Lebanon Quotes

In the time that we're here today, more women and children will die violently in the Darfur region than in Iraq, Afghanistan, Palestine, Israel or Lebanon. So, after September 30, you won't need the UN - you will simply need men with shovels and bleached white linen and headstones.

Of course all such conclusions about appropriate actions against the rich and powerful are based on a fundamental flaw: This is us, and that is them. This crucial principle, deeply embedded in Western culture, suffices to undermine even the most precise analogy and the most impeccable reasoning.

When I arrived in Beirut from Europe, I felt the oppressive, damp heat, saw the unkempt palm trees and smelt the Arabic coffee, the fruit stalls and the over-spiced meat. It was the beginning of the Orient. And when I flew back to Beirut from Iran, I could pick up the British papers, ask for a gin and tonic at any bar, choose a French, Italian, or German restaurant for dinner. It was the beginning of the West. All things to all people, the Lebanese rarely questioned their own identity.

The beauty of the sea is that it never shows any weakness and never tires of the countless souls that unleash their broken voices into its secret depths.

فكَّرتُ أنني أستطيع أن أخلق مشهداً ملحميّاً ابتداءً من جورب معلّق على حبل غسيل. لا سحرة ولا غجر ولا بطريرك ولا جنرالات ولا شيء، ولا حتى مدينة متخيَّلة أو قرن يمر على العائلة الموصوفة. لا شيء من كل هذا. فقط جوارب، والأرجح أنها مخططة و.. مبللة.

In Palestine, the Israelis claim they found a land without people,' a Syrian officer explained to us. 'Now they will take southern Lebanon and claim they have found another land without people if these refugees do not return.

But blaming Islam is a simple answer, easier and less controversial than re-examining the core political issues and grievances that resonate in much of the Muslim world: the failures of many Muslim governments and societies, some aspects of U.S. foreign policy representing intervention and dominance, Western support for authoritarian regimes, the invasion and occupation of Iraq, or support for Israel's military battles with Hamas in Gaza and Hezbollah in Lebanon. (p. 136-137)

لم يُكتب قط نصٌ في الدنيا إلا وكان له موسيقاه الخلفية.

كان مقاتلو الحرب الأهلية يُعاد تسليحهم من قبل سوريا , وهي الدولة ذاتها التي أخذت على عاتقها تجريدهم من السلاح- بحجة أن الميليشيات الخارجة عن السيطرة السورية تتلقى سلاحها من مصادر أخرى.

Lebanon: the country where everyone wants a piece while we want peace.

Turkey, Lebanon, Pakistan and Ethiopia each take care of millions of refugees, and between them, outweigh the numbers of refugees taken in by all the 50 countries of Europe combined.

We were all trapped in stories, she said, just as he used to say, his wavy hair, his naughty smile, his beautiful mind, each of us the prisoner of our own solipsistic narrative, each family the captive of the family story, each community locked within its own tale of itself, each people the victims of their own versions of history, and there were parts of the world where the narratives collided and went to war, where there were two or more incompatible stories fighting for space on, to speak, the same page. She came from one such place, his place, from which he had been forever displaced, they exiled his body but his spirit, never. And maybe now every place was becoming that place, maybe Lebanon was everywhere and nowhere, so that we were all exiles, even if our hair wasn't so wavy, our smiles not so naughty, our minds less beautiful, even the name Lebanon wasn't necessary, the name of every place or any place would do just as well, maybe that's why she felt nameless, unnamed, unnameable, Lebanonymous.

Nothing is very constant in Beirut. Certainly not dreams. But despair isn’t constant either. Beirut is a city to be loved and hated a thousand times a day. Every day. It is exhausting, but it is also beautiful.

No militia or political leader is so powerful - his name never so influential - as when he is dead, enshrined on wall posters and gateposts amid naively painted clusters of tulips and roses, the final artistic accolade of every armed martyr in Lebanon.

Once every hundred years Jesus of Nazareth meets Jesus of the Christian in a garden among the hills of Lebanon. And they talk long; and each time Jesus of Nazareth goes away saying to Jesus of the Christian, "My friend, I fear we shall never, never agree.

Another thing they talk about a lot is water—and that’s a very crucial thing, which is not discussed very much in the United States but it’s probably the main reason why Israel is never going to give up the West Bank. See, this is a very arid region, so water is more important than oil, and there are very limited water resources in Israel. In fact, a lot of the wars in the Middle East have been about water—for instance, the wars involving Israel and Syria have usually been about the headwaters of the Jordan, which come from Syria, Jordan, and Lebanon. And as a matter of fact, one of the main reasons why Israel is holding on to the so-called “Security Zone” it seized in southern Lebanon [in the 1982 invasion] is that that area includes a mountain, Mount Hermon, which is a big part of the watershed that brings water to the region.

If once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he next comes to drinking and Sabbath-breaking, and from that to incivility and procrastination.

It's as though you had lost an arm or leg but still instinctively reach out to feel your missing limb or try to walk again, placing your entire weight on something that no longer is there.

The [Israelis] believed - they were possessed of an absolute certainty and conviction - that 'terrorists' were in Chatila. How could I explain to them that the terrorists had left, that the terrorists had worn Israeli uniforms, that the terrorists had been sent into Chatila by Israeli officers, that the victims of the terrorists were not Israelis but Palestinians and Lebanese?

I am from Lebanon, from Beirut and Saida I am from the ground underneath my home I am from the trees, the cedar tree I come from Tabouleh and brown eyes, from Karim... Kassar and Kassem I come from happiness and culture From "Habibi" and "Hayete" I am from all religions I am from the room beneath the stars.

Pope John Paul II once said as well, “Lebanon is a message more than it is a country.” Now this diversity has turned into fragmentation and the richness into poverty, awaiting a miraculous remedy.

