Lest We Not Forget Quotes

Lest we forget: It is easy to be human, very hard to be humane

Heart, we will forget him! You and I, to-night! You may forget the warmth he gave, I will forget the light. When you have done, pray tell me, That I my thoughts may dim; Haste! lest while you’re lagging, I may remember him!

We come unbidden into this life, and if we are lucky we find a purpose beyond starvation, misery, and early death which, lest we forget, is the common lot. I grew up and I found my purpose and it was to become a physician. My intent wasn't to save the world as much as to heal myself. Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. And it can. but it can also deepen the wound.

We come unbidden into this life, and if we are lucky we find a purpose beyond starvation, misery, and early death which, lest we forget, is the common lot.

Lest we forget at least an over the shoulder acknowledgment to the very first radical: from all our legends, mythology and history (and who is to know where mythology leaves off and history begins - or which is which), the very first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom - Lucifer.

The tumalt and shouting dies, The captains and the kings depart. Still stands thine ancient sacrifice, An humble and a contrite heat. Lord God of Hosts, be with us yet, Lest we forget, lest we forget.

Why do we not care to acknowledge them? The cattle, the body count. We still don't like to admit the war was even partly our fault because so many of our people died. A photograph on every mantlepiece. And all this mourning has veiled the truth. It's not so much lest we forget, as lest we remember. Because you should realise the Cenotaph and the Last Post and all that stuff is concerned, there's no better way of forgetting something than by commemorating it.

The leaves of our blessed lives fall to the ground and if we're wise like my grandfather, we gather them in a pile and keep them safe lest the winds of forgetfulness blow them away.

IN THE BEGINNING, after he labored over the heavens and the earth, the light and the dark, the land and sea and all living things that dwell therein, after he created man and woman and before he rested, I believe God gave us one final gift. Lest we forget the divine source of all that beauty, he gave us stories.

Lest we forget, a morgue is also a community center.

We come unbidden into this life, and if we are lucky we find a purpose beyond starvation, misery and early death which, lest we forget, is the common lot.

We are all human first and the human relationship regardless of race, religion or gender is one of respect.

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins — or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom — Lucifer.

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat.

Make the most of the moments with those you love, it's once upon a person to Live and then Die. Give them the most precious gift of all Time!

Oxford It is well that there are palaces of peace And discipline and dreaming and desire, Lest we forget our heritage and cease The Spirit’s work—to hunger and aspire: Lest we forget that we were born divine, Now tangled in red battle’s animal net, Murder the work and lust the anodyne, Pains of the beast ‘gainst bestial solace set. But this shall never be: to us remains One city that has nothing of the beast, That was not built for gross, material gains, Sharp, wolfish power or empire’s glutted feast. We are not wholly brute. To us remains A clean, sweet city lulled by ancient streams, A place of visions and of loosening chains, A refuge of the elect, a tower of dreams. She was not builded out of common stone But out of all men’s yearning and all prayer That she might live, eternally our own, The Spirit’s stronghold—barred against despair.

oh but the pussy is brave lest we forget how much pain the pussy can take how much pleasure it delivers unto itself and others remember how it spit you out without a flinch now here you are using the word pussy like an insult when you’re not even strong enough to be one

Sometimes we must allow our locked-and-tethered inner demon a short glimpse beyond the bars,” thought Mario, “lest we forget the full extent of our virtue. One’s power does not reside in the length of their demon’s claw, but in the strength of its manacle. The unleashed demon is worthless, lest it’s controlled.

As we journey through this crazy adventure called life, let us try not to look down on anyone lest we forget that even dirty water can put out fire.

What do you have to forget or overlook in order to desire that this dysfunctional clan once more occupies the White House and is again in a position to rent the Lincoln Bedroom to campaign donors and to employ the Oval Office as a massage parlor? You have to be able to forget, first, what happened to those who complained, or who told the truth, last time. It's often said, by people trying to show how grown-up and unshocked they are, that all Clinton did to get himself impeached was lie about sex. That's not really true. What he actually lied about, in the perjury that also got him disbarred, was the women. And what this involved was a steady campaign of defamation, backed up by private dicks (you should excuse the expression) and salaried government employees, against women who I believe were telling the truth. In my opinion, Gennifer Flowers was telling the truth; so was Monica Lewinsky, and so was Kathleen Willey, and so, lest we forget, was Juanita Broaddrick, the woman who says she was raped by Bill Clinton. (For the full background on this, see the chapter 'Is There a Rapist in the Oval Office?' in the paperback version of my book No One Left To Lie To. This essay, I may modestly say, has never been challenged by anybody in the fabled Clinton 'rapid response' team.) Yet one constantly reads that both Clintons, including the female who helped intensify the slanders against her mistreated sisters, are excellent on women's 'issues.

this is actualy a poem we have been called naive as if it were a dirty word, whe have been called innocent as though with shame our cheeks should burn so we visit with the careful idols of cynisism to learn to sneer and pant and walk so as not to feel the scales of judgement rub wrongly but we say some things must remain simple some things must remain untouched and pure lest we all forget the legacy we begot us the health of our origins the poetry of our fundemental selves

We cannot educate these niggers, lest they forget who the master is. Guessing that is what happened to you.” He stroked my cheek. I tried not to flinch. Then he had his hand around my neck and was crushing his lips into mine. I could feel his manhood

Blindness to larger contexts is a constitutional defect of human thinking imposed by the painful necessity of being able to concentrate on only one thing at a time. We forget as we virtuously concentrate on that one thing that hundreds of other things are going on at the same time and on every side of us, things that are just as important as the object of our study and that are all interconnected in ways that we cannot even guess. Sad to say, our picture of the world to the degree to which it has that neatness, precision, and finality so coveted by scholarship is a false one. I once studied with a famous professor who declared that he deliberately avoided the study of any literature east of Greece lest the new vision destroy the architectonic perfection of his own celebrated construction of the Greek mind. His picture of that mind was immensely impressive but, I strongly suspect, completely misleading.

We come unbidden into this life, and if we are lucky we find a purpose beyond starvation, misery, and early death, lest for forget, is the common lot.

Life is much more than the evanescent present. We should do all we can to preserve our antiquities, lest we forget who we are.

The very essence of civilized culture is that we deliberately erect monuments and memorials, lest we forget...

So many times in literature, we see the male hero. He swoops in and saves the day….. but lest not forget the power of femininity.

Humor is the coffee in a soldier’s cup; the darker the blend, the greater the morale boost.

Lest we forget that Shakespeare spelled his surname in five different ways. None of them was S H A K E S P E A R E.

The leaves of our blessed lives fall to the ground and if we’re wise like my grandfather, we gather them in a pile and keep them safe lest the winds of forgetfulness blow them away.

(Talking about the movement to deny the prevalence and effects of adult sexual exploitation of children) So what does this movement consist of? Who are the movers and shakers? Well molesters are in it, of course. There are web pages telling them how to defend themselves against accusations, to retain confidence about their ‘loving and natural’ feelings for children, with advice on what lawyers to approach, how to complain, how to harass those helping their children. Then there’s the Men’s Movements, their web pages throbbing with excitement if they find ‘proof’ of conspiracy between feminists, divorcing wives and therapists to victimise men, fathers and husbands. Then there are journalists. A few have been vitally important in the US and Britain in establishing the fightback, using their power and influence to distort the work of child protection professionals and campaign against children’s testimony. Then there are other journalists who dance in and out of the debates waggling their columns behind them, rarely observing basic journalistic manners, but who use this debate to service something else – a crack at the welfare state, standards, feminism, ‘touchy, feely, post-Diana victimhood’. Then there is the academic voice, landing in the middle of court cases or inquiries, offering ‘rational authority’. Then there is the government. During the entire period of discovery and denial, not one Cabinet minister made a statement about the prevalence of sexual abuse or the harm it caused. Finally there are the ‘retractors’. For this movement to take off, it had to have ‘human interest’ victims – the accused – and then a happy ending – the ‘retractors’. We are aware that those ‘retractors’ whose parents trail them to newspapers, television studios and conferences are struggling. Lest we forget, they recanted under palpable pressure.

