the PMP that lives inside us and that has captured our culture just cannot work. It will cause you to spend too much, it will tempt you to spend unwisely, and for all of your investment, it will leave you empty in the end.

From another perspective, free will is not illusory at all. So long as we have relatively undamaged brains and relatively normal upbringings, each of us has a very real capacity to execute and to inhibit voluntary action, thanks to our brain’s ability to control our many degrees of freedom. This kind of freedom is both a freedom from and a freedom to. It is a freedom from immediate causes in the world or in the body, and from coercion by authorities, hypnotists and mesmerists, or social-media pushers. It is not, however, freedom from the laws of nature or from the causal fabric of the universe. It is a freedom to act according to our beliefs, values, and goals, to do as we wish to do, and to make choices according to who we are. The reality of this kind of free will is underlined by the fact that it cannot be taken for granted. Brain injuries, or unlucky draws from the lotteries of our genes and our environments, can undermine our ability to exercise voluntary behaviour. People with anarchic hand syndrome make voluntary actions which they do not experience as being theirs, while those with akinetic mutism are unable to make any voluntary actions at all. An awkwardly located brain tumour can transform an engineering student into a mass school shooter, as happened in the case of Charles Whitman, the ‘Texas Tower Sniper’, or engender in a previously blameless teacher a rampant paedophilia – a tendency which disappeared when the tumour was removed, and returned when it grew back.

It really is location, location, location. If you’re going to live with peace of heart and with hope and courage, you have to know your place in the work of God. There are two markers of that work that really do locate you, tell you what God is doing, and inform you as to how you should live right here, right now. As I have said before, you live between the “already” and the “not yet.” First, it is vital for you and me to always remember that we live in the “already” of complete forgiveness. Forgiveness is not a “hope it will be” thing. It’s an “accomplished and done” thing. You do not have to hope that you will be forgiven. You do not have to be concerned that the process of forgiveness will somehow fail. Why? Because your complete and final forgiveness was accomplished on the cross of Jesus Christ. The perfect sacrifice of the completely righteous Lamb fully satisfied the holy requirements of God and left you righteous and without penalty in his sight. So you never have to worry that you will be so bad that God will reject you. You never have to hide your sin. You never have to do things to win God’s favor. You never have to cower in shame. You never have to rationalize, excuse, defend, or shift the blame. You never have to pretend that you are better than you are. You never have to present arguments for your righteousness. You never have to fear being known or exposed. You never have to compare the size of your sin to the size of another’s. You never have to parade your righteousness so it can be seen by others. You never have to wonder if God’s going to get exhausted with how often you mess up. All of these are acts of gospel irrationality because you have been completely forgiven. On the other end, it is essential to understand the “not yet” of your final repair. Yes, you have been fully forgiven, but you have not yet been completely rebuilt into all that grace will make you. Sin still remains, the war for your heart still rages, the world around you is still broken, spiritual danger still lurks, and you have not yet been fully re-formed into the image of the Lord Jesus Christ. The cross of Jesus guarantees that all of these broken things will be fixed, but they are not fixed yet. So as I bask in the complete forgiveness that I have been given and enjoy freedom from the anxiety that I will not measure up, I cannot live unwisely. One danger (sin) still lives inside me and another (temptation) still lurks outside me, so I am still a person in daily and desperate need of grace. Forgiveness is complete. Final restoration is yet to come. Knowing you live in between the two is the key to a restful and wise Christian life. For further study and encouragement: 2 Peter 3:1

In The Heart’s Code, psychologist Paul Pearsall chronicles arresting accounts of our body’s cellular emotional intelligence. He tells of Claire Sylvia, the famous heart-lung transplant recipient who suddenly began craving new kinds of food—chicken nuggets and beer— as well as experiencing unfamiliar emotions. But why? Stunningly, in dreams, she had conversations with her donor (whose identity had been kept anonymous, standard hospital policy), which allowed her to locate his parents. They confirmed that her new tastes and feelings were those their son had too.

The terms of the Vienna Convention require me to tell you of your legal position. First, your speech is being recorded and you are being filmed. Your statements will be kept on file by various agencies of Vienna Convention signatory governments. I am not required to specify these agencies or the number or the amount or location of the data from this investigation. Vienna treaty investigations are not subject to freedom-of-information or privacy laws.

Man is an infinite circle whose circumference is nowhere, but whose center is located in one spot; and God is an infinite circle whose circumference is nowhere, but whose center is everywhere. He works through all hands, sees through all eyes, walks on all feet, breathes through all bodies, lives in all life, speaks through every mouth, and thinks through every brain. Man can become like God and acquire control over the whole universe if he multiplies infinitely his center of self — consciousness.

I love writing fiction because of the freedom it gives to escape and get lost in other worlds. And I love psychological suspense because the psychological part is enthralling – imagining what’s going on inside other people’s heads – and the suspense part is so much fun to plot because it’s what compels us to keep reading – the ‘what if?’ and the ‘what next?’ that makes us want to turn the page! When not making up stories, I love reading those of others, watching films and visiting exotic locations ‘for the purpose of research’!

expanded to a second location in Portland—this one had 142 units and capacity for impoverished elderly people on government support—the state required Wilson and her husband to track the health, cognitive capabilities, physical function, and life satisfaction of the tenants. In 1988, the findings were made public. They revealed that the residents had not in fact traded their health for freedom. Their satisfaction with their lives increased, and at the same time their health was maintained. Their physical and cognitive functioning actually improved. Incidence of major depression fell. And the cost for those on government support was 20 percent lower than it would have been in a nursing home. The program proved an unmitigated success.

