List Of Short Inspirational Quotes

Morning Short List 1. Woke up ✓ 2. Air to breath ✓ 3. Food to eat ✓ 4. Roof over head ✓ ...yep, it's a Good day!

When I was young I made a list, "What I Believe In." Those ideals quickly exploded the first time I faced adversity. Now, my list is short and sweet: 1. Be kind; 2. Be honest; 3. Apologize when you fail at 1 & 2, which you will do, often.

Do not let sin reign in your mortal body so that you obey its evil desires.’ Romans 6:12 Self-control is one of the great keys to success in life. And since God’s Word has a lot to say about it, if you ask Him He will help you to cultivate it. What you struggled with when you were young will be different from the things you struggle with when you’re older, but you’ll face temptation in one form or another as long as you live. Self-control is one of the nine fruits of the Spirit listed in the Bible (see Galatians 5:22-23). It calls for bringing every aspect of your life under the mastery of the Holy Spirit. It’s a lifestyle characterised by discipline, not impulse.

Canon: The authoritative list of inspired biblical books. Within a short time after Jesus’ death, the New Testament canon was affirmed by evaluating the Apostolicity, reception, and teachings of books, but ultimately, the canon is self-authenticating, as the voice of Christ is heard in it (John 10:27; WCF 1:5).

The pamphlet compiled essays from those who work in queer spaces or study them academically, or both. One contributor, Joe Parslow, wrote an essay that refers to the critic José Esteban Muñoz’s paralleling of the word stage in the sense of a platform for performance with stage as a phase that queers are told to get over—as when parents contend it’s just a blip. In 2009, Muñoz wrote, ‘Today I write back from that stage that my mother and father hoped I would quickly vacate. Instead, I dwell on and in this stage.’ Parslow explains how he was inspired to think from the stage outward when he designed his own venue, Her Upstairs, one of those few places that opened against the wave of bar closures; it shut down after only a short spell. In his listing application for the RVT, Ben Walters offered another symbolic interpretation of the stage. When Pat and Breda McConnon took over the tavern in 1979, they made the decision to put an end to the messy tradition of bartenders serving drinks between the legs of the drag queens atop the curving bar. But rather than cancel the entertainment, they renovated the interior, removing that bar and installing a bespoke stage. Walters points out the meaningfulness of this move. Performing on the bar had meant that a drag queen could be swiftly cleared away and the performance denied at the sign of a police raid. The McConnons permanently ensconced queer performance in the materiality of the building. Their stage was not a phase.

In his classic study Elegant Nightmares: The English Ghost Story from LeFanu to Blackwood, the American scholar Jack Sullivan divides traditional tales of the supernatural into two camps: the antiquarian and the visionary. The former is typified by a certain emotional detachment, coupled with subtle irony and a dry, precise evocation of a world that is recognizably our own, inhabited by sensible characters—male Edwardian antiquaries whose stolidity borders on dullness, and whose invocation of horrors is as inadvertent as it is irrevocable. The antiquarian ghost story is typified by the work of the English don M. R. (Montague Rhodes) James, himself inspired by the more open-ended horror of his Irish predecessor, Sheridan LeFanu. As Sullivan puts it, “For LeFanu’s characters, reality is inherently dark and deadly; for James’ antiquaries, darkness must be sought out through research and discovery.” The visionary ghost story, in contract, has more in common with the robust stream of American transcendentalism that emerged in the late 19th century, as well as with the hermetic and decadent artistic movements popular in fin de siècle Europe. Little surprise, then, that one of the most successful visionary writers, the British-born Algernon Blackwood, based his most rapturous and terrifying tales on his experiences in the Canadian wilderness, or that the other great supernatural visionary, the Welsh Arthur Machen, was a friend of Arthur Edward Waite, a member of the Order of the Golden Dawn, and drew upon Celtic myth in his short fiction. Sullivan identified a later, third stream in supernatural writing in Lost Souls, the companion volume to Elegant Nightmares: he simply calls it the contemporary ghost story, a capacious portmanteau term that makes room for writers such as Robert Aickman, Walter de la Mare, Elizabeth Bowen and Ramsey Campbell. To this list I’d add Peter Straub, Kelly Link, Glen Hirshberg, and now, with the publication of Mr. Gaunt and Other Uneasy Encounters, John Langan.

wonderful, short book titled What Is Life was written by physicist Erwin Schrodinger, and I strongly recommend the readers add this to their reading lists. It’s a very short but deeply inspiring read.