1. Bangladesh.... In 1971 ... Kissinger overrode all advice in order to support the Pakistani generals in both their civilian massacre policy in East Bengal and their armed attack on India from West Pakistan.... This led to a moral and political catastrophe the effects of which are still sorely felt. Kissinger’s undisclosed reason for the ‘tilt’ was the supposed but never materialised ‘brokerage’ offered by the dictator Yahya Khan in the course of secret diplomacy between Nixon and China.... Of the new state of Bangladesh, Kissinger remarked coldly that it was ‘a basket case’ before turning his unsolicited expertise elsewhere. 2. Chile.... Kissinger had direct personal knowledge of the CIA’s plan to kidnap and murder General René Schneider, the head of the Chilean Armed Forces ... who refused to countenance military intervention in politics. In his hatred for the Allende Government, Kissinger even outdid Richard Helms ... who warned him that a coup in such a stable democracy would be hard to procure. The murder of Schneider nonetheless went ahead, at Kissinger’s urging and with American financing, just between Allende’s election and his confirmation.... This was one of the relatively few times that Mr Kissinger (his success in getting people to call him ‘Doctor’ is greater than that of most PhDs) involved himself in the assassination of a single named individual rather than the slaughter of anonymous thousands. His jocular remark on this occasion—‘I don’t see why we have to let a country go Marxist just because its people are irresponsible’—suggests he may have been having the best of times.... 3. Cyprus.... Kissinger approved of the preparations by Greek Cypriot fascists for the murder of President Makarios, and sanctioned the coup which tried to extend the rule of the Athens junta (a favoured client of his) to the island. When despite great waste of life this coup failed in its objective, which was also Kissinger’s, of enforced partition, Kissinger promiscuously switched sides to support an even bloodier intervention by Turkey. Thomas Boyatt ... went to Kissinger in advance of the anti-Makarios putsch and warned him that it could lead to a civil war. ‘Spare me the civics lecture,’ replied Kissinger, who as you can readily see had an aphorism for all occasions. 4. Kurdistan. Having endorsed the covert policy of supporting a Kurdish revolt in northern Iraq between 1974 and 1975, with ‘deniable’ assistance also provided by Israel and the Shah of Iran, Kissinger made it plain to his subordinates that the Kurds were not to be allowed to win, but were to be employed for their nuisance value alone. They were not to be told that this was the case, but soon found out when the Shah and Saddam Hussein composed their differences, and American aid to Kurdistan was cut off. Hardened CIA hands went to Kissinger ... for an aid programme for the many thousands of Kurdish refugees who were thus abruptly created.... The apercu of the day was: ‘foreign policy should not he confused with missionary work.’ Saddam Hussein heartily concurred. 5. East Timor. The day after Kissinger left Djakarta in 1975, the Armed Forces of Indonesia employed American weapons to invade and subjugate the independent former Portuguese colony of East Timor. Isaacson gives a figure of 100,000 deaths resulting from the occupation, or one-seventh of the population, and there are good judges who put this estimate on the low side. Kissinger was furious when news of his own collusion was leaked, because as well as breaking international law the Indonesians were also violating an agreement with the United States.... Monroe Leigh ... pointed out this awkward latter fact. Kissinger snapped: ‘The Israelis when they go into Lebanon—when was the last time we protested that?’ A good question, even if it did not and does not lie especially well in his mouth. It goes on and on and on until one cannot eat enough to vomit enough.

I feel like my life is made up of tiny puzzle parts that no longer fit together. Imagine working on a puzzle only to find that the final picture can never be complete because one of its pieces is missing. This is exactly what's happened to my life; it has become impossible to put it back together.

where madness and charm coexist, wine is never far away.

I wish I had lost an arm or a leg. It would have been much easier than losing a part of my heart, which lives on, but now beats to a different rhythm.

Our dead become the photographs and words we hang on the walls, but they also hang on the walls of our hearts, the windows of our lips, and the sobs in our voices.

The cedars 'know the history of the earth better than history itself.' If this was so, it was little wonder that they had clung to life only here, up in these high altitudes where the mountains, ice and wind ensured that the Lebanese who so often took the name of the cedars in vain would rarely appear.

Theirs was a failure of imagination, though, two overlapping but private delusions. G. H. would have pointed out that the information had always been there waiting for them, in the gradual death of Lebanon’s cedars, in the disappearance of the river dolphin, in the renaissance of cold-war hatred, in the discovery of fission, in the capsizing vessels crowded with Africans. No one could plead ignorance that was not willful. You didn’t have to scrutinize the curve to know; you didn’t even have to read the papers, because our phones reminded us many times daily precisely how bad things had got. How easy to pretend otherwise.

Swag is not about what you want people to think about you, its already knowing what they think about you.

The British army’s occupation of Arab territories ended four centuries of Ottoman rule over them. An entirely new political map emerged as six new successor states from the former Ottoman Empire were created: Turkey, Lebanon, Syria, Iraq, Palestine, and Transjordan.

Grief is shameless; it refuses to be ignored. If you let it have its way, it becomes fatal. If you try to remove it piece by piece, it only multiplies like a tumor. And if you try to fight it, it becomes like quicksand; you try to claw your way back to the surface, and for a second you feel the fresh air against your face, thinking you've survived, only to be pulled fiercely back down again, swallowed whole, nothing left.

The decimation of Lebanon was showing up in Chicago as a series of restaurants and little shops, just as the destruction of Vietnam had been visible here a decade earlier. If you never read the news but ate out a lot you should be able to tell who was getting beaten up around the world.

I WILL ENLARGE EACH PART OF YOUR LIFE I WILL BREAK off of your life any limitations and restrictions placed on your life by any evil spirit. I will enlarge each part of your life and will keep you from evil. My kingdom and government will increase in your life, and you will receive deliverance and enlargement for your life. I will let you increase exceedingly. You will increase in wisdom and stature and in strength. You will confound your adversaries as My grace and favor increase in your life. My Word will increase in your life, and the years of your life will be increased. You will flourish like a palm tree and grow like a cedar in Lebanon. They will take root in your house and will do well. They will be trees that stay healthy and fruitful to all your generations. ISAIAH 9:7; 60:4–5; ACTS 9:22; PSALM 92:12 Prayer Declaration Cast out my enemies, and enlarge my borders. Enlarge my heart so I can run the way of Your commandments. Enlarge my steps so I can receive Your wealth and prosperity. Let me increase in the knowledge of God, and let me increase and abound in love.

The wilderness and the dry land shall be glad;         the desert shall rejoice and blossom like the crocus;     2 it shall blossom abundantly         and rejoice with joy and singing.     The glory of Lebanon shall be given to it,         the majesty of Carmel and Sharon.     They shall see the glory of the LORD,         the majesty of our God.

Arab' is the new four-letter word, didn't you know?

That's when it hit me; my sunglasses were buried in the grave where my Talal lay. Yes, my sunglasses were buried with him. But oh, how I wish my eyes had gone with him instead.

Lebanon is the only country where media kills more than bombs, injures more than guns...and at last they say freedom of speech...

Hunter International Livestock is a livestock firm located in the Fermoy, Co.Cork who has been supply the high standard cattle’s from many years to Egypt, Libya and the Lebanon.