Lift every voice and sing, Till earth and heaven ring, Ring with the harmonies of Liberty; Let our rejoicing rise High as the list’ning skies, Let it resound loud as the rolling sea. Sing a song full of the faith that the dark past has taught us, Sing a song full of the hope that the present has brought us; Facing the rising sun of our new day begun, Let us march on till victory is won. Stony the road we trod, Bitter the chast’ning rod, Felt in the days when hope unborn had died; Yet with a steady beat, Have not our weary feet Come to the place for which our fathers sighed? We have come over a way that with tears has been watered. We have come, treading our path through the blood of the slaughtered, Out from the gloomy past, Till now we stand at last Where the white gleam of our bright star is cast. God of our weary years, God of our silent tears, Thou who hast brought us thus far on the way; Thou who hast by Thy might, Led us into the light, Keep us forever in the path, we pray. Lest our feet stray from the places, our God, where we met Thee, Lest our hearts, drunk with the wine of the world, we forget Thee; Shadowed beneath Thy hand, May we forever stand, True to our God, True to our native land.

WE COME UNBIDDEN into this life, and if we are lucky we find a purpose beyond starvation, misery, and early death which, lest we forget, is the common lot. I grew up and I found my purpose and it was to become a physician. My intent wasn’t to save the world as much as to heal myself. Few doctors will admit this, certainly not young ones, but subconsciously, in entering the profession, we must believe that ministering to others will heal our woundedness. And it can. But it can also deepen the wound.

I wrote this book to fill a blind spot in our history, to remind us that outsider amateur game-makers creating personal games have always been here. Since before your Xbox. Since before your PlayStation. Lest we forget where we come from. Lest we forget what we're capable of.

But time, rather impatiently, waits for no one. As I waited for her to return, the seasons had faded in and out in a cycle of rebirth. Flowers and grass now shyly decorated the forsaken grounds and earthen graves, much like in cemeteries; as a reminder, lest we forget, of life or some form of existence after death.

Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer. —SAUL ALINSKY

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler, and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science. The scientific revolution of the sixteenth and seventeenth centuries was not a revival of Hellenistic science but its final defeat.

Julian and his team of copy-writers had noted that the phrase ‘Lest we forget’ had so far been reserved for fallen soldiers. In minutes they had created a viral post accusing ‘crazed trans multi-cultural zealots’ of claiming that a dead transsexual was as much an English hero as the fighter pilots who had died during the Battle of Britain. Malika’s algorithms then swiftly sent the message to the people most likely to be annoyed by it.

I doubt that we would have been able to preserve our sanity had we remained consumed by hatred for the rest of our lives. Many of our relatives and friends in America never understood what we meant when we tried to explain that, while it was important not to forget what happened to us in the Holocaust, it was equally important not to hold the descendants of the perpetrators responsible for what was done to us, lest the cycle of hate and violence never end.

Each day of the week, Kalist indulges himself in a different, secret ritual. On Mondays, he wears cologne. On Tuesdays, he eats meat for lunch. On Wednesdays, he places a bet after work. On Thursdays, he smokes one cigarette (but claims he’s not a smoker). On Fridays, he treats himself to his favourite pastime: horse practice – he grew up with horses and likes to try and emulate their distinctive whinnies, snorts, neighs, snuffles, sighs, grunts, fluttering nostrils, the occasional aggressive outburst and the especially beautiful nicker of a mare to her foal. And, on Saturdays, lest we forget, Maxwell D. Kalist drinks wine from a chalice.

We must continually keep our soul open to the fact of God’s creative purpose, and never confuse or cloud it with our own intentions. If we do, God will have to force our intentions aside no matter how much it may hurt. A missionary is created for the purpose of being God’s servant, one in whom God is glorified. Once we realize that it is through the salvation of Jesus Christ that we are made perfectly fit for the purpose of God, we will understand why Jesus Christ is so strict and relentless in His demands. He demands absolute righteousness from His servants, because He has put into them the very nature of God.     Beware lest you forget God’s purpose for your life.

The Prime Minister, Justin Trudeau, today issued the following statement on Remembrance Day: "Today, we pause to remember and honour the Canadian women and men who have served our country and stood on guard for us and the values we hold dear. "Every generation of Canadians has answered the call to serve. From Ypres to Dieppe to Korea to Afghanistan, our servicemen and women have shown courage as a matter of course, and stood resilient in the face of great adversity. "This year, in marking the 150th anniversary of Confederation, we have paused and reflected on some of our most important military milestones. In keeping alive the memory of battles like Passchendaele, Hill 70, Vimy, and Dieppe, we remind this generation, and future generations, where their freedom comes from. "We owe an immeasurable debt to our veterans, to the fallen, and to the families who love them. Just as our servicemen and women have taken care of us, we must also take care of them. It is our sacred duty as a country to be there for our heroes when they need us most. "At 11:00 am, I encourage all Canadians – no matter where you are – to observe the two minutes of silence. We remember those who stepped forward to serve, who endured horror and hell, and made extraordinary sacrifices for our freedom. "We stand together, a grateful country, with poppies close to our hearts. "Lest we forget.

THE SPACE BETWEEN US Mind the space, so long endured, it’s best for our protection. I hope it’s true, for if it’s not a thousand loves have I betrayed. Look closer, dear, a voice it sings as if it was a lullaby. But if I heed it may become the lure of my demise. In fear, we come together seeking a place of refuge. In fear, we keep the space lest our refuge become our captor. The moments of sweetness so easily discarded when danger calls from the abyss between the two. Do not push away love’s hand in punishment for what it cannot give. Together we bypass the gap which is as deep as it is old. Forget the chasm so jaded with angry dreams. Our fear is empty-handed. Love’s hand has room for the other.

July 14, 1861 Camp Clark, Washington My very dear Sarah: The indications are very strong that we shall move in a few days — perhaps tomorrow. Lest I should not be able to write again, I feel impelled to write a few lines that may fall under your eye when I shall be no more… I have no misgivings about, or lack of confidence in the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American Civilization now leans on the triumph of the Government and how great a debt we owe to those who went before us through the blood and sufferings of the Revolution. And I am willing — perfectly willing — to lay down all my joys in this life, to help maintain this Government, and to pay that debt… Sarah my love for you is deathless, it seems to bind me with mighty cables that nothing but Omnipotence could break; and yet my love of Country comes over me like a strong wind and bears me unresistibly on with all these chains to the battle field. The memories of the blissful moments I have spent with you come creeping over me, and I feel most gratified to God and to you that I have enjoyed them for so long. And hard it is for me to give them up and burn to ashes the hopes of future years, when, God willing, we might still have lived and loved together, and seen our sons grown up to honorable manhood, around us. I have, I know, but few and small claims upon Divine Providence, but something whispers to me — perhaps it is the wafted prayer of my little Edgar, that I shall return to my loved ones unharmed. If I do not my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battle field, it will whisper your name. Forgive my many faults and the many pains I have caused you. How thoughtless and foolish I have often times been! How gladly would I wash out with my tears every little spot upon your happiness… But, O Sarah! If the dead can come back to this earth and flit unseen around those they loved, I shall always be near you; in the gladdest days and in the darkest nights … always, always, and if there be a soft breeze upon your cheek, it shall be my breath, as the cool air fans your throbbing temple, it shall be my spirit passing by. Sarah do not mourn me dead; think I am gone and wait for thee, for we shall meet again…

Once we’ve finally received a long-awaited gift from God, we strained to remember the wilderness or waiting season we left behind. Thankfulness quickly fades. God wanted Israel to know that he was behind where they were and what they now possessed. He tells them in Deuteronomy 6:10–12, when the Lord your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you – – with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant – – and when you eat and are full, then take care lest you forget the Lord. How easy it is to forget that a now – taken – four - granted treasure was a gift.