Sensual Nuru Massage London A session with our super hot masseuses will be a different experience that will break you out of the dulling effect routine on the body and assist you to let go and breathe deep, and explore freedom of sexuality in a secure and moderate environment. We provide Sensual Nuru Massage services on short notice at your desired location.

Location-based macro amenities include things like scenic views, river or lake access, nearby hiking trails, or proximity to a winery, ski resort, or national park.

Of course, television is not alone in being confronted with this destiny - this vicious circle: the destiny of all those things which , no longer having an objective purpose, take themselves for their own ends. In so doing, they escape all responsibility, but also become bogged down in their own insoluble contradictions. This is, however, more particularly the critical situation of all the current media. Opinion polls themselves are a good example. They have had their moment of truth (as, indeed, did television), when they were the representative mirror of an opinion, in the days when such a thing still existed, before it became merely a conditioned reflex. But perpetual harassment by opinion polls has resulted in their being no longer a mirror at all; they have, rather, become a screen. A perverse exchange has been established between polls which no longer really ask questions and masses who no longer reply. Or rather they become cunning partners, like rats in laboratories or the viruses pursued in experiments. They toy with the polls at least as much as the polls toy with them. They play a double game. It is not, then, that the polls are bogus or deceitful, but rather that their very success and automatic operation have made them random. There is the same double game, the same perverse social relationship between an all-powerful, but wholly self-absorbed, television and the mass of TV viewers, who are vaguely scandalized by this misappropriation, not just of public money, but of the whole value system of news and information. You don't need to be politically aware to realize that, after the famous dustbins of history, we are now seeing the dustbins of information. Now , information may well be a myth, but this alternative myth, the modern substitute for all other values, has been rammed down our throats incessantly. And there is a glaring contrast between this universal myth and the actual state of affairs. The real catastrophe of television has been how deeply it has failed to live up to its promise of providing information- its supposed modern function. We dreamed first of giving power - political power- to the imagination, but we dream less and less of this, if indeed at all. The fantasy then shifted on to the media and information. At times we dreamed (at least collectively, even if individually we continued to have no illusions) of finding some freedom there — an openness, a new public space. Such dreams were soon dashed: the media turned out to be much more conformist and servile than expected, at times more servile than the professional politicians. The latest displacement of the imagination has been on to the judiciary. Again this has been an illusion, since, apart from th e pleasing whiff of scandal produced, this is also dependent on the media operation. We are going to end up looking for imagination in places further and further removed from power - from any form of power whatever (and definitely far removed from cultural power, which has become the most conventional and professional form ther e is). Among the excluded, the immigrants, the homeless. But that will really take a lot of imagination because they, who no longer even have an image, are themselves the by-products of a whole society's loss of imagination, of the loss of any social imagination. And this is indeed the point. We shall soon see it is no use trying to locate the imagination somewhere. Quite simply, because there no longer is any. The day this becomes patently obvious, the vague collective disappointment hanging over us today will become a massive sickening feeling.

This truth is demonstrated elegantly by the story of a school located next to a busy road. At first the children played only on a small swath of the playground, close to the building where the grown-ups could keep their eyes on them. But then someone constructed a fence around the playground. Now the children were able to play anywhere and everywhere on the playground. Their freedom, in effect, more than doubled.

When you invest in short-term rentals, it is important to choose a location that you will be comfortable visiting, working in, and promoting.

Weekend getaway places in these areas make the best investments. Unlike downtown city properties, getaway locations have the potential to be scooped at a low price and repurposed into successful full-time, short-term rentals.

the darknet lived and breathed on the Tor browser. Tor had been developed and funded by the feds as a secure network for government agencies and dissidents from around the world to use. Tor made it possible to mask your identity and the location of your server. All well and good if you were trying to avoid a stalker, or blog about antigovernment sentiment in a country where intellectual freedom got your throat cut. But not so great when the tables were turned and the feds were trying to catch someone who—for example—was selling sex with kids to pedophiles.

Red Ash mine was also the location of a disaster in 1900, which killed forty-six miners. This earlier catastrophe outraged Mother Jones, who spoke of it often on her organizing campaign that year, and it had triggered public pressure to improve the state’s mine safety laws. The legislature rejected all proposals for reform, however. The lawmakers apparently agreed with West Virginia’s Republican governor, G. W. Atkinson, who said in 1901: “It is but the natural course of mining events that men should be injured and killed by accidents.

God is Spirit. That Spirit is the source of life, freedom, harmony, power, and well-being. That Spirit is within you. It’s not located outside of you somewhere up in the sky; it is inside you—inside everyone! People have a hard time accepting that anything good, powerful, credible, or trustworthy could be inside them, because religion has convinced people that they are bad, powerless, and corrupt within themselves. This is a lie. Jesus never taught this.

B National Pride - Is located on top of the head, under the hair, and for this and other reasons may be difficult to detect. C Mouth - Is used for the intake of food and drink, and, to some extent, for talking. (See: Norwegian Conversations (Do they occur?)). G Craving for Freedom - Located in the heart. H Right Hand - Open, ready to accept friendship and/or sales contracts.