Iran also continues to provide seemingly “limitless support” to the Hezbollah terror organization in Lebanon. In 2006,

The trees of the LORD are well watered, the cedars of Lebanon that he planted.There the birds make their nests; the stork has its home in the pine trees.

When you saw the TV news correspondents in trouble spots like Lebanon and Tehran, they only looked cool, calm, and collected. Viewers never had a chance to inspect their shorts.

As always when he reached this point, whether in Lebanon, Ankara, the western provinces of Canada,

When we would visit, the ritual was the same. My grandfather would put out a spread on the kitchen table: six or eight kinds of lunch meat, including Pennsylvania esoterics like Lebanon bologna and souse; white and rye bread; pickles; two mustards; and mayonnaise. We would all sit around that kitchen table and construct our sandwiches and then eat those sandwiches in silence, because that is how white people show affection.

More than any other nation, the United States has been almost constantly involved in armed conflict and, through military alliances, has used war as a means of resolving international and local disputes. Since the birth of the United Nations, we have seen American forces involved in combat in Afghanistan, Bosnia, Cambodia, the Dominican Republic, El Salvador, Greece, Grenada, Haiti, Iraq, Korea, Kosovo, Kuwait, Laos, Lebanon, Libya, Nicaragua, Panama, Serbia, Somalia, and Vietnam, and more recently with lethal attacks in Pakistan, Somalia, Yemen, and other sovereign nations. There were no “boots on the ground” in some of these countries; instead we have used high-altitude bombers or remote-control drones. In these cases we rarely acknowledge the tremendous loss of life and prolonged suffering among people in the combat zones, even after our involvement in the conflict is ended.

As for terror against Israelis, Palestinian Muslim terror emanates from a desire to destroy Israel, not from Israel’s conduct regarding Palestinians, whether occupation, settlements, or checkpoints. One proof is that the greatest amount of Palestinian terror against Israel was unleashed after Israel agreed to give up nearly all of the West Bank to the Palestinians at the end of 2000. Islamist terror against Israel is the result of Muslim, especially Arab Muslim, desires to annihilate the one non-Muslim state in the midst of the Arab world. For most Arab Muslims and for all Islamists, the Middle East is supposed to be under Muslim rule. There is no place for a Christian Lebanon or for a Jewish Israel, no matter what its borders. That Israel is Jewish is all the more an affront to many Muslims. Jews are supposed to have dhimmi status under Muslim rule, and no Muslim should be under Jewish rule.

The Nephilim (Aldebaran’s extraterrestrials in Maria’s messages) who survived the great deluge returned to Phoenicia; the Bible made reference to their return. They lived with the Phoenicians for 33 years and 33 days in Tyre, Sidon, Byblos, and Baalbeck. The number 33.33 represents the period of the Tana-wir or Tanwir, which means enlightenment. The number 33.33 became the most important and the most secret number in Phoenician occultism, architecture, and numerology, because it refers to their place of origin, Jabal Haramoun (Mt. Hermon in Lebanon) which is located exactly at 33.33° East and 33.33° North.)   The number 33 is equally important in the Masonic rite King Hiram created with the assistance of King Solomon. This number is closely related to the compass and square, which were given to the Phoenicians as a gift from the Anunnaki lords. This explains how and why the early Phoenicians excelled in building ships, navigation and land-seas maps making, and surpassed their neighbors in these fields, beyond belief! Worth mentioning here, that the Egyptian Sphinx was built some 11,000 years ago, before the Biblical Great Flood by the early Phoenicians, the Nephilim and an army of Djinns created by the Anunnaki.

In Lebanon, we have the ‘neighbourhood watch’ too, but here they’re watching you! This watchful community spirit is not formalized as an institution with meetings and action plans, but it runs just as effectively if not more so than any official body.

I don't think I ever fully understood before now the old saying that goes: "A mother's heart loves her young one until he grows; her ill one until he heals; and her traveler until he returns." I have experienced all kinds of waiting; I've waited for my young to grow and the sick to heal, but I am still waiting on my little traveler and I do not know how long it will be until I see him again.

For more than a millennium the eastern Mediterranean seaboard called Syria Libanensis, or Mount Lebanon, had been able to accommodate at least a dozen different sects, ethnicities, and beliefs—it worked like magic. The place resembled major cities of the eastern Mediterranean (called the Levant) more than it did the other parts in the interior of the Near East (it was easier to move by ship than by land through the mountainous terrain). The Levantine cities were mercantile in nature; people dealt with one another according to a clear protocol, preserving a peace conducive to commerce, and they socialized quite a bit across communities. This millennium of peace was interrupted only by small occasional friction within Moslem and Christian communities, rarely between Christians and Moslems.

But I never did escape from this plot-driven world into a more congenial, subtly probable, innerly propelled narrative of my own devising--didn't make it to the airport,...--and that was because in the taxi I remembered a political cartoon I'd seen in the British papers when I was living in London during the Lebanon war, a detestable cartoon of a big-nosed Jew, his hands meekly opened out in front of him and his shoulders raised in a shrug as though to disavow responsibility, standing atop a pyramid of dead Arab bodies. Purportedly a caricature of Menachem Begin, then prime minister of Israel, the drawing was, in fact, a perfectly realistic, unequivocal depiction of a kike as classically represented in the Nazi press. The cartoon was what turned me around. Barely ten minutes out of Jerusalem, I told the driver to take me back to the King David Hotel.

For decades, Lebanon had lured not just revolutionaries but also poets, ideologues, artists, and all types of opposition figures and plotters. A weak state was both a blessing and a curse. In Beirut, there was no dictatorship to muzzle opinions—or your guns. The war had made the small Mediterranean country even more of a haven, a live training ground with a casino and restaurants that still served smoked salmon and caviar during cease-fires. There were breadlines and economic hardship, massacres and literary conferences. Every spy agency was in town: the CIA, the KGB, the Mossad.

Over the course of nearly a half-century, Cuba, Congo, Ghana, Indonesia, Vietnam, Laos, Cambodia, El Salvador, Nicaragua, Iran, Namibia, Mozambique, Chile, Afghanistan, Lebanon, and even tiny Granada, among many others, were interpreted by U.S. strategists as battlegrounds with the Soviet empire.

This culture destroys landbases. That's what it does. When you think of Iraq, is the first thing that comes to mind cedar forests so thick that sunlight never touched the ground? One of the first written myths of this culture is about Gilgamesh deforesting the hills and valleys of Iraq to build a great city. The Arabian Peninsula used to be oak savannah. The Near East was heavily forested (we've all heard of the cedars of Lebanon). Greece was heavily forested. North Africa was heavily forested. We'll say it again: this culture destroys landbases. And it won't stop doing so because we ask nicely.