We took one turn round the gallery; with Graham it was very pleasant to take such a turn. I always liked dearly to hear what he had to say about either pictures or books; because without pretending to be a connoisseur, he always spoke his thought, and that was sure to be fresh: very often it was also just and pithy. It was pleasant also to tell him some things he did not know--he listened so kindly, so teachably; unformalized by scruples lest so to bend his bright handsome head, to gather a woman's rather obscure and stammering explanation, should imperil the dignity of his manhood. And when he communicated information in return, it was with a lucid intelligence that left all his words clear graven on the memory; no explanation of his giving, no fact of his narrating, did I ever forget.

Once upon a time, there were four girls, who had enough to eat and drink and wear, a good many comforts and pleasures, kind friends and parents who loved them dearly, and yet they were not contented." (Here the listeners stole sly looks at one another, and began to sew diligently.) "These girls were anxious to be good and made many excellent resolutions, but they did not keep them very well, and were constantly saying, 'If only we had this,' or 'If we could only do that,' quite forgetting how much they already had, and how many things they actually could do. So they asked an old woman what spell they could use to make them happy, and she said, 'When you feel discontented, think over your blessings, and be grateful.'" (Here Jo looked up quickly, as if about to speak, but changed her mind, seeing that the story was not done yet.) "Being sensible girls, they decided to try her advice, and soon were surprised to see how well off they were. One discovered that money couldn't keep shame and sorrow out of rich people's houses, another that, though she was poor, she was a great deal happier, with her youth, health, and good spirits, than a certain fretful, feeble old lady who couldn't enjoy her comforts, a third that, disagreeable as it was to help get dinner, it was harder still to go begging for it and the fourth, that even carnelian rings were not so valuable as good behavior. So they agreed to stop complaining, to enjoy the blessings already possessed, and try to deserve them, lest they should be taken away entirely, instead of increased, and I believe they were never disappointed or sorry that they took the old woman's advice.

Today, we come together to honour the brave Canadians in uniform who have served our country throughout our history. They’ve built peace. They’ve defended democracy. And they’ve enabled countless people to live in freedom – at home and around the world. Remembrance Day was first held in 1919 on the first anniversary of the armistice agreement that ended the First World War. A century later, our respect and admiration for Canada’s fallen and veterans has not wavered. We owe them and their families an immeasurable debt of gratitude. We honour all those who have served, including the many First Nations, Métis, and Inuit veterans and current service members. Today, we pay tribute to our veterans, to those who have been injured in the line of duty, and to all those who have made the ultimate sacrifice. They stood for liberty, and sacrificed their future for the future of others. Their selflessness and courage continue to inspire Canadians who serve today. At 11:00 a.m., I encourage everyone to observe the two minutes of silence in recognition of the brave Canadians who fought for us. Today, we thank our service members, past and present, for all they have done to keep us and people around the world safe. They represent the very best of what it means to be Canadian. Lest we forget.

That was when Sam had proposed doing away with Goal-Setting Sunday. “Why do we even bother? We set these goals and make a big deal out of it for a month or so, then we forget all about it. When we do remember it, we feel bad that we didn’t do anything. Why don’t we just skip Goal-Setting Sunday this year?” That had gone over like a pregnant pole-vaulter. Dale had quoted from the book of Revelation about lukewarm churches and how God would spew them out of his mouth. “Do you want the Lord to spit us out, Sam? Is that what you want? ’Cause I tell you right now, that’s what He’ll do. You’re leading us down a slippery slope. First, we’ll stop doing the Goal-Setting Sunday, then the next thing you know there’ll be fornication right here in the church. You watch and see.” Any deviation from tradition had Dale Hinshaw prophesying an outbreak of fornication in the church pews. It took Sam several years to learn he was better off keeping quiet and not suggesting anything new. “Just go along with it,” his wife had told him. “It’s only one Sunday a year. Let them do whatever they’re going to do. It’s easier that way.” So when Dale suggested at the elders meeting that it was time for Goal-Setting Sunday, Sam didn’t argue. They scheduled it for the first Sunday after Easter, which is when they’ve always held it, lest fornication break out in the church.

Since we were on Everest, many other climbers have succeeded on the “big one” as well. She has now been scaled by a blind man, a guy with prosthetic legs, and even by a young Nepalese teenager. Don’t be fooled, though. I never belittle the mountain. She is still just as high and just as dangerous. Instead, I admire those mountaineers--however they have climbed her. I know what it is really like up there. Humans learn how to dominate and conquer. It is what we do. But the mountain remains the same--and sometimes she turns and bites so damn hard that we all recoil in terror. For a while. Then we return. Like vultures. But we are never in charge. It is why, within Nepal, Everest is known as the mother goddess of the sky--lest we forget. This name reflects the respect the Nepalese have for the mountain, and this respect is the greatest lesson you can learn as a climber. You climb only because the mountain allows it. If the peak hints at you to wait, then you must wait; and when she begins to beckon you to go then you must struggle and strain in the thin air with all your might. The weather can change in minutes, as storm clouds envelop the peak--and the summit itself stubbornly pokes into the fierce band of jet-stream winds that circle the earth above twenty-five thousand feet. These 150+ mph winds cause the majestic plume of snow that pours off Everest’s peak. A constant reminder that you have got to respect the mountain. Or you die.

The office divinely committed to Us of feeding the Lord’s flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things” (Acts xx. 30), “vain talkers and seducers” (Tit. i. 10), “erring and driving into error” (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office. GRAVITY OF THE SITUATION 2. That We make no delay in this matter is rendered necessary especially by the fact that the partisans of error are to be sought not only among the Church’s open enemies; they lie hid, a thing to be deeply deplored and feared, in her very bosom and heart, and are the more mischievous, the less conspicuously they appear.