I mean, he asked for the keys to the truck last night and brought them back earlier this morning.  Truck’s fixed.  I checked myself.  So, I’m wondering what you said to him.” My mouth popped open.  I couldn’t believe he’d actually listened to me.  A silly smile tugged at my mouth.  Did this really mean he’d let me go?  My barely formed smile faded.  Or would I just wake up back in this apartment tomorrow morning if I tried to leave? Sam continued to remake the bed with the clean sheets from the hidden compartment in the matching sofa ottoman. There had to be a catch.  Sam had told me a tied pair didn’t part until completing the Claim.  When Clay had scented me, and I’d recognized him openly, the Elders saw us as a pair.  They, in turn, announced it to everyone over their mental link.  Every werewolf, whether in a pack or Forlorn, recognized our tie.  If my words truly changed Clay’s mind, great—but Sam’s question caused me to begin to doubt that possibility, and I struggled to come up with what I’d overlooked. “The truth,” I said answering Sam’s question.  “Let’s say he is my Mate.  He’s an uneducated man from the backwoods.  How are we going to live?  I can’t turn on the fur like you guys can and live as a wolf like he’s done for most of his life.  Where does that leave us?  I just pointed out that I had to go to school to get the education I needed to land a good job to support myself because he can’t.” Sam had stopped remaking the bed and looked at me in disbelief. “Well, I said it nicer than that.” He gave me a disappointed look. “You don’t know anything about him, Gabby.  He may have lived most of his life in his fur, but it doesn’t mean he isn’t intelligent or that he’s more wolf than man.  You may have caused yourself more trouble than you intended.” I shifted against the door.  “Hold on, I didn’t say either of those things to him.”  Granted, I did tell him he needed to bathe.  “And what do you mean ‘more trouble’?” “He said that you suggested he live with you so you could get to know each other better.” I froze in disbelief.  That is not what I said. “Wait.  Did he actually talk to you?” “Well, I had to put on my fur to understand him since he was in his, but yes.” Sam’s kind communicated in several ways when in their fur—typically, through body language or howls.  Claimed and Mated pairs shared a special bond using an intuitive, mental link.  Once establishing a Claim, the pair could sense strong emotions as well as each other’s location.  Mated pairs had the same ability to communicate with each other as the Elders had with everyone in the pack. I closed my eyes and thought back to my exact wording. “I didn’t say we should live together, but that he should come back with me to get an education.”  Fine, I hadn’t worded it well, but how did he get “hey, we should live together” out of that? “Like I said, you’ve got trouble.”  He gave me another disappointed look, folded the bed back into the sofa, then picked up his bag from the floor.  He strode to the bathroom and closed the door on any further conversation. Crap.  I needed to talk to Clay again and find out what he intended.  I’d been counting on his feral upbringing and his need for freedom to cause him to reject my suggestion—a suggestion that hadn’t included him living with me.  I’d meant he should find a place nearby so we could go through the motions of human dating, which was the extent of my willingness to compromise.  I hadn’t thought he’d take any of it seriously but that, instead, he would just let me go. I

2012 Continuation of My Message to Andy   Our simultaneous out-of-body experience was a once-in-a-lifetime one. To be honest with you, Andy, since that “perfect” day at the Keukenhof Gardens, I have not achieved that heavenly occurrence again.               Do you recall our subsequent Zentology sessions with Monsieur Dubois? He went to great lengths to describe what he saw when he found us at the poppy field? His words rang clearly in my mind. This was how he explained our “astral projection.” He said, “One of the reasons I’m interested in spiritual travel is that it provides a unique means of approaching distant and extraordinary states of transcendent awareness; especially that of sexual mysticism. This sui generis experience exposes the seeker to a series of spiritual lessons to his or her identity, therefore providing the soul the freedom to journey to various non-physical dimensions. These lessons introduce the traveler to a variety of psychic and metaphysical states, where individual freedom and spiritual awareness are heightened to insurmountable ecstasies. In addition, astral projection provides an inner laboratory where the seeker can experiment with techniques and methods of moving through our limited psychic consciousness, delving into distant realities, what we spiritualists call ‘exploring the heavenly states.’ We loosely term the experience ‘Nirvana,’ turning faith and hope into confidence and spiritual enlightenment. He continued, “That brings me to Sahasrāra chakra. This is the seat of the parabindu (the supreme bindu), the merging of Kundalini Shakti and Shiva, which emanate from this location. The liberation you and Andy attained is what Hindus believe to be the highest unification of the individual with the universe. “Above Brahma-randhra (‘the cave of Brahma’) is a hole in the crown of the head. It is through this opening that the soul escapes after death. This is the Sahasrāra chakra. When the soul separates from the physical body, the Brahma-randhra bursts open, freeing the soul from its confines through the ‘Door to Pure Consciousness’ or the ‘Door of Liberation.’ The Hindus call this perforation – Kapala Moksha.

DONALD ARRIVED AT NEW York Military Academy in September of 1959, a stocky teenager bewildered by his new surroundings. An hour north of Manhattan, the school was located in tiny Cornwall-on-Hudson, on a campus with a culture so strict and unforgiving that one desperate cadet was rumored to have jumped into the Hudson River to swim to freedom.