These words put an end to the peaceful morning. At the north there swells up the Russian menace. With arms from Russia and Europe, the PLO and other Arab militants and the right-wing Christians are now destroying Lebanon. The Syrians have involved themselves; in the eyes of the Syrians, Israel is Syrian land.

Chicago during this era also earned the label "Beirut on the Lake" because of the vituperative nature of the political battles and the unwillingness of the factions to compromise. At the time Beirut, Lebanon, was in the middle of a brutal Middle Eastern war involving various Arab factions and Israel, and it was being bombed to rubble.

They did not overthrow the elected government of Mossadegh in Iran; support the genocide of eight hundred thousand leftists in Indonesia; intervene on behalf of the fascist Phalange against the Palestinians in Lebanon; fight a dirty war against Dhofarian insurgents; underwrite absolute monarchies like Saudi Arabia, the shah of Iran, Morocco, and the Gulf Emirates; build with billions of U.S. tax dollars the golden throne upon which Mubarak sits like a modern-day pharaoh; arm Saddam Hussein in the 1980s and turn a blind eye to his genocide against the communists and Kurds; then kill seventeen thousand Iraqi civilians in bombing raids during the Gulf War, including more than four hundred women and children incinerated in the Amariyah bomb shelter. Nor did they stir the Shias of southern Iraq into revolt, then abandon them to Saddam Hussein’s executioners because George Bush senior calculated that the total destruction of the regime would create an impermissible power vacuum that Iran might rush to fill.

12  xThe righteous flourish like the palm tree and grow like a cedar in Lebanon. 13 They are planted in the house of the LORD; they flourish in  ythe courts of our God. 14 They still bear fruit in old age; they are ever full of sap and green, 15  zto declare that the LORD is upright; he is my  arock, and there is  bno unrighteousness in him.

In the wake of the defeat of the Arab armies, and after further massacres of civilians, an even larger number of Palestinians, another 400,000, were expelled and fled from their homes, escaping to neighboring Jordan, Syria, Lebanon, and the West Bank and Gaza (the latter two constituted the remaining 22 percent of Palestine that was not conquered by Israel). None were allowed to return, and most of their homes and villages were destroyed to prevent them from doing so.38 Still more were expelled from the new state of Israel even after the armistice agreements of 1949 were signed, while further numbers have been forced out since then. In this sense the Nakba can be understood as an ongoing process.

From cradle to grave, Talal sprinted through life. I never did see a life extinguished so abruptly.

Do our dreams carry messages from the great beyond, sent by the people we have lost, or are they a reflection of our desperation and wishful thinking?

watching and witnessing history and then, despite the dangers and constraints and our human imperfections, recording it as honestly as we can.

The Arabian peninsula is the origin of all the Semites.

I have never seen sheep kill sheep, but wolves? We have civil unrest in Pakistan, Iran, Afghanistan, Lebanon, Sudan, Somalia, Algeria, the Philippines, Indonesia, Egypt, Occupied Judea…everywhere. Where the creed of the wolf thrives, everyone dies. The sheep are not the only ones dying—the wolves eat the sheep, but they are also killing each other without mercy.

أعرف مثلاً أنني -يوماً ما- سأقضي حياتي متنقلاً بين شقة وأخرى في المناطق التي لم أعش فيها يوماً في هذا البلد وتبدو لي غريبة. برج حمود مثلاً. المجتمع الأرمني يجذبني. ربما لأنني لا أعرف عنه كثيراً. يجنح بي الخيال لأرى نفسي في حضرة عجوز أرمنية في كرسي هزاز فيما أنا تحت قدميها، أجلس القرفصاء وأستمع لحكاياتها التي لا تنتهي عن بطل أرمني ما ذبحه الأتراك. وستخبرني العجوز الأرمنية عن الرمّان وهي تقدم لي بعض حبوبه. تقول لي أن كوز الرمان يحوي 365 حبة. تقول لي أن الرمان أنقذ العائلات الأرمنية من الموت المحتم في زمن الأتراك. في الكهوف جلسوا. كلٌّ بيده رمانة. حبة واحدة كل يوم. حبة تبعد الموت لعام كامل. هل هذا صحيح؟ الأرجح لا. لكنّ قصة الرمانة تبقى، شأنها شأن كل القصص، شأنها كل المشاهد التي رأيتها والتي لستُ حتى واثقاً من حدوثها فعلياً.

When Lebanese Muslims and Palestinians declared jihad on Christians in 1975, we didn’t even know what that word meant. We had taken the Palestinians in, giving them refuge in our country, allowing them to study side by side with us in our schools and universities. We gave them jobs and shared our way of life with them. What started as political war spiraled very fast into a religious war between Muslims and Christians, with Lebanese Muslims joining the PLO fighting the Christians. We didn’t realize the depth of their hatred and resentment toward us as infidels. The more that Christians refused to get involved in the Palestinian-Israeli conflict and to allow the Palestinians to use Lebanon as a launching pad from which to attack Israel, the more the Palestinians looked at us as the enemy. Muslims started making statements such as “First comes Saturday, then comes Sunday,” meaning first we fight the Jews, then we come for the Christians. Christian presence, influence, and democracy became an obstacle in the Palestinians' fight against Israel. Koranic verses such as sura 5:51—"Believers, take not Jews and Christians for your friends. They are but friends and protectors to each other"—became the driving force in recruiting Muslim youth. Many Christians barely knew the Bible, let alone the Koran and what it taught about us, the infidels. We should have seen the long-simmering tension between Muslims and Christians beginning to erupt, but we refused to believe that such hatred and such animosity existed. America also failed to recognize this hatred throughout all the attacks launched against it, beginning with the marine barracks bombing in Beirut in 1983 all the way up to September 11, 2001. It was that horrible day that made Americans finally ask, What is jihad? And why do they hate us? I have a very simple answer for them: because you are “infidels.