NOTE: The character of Aoleon is deaf. This conversation takes place in the book via sign language... “Feeling a certain kind of way Aoleon?” She snapped-to and quickly became defensive. “What in the name of the Goddess are you on about?” Shades of anger and annoyance. The old Aoleon coming out. “I’m sorry. I shouldn’t poke at you like that. It’s okay you know. There’s nothing wrong about the way you feel.” As if suddenly caught up in a lie, Aoleon cleared her throat and ran her fingers absentmindedly over her ear and started to fidget with one of the brass accents in her snowy hair. A very common nervous reaction. “No…I mean…well I was…uh...” “Aoleon, I know about you and Arjana.” he admitted outrightly as he pointed at the drawing. She coughed, stuttered, smiled, but could bring herself to fully say nothing. Words escaped her as she looked about the room for answers. “My sight is Dįvįnë, lest we forget. I knew you were growing close.” “Yes. Well…she’s…something else.” “Indeed?” he responded. Images flashed briefly in Aoleon’s head of her father’s old friend. Verging on her fiftieth decade of life. She was a fierce woman by all accounts. One who’d just as soon cut you with words as she would a blade. Yet, she was darling and caring towards those she held close to her. Lovely to a fault; in a wild sort of way. Dark skin, the colour of walnut stained wood. Thick, kinky hair fashioned into black locs that faded into reddish-brown tips that were dyed with Assamian henna; the sides of her head shaved bare in an undercut fashion. Tattoos and gauged ears. Very comfortable with her sexuality. Dwalli by blood, but a native of the Link by birth although she wasn’t a Magi. Magick was her mother’s gift. “I heard her say something very much the same about you once Aoleon.” “Really?” Aoleon perked up right away. “Did she?” “Yes. After she first met you in fact. Nearly exactly.” Aoleon’s smile widened and she beamed happiness. She sat up assertively and gave a curt nod. “Well, of course she did.” “She’s held such a torch for you for so long that I was starting to wonder if anything would actually come of it.” “Yeah. Both you and Prince Asshole.” Aoleon exclaimed with a certainty that was absolute as she once again tightened up with defensiveness. Samahdemn walked his statement back. “Peace daughter. I didn't know your brother had been giving you a row about her. Then again, he is your brother. So anything is possible.” Aoleon sighed and nodded. “Not so much problems as he’s been giving me the silent treatment over it. Na’Kwanza. It’s always Na’ Kwanza.” Samahdemn nodded knowingly and waived a dismissive hand. “He’s just jealous. He always has been.” “So I’ve noticed.” “Why would you hide it? Why not tell me?” “I don’t know.” she said; shrugging her shoulders. “I didn’t know how you’d take it I suppose.” “Seriously? You were afraid of rejection? From me? Love, have I ever held your individuality against you? Have I ever not supported you or your siblings?” She shook her head; a bit embarrassed that she hadn't trusted him. "No, I suppose not." -Reflections on the Dįvonësë War: The Dįvįnë Will Bear Witness to Fate

All beauty calls you to me, and you seem, Past twice a thousand miles of shifting sea, To reach me. You are as the wind I breathe Here on the ship's sun-smitten topmost deck, With only light between the heavens and me. I feel your spirit and I close my eyes, Knowing the bright hair blowing in the sun, The eager whisper and the searching eyes. Listen, I love you. Do not turn your face Nor touch me. Only stand and watch awhile The blue unbroken circle of sea. Look far away and let me ease my heart Of words that beat in it with broken wing. Look far away, and if I say too much, Forget that I am speaking. Only watch, How like a gull that sparking sinks to rest, The foam-crest drifts along a happy wave Toward the bright verge, the boundary of the world. I am so weak a thing, praise me for this, That in some strange way I was strong enough To keep my love unuttered and to stand Altho' I longed to kneel to you that night You looked at me with ever-calling eyes. Was I not calm? And if you guessed my love You thought it something delicate and free, Soft as the sound of fir-trees in the wind, Fleeting as phosphorescent stars in foam. Yet in my heart there was a beating storm Bending my thoughts before it, and I strove To say too little lest I say too much, And from my eyes to drive love’s happy shame. Yet when I heard your name the first far time It seemed like other names to me, and I Was all unconscious, as a dreaming river That nears at last its long predestined sea; And when you spoke to me, I did not know That to my life’s high altar came its priest. But now I know between my God and me You stand forever, nearer God than I, And in your hands with faith and utter joy I would that I could lay my woman’s soul. Oh, my love To whom I cannot come with any gift Of body or of soul, I pass and go. But sometimes when you hear blown back to you My wistful, far-off singing touched with tears, Know that I sang for you alone to hear, And that I wondered if the wind would bring To him who tuned my heart its distant song. So might a woman who in loneliness Had borne a child, dreaming of days to come, Wonder if it would please its father’s eyes. But long before I ever heard your name, Always the undertone’s unchanging note In all my singing had prefigured you, Foretold you as a spark foretells a flame. Yet I was free as an untethered cloud In the great space between the sky and sea, And might have blown before the wind of joy Like a bright banner woven by the sun. I did not know the longing in the night– You who have waked me cannot give me sleep. All things in all the world can rest, but I, Even the smooth brief respite of a wave When it gives up its broken crown of foam, Even that little rest I may not have. And yet all quiet loves of friends, all joy In all the piercing beauty of the world I would give up– go blind forevermore, Rather than have God blot from out my soul Remembrance of your voice that said my name. For us no starlight stilled the April fields, No birds awoke in darking trees for us, Yet where we walked the city’s street that night Felt in our feet the singing fire of spring, And in our path we left a trail of light Soft as the phosphorescence of the sea When night submerges in the vessel’s wake A heaven of unborn evanescent stars.

All beauty calls you to me, and you seem” All beauty calls you to me, and you seem, Past twice a thousand miles of shifting sea, To reach me. You are as the wind I breathe Here on the ship's sun-smitten topmost deck, With only light between the heavens and me. I feel your spirit and I close my eyes, Knowing the bright hair blowing in the sun, The eager whisper and the searching eyes. Listen, I love you. Do not turn your face Nor touch me. Only stand and watch awhile The blue unbroken circle of the sea. Look far away and let me ease my heart Of words that beat in it with broken wing. Look far away, and if I say too much, Forget that I am speaking. Only watch, How like a gull that sparkling sinks to rest, The foam-crest drifts along a happy wave Toward the bright verge, the boundary of the world. I am so weak a thing, praise me for this, That in some strange way I was strong enough To keep my love unuttered and to stand Altho' I longed to kneel to you that night You looked at me with ever-calling eyes. Was I not calm? And if you guessed my love You thought it something delicate and free, Soft as the sound of fir-trees in the wind, Fleeting as phosphorescent stars in foam. Yet in my heart there was a beating storm Bending my thoughts before it, and I strove To say too little lest I say too much, And from my eyes to drive love's happy shame. Yet when I heard your name the first far time It seemed like other names to me, and I Was all unconscious, as a dreaming river That nears at last its long predestined sea; And when you spoke to me, I did not know That to my life's high altar came its priest. But now I know between my God and me You stand forever, nearer God than I, And in your hands with faith and utter joy I would that I could lay my woman's soul. Oh, my love To whom I cannot come with any gift Of body or of soul, I pass and go. But sometimes when you hear blown back to you My wistful, far-off singing touched with tears, Know that I sang for you alone to hear, And that I wondered if the wind would bring To him who tuned my heart its distant song. So might a woman who in loneliness Had borne a child, dreaming of days to come, Wonder if it would please its father's eyes. But long before I ever heard your name, Always the undertone's unchanging note In all my singing had prefigured you, Foretold you as a spark foretells a flame. Yet I was free as an untethered cloud In the great space between the sky and sea, And might have blown before the wind of joy Like a bright banner woven by the sun. I did not know the longing in the night-- You who have waked me cannot give me sleep. All things in all the world can rest, but I, Even the smooth brief respite of a wave When it gives up its broken crown of foam, Even that little rest I may not have. And yet all quiet loves of friends, all joy In all the piercing beauty of the world I would give up--go blind forevermore, Rather than have God blot from out my soul Remembrance of your voice that said my name. For us no starlight stilled the April fields, No birds awoke in darkling trees for us, Yet where we walked the city's street that night Felt in our feet the singing fire of spring, And in our path we left a trail of light Soft as the phosphorescence of the sea When night submerges in the vessel's wake A heaven of unborn evanescent stars.