Life is too short not to nurture your inner child. Make sure in your busy life of "To Do Lists" that you make time to have fun!

Short and long bios Contracts Cover page and introduction to a proposal Engagement letter Quick blurb/elevator speech—what do you do? What are your focus areas? Letters of recommendation Logo and company graphic art Nondisclosure agreements Presentations of all sorts Progress reports Proposals and statements of work Publications list Marketing trifold (less important now than in the past) Work programs and check-off lists Examples of frequently requested spreadsheets. For example, you may be in a business that uses six sigma for quality control. Graphs, statistical reports, and so on can typically be modified quickly from one client to the next. Unless you are in the graphic arts or publications business itself, there is no need to be original. Inspiring ideas permeate the Internet.

It's okay to say "No", set boundaries and practice balance, the long to-do list isn't so scary anymore.

When you feel overwhelmed or unfocused, what do you do? In my photos on my phone, I made an album called “calm.” I have photos and videos of my animals, funny pictures, memes, inspiring quotes, articles about neurology, gratitude lists, all sorts of things that make me smile and reconnect to my source. It’s like my own personal digital Zen museum.

Mindfulness, neuroplasticity, trauma-informed cognitive behavioral therapy, psychoanalysis, career coaching, Kripalu yoga – the list of “cures” for our lack of resilience and related problems is endless. If you are overweight, alone, miserable at work or crippled by stress or anxiety or depression, there are hordes of gurus and experts chasing you with books and quick fixes. With their advice, guidance, motivation or inspiration, you can fix your problems. But make no mistake: They are always your problems. You alone are responsible for them. It follows that failing to fix your problems will always be your failure, your lack of will, motivation or strength. Galen, the second-century physician who ministered to Roman emperors, believed his medical treatments were effective. “All who drink of this treatment recover in a short time,” he wrote, “except those whom it does not help, who all die. It is obvious, therefore, that it fails only in incurable cases.” This is the way of the billion-dollar self-help industry: You are to blame when the guru’s advice does not produce the expected outcome, and by now, we are all familiar enough with self-help to know that expected outcomes are elusive. […] Personal explanations for success actually set us up for failure. TED Talks and talk shows full of advice on what to eat, what to think and how to live seldom work. Self-help fixes are like empty calories: The effects are fleeting and often detrimental in the long term. Worse, they promote victim blaming. The notion that your resilience is your problem alone is ideology, not science. We have been giving people the wrong message. Resilience is not a DIY endeavor. Self-help fails because the stresses that put our lives in jeopardy in the first place remain in the world around us even after we’ve taken the “cures.” The fact is that people who can find the resources they require for success in their environments are far more likely to succeed than individuals with positive thoughts and the latest power poses. […] The science of resilience is clear: The social, political and natural environments in which we live are far more important to our health, fitness, finances and time management than our individual thoughts, feelings or behaviors.

The word “canon” is derived from a Hebrew word signifying “reed” (qaneh) and by extension “measuring stick.” It enters into the Greek language as “canon” (kanon) with a wider semantic range signifying exemplary standards in relation to literary works, grammatical rules, and even certain human beings. The word was coined in the early church to indicate an absolutely authoritative, complete list of God-inspired books, which was the standard of truth (Athanasius, 39th Festal Letter). Although such a list was considered closed, it is clear that the creation of the canon did not happen in an instant. It had a long and complex history before such closure occurred. The historian Josephus (AD 95) describes a closed list of inspired books that had been authoritative for all Jews for centuries (Against Apion 8).