سألاحظ الأشخاص أسفل نافذتي الموجودة على يميني. البائع الذي يصبِّح على جاره علانيةً ويهمس شاتماً لما يدخل إلى محله. نسب التنزيلات الملصقة على واجهة محلات الألبسة وهي تكثر وتقل، تكبر وتصغر. زمير أبواق السيارات وزحمة الشارع. النزلاء في الفندق المقابل وهم يغلقون ستائر غرفهم. أسراب الحمام في سماء الشارع الضيق، تمر سويةً وترحل معاً بإشارة من رجل على سطح بناء قريب. تلك الجارة التي لا تنتبه إلى الستارة المفتوحة إلا بعد أن تخلع بنطالها، ويبين لباسها الداخلي. طاولة الطعام التي يتجمع عليها أفراد عائلة من ذووي الملامح الصامتة. الولد الشقي الذي يدخل رأسه في فتحة الدرابزين الحديدي وينادي لأخته كي تساعده في إخراج رأسه الذي علق. عادةً ما يستغرق الأمر خمس دقائق قبل أن تدخل الفتاة لتخبر أمها وتأتي الأم مستشيطة غضباً. سأشاهد الخادمة، سريلنكية الجنسية، وهي تتواصل مع صديقتها السريلنكية في البناية المقابلة. الكلمات في لغتهما الهجينة تمر في الفضاء بين البنايتين. سأتابع "سيدتها" وهي تخرج مجابهةً إياها بشتائم من العيار الثقيل، لأنها "تقلل من مستواها".

The European powers at that time believed they could change Moslem Asia in the very fundamentals of its political existence, and in their attempt to do so introduced an artificial state system into the Middle East that has made it into a region of countries that have not become nations even today. The basis of political life in the Middle East—religion—was called into question by the Russians, who proposed communism, and by the British, who proposed nationalism or dynastic loyalty, in its place. Khomeini's Iran in the Shi'ite world and the Moslem Brotherhood in Egypt, Syria, and elsewhere in the Sunni world keep that issue alive. The French government, which in the Middle East did allow religion to be the basis of politics—even of its own—championed one sect against the others; and that, too, is an issue kept alive, notably in the communal strife that has ravaged Lebanon in the 1970s and 1980s.

I think it’s pretty safe to assume that hypersexualiztion will turn into complete desexualisation. The more men pump steroids into their system, the more women pump Botox into theirs, the less they look human at all. Blobs of post-human flesh floating around a phantom city, occasionally bumping into each other and feeling nothing. What was once skin, now a tepid silicone and steroid laden wasteland. The only hope for sex in Lebanon? The death of sex.

In Lebanon, home to well over a million Syrian refugees, the UN Refugee Agency (UNHCR) decided to use its limited ‘winterization’ funds to pay cash transfers to vulnerable families living above 500 metres altitude. These were unconditional, although recipients were told they were intended for buying heating supplies. Recipient families were then compared with a control group living just below 500 metres. The researchers found that cash assistance did lead to increased spending on fuel supplies, but it also boosted school enrolment, reduced child labour and increased food security.55 One notable finding was that the basic income tended to increase mutual support between beneficiaries and others in the community, reduced tension within recipient families, and improved relationships with the host community. There were significant multiplier effects, with each dollar of cash assistance generating more than $2 for the Lebanese economy, most of which was spent locally.

As the Lebanese sociologist Samir Khalaf summed it up: “Though the average Lebanese derives much … social support and psychological reinforcement from … local and communal allegiances, these forces are the same elements that … prompt him on occasion to violate and betray his society’s normative standards. The Lebanese is being demoralized, in other words, by the very forces that are supposed to make him a more human and sociable being … The formation and deformation of Lebanon, so to speak, are rooted in the same forces.” I

The Costs of War Project at Brown University reports that over 6,800 US troops have died in the Afghanistan and Iraq wars. In addition, the Costs of War Project says at least 6,780 US contractors, rarely counted, should be included in the American death toll. Suicides by American veterans number into the thousands and are not counted in battle-related deaths. Hundreds of thousands of Iraqi and Afghan citizens have died as well. Total dollar costs for the wars will exceed $4 trillion. I predict it will cost even more since the total tally won’t be in for decades. And it’s not over yet. Even in 2013 we still had over 100,000 Department of Defense contractors in Afghanistan. And we’re not about to close down the biggest embassy in the world in Baghdad. There are no plans to actually leave either country. Yet there are plenty of plans to maintain and to expand our presence worldwide as we deal with Syria, Lebanon, Iran, or wherever our US Empire chooses. Killing hundreds of thousands of the so-called enemy makes no sense given that most of them had no involvement in 9/11. This is pure bloodlust.

.. أصابت النكسات الجيوش التي وصلت لبنان : منظمة التحرير الفلسطينية والسوريون والسعوديون واليمنيون الشماليون والسودانيون والأسرائيليون والأميركيون والفرنسيون والإيطاليون وحتى المفرزة البريطانية – كلهم غادروا بيروت ومنهم من استولى عليه اليأس او لحقت به الإهانة أو خجل من نفسه. كل هؤلاء رحّب بهم اللبنانيون بسعادة وود ودهاء وشك. ففي تشرين الثاني 1976 راقبت الدبابات السورية وهي تعبر ضاحية الحازمية ببيروت. وكان أحد طاقم الدبابات الأولى يعزف على قيثارة. هذا بينما كان المسيحيون اللبنانيون يرشون ماء الورد وينثرون الرز على السوريين من شرفاتهم, وهي ظاهرة كنا نحن الصحفيين نصفها بأنها تحية عربية تقليدية , وبعد نحو خمس سنوات ونصف كنت أقف في البقعة ذاتها أراقب الإسرائيليين على الطريق ذاتها بينما كان اللبنانيون ذاتهم يحيونهم بالطريقة نفسها من شرفاتهم. وقال لي إذ ذاك كولونيل اسرائيلي مرح:"أنظر كيف يحيوننا , لقد جئنا لتحرير بلادهم, وكانوا في إنتظارنا"..

Everyone lives in a proverbial music video for a few hours. Then they leave the blinged out universe of faux-independence and fleeting adulthood and return to their parents’ homes. Their parents’ homes replete with marble floors and gold chandeliers and expectations of virginal daughters.

This occulted vanishing only added to al-Hakim’s mystique among his disciples, who were massacred on his sister’s orders. Some of them escaped: today two million Druze in Israel, Lebanon and Syria still revere his divinity. Sitt al-Mulk covered her own traces, executed Ibn Daws and ruled the Fatimiyya empire as princess-aunt, reversing al-Hakim’s bans: wine drinking and music playing were restored, women were allowed to dress as they wished and to shop; Jews and Christians could return to their faiths and stop wearing distinguishing clothes; Easter and Christmas were back.