Luna left, too, with a cheery, “Thanks for the morning entertainment. That provided a better jolt than a cup of espresso.” Then it was just Arabella, her brother, and the really, really big man, who had just turned his gaze on her. Given his threats and violent solution, Arabella should have been quaking. At the very least staring at her toes lest she incur his wrath. But the gentlest blue eyes caught hers, and his tone was soft and soothing when he addressed her. “You must be Arabella. I’m Leo, the pride’s omega.” “More like enforcer,” Jeoff muttered, still rubbing his head. “If you behave, then I don’t have to resort to my methods.” “He started it,” Jeoff accused, pointing at finger at Hayder, who emerged from the bedroom clad in low-hipped jeans that hugged his corded thighs and a soft T-shirt that clung to his chest. “Hey, it’s not my fault you jumped to the wrong conclusion when I answered the door.” “What else was I to think? You’re in my sister’s condo wearing only a rag.” “Protecting her.” “The same way you protected her last night when you took her out and flaunted her?” “I took her to dinner.” “What the hell do you mean you took her out to dinner? You put my baby sister in danger.” “She wasn’t in danger.” “They snatched her off the street!” “And I got her back.” The men glared at each, toe-to-toe, bodies bristling. Leo, who’d seated himself on a stool by the kitchen island, cleared his throat. “Don’t make me get off this stool.” The tension remained, but the impending violence moved down a few notches. Seeming satisfied, Leo turned to her. “Coffee?” He addressed that to Arabella, holding out a cup he’d brewed from the machine on the counter. With a wary look at both Hayder and her brother, she went toward him but then almost scalded herself when Hayder barked, “Baby, where are your pants?” Oh yeah. She peeked down at her bare legs. To his credit, Leo didn’t, but he did smile. “How about I add some sugar and milk to this while you find some pants? You look like you need something sweet.” She couldn’t help but return his smile. “Yes, please.” Still ignoring the other two men, she stepped past them to the bedroom, where she scrounged in a drawer for pants. As she dressed, she listened to the arguing. “She’s leaving with me.” Her brother hadn’t relented. Neither did Hayder. “Wrong. Arabella isn’t going anywhere.” Ouch. She knew her brother wouldn’t like that. She was right. “Excuse me? You don’t get a say. She’s my sister, my responsibility. I’m taking her.” Arabella stepped back into the living room. “What of the danger though, Jeoff? The pack is in town, and they’re looking for me.” “We’ll figure something out.” “We already have. She’ll stay here with me where she’s safe.” Hayder crossed his arms over his impressive chest, looking much too determined— and sexy. A certain brother wasn’t impressed. “As safe as she was last night?” Hayder rolled his eyes. “Oh please. What part of ‘we had the situation under control’ can you not grasp? Leo, tell the wolf that Arabella was never in any danger.” “I don’t lie to my friends,” Leo said as he re-handed Arabella her coffee. She took a sip of the hot brew and sighed as she listened to the arguing. When Leo patted the stool beside him, she hopped on. For such a big man, he offered a strangely calming effect. On her at least. Hayder and Jeoff, on the other hand, just couldn’t stem their tirade. “I was wrong to stick her here. So you can forget I asked.” “Too late. She’s part of the pride now.” “She’s a wolf, or have you forgotten? She belongs with her own kind.” Jeoff crooked his finger at her and inclined his head to the door. Arabella didn’t move, more because Hayder’s next words froze her. “She belongs with me. Arabella is my mate.

It is selfish, true, but there is nothing wrong with selfish thoughts. Sometimes they provide good counsel. But those thoughts must be tempered with more generous ones, lest we [...] forget that the world is filled with beings of equal significance to ourselves.

It's not so much lest we forget, as lest we remember.

Someone—Tony or Warner Bros.?—had decided that the grueling schedule and the added tension in the band might be alleviated somewhat by the relative comfort of bus touring versus Old Blue. It was a nice idea. It might have even been a gambit to see if the camaraderie of sharing a luxurious living situation might heal the band’s broken bonds. So we loaded all of our gear into the parking lot behind our apartment and waited for our new accommodations to arrive. Everyone, I think even Jay, was excited about the prospect of spending at least some small part of our lives seeing what it was like to tour in style. That was until he laid eyes on the Ghost Rider. What we were picturing was sleek and non-ostentatious like the buses we had seen parked in front of theaters at sold-out shows by the likes of R.E.M. or the Replacements. Instead, what we got was one of Kiss’s old touring coaches—a seventies-era Silver Eagle decked out with an airbrushed mural in a style I can only describe as “black-light poster–esque,” depicting a pirate ship buffeted by a stormy sea with a screaming skeleton standing in the crow’s nest holding a Gibson Les Paul aloft and being struck by lightning. The look on Jay’s face was tragic. I felt bad for him. This was not a serious vehicle. I’m not sure how we talked him into climbing aboard, and once we did, I have no idea how we got him to stay, because the interior was even worse. White leather, mirrored ceilings, and a purple neon sign in the back lounge informing everyone, in cursive, that they were aboard the “Ghost Rider” lest they forget. So we embarked upon Uncle Tupelo’s last tour learning how to sleep while being shot at eighty miles per hour down the highway inside a metal box that looked like the VIP room at a strip club and made us all feel like we were living inside a cocaine straw. Ghost Rider indeed.

Lest we forget, we say, Bonox Baker said. Isn’t that what we say, sir? We do, Bonox. Or incant. Perhaps it’s not quite the same thing. So that’s why it should be saved. So it’s not forgotten. Do you know the poem, Bonox? It’s by Kipling. It’s not about remembering. It’s about forgetting—how everything gets forgotten. Far-called, our navies melt away; On dune and headland sinks the fire: Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget—lest we forget! Dorrigo Evans nodded to a pyre maker to set the bamboo alight. Nineveh, Tyre, a God-forsaken railway in Siam, Dorrigo Evans said, flame shadows tiger-striping his face. If we can’t remember that Kipling’s poem was about how everything gets forgotten, how are we going to remember anything else? A poem is not a law. It’s not fate. Sir. No, Dorrigo Evans said, though for him, he realised with a shock, it more or less was.

There are some things, quite a lot of them in fact, that one must not tolerate lest one merely collude with wickedness. We all know this perfectly well, yet we conveniently forget it whenever squeamishness or the demands of current opinion make it easier to go with the flow of social convention. The problem is that much theology, having lived for so long on the convenience food of an easygoing tolerance of everything, an “inclusivity” with as few boundaries as McWorld, has become depressingly flabby, unable to climb even the lower slopes of social and cultural judgment let alone the steep upper reaches of that judgment of which the early Christians spoke and wrote. But

I like Andrew well enough, I suppose, but not for Aunt Cait, so it’s best we leave lest I’m tempted to sink a spur into his ankle.” “Ooooo, I like the way you think.” Alli gave her a hug before tweaking Jamie’s neck. “Is that how you keep this one in line?” Jamie’s dark brows peaked high. “Hey, I run the MacKenna household, not the little missus, right, Cowgirl?” In a flash of his arm, he dipped Cassie back for a kiss. She broke free with a giggle and pinched his cheek. “Depends—with or without my lasso?” she quipped, sauntering over to give both Meg and Alli a hug. She shot Jamie a lazy smile over her shoulder on the way to the door. “I can still hog-tie steers—or Jamie MacKenna—in under fifteen seconds flat, so don’t you forget that either, Pretty Boy.” “How

Come to Mama, baby girl.” Sandra kissed my forehead and held me in a tight embrace; lest I forget her profession as a psychiatrist, she soothed me with a coaxing voice. “Now, you don’t need to talk about it until you’re ready. We are here to support you and love you.” She took a deep breath and then, lest I forget she was Sandra the Texan, she continued. “And when you’re ready to cut his balls off, I will provide the knife.” Dimly,

The office divinely committed to Us of feeding the Lord’s flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things” (Acts xx. 30), “vain talkers and seducers” (Tit. i. 10), “erring and driving into error” (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office. GRAVITY OF THE SITUATION 2. That We make no delay in this matter is rendered necessary especially by the fact that the partisans of error are to be sought not only among the Church’s open enemies; they lie hid, a thing to be deeply deplored and feared, in her very bosom and heart, and are the more mischievous, the less conspicuously they appear. We allude, Venerable Brethren, to many who belong to the Catholic laity, nay, and this is far more lamentable, to the ranks of the priesthood itself, who, feigning a love for the Church, lacking the firm protection of philosophy and theology, nay more, thoroughly imbued with the poisonous doctrines taught by the enemies of the Church, and lost to all sense of modesty, vaunt themselves as reformers of the Church; and, forming more boldly into line of attack, assail all that is most sacred in the work of Christ, not sparing even the person of the Divine Redeemer, whom, with sacrilegious daring, they reduce to a simple, mere man.