Very well. Since you won’t divulge her location, answer me this. Why would Miss Plum turn down a respectable offer of marriage from a gentleman such as my Bram?” “Why is it that ladies seem to believe I enjoy discussing these types of personal matters?” Mr. Skukman countered. Iris continued as if Mr. Skukman had not spoken. “Bram is a wealthy, eligible, and influential gentleman who owns his own castle—not to mention his stellar good looks.” “You’re his mother. Of course you’re going to believe he has stellar good looks.” “You don’t believe my Bram is handsome?” “Yet another topic I’m not comfortable discussing, but . . . I suppose if I really consider the matter, yes . . . Mr. Haverstein’s features are adequately arranged, but Miss Plum is not a lady who is impressed by a handsome face.” “She’s an actress.” Mr. Skukman let out a bit of a growl, which had Lucetta immediately stepping from behind the curtain. “Thank you, Mr. Skukman, but I think it might be for the best if I take it from here.” “Were you hiding behind the curtains?” Iris demanded. “Obviously,” Lucetta said as she headed across the room, stepping in between Iris, who was looking indignant, and Mr. Skukman, who’d adopted his most intimidating pose—a pose that didn’t appear to intimidate Iris in the least. “Now then,” Lucetta began, sending Mr. Skukman a frown when he cracked his knuckles, “from what I overheard, you’re here, Mrs. Haverstein, to learn why I rejected Bram’s offer.” Iris lifted her chin. “That’s one of the reasons I’ve sought you out.” “Lovely, and before we address those other reasons, allow me to say that the reason I refused Bram’s proposal was because your son was offering to marry a woman who doesn’t exist. He simply has yet to realize that.” Iris narrowed her eyes. “Bram could provide you with everything.” “I’m fairly good at providing for myself, Mrs. Haverstein.” Iris’s eyes narrowed to mere slits. “What are you really playing at? Are you, by chance, hoping that because you turned him down, he’ll make you a better offer?” Lucetta’s brows drew together. “What else could he possibly offer me that would be more appealing than his name?” For a second, Iris looked a little taken aback, but she rallied quickly. “You may be the type of woman who prefers the freedom spinsterhood provides, so I would imagine you’re holding out for a nice place in the city, replete with all the fashionable amenities.” Even though Lucetta was well aware of the reputation most actresses were assumed to enjoy, and even though such insinuations normally never bothered her, a sliver of hurt wormed its way into her heart. Before she could summon up a suitable response, though, Abigail suddenly breezed into the room. “Lucetta is like a granddaughter to me, Iris, and as such, you will treat her accordingly, as well as apologize for your serious lack of manners,” Abigail said as she plunked her hands on her hips and scowled at her daughter. At first, it seemed that Iris wanted to argue the point, but then she blew out a breath and nodded Lucetta’s way. “My mother is quite right. That was unkind of me, and unfair. Forgive me.” Lucetta

This lifestyle provides the mobility to choose your locations just on a whim. Mobility is freedom to explore. With an RV all you need to do is find a place to park and wander as long as you like. Home is there when you need to relax and refresh.

The names of your informers, what backstabbing campaigns you’re embarking on, where you store your guns, your drugs, your money, the location of your hideout, the interchangeable lists of your friends and enemies, your contacts, the fences, your escape plans—all things you need to keep to yourself, and you will reveal every one if you are in love. Love is the Ultimate Informer because of the conviction it inspires that your love is eternal and immutable—you can no more imagine the end of your love than you can imagine the end of your own head. And because love is nothing without intimacy, and intimacy is nothing without sharing, and sharing is nothing without honesty, you must inevitably spill the beans, every last bean, because dishonesty in intimacy is unworkable and will slowly poison your precious love. When it ends—and it will end (even the most risk-embracing gambler wouldn’t touch those odds)—he or she, the love object, has your secrets. And can use them. And if the relationship ends acrimoniously, he or she will use them, viciously and maliciously—will use them against you. Furthermore, it is highly probable that the secrets you reveal when your soul has all its clothes off will be the cause of the end of love. Your intimate revelations will be the flame that lights the fuse that ignites the dynamite that blows your love to kingdom come. No, you say. She understands my violent ways. She understands that the end justifies the means. Think about this. Being in love is a process of idealization. Now ask yourself, how long can a woman be expected to idealize a man who held his foot on the head of a drowning man? Not too long, believe me. And cold nights in front of the fire, when you get up and slice off another piece of cheese, you don’t think she’s dwelling on that moment of unflinching honesty when you revealed sawing off the feet of your enemy? Well, she is. If a man could be counted on to dispose of his partner the moment the relationship is over, this chapter wouldn’t be necessary. But he can’t be counted on for that. Hope of reconciliation keeps many an ex alive who should be at the bottom of a deep gorge. So, lawbreakers, whoever you are, you need to keep your secrets for your survival, to keep your enemies at bay and your body out of the justice system. Sadly—and this is the lonely responsibility we all have to accept—the only way to do this is to stay single. If you need sexual relief, go to a hooker. If you need an intimate embrace, go to your mother. If you need a bed warmer during cold winter months, get a dog that is not a Chihuahua or a Pekingese. But know this: to give up your secrets is to give up your security, your freedom, your life. The truth will kill your love, then it will kill you. It’s rotten, I know. But so is the sound of the judge’s gavel pounding a mahogany desk.