On 17 July 2015 the German chancellor Angela Merkel was confronted by a teenage Palestinian refugee girl from Lebanon, whose family was seeking asylum in Germany but faced imminent deportation. The girl, Reem, told Merkel in fluent German that ‘It’s really very hard to watch how other people can enjoy life and you yourself can’t. I don’t know what my future will bring.’ Merkel replied that ‘politics can be tough’ and explained that there are hundreds of thousands of Palestinian refugees in Lebanon, and Germany cannot absorb them all. Stunned by this no-nonsense reply, Reem burst into tears. Merkel proceeded to stroke the desperate girl on the back, but stuck to her guns.

خلف كلَ تذكرة سفر يرقد وطن لم يُؤمَن به كفاية. وطن لم يُحَبّ كفاية. وطن لم تُمَد له أيّ من أيادي العون. خلف كلَ تذكرة سفر ينام وطن لم يوقظه أحد من أبنائه. أبنائه النيام على عجزٍ، من كثر ما استغرقوا فيه بان لهم مستعصياً كمرض مخفي. خلف كل تذكرة سفر وطن يستغيث. وطن لا يكف عن السعال. وطن كلّ من سمع لهاثه، دار له ظهره غير مبالياً. خلف كلَ تذكرة سفر، وطن نتجاهله هرباً، نتجاهله كي لا نرى جروحه، كي لا نتألم لألمه، كي لا نركع أمامه ململمين جروحاً قمنا باقناع أنفسنا أنّها لا تعنينا، كي لا نلطخ أيدينا بدماء أسميناها "دماء غيرنا." خلف كلَ تذكرة سفر، خلاص مؤقت وساعة رملية تقيس الوقت وتعاتب. نعم، تعاتب وتذكرنا بوطن لم نهرع لنجدته سوياً، وطن لم نقم باعطاء أنفسنا لأجله حتّى شرف المحاولة.

Together the top ten refugee-hosting countries account for only 2.5 percent of global income. 5 They are poor or at best middle-income countries. Turkey has 2.9 million registered refugees; Pakistan, 1.4 million; Lebanon, 1 million; Iran and Uganda, around 1 million apiece; Ethiopia, 0.8 million; and so on. 6 In Lebanon one in four people is a refugee from Syria, Palestine, or Iraq. 7 This is the reality of the global refugee crisis today: it is concentrated in the poorer parts of the world. Europe, accounting for more than 20 percent of global income, has 11 percent of the world’s refugees. The United States, with 25 percent of global income, has 1 percent of the world’s refugees. 8

The voice of the LORD is over  e the waters;         the God of glory  f thunders,         the LORD, over many waters. 4    The voice of the LORD is  g powerful;         the voice of the LORD is full of majesty.     5 The voice of the LORD breaks the cedars;         the LORD breaks  h the cedars of Lebanon. 6    He makes Lebanon to  i skip like a calf,         and  j Sirion like a young  k wild ox.     7 The voice of the LORD flashes forth flames of fire. 8    The voice of the LORD shakes the wilderness;         the LORD shakes the wilderness of  l Kadesh.     9 The voice of the LORD makes  m the deer give birth [3]         and strips the forests bare,         and in his temple all cry, “Glory!”     10 The LORD sits enthroned over  n the flood;

The Islamic system must be understood in terms of the premises of the Islamic conception of society, whose goal is to provide a just system and a beneficial environment for the spiritual and religious growth of human beings. From that point of view, minorities in the Islamic world certainly did not fare worse than those in the West, as one can see in a comparison of the history of Judaism in the “Abode of Islam” and its history in Europe. Also during five hundred years of Ottoman domination of Greece, Mt. Athos remained the most vibrant and living center of Orthodox spirituality. As for economic life, it might seem a paradox, but in most Islamic countries the religious minorities are in a better economic situation than the Muslim majority, as one can see in the case of the Christians of Lebanon and Egypt.

The Palestinian uprising, or intifada, which broke out in December 1987 was a perfect example of the law of unintended consequences.2 Ariel Sharon and Menachem Begin had launched the invasion of Lebanon to quash the power of the PLO, and thereby end Palestinian nationalist opposition in the occupied West Bank and Gaza to the absorption of those territories into Israel. This would complete the colonial task of historic Zionism, creating a Jewish state in all of Palestine. The 1982 war did succeed in weakening the PLO, but the paradoxical effect was to strengthen the Palestinian national movement in Palestine itself, shifting the focus of action from outside to inside the country. After two decades of a relatively manageable occupation, Begin and Sharon, two fervent partisans of the Greater Israel ideal, had inadvertently sparked a new level of resistance to the process of colonization. Opposition to Israel’s landgrab and military rule has erupted within Palestine repeatedly and in different forms ever since.

The sheer size of some of the limestome foundation blocks [at Baalbek] are the largest ever quarried on the planet, conservatively estimated at 800 to 1200 tons, and the common belief that the Romans chose to do this work on such a massive scale to 'impress the locals' is absolutely ludicrous. Nowhere else in the Roman world is there any evidence of the quarrying of blocks of this size, so we can clearly presume that they were there when the Romans first appeared, and were used as foundational material. A group of three horizontally lying giant stones which form part of the podium of the Roman Jupiter Temple of Baalbek, Lebanon, go by the name 'trilithon.' Each one of these stones is 70 feet long, 14 feet high, 10 feet thick, and weighs around 800 tons. These three stone blocks are the largest building blocks ever used by any human beings anywhere in the world. The supporting stone layer beneath features a number of stones that are still in the order of 350 tons and 35 feet wide. No one knows how these blocks were moved, cut, placed, and fit perfectly together.

Pioneered in Iraq, for-profit relief and reconstruction has already become the new global paradigm, regardless of whether the original destruction occurred from a preemptive war, such as Israel’s 2006 attack on Lebanon, or a hurricane. With resource scarcity and climate change providing a steadily increasing flow of new disasters, responding to emergencies is simply too hot an emerging market to be left to the nonprofits—why should UNICEF rebuild schools when it can be done by Bechtel, one of the largest engineering firms in the U.S.? Why put displaced people from Mississippi in subsidized empty apartments when they can be housed on Carnival cruise ships? Why deploy UN peacekeepers to Darfur when private security companies like Blackwater are looking for new clients? And that is the post-September 11 difference: before, wars and disasters provided opportunities for a narrow sector of the economy—the makers of fighter jets, for instance, or the construction companies that rebuilt bombed-out bridges. The primary economic role of wars, however, was as a means to open new markets that had been sealed off and to generate postwar peacetime booms. Now wars and disaster responses are so fully privatized that they are themselves the new market; there is no need to wait until after the war for the boom—the medium is the message. One distinct advantage of this postmodern approach is that in market terms, it cannot fail. As a market analyst remarked of a particularly good quarter for the earnings of the energy services company Halliburton, “Iraq was better than expected.”31 That was in October 2006, then the most violent month of the war on record, with 3,709 Iraqi civilian casualties.32 Still, few shareholders could fail to be impressed by a war that had generated $20 billion in revenues for this one company.33 Amid the weapons trade, the private soldiers, for-profit reconstruction and the homeland security industry, what has emerged as a result of the Bush administration’s particular brand of post-September 11 shock therapy is a fully articulated new economy. It was built in the Bush era, but it now exists quite apart from any one administration and will remain entrenched until the corporate supremacist ideology that underpins it is identified, isolated and challenged.