Alinsky offered this curious opening acknowledgment: “Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history … the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.

It takes courage to chase a dream. Raw, unfettered, lion-hearted, caution-to-the-wind courage. It takes confidence and patience and perseverance too. And lest we forget, there will be tears. Whether proverbial or actual, we shed our blood, sweat, and tears in pursuit of these dreams. We give our everything. And then we give more. Frustration. Failure. Fight for it and forward. It takes all these things to chase a dream.

Humility is not a virtue we cultivate in the abstract; it is a mark of integrity to the gospel, and all our efforts at humility must be fueled by the gospel lest they result in mere fleshly counterfeits or imitations.

But lest you forget, the wondrous untold truth of this universe is that we are infinite in our influence. Every one of us. Mankind has forgotten how closely he is tied to this earth, how much what he does affects his own prosperity, his destiny.

A variety called 'Belle Lyonnaise' was to climb over arches at four points of the bridal garden, and Rosa foetida 'Bicolor', 'Souvenir d'Alphonse Lavallé', and 'Rosearie de l'Hay'—a new favorite of mine—would be interspersed with artful casualness throughout the poet's garden, lest we ever forget that love is like a red, red rose.

It is incumbent upon us to list you your fears lest you forget them: that of being needy; of being clingy; of being odd; of being invisible; of being visible; of being shamed; of being shunned; of being deceived; of being bullied, of being abandoned; of being hit; of being talked about; of being pitied; of being mocked; of being thought both "child" and at the same time "old woman"; of anger; of others; of making mistakes; of knowing instinctively; of sadness; of loneliness; of failure; of loss; of love; of death. If not death, then of living - of the body, its needs, its bits, its daring bits, its unwanted bits. Then the shudders, the ripples, our legs turning to pulp because of those shudders and ripples. On a scale of one to ten, nine and nine-tenths of us believe in the loss of our power and in succumbing to weakness, also in the slyness of others. In instability too, we believe. Nine and nine-tenths of us think we are spied upon, that we replay old trauma, that we are tight and unhappy and numb in our facial expression. These are our fears, Dear Susannah Eleanor Lizabetta Effie. Note them please. Remember these points please. Susannah, oh our Susannah. We are afraid.

Islamism demanded no less of a root-and-branch overhaul of society. But because it was cloaked in religious garb, no one quite knew what to do with it, and people were desperate not to offend. There was confusion over whether to define our activism as a cultural identity, an ideology or a faith. To top it off, Islamism went through a decade of being embraced by both the left and right wings. The default left-leaning liberal position was to embrace the movement as part of multicultural sensitivity: to tell people to stop practising their faith was imperialism in nineties clothing, a colonial hangover bordering on racism. Instead, we were embraced as a new generation of anti-colonial politicised youth. Curiously, the default position on the right was to embrace us too, because it had been the Afghan Mujahideen, backed by the CIA, who fought the Soviet Union. Lest we forget, this was when Hollywood films such as Stallone’s Rambo 3 portrayed the Afghan Mujahideen as heroes.

Sometime you can spend days and years complaining about or wishing for something yet put off every single day. Why not making the constant steps daily? I have learn complain do not bring anything, rather self pity and giving up tendencies. R ealize what you complain are about and make efforts to change it. Try .. at-lest don't fail to try even if it require some tough time or dedication. Life is a gift, make the most of it. And do not forget gratitude. It not always what you receive, it also what you contribute. We create our own happiness and magics.

Sometime you can spend days and years complaining about or wishing for something yet put off every single day. Why not making the constant steps daily? I have learn complain do not bring anything, rather self pity and giving up tendencies. Realise what you complain are about and make efforts to change it. Try .. at-lest don't fail to try even if it require some tough time or dedication. Life is a gift, make the most of it. And do not forget gratitude. It not always what you receive, it also what you contribute. We create our own happiness and magics.

Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things. It is not the will of God that his people should be weighed down with care. But our Lord does not tell us that there are no dangers in our path. He does not propose to take his people out of the world of sin and evil, but he points us to a never-failing refuge. He invites the weary and care-laden, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Lay off the yoke of anxiety and worldly care that you have placed on your own neck, and “take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:28, 29. We may find rest and peace in God, casting all our care upon him; for he careth for us. See 1 Peter 5:7. Says the apostle Paul, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Hebrews 3:12. In view of all that God has wrought for us, our faith should be strong, active, and enduring. Instead of murmuring and complaining, the language of our hearts should be, “Bless the Lord, O my soul: and all that is within me, bless his holy name. Bless the Lord, O my soul, and forget not all his benefits.” Psalm 103:1, 2.

Even though all of the material is there for the taking, the possibility of ignoring some of it, knowingly or not, is real. Memory is highly imperfect, and highly subject to change and influence. Even our observations themselves, while accurate enough to begin with, may end up affecting our recall and, hence, our deductive reasoning more than we think. We must be careful lest we let something that caught our attention, whether because it is out of all proportion (salience) or because it just happened (recency) or because we’ve been thinking about something totally unrelated (priming or framing), weigh too heavily in our reasoning and make us forget other details that are crucial for proper deduction

The Alinsky ideology and Alinsky concepts of mass organization for power” are not relics of the past but practices of the present. Alinsky died in 1972, but he left behind a cadre of community organizers who had been trained how to carry out the political strategies described in Alinsky’s frank and elegantly written book called Rules for Radicals: A Pragmatic Primer for Realistic Radicals (originally published by Random House in 1971)—a book that made a deep impression on a young Barack Obama. The tone of Alinsky’s book and its obvious determination to change America into a socialist and secularist collective are made clear by the book’s audacious dedication to Satan in its first printing (later editions dropped this dedication): Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.

Today, we pause to remember and honour the Canadian men and women who have served our country and fought for freedom around the world. Time may fade, but our memories cannot. We all have a duty to hold the torch high, and to keep its flame alight. Liberty’s cause beats deeply within our hearts, and every generation of Canadians has answered the call to serve. We must remember that, during the First and Second World Wars, Canada and Newfoundland fought side by side. This year marks the 100th anniversary of the Battle of Beaumont-Hamel, when a generation of Newfoundlanders laid down their lives in defence of the freedom, democracy, and diversity that we enjoy today. From Ypres to Vimy Ridge, Dieppe to Juno Beach – we will not forget. From Korea to the Suez, Cyprus to Kandahar – we will not forget. We remember yesterday’s youth, far from home, who fought for reason and progress. They stood up to tyranny and stood for liberty, and sacrificed their future for the future of so many. We honour Canada’s bravest, who stand shoulder to shoulder with our allies around the world. Every day, they face down the threat of terrorism, and protect the values we cherish most. At 11:00 am, I encourage all Canadians – no matter where you are – to observe the two minutes of silence. When we remember, we must remember war as it was and as it is. Freedom’s terrible price is known but to the few who have fought for it. That is why today we stand sombre and silent, with poppies close to our hearts, and take the time to remember. Lest we forget.