It became harder for them to indulge their initial freedom to mobilize a wide range of heterogeneous complaints, and to voice the scattered resentments of everyone (except socialists) who felt aggrieved but unrepresented. They had to make choices. They had to give up the amorphous realms of indiscriminate protest and locate a definite political space3 in which they could obtain positive practical results.

Gilder shows how, to the contrary, Israel’s growing prosperity will benefit the entire region in which it is located.

If God can help us locate demands, He can also help us locate the leaks.

Location is also predictive. Researchers at Microsoft found that location data can be used to predict fairly accurately where people will be located in the future.

DECEMBER 8 If Christ is your life, you are free from the desperate quest to find life in situations, locations, and relationships. It is a wonderful freedom that we just don’t think about and discuss enough. It liberates you from the stress, fear, and anxiety that so many people live with every day. It is a sweet gift of grace that is given to you right here, right now. You never could have found it on your own. You never could have earned or achieved it. You still can’t stand before God and say that you deserve it. It is a gift that is not to be ignored or misunderstood. You have been given Christ, and in being given Christ, you have been given life. You don’t need to search for meaning and purpose. You don’t need to search for identity. You don’t need to look for something to give you the inner sense of well-being that every person wants. You don’t have to wonder if you’ll ever be loved. You don’t have to worry that your life and work will result in nothing. You don’t have to wonder if you’ll have what you need to face what will be on your plate today. You don’t have to worry about your future. You will never be left to the limited range of your own resources. You will never, ever be left alone. There is always someone who understands you and offers you the help that you need. You don’t have to worry about whether your wrongs will be forgiven and your weaknesses greeted with patience and grace. You don’t have to worry, because you have a Savior who has invaded your life with his grace and has made you the place where he dwells. So you have been freed from the endless quest for life that consumes so many people. So many look for life where it cannot be found. They hope their marriages will give them the happiness they have not yet found. They look to their jobs to give them identity. They look to people and possessions to give them peace. They don’t know it, but they are asking the situations, locations, and relationships of everyday life to be their saviors. Sadly, they’re drinking from wells that are dry and eating bread that will never satisfy. The situations, locations, and relationships of daily life are wonderful to enjoy, but we must understand that they will never, ever satisfy our hearts. For that, we have been given a true Savior, the Lord Jesus Christ. So instead of wasting time on that endless quest for life, you have been invited to enter into God’s rest for the rest of your life. Rest in your identity as his child. Rest in his eternal love. Rest in his powerful grace. Rest in his constant presence and faithful provision. Rest in his patience and forgiveness. Rest.

Sir Winston Churchill was born into the respected family of the Dukes of Marlborough. His mother Jeanette, was an attractive American-born British socialite and a member of the well known Spencer family. Winston had a military background, having graduated from Sandhurst, the British Royal Military Academy. Upon graduating he served in the Army between 1805 and 1900 and again between 1915 and 1916. As a British military officer, he saw action in India, the Anglo–Sudan War, and the Second South African Boer War. Leaving the army as a major in 1899, he became a war correspondent covering the Boer War in the Natal Colony, during which time he wrote books about his experiences. Churchill was captured and treated as a prisoner of war. Churchill had only been a prisoner for four weeks before he escaped, prying open some of the flooring he crawled out under the building and ran through some of the neighborhoods back alleys and streets. On the evening of December 12, 1899, he jumped over a wall to a neighboring property, made his way to railroad tracks and caught a freight train heading north to Lourenco Marques, the capital of Portuguese Mozambique, which is located on the Indian Ocean and freedom. For the following years, he held many political and cabinet positions including the First Lord of the Admiralty. During the First World War Churchill resumed his active army service, for a short period of time, as the commander of the 6th Battalion of the Royal Scots Fusiliers. After the war he returned to his political career as a Conservative Member of Parliament, serving as the Chancellor of the Exchequer where in 1925, he returned the pound sterling to the gold standard. This move was considered a factor to the deflationary pressure on the British Pound Sterling, during the depression. During the 1930’s Churchill was one of the first to warn about the increasing, ruthless strength of Nazi Germany and campaigned for a speedy military rearmament. At the outbreak of the Second World War, he was appointed First Lord of the Admiralty for a second time, and in May of 1940, Churchill became the Prime Minister after Neville Chamberlain’s resignation. An inspirational leader during the difficult days of 1940–1941, he led Britain until victory had been secured. In 1955 Churchill suffered a serious of strokes. Stepping down as Prime Minister he however remained a Member of Parliament until 1964. In 1965, upon his death at ninety years of age, Queen Elizabeth II granted him a state funeral, which was one of the largest gatherings of representatives and statesmen in history.