God Commissions Joshua JOSHUA 1 After the death of Moses the servant of the LORD, the LORD said to Joshua the son of Nun, Moses’ assistant, 2“Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3Every place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you. 6Be strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success [1] wherever you go. 8This Book of the Law shall not depart from your mouth,

He was walking down a narrow street in Beirut, Lebanon, the air thick with the smell of Arabic coffee and grilled chicken. It was midday, and he was sweating badly beneath his flannel shirt. The so-called South Lebanon conflict, the Israeli occupation, which had begun in 1982 and would last until 2000, was in its fifth year. The small white Fiat came screeching around the corner with four masked men inside. His cover was that of an aid worker from Chicago and he wasn’t strapped. But now he wished he had a weapon, if only to have the option of ending it before they took him. He knew what that would mean. The torture first, followed by the years of solitary. Then his corpse would be lifted from the trunk of a car and thrown into a drainage ditch. By the time it was found, the insects would’ve had a feast and his mother would have nightmares, because the authorities would not allow her to see his face when they flew his body home. He didn’t run, because the only place to run was back the way he’d come, and a second vehicle had already stopped halfway through a three-point turn, all but blocking off the street. They exited the Fiat fast. He was fit and trained, but he knew they’d only make it worse for him in the close confines of the car if he fought them. There was a time for that and a time for raising your hands, he’d learned. He took an instep hard in the groin, and a cosh over the back of his head as he doubled over. He blacked out then. The makeshift cell Hezbollah had kept him in in Lebanon was a bare concrete room, three metres square, without windows or artificial light. The door was wooden, reinforced with iron strips. When they first dragged him there, he lay in the filth that other men had made. They left him naked, his wrists and ankles chained. He was gagged with rag and tape. They had broken his nose and split his lips. Each day they fed him on half-rancid scraps like he’d seen people toss to skinny dogs. He drank only tepid water. Occasionally, he heard the muted sound of children laughing, and smelt a faint waft of jasmine. And then he could not say for certain how long he had been there; a month, maybe two. But his muscles had wasted and he ached in every joint. After they had said their morning prayers, they liked to hang him upside down and beat the soles of his feet with sand-filled lengths of rubber hose. His chest was burned with foul-smelling cigarettes. When he was stubborn, they lay him bound in a narrow structure shaped like a grow tunnel in a dusty courtyard. The fierce sun blazed upon the corrugated iron for hours, and he would pass out with the heat. When he woke up, he had blisters on his skin, and was riddled with sand fly and red ant bites. The duo were good at what they did. He guessed the one with the grey beard had honed his skills on Jewish conscripts over many years, the younger one on his own hapless people, perhaps. They looked to him like father and son. They took him to the edge of consciousness before easing off and bringing him back with buckets of fetid water. Then they rubbed jagged salt into the fresh wounds to make him moan with pain. They asked the same question over and over until it sounded like a perverse mantra. “Who is The Mandarin? His name? Who is The Mandarin?” He took to trying to remember what he looked like, the architecture of his own face beneath the scruffy beard that now covered it, and found himself flinching at the slightest sound. They had peeled back his defences with a shrewdness and deliberation that had both surprised and terrified him. By the time they freed him, he was a different man.  

The night before, Um-Nadia came over with her small wooden box stuffed with handwritten recipes, dishes Um-Nadia hadn't prepared or eaten in the thirty-five years since she and Mireille had left Lebanon. Some were recipes for simple, elegant dishes of rice pilafs and roasted meats, others were more exotic dishes of steamed whole pigeons and couscous or braised lambs' brains in broth. And they discussed ingredients and techniques until late in the night. Um-Nadia eventually fell asleep on the hard couch in the living room, while Sirine's uncle dozed across from her in his armchair. But Sirine stayed up all night, checking recipes, chopping, and preparing. She looked up Iraqi dishes, trying to find the childhood foods that she'd heard Han speak of, the sfeehas- savory pies stuffed with meat and spinach- and round mensaf trays piled with lamb and rice and yogurt sauce with onions, and for dessert, tender ma'mul cookies that dissolve in the mouth. She stuffed the turkey with rice, onions, cinnamon, and ground lamb. Now there are pans of sautéed greens with bittersweet vinegar, and lentils with tomato, onion, and garlic on the stove, as well as maple-glazed sweet potatoes, green bean casserole, and pumpkin soufflé.

The history revealed by even a cursory examination of the press, memoirs, and similar sources generated by Palestinians flies in the face of the popular mythology of the conflict, which is premised on their nonexistence or lack of a collective consciousness. In fact, Palestinian identity and nationalism are all too often seen to be no more than recent expressions of an unreasoning (if not fanatical) opposition to Jewish national self-determination. But Palestinian identity, much like Zionism, emerged in response to many stimuli, and at almost exactly the same time as did modern political Zionism. The threat of Zionism was only one of these stimuli, just as anti-Semitism was only one of the factors fueling Zionism. As newspapers like Filastin and al-Karmil reveal, this identity included love of country, a desire to improve society, religious attachment to Palestine, and opposition to European control. After the war, the focus on Palestine as a central locus of identity drew strength from widespread frustration at the blocking of Arab aspirations in Syria and elsewhere as the Middle East became suffocatingly dominated by the European colonial powers. This identity is thus comparable to the other Arab nation-state identities that emerged around the same time in Syria, Lebanon, and Iraq.