:Do you trust me?: Wareska quietly linked. :To stay alive? No. You and the monster will get lost in riddles and philosophizing. Then you will make some grand, heroic gesture, poorly thought-out and overestimating your own strength, and when the creature has roasted you alive, I will be the one sweeping up the ashes – figuratively speaking, of course. Lest we forget, I do not have hands.:

The next day, again, lest they should, through the multitude of business, forget me, we did throw another petition into the coach to Judge Twisdon; who, when he had seen it, snapt her up, and angrily told her that I was a convicted person, and could not be released, unless I would promise to preach no more, etc.

PRECIOUS” The Hebrew word for “precious” means to carry weight, to be scarce or esteemed. When something is precious, one places more value on it than on other things, making it “weighty.” When “precious” appears in other Old Testament passages, it’s surrounded by danger, notions of redemption, the human soul, and the eyes of the beholder (1 Sam. 26:21; 2 Kings 1:13–14; Ps. 49:8 KJV; 72:14). The precious soul must be saved before it’s too late. When the word precious is called upon, it’s usually because something is at stake. What is at stake? According to Søren Kierkegaard, despair.3 When humans are overwhelmed by their finitude and blemishes, they lose sense of their God-given greatness. We need to be reminded, lest we forget. After all, we were created in God’s image; isn’t that enough? Why do we weep over our appearance, struggle with acceptance, and burn with envy toward others? We were created in God’s image! There’s nothing nobler, more beautiful, or more stunning than that. Yet we treat our souls as if they were garbage. We desperately need to be reminded of the weight that our souls carry before it’s too late.

PRECIOUS” The Hebrew word for “precious” means to carry weight, to be scarce or esteemed. When something is precious, one places more value on it than on other things, making it “weighty.” When “precious” appears in other Old Testament passages, it’s surrounded by danger, notions of redemption, the human soul, and the eyes of the beholder (1 Sam. 26:21; 2 Kings 1:13–14; Ps. 49:8 KJV; 72:14). The precious soul must be saved before it’s too late. When the word precious is called upon, it’s usually because something is at stake. What is at stake? According to Søren Kierkegaard, despair.3 When humans are overwhelmed by their finitude and blemishes, they lose sense of their God-given greatness. We need to be reminded, lest we forget. After all, we were created in God’s image; isn’t that enough? Why do we weep over our appearance, struggle with acceptance, and burn with envy toward others? We were created in God’s image! There’s nothing nobler, more beautiful, or more stunning than that. Yet we treat our souls as if they were garbage. We desperately need to be reminded of the weight that our souls carry before it’s too late. I was waiting in line behind a man and his son at a café. The man was middle-aged and fairly rugged. His teenage son had Down syndrome, but his eyes were bright and he wore excitement on his face. Dad was getting him hot chocolate with whipped cream. As the two were waiting for the barista to hand them their drinks, the dad reached out his arm and placed his hand on the back of his son’s hair. He gently folded his fingers into his son’s hair and said, “Hey, beautiful.” Both puzzled and innocent, the son answered simply, “What?” Staring deeply into his son’s face, the dad said, “I love you.” This father saw the weight of his son’s preciousness. In the world’s eyes, this boy would never be a great athlete or a top student. He would never attain the world’s standard of beauty. He’d probably live at home for longer than usual, depending on the care of his parents. He was most likely demanding and had surely required more of his parents as a baby. He probably had more than a few idiosyncrasies that tested his family’s nerves. He was probably messy.4 But his dad loved him. His dad didn’t label him as a burden, but as beautiful. His dad loved him just the way he was—I could see that plainly. Our souls are sick from head to toe, yet our Father finds a way to love us anyway. Picture God raising his hand to your head and sifting your hair between his fingers. He looks into your eyes—knowing full well what you are—and says, “Hey, beautiful. I love you.” That’s enough to melt my heart in joy. There are no conditions to meet in order to earn God’s love. He is in love with you just as you are. “You carry a lot of worth in my eyes, you are heavy-laden with beauty, and I love you.

We Will Remember Them - Lest we Forget

John Stuart Mill said, "War is an ugly thing, but not the ugliest of things. The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse. The person who has nothing for which he is willing to fight, nothing which is more important than his own personal safety, is a miserable creature and has no chance of being free unless made and kept so by the exertions of better men than himself.

March 31 Heedfulness v. Hypocrisy in Ourselves If any man see his brother sin a sin which is not unto death, he shall ask, and He shall give him life for them that sin not unto death. 1 John 5:16 If we are not heedful of the way the Spirit of God works in us, we shall become spiritual hypocrites. We see where other folks are failing, and we turn our discernment into the gibe of criticism instead of into intercession on their behalf. The revelation is made to us not through the acuteness of our minds, but by the direct penetration of the Spirit of God, and if we are not heedful of the source of the revelation, we shall become criticising centres and forget that God says—“. . . he shall ask, and he shall give him life for them that sin not unto death.” Take care lest you play the hypocrite by spending all your time trying to get others right before you worship God yourself. One of the subtlest burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them, and as we intercede on His line, God says He will give us “life for them that sin not unto death.” It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede. Is Jesus Christ seeing of the travail of His soulin us? He cannot unless we are so identified with Himself that we are roused up to get His view about the people for whom we pray. May we learn to intercede so whole-heartedly that Jesus Christ will be abundantly satisfied with us as intercessors.

Once in power, Zayed was an energized man. One of his first acts in office was to throw open the palace strongbox, giving away all the money that his brother had stockpiled. Zayed made an incredible announcement: Anyone in the seven Trucial States who needed cash for any reason should come see him. People streamed in from every corner of every sheikhdom, traveling to Abu Dhabi by camel, by car, by dhow, and on foot. They lined up outside the leader’s palace, waiting for their turn to ask, and receive. Zayed kept up the handouts until he emptied the coffers. 13 The big giveaway sounds like a crazy idea, especially coming as it did before the UAE emerged as an in de pen dent nation, so that most of the recipients were, essentially, foreigners. But Zayed’s gifts weren’t mislaid. Local Arabs considered such over-the-top generosity as the behavior of their kind of leader. The upstarts in Dubai couldn’t match the gesture, nor could the has-beens in Sharjah. Zayed’s giveaway went a long way toward welding disparate sheikhdoms into a nation—and toward positioning Zayed as the paternal über-sheikh who should rule. Sheikh Zayed didn’t disappoint. Each year for the rest of his reign, he made a splashy tour around the emirates, visiting even the dust bowl towns of Ajman and Umm Al-Quwain. People yelled, “The president is coming! The president is coming!” and lined up to greet the great sheikh. He would ask what they needed. “Anything you want, tell me,” Zayed would say. His subjects asked for houses, overseas medical treatment, or the release of a jailed brother. Some handed requests scribbled onto sheets of paper, lest the great sheikh forget. Zayed’s handlers from the diwan, his royal court, compiled names, phone numbers, and requests. Over the next few weeks, the diwan would send officials knocking at each door with cash, whether 10,000 dirhams or 100,000 dirhams. 14 It was a fantastic nation-building tool. Not just the handouts of cash, but the in-person availability of the national ruler, who would respond like a kind father to personal needs. How could anyone speak against the union if it put cash in your hand? “We used to think he was too generous, that

The civil rights Marxists also reject both the idea and pursuit of a color-blind society. Lest we forget, Peter C. Myers, visiting fellow at the Heritage Foundation, reminds us that “[f ]or Frederick Douglass, the 19th century’s greatest abolitionist and civil rights advocate, an abiding faith ‘in reason, in truth and justice’ sustained an expectation that ‘the color line… will cease to have any civil, political, or moral significance’ in America.