Barthes announced, “I am not lovingly gazing toward an Oriental essence—to me the Orient is a matter of indifference, merely providing a reserve of features whose manipulation—whose invented interplay— allows me to ‘entertain’ the idea of an unheard-of symbolic system, one altogether detached from our own.” The lesson of Japan for Barthes was “the possibility of difference, of a mutation, of a revolution in the propriety of symbolic systems.” Like Wilde, Barthes does not locate Japaneseness in a place called Japan. But if for Wilde Japaneseness offered a new way of seeing, for Barthes, more complexly, Japan offered a new way of seeing himself being seen, which resulted in a new relationship to language. About himself, Barthes wrote, “The author has never, in any sense, photographed Japan. Rather, he has done the opposite: Japan has starred him with any number of ‘flashes’; or better still, Japan has afforded him a situation of writing.” Japan allowed Barthes to “descend into the untranslatable . . . until everything Occidental in us totters and the rights of the ‘father tongue’ vacillate—that tongue which comes to us from our fathers and which makes us, in our turn, fathers and proprietors of a culture which, precisely, history transforms into ‘nature.’”3 Barthes’s growing sense of the “repressive value” of text as the “level” at which “the morality and ideology of a society are above all invested” animated his delight in a Japanese “situation” that allowed freedoms he associated with images to trump the authority of text in the West.4 Reflecting later on this book about the “system of signs I call Japan,” Barthes emphasized that it “occupied a moment in my life when I felt the necessity of entering completely into the signifier, i.e., of disconnecting myself from the ideological instance as signified, as the risk of the return of the signified, of theology, monologism, of law.

Even under the best of circumstances, sexual experience does not – indeed cannot – transfer in any simple fashion form one generation or one body to another. Each of us has our own particular body, mind, history, and soul to get to know, with all our particular kinks, confusions, traumas, aporias, legacies, orientations, sensitivities, abilities, and drives. We do not get to know these features in a single night, a year, or even a decade. Nor is whatever knowledge we gain likely to hold throughout the course of a life (or even a relationship, or a single encounter). None of us is born knowing how to manage our sexual drives and disappointments; none of us is born knowing how to content with the various limitations, persecutions, and allowances of sexual freedom society has prepared for us prior to our arrival. We can work against noxious norms and laws that curtail sexual and reproductive freedom; we can create generations of people less likely to be injured, persecuted, or driven to self-harm on account of gender or sexuality; we can educate each other about mutuality and communication, the location of the clitoris, and difference beyond a gender binary; we can challenge ourselves to accept “benign sexual variation”…: these are a few good starts. But each sexual exchange – particularly once performed with partners you haven't repeatedly had sex with, but even then – is going to resemble a certain wandering into the woods, because of the fundamental unknowability of ourselves and each other, and the open question of what any new interaction might summon.

The Shiva and Shakti—the masculine and feminine—join within Sahasrara to create brahma-ranhdra, the transcendence of both. Within this chakra, the individual personality dissolves into the essence of the all. This is the chakra of one thousand petals. These petals represent the fifty letters of the Sanskrit alphabet along with their twenty permutations. The magnitude of these vibrations enhances the seventh chakra’s role in governing and coordinating the other chakras. This chakra is unique in many ways. All other chakras feature upward-pointing lotuses. In the Sahasrara, the lotuses point downward, symbolizing freedom from the mundane, and divine rain from its petals. Some yogis actually report that having achieved this chakra, the fontanel (soft spot) atop the head dampens with the “dew of divinity.” FIGURE 5.12 SEVENTH CHAKRA: SAHASRARA The Sahasrara chakra was not considered an in-body chakra in the classical Hindu system. Traditionally, it is pictured as lying atop the head. More contemporary systems establish it in the top of the head. No matter which location you prefer, the idea is the same: it represents a space unto itself. Sahasrara creates the fifth kosha, the anandamaya sheath that doubles as the causal body. After ascending to the Sahasrara, we shift this sheath and become free from the constraints of the physical realm as well as the “wheel of life,” the vehicle that initiates reincarnation. Once released from the causal body, we enter one of the three higher planes, or koshas, beyond the body, the Satyaloka, or “abode of truth.” We also achieve samadhi, or the state of bliss and beingness associated with transcendence. This state is associated with the teachings of Krishna in the Bhagavad-Gita and the eighth branch of Patanjali’s classification of yoga. (See “Patanjali’s Eight-Step Method of Yoga”.) There are many layers of samadhi, the highest involving an identification with the highest states of consciousness, and finally, the individual is absorbed into the all. The Sahasrara is considered beyond most symbolic representations, although the chakra is usually perceived as white. The Sahasrara is considered beyond senses, sense organs, and vital breath. As such, it is often described without a seed syllable, as shown in figure 5.12, although some sources depict it with an OM.

It is not without astonishment and some irritation that a stranger looks at the city of Calcutta,’ wrote the Comte de Modave. ‘It would have been so easy to turn it into one of the most beautiful cities in the world, by just following a regular planned layout; one cannot fathom why the English failed to take advantage of such a fine location, allowing everyone the freedom to build in the most bizarre taste, with the most outlandish planning. With the exception of two or three properly aligned streets, the rest is a labyrinth of winding narrow lanes. An effect, it is said, of British liberty, as if such liberty were incompatible with good order and symmetry.’ 23

The notion of demon possession is not easy for modern readers. Our inclination is to reduce the notion to a clinical disorder. But entertain for a moment an alternative. Consider that our society is indeed demon possessed, by the demons of greed, anxiety, and violence that disorder social relationships, that make our institutions toxic, and that deny us freedom for a life of shalom. Consider further that our society gathers these systemic demons and locates them among the vulnerable left behind who then must bear the cost of our shared addictions to greed, anxiety, and violence.

The task confronting free individuals was to use their new freedom to find the appropriate niche and to settle there through conformity: by faithfully following the rules and modes of conduct identified as right and proper for the location.