There is far more to the Islamic way of life than fasting and segregating women, of course. Praying five times a day, avoiding alcohol, the custom of eating with the right hand, leaving the left for ablutions and many health measures associated with Islam, such as ritual washing. Then there is the Qur’an itself and the sonorous power of the Arabic language, with an attractive system of ethics including a focus on alms-giving and the equality of believers. Putting all this together created a powerful religious technology which made its followers more aggressive, confident, united and with a higher birth rate than any competing civilization. [...] People in the West see the traditional culture of the Muslim Middle East as primitive and “backward,” and there are constant calls for modernization. In fact, as had been seen, Islamic culture is anything but backward. Civilization first arose in Egypt, Mesopotamia and the Indus Valley in what is now Pakistan. It is no coincidence that these lands, with the longest experience of civilization, are now strongly and fervently Muslim. Long experience of civilization has bred a high-S genotype and culture which perfectly adapt people to survive and expand their numbers in dense agricultural and urban populations. Such countries tend to be poor (if we leave out the anomalous effects of oil wealth), since their peoples lack the temperament for industrialization. But wealth at that level is of no benefit in the long-term struggle for survival and success. To paraphrase Christian scripture, what does it benefit a civilization if it gains wealth but loses its strength and vigor? The advantages of Islam can be clearly seen in countries with mixed populations. Lebanon once had a Christian majority but is now 54% Muslim. In Communist Yugoslavia the provinces with Muslim populations grew much faster and received tax revenue from the wealthier Christian states. The population of Kosovo, the spiritual homeland of Christian Serbia, grew from 733,000 in 1948 to over two million in 1994, with the Muslim component surging from 68% to 90%, and lately going even higher. Meanwhile, Muslims are migrating into Europe where Christianity is in decline, the birth rate is far below replacement level, and people no longer have much faith in their own culture. Over the next few decades, as the next chapter will indicate, the native peoples of the West will become feebler and fewer. This means that on current trends Europe will become an Islamic continent in a century or so. The 1,400-year struggle between Islam and the West is coming to end. pp. 227 & 229-230

Religion is therefore well suited to be the handmaiden of groupishness, tribalism, and nationalism. To take one example, religion does not seem to be the cause of suicide bombing. According to Robert Pape, who has created a database of every suicide terrorist attack in the last hundred years, suicide bombing is a nationalist response to military occupation by a culturally alien democratic power.62 It’s a response to boots and tanks on the ground—never to bombs dropped from the air. It’s a response to contamination of the sacred homeland. (Imagine a fist punched into a beehive, and left in for a long time.) Most military occupations don’t lead to suicide bombings. There has to be an ideology in place that can rally young men to martyr themselves for a greater cause. The ideology can be secular (as was the case with the Marxist-Leninist Tamil Tigers of Sri Lanka) or it can be religious (as was the case with the Shiite Muslims who first demonstrated that suicide bombing works, driving the United States out of Lebanon in 1983). Anything that binds people together into a moral matrix that glorifies the in-group while at the same time demonizing another group can lead to moralistic killing, and many religions are well suited for that task. Religion is therefore often an accessory to atrocity, rather than the driving force of the atrocity.

JOSHUA 1 After the death of Moses the  aservant of the LORD, the LORD said to Joshua the son of Nun, Moses’  bassistant, 2“Moses my servant is dead. Now therefore arise, go over this Jordan, you and all this people, into the land that I am giving to them, to the people of Israel. 3 cEvery place that the sole of your foot will tread upon I have given to you, just as I promised to Moses. 4 dFrom the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. 5 eNo man shall be able to stand before you all the days of your life. Just  fas I was with Moses, so  gI will be with you.  hI will not leave you or forsake you. 6 iBe strong and courageous, for you shall cause this people to inherit the land that I swore to their fathers to give them. 7Only be strong and  jvery courageous, being careful to do according to all the law  kthat Moses my servant commanded you.  lDo not turn from it to the right hand or to the left, that you may have good success [1] wherever you go. 8This Book of the Law shall not depart from your mouth, but  myou shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. 9Have I not commanded you?  nBe strong and courageous.  oDo not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.

Billy ran around with a rare old crew And he knew an Arsenal from Tottenham blue We'd be a darn sight better off if we knew Where Billy's bones are resting now Billy saw a copper and he hit him in the knee And he took him down from six to five foot three Then he hit him fair and square in the do-re-mi That copper won't be having any family Hey Billy son where are you now? Don't you know that we need you now? With a rat-tat-tat and the old kowtow Where are Billy's bones resting now? Billy went away with a peace-keeping force 'Cause he liked a bloody good fight, of course Went away in an old khaki van To the banks of the River Jordan Billy saw the Arabs and he had 'em on the run When he got 'em in the range of his sub-machine gun Then he had the Israelis in his sights, went a rat-tat-tat And they ran like shites Hey Billy son where are you now? Don't you know that we need you now? With a rat-tat-tat and the old kowtow Where are Billy's bones resting now? One night Billy had a rare old time, Laughing and singing on the Lebanon line Came back to camp not looking too pretty Never even got to see the holy city Now Billy's out there in the desert sun And his mother cries when the morning comes And there's mothers crying all over this world For their poor dead darling boys and girls Hey Billy son where are you now? Don't you know that we need you now? With a rat-tat-tat and the old kowtow Where are Billy's bones resting now? Have a Billy holiday… Born on a Monday Married on a Tuesday Drunk on a Wednesday Got plugged on a Thursday Sick on a Friday Died on a Saturday Buried on a Sunday. "Billy's Bones

The Koran is empathetic about the rights of other religions to practice their own beliefs. It unequivocally condemns attacks on civilians as a violation of Islam. It states that suicide, of any type, is an abomination. The tactic of suicide bombing, equated by many of the new atheists with Islam, did not arise from the Muslim world. This kind of terror, in fact, has its roots in radical Western ideologies, especially Leninism, not religion. And it was the Tamil Tigers, a Marxist group that draws its support from the Hindu families of the Tamil regions of Sri Lanka, which invented the suicide vest for their May 1991 suicide assassination of Rajiv Gandhi. Suicide bombing is what you do when you do not have artillery or planes or missiles and you want to create maximum terror for an occupying power. It was used by secular anarchists in the nineteenth and early twentieth centuries. They bequeathed to us the first version of the car bomb: a horse-drawn wagon laden with explosives that was ignited on September 16, 1920, on Wall Street. The attack was carried out by Mario Buda, an Italian immigrant, in protest over the arrest of the anarchists Sacco and Vanzetti. It left 40 people dead and wounded more than 200. Suicide bombing was adopted later by Hezbollah, al-Qaeda and Hamas. But even in the Middle East, suicide bombing is not restricted to Muslims. In Lebanon during the suicide attacks in the 1980s against French, American and Israeli targets, only eight suicide bombings were carried out by Islamic fundamentalists