This Country's Going to Hell gritty acoustic outlaw country [Verse] Once we had a land, wide and proud, Where freedom's song rang out loud. One nation under a heavenly light, But now it’s fading, lost in the night. [Verse 2] Factories closed, fields go bare, Main Street’s dying in the evening air. God was once our guiding hand, Now it's time we take a stand. [Chorus] This country’s going to hell, Where did we go wrong, who can tell? Let’s put God back in this land, We, the people, must take a stand. [Verse 3] Empty churches, echoing halls, The rise begins when a nation falls. Lest we forget what once made us great, Let’s pray before it’s too late. [Bridge] Bring back the days of honor and trust, When faith in the Lord was more than just dust. We’ve strayed too far, lost our way, Together we can reclaim that day. [Verse 4] Heroes fought, gave their lives, For freedom that’s now on the edge of knives. We need more than slogans and deals, It's soul and spirit that heals.

When non-human animals are killed simply because they 'don't belong' and not because they are clearly causing some measurable harm, we have decided that erasing the taint of th ehuman is more important than the lives of animals (who, lest we forget, have no conception that they are in the 'wrong' place). This does not feel like humility in action. It is often the case that we hurt and kill animals because they are having effects we don't like, perhaps by predating on rare animals or eating rare plants. That's a trickier question--one we will tackle in due course.

Lest we forget, the birth of modern physics and cosmology was achieved by Galileo, Kepler, and Newton breaking free not from the close confining prison of faith (all three were believing Christians, of one sort or another) but from the enormous burden of the millennial authority of Aristotelian science.

of early colonists were classified as surplus population and expendable “rubbish,” a rude rather than robust population. The English subscribed to the idea that the poor dregs would be weeded out of English society in four ways. Either nature would reduce the burden of the poor through food shortages, starvation, and disease, or, drawn into crime, they might end up on the gallows. Finally, some would be impressed by force or lured by bounties to fight and die in foreign wars, or else be shipped off to the colonies. Such worthless drones as these could be removed to colonial outposts that were in short supply of able-bodied laborers and, lest we forget, young “fruitful” females.

We keep and keep and keep. We remember and remember and remember. We collect heart-shaped shells and signs and old notebooks and recollections. We hold on, memorize the lines of her tan, slender hands and the sound of her laugh, engraving ourselves with the smallest details, lest we ever forget. We try to make amends, reason with ghosts, explain ourselves to the wind. And then, there comes a time when we must let go.

Be clothed with humility” (1 Pet. 5:5). But the question is now, How we should attain to, and live in the exercise of this blessed and comely grace? to which the apostle answers, Fear: be afraid with godly fear; and thence will flow humility. “Be not high-minded, but fear;” that is, fear, or be continually afraid and jealous of yourselves, and of your own naughty hearts; also fear lest, at some time or other, the devil, your adversary, should get advantage of you. Fear, lest, by forgetting what you are by nature, you also forget the need that you have of continual pardon, support, and supplies from the Spirit of grace, and so grow proud of your own abilities, or of what you have received of God, and fall into the condemnation of the devil.

Lest we forget” seems a fitting admonition in present times, in the midst of change’s whirlwind.

...I called into question the traditional Black treatment of the so-called curse of Ham, which was utilized to support the African slave trade. The line of argument was that there was not a curse of Ham but rather a curse of Canaan, and by implication being good Judeo-Christians, we didn't like the Canaanites either. My question was how could we, who have had chattel slavery in our background in this country, not be appalled that by virtue of birth a Canaanite should be a slave (from "Lest We Forget")

think distractions in prayer are often because we have let ourselves wander too far from the things that matter most. And so we slip into an easily interrupted, easily distracted frame of mind. We need to live more at home. "In him we live and move and have our being" (Acts 17:28). This means, simply, God is our home. Home of my heart, lest I forget My redemption's cost to Thee, Let my earliest thought be set Upon Thy Calvary. Do you see what I mean? These words, which center my attention on what matters most, speak of something that I cannot drop out of my day without great loss to me. I know without question that an earnest "look" at Calvary does more to help our life of prayer than we imagine: So shall the sayings of my mouth, and the meditation of my heart, be pleasing continually before Thee, 0 Lord my helper and my Redeemer. (Psalm 19:14 SEPTUAGINT)

Neil Tennant: I liked anything that had a slightly artificial construct to it. I’ve never really been that interested by authentic music. I think authenticity is a style. But I loved Bowie when he went electric with Low and ‘Heroes’, and I really loved electronic music. Although I wasn’t officially gay at this point, I had gay friends who I would occasionally go to nightclubs with, and you would hear what we would think of as gay disco music. That was heavily electronic. I really loved electronic music, like Kraftwerk’s Man-Machine, and at the same time I loved new-wave music. I liked the pop end of it, the Jam and stuff like that. Then the Human League came along, and OMD’s first album was great. Then, of course, at the same time you had Giorgio Moroder, who wasn’t, lest we forget, cool at this point. In fact, he was quite naff. There was a designer who worked at Marvel Comics who would put on ‘I Feel Love’ because he could put it on, go to the toilet and come back, and it was still playing.

I take it as no small gesture of solidarity and, more to the point, love, or, even more to the point, tenderness, when the brother working as a flight attendant—maybe about fifty, the beginning of gray in his fade, his American Airlines vest snug on his sturdily built torso—walking backward in front of the cart, after putting my seltzer on my tray table, said, “There you go, man,” and tapped my arm twice, tap tap. Oh let me never cease extolling the virtues, and my adoration of, the warranted familiarity—you see family in that word, don’t you, family?—expressed by a look or tone of voice, or, today on this airplane between Indianapolis and Charlotte (those are real places, lest we forget), a tap—two, tap tap—on the triceps. By which, it’s really a kind of miracle, was expressed a social and bodily intimacy—on this airplane, at this moment in history, our particular bodies, making the social contract of mostly not touching each other irrelevant, or, rather, writing a brief addendum that acknowledges the official American policy, which is a kind of de facto and terrible touching of some of us, or trying to, always figuring out ways to keep touching us—and this flight attendant, tap tap, reminding me, like that, simply, remember, tap tap, how else we might be touched, and are, there you go, man.

Don’t wish too much that all days be sunny, lest we doom ourselves with no days rainy. Don’t focus too much our minds on money, lest we miss each day’s far greater glory. Don’t dwell too much on our pains and heartaches, lest we lose the beauty of a remake. Don’t give too much of ourselves to loved ones, lest we forget ourselves—leave them at once.

Common sense can dictate a perfectly reasonable response to a situation while the love and passion duo will more often than not out muscle the most macho of men. Love and passion can destabilize an entire economy lest we forget the lesson learned from Helen of Troy. A.I.M. Lawal

It’s no secret that he believed he was personally chosen by God to be the king of England; for this reason, he felt himself closer to the Almighty than everyone else. So he took it as a sign of the Lord’s ardent displeasure when he failed to produce a son and heir to his hallowed throne with Katherine of Aragon. Although Henry was aware of the potential issues in marrying his brother’s widow from the start, it wasn’t until God made his anger known concerning the distinct lack of sons that he began to take it seriously. By the time a passage in the Book of Leviticus was brought to his attention, he knew he was in trouble. He obsessed over the scripture that stated in no uncertain terms: ‘Thou shalt not uncover the nakedness of thy brother’s wife; it is thy brother’s nakedness. And if a man should take his brother’s wife it is an unclean thing: they shall be childless.’ Incidentally, this was deemed to apply only to male children because, lest we forget, Henry had a daughter by Katherine of Aragon, Princess Mary.

Alinsky himself went out of his way to make sure this point was well understood by all. It is why, on the first page of the book’s introduction, Alinsky paid tribute to the Devil: Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology and history (and who is to know where mythology leaves off and history begins – or which is which), the very first radical known to man who rebelled against the establishment and did so so effectively that he at least won his own kingdom – Lucifer.