You’ll learn more about this in chapter 4.1 on asset allocation, but for now, just know that if real estate’s mantra is “Location! Location! Location!” then the mantra for getting better returns while reducing risk is “Diversification! Diversification! Diversification!” Effective diversification not only reduces your risk but also offers you the opportunity to maximize your returns.

You don't do what you do to get attention, respect, more money, or a specific car or house, or some trip to some special location on the planet. You think that's your goal, but that's just how life keeps moving you forward, as when you are hungry. You don't eat to be alive but because you are alive. And when you think your purpose is to eat, you have gone downwards in your spiritual battle. That battle is not in your stomach, in the people who surround you, no matter what they do or think, or even in the achievement of your goals. This battle is a profound desire for freedom — freedom to choose, to know yourself, to do mistakes, to restart, to control your time as much as your mind and its dreams. What you really want, no matter what you think, is in truth only but above all, freedom. And when you think love is representative of this freedom, you will be heartbroken and frustrated, and disappointed. Never set the anchors of your dreams on others or your past. It is not there. It is in the future. And you will know this once you get there. It will all make sense once you reach that point. And you can do it in this life. You don't need to die and you don't need to spend your entire existence chasing that freedom I am talking about here. You can get it a lot sooner than you might think or even expect if you live every day as if you were there already, and as if you could feel it, smell it, see it — recognizing it as if it was already done. And don't think it all ends there. Because when you feel the taste of freedom, that's when you truly start to know yourself. You will then become a newer version of yourself that will scare your older self even to consider. But it's a greater version — with more confidence. ambition and know-how. That's a new type of human — an alien life form when compared to others on Earth. Because this new type of human that you aspire to be has broken with all the barriers of the present time. That's a very powerful state of mind. And that's what you truly want — the freedom to experience it all in full.

A political order must have the ability to shape the core ideas of political life. It must be able to do so not just for one political party’s most ardent supporters but for people located across the political spectrum. The New Deal order sold a large majority of Americans on the proposition that a strong central state could manage a dynamic but dangerous capitalist economy in the public interest. The neoliberal order persuaded a large majority of Americans that free markets would unleash capitalism from unnecessary state controls and spread prosperity and personal freedom throughout the ranks of Americans and then throughout the world. Neither of these propositions today commands the support or authority that they once possessed. Political disorder and dysfunction reign. What comes next is the most important question in the United States, and the world, now face.

Predation isn't merely a pricing and wage practice; it is also a political practice: one of its most powerful tools is local or state subsidies. In 2018, when Amazon was offered $3 billion in state subsidies to locate a new facility in New York City, the owner of the Strand, the legendary Union Square bookstore, wasn't having it. She told the New York Times, 'The richest man in America, who is a direct competitor, has just been handed $3 billion in subsidies.' The basic insight in her complaint is essential: any subsidy that goes to a particular firm necessarily hurts its competitors.

She could have afforded something bigger and more modern, had she been willing to compromise on location, but she'd hated the thought of not being able to wake up to the sound of the sea crashing on the shoreline and the seagulls squawking overhead. It gave her a sense of freedom, something which had been lacking during the years she'd spent growing up in the care of the local authority

business. It will show you how you can make a huge difference in your life and the lives of others by sharing your expertise. It will show you how to achieve financial freedom, location freedom, and time freedom. I’m super-excited for you.

Maybe the location of Eden was never meant to make sense.

Home need not always correspond to a single dwelling or place. We can choose its form and location but not its meaning. Home is where we know and where we are known, where we love and are beloved. Home is mastery, voice, relationship, and sanctuary: part freedom, part flourishing… part refuge, part prospect.

Hanawon, located about forty miles south of Seoul, means “House of Unity.” The campus of redbrick buildings and green lawns surrounded by security fences was built in 1999 by South Korea’s Ministry of Unification, a cabinet-level agency created to prepare for the day when North and South would somehow be reunited. Its programs are designed to help defectors transition into a modern society—something that will have to happen on a massive scale if North Korea’s 25 million people are ever allowed to join the twenty-first century. The Republic of Korea has evolved separately from the Hermit Kingdom for more than six decades, and even the language is different now. In a way, Hanawon is like a boot camp for time travelers from the Korea of the 1950s and ’60s who grew up in a world without ATMs, shopping malls, credit cards, or the Internet. South Koreans use a lot of unfamiliar slang,

Lead. Step up. Be the one who people look to. Absorb the impact—and the negativity. Draw fire—yes: Draw fire. That’s when a member of a platoon—for tactical reasons—steps into the open to draw enemy fire; maybe to give another part of the team a chance to move; maybe to distract the enemy; maybe to help the platoon locate the enemy. But that’s what I say: Draw fire. Bring that pain to me— I can handle it when others cannot. When bad things are happening—I will be the one good thing—standing tall—that can be relied upon. I will bolster those around me. And the positive attitude will spread. And we will fight. And in fighting, we will win. If not the battle and if not the war—we will win: Because our spirit will never surrender. And that is the ultimate victory: To hold your head high, and—even in the face of inescapable defeat— To Stand and Fight.

This noble body, equipped with everything necessary, almost to the point of bursting, also appeared to carry freedom around with it. That seem to be located somewhere or other in its teeth, and its joy in living came with such strong passion from its throat that it was not easy for spectators to keep watching. But they controlled themselves, kept pressing around the cage, and had no desire to move on.

Somewhere inside you is the free person I'm talking about. Locate her and let her do some good in the world.

When we focus on God’s will as a lifestyle and not solely about a location, our view of God becomes fuller and less restrictive. He is who He says He is: loving, gracious, full of freedom, light and life. He loves us, not what we do or where we are.

What happens when we release our anxiety over being in the right location and instead pursue a lifestyle that is in God’s will? What peace, joy, and freedom flood our lives! We can focus on the important things like how we are leading our family, how we are investing in others, how we are handling the resources God has blessed us with.

Let’s say that Michelle crafted this email instead: Hi Mr. Martinez, I live in your area and have several friends who go to your barbershop frequently. It is great to see the progress you are making with the business, and I know that recently you have started to expand even more with several new locations. The reason for my email is that I wanted to see if I could help you with this growth. It seems there is a lot of potential with your current website and online systems to make your life easier by reducing the work involved with handling new customers’ questions and bookings. I also think, depending on your goals, that we can look at how the website could help the future growth of the business. There are several things I have spotted that I could do to help free up your time, while improving sales. I would love to send you some more info on this, or if possible, have a quick call tomorrow at a time that is good for you. Would you be free to talk for 15 minutes in the morning or afternoon? Thanks, Michelle 999-1111-000

Ofer is an Israeli military court located inside a military base, and despite the fact that I was a civilian, I was tried there.

Once again thanks to the ill-fated Oslo Accords, the West Bank is divided into three noncontiguous areas: A, B, and C. Area A, which today constitutes 18 percent of the West Bank, falls under the control of the Palestinian Authority. That means the PA is in charge of education, health, the economy, and policing there. In Area B, which constitutes 22 percent of the West Bank, the PA is similarly in charge of civil affairs, but its police presence exists only in coordination with the Israeli army. In both Areas A and B, the Israeli army can enter whenever it wants to carry out raids and arrests, and it does so frequently. Finally, there’s Area C, which makes up an overwhelming 60 percent of the West Bank and is fully under Israel’s civil and security control. This includes all matters related to land allocation, planning and construction, and infrastructure. Area C is where all of Israel’s illegal settlements are located, in addition to the accompanying bypass roads built exclusively for the settlers to use. Area C is also richly endowed with natural resources, like the main water aquifer for the entire country, which Israel controls.

The contents of a hippocampal memory are stored in fragmented form in different locations in the neocortex according to a rule that is not yet fully understood, which means that whenever we recall neocortical memories, defragmentation must take place.

About “Contesting Height” (一，たけくらべと云事) “Contesting height” is employed when very close and clinging to the enemy. Make yourself as tall as you can, as if contesting height. In your mind, make yourself taller than your opponent. The cadence for getting in close is the same as the others. Consider this well. (31) About the “Door” Teaching (一，扉のおしへと云事) The body of the “door”27 is used when moving in to stick to the enemy. Make the span of your body wide and straight as if to conceal the enemy’s sword and body. Fuse yourself to the enemy so that there is no space between your bodies. Then pivot to the side, making yourself slender and straight, and smash your shoulder into his chest to knock him down. Practice this. (32) The “General and His Troops” Teaching (一、将卒のおしへの事) The “general and his troops” is a teaching that means once you embody the principles of strategy, you see the enemy as your troops and yourself as their general. Do not allow the enemy any freedom whatsoever, neither permitting him to swing nor thrust with his sword. He is so completely under your sway that he is unable to think of any tactics. This is crucial. (33) About the “Stance of No-Stance” (一，うかうむかうと云事) The “stance of no-stance” refers to [the mindset] when you are holding your sword. You can adopt various stances, but if your mind is so preoccupied with the engarde position, the sword and your body will be ineffectual. Even though you always have your sword, do not become preoccupied with any particular stance. There are three varieties of upper stance (jōdan) as well as three attitudes for the middle (chūdan) and lower (gedan) stances that you can adopt. The same can be said for the left-side and right-side stances (hidari-waki and migi-waki). Seen as such, this is the mind of no-stance. Ponder this carefully. △ (39-3) About “Assessing the Location” △ (39-4) About “Dealing to Many Enemies” (Simplified versions of Article 1 in the Fire Scroll [Scroll 3] and Article 33 in the Water Scroll [Scroll 2] of Gorin-no-Sho.) (34) About “The Body of a Boulder” (一、いわをの身と云事) “The body of a boulder” is to have an unmovable mind that is strong and vast. You come to embody myriad principles through your training, to the extent that nothing can touch you. All living things will avoid you. Although devoid of consciousness, even plants will not take root on a boulder. Even the rain and wind will do nothing to a boulder. You must strive to understand what this “body” means.

the weird agency of the “innocent observer” (on which Pfaller focuses) is not located in the Id: it is a figure of the big Other, an agent of pure appearance, and the duty of the Ego is to maintain appearances, to prevent the “innocent observer” from noticing them.

interests. As he summarized the political metaphysics at stake: “A whole people cannot rise, as it were, above itself.”7 Tocqueville tapped into an age-old question, one that Native Americans, African Americans, and European Americans all fought over in Barbour County and much of the rest of the nation. Which people are sovereign? Why not all people? Where is sovereignty located? Whose liberties should be protected from whom? By what mechanisms and whose authority? Even ignoring questions of race, these problems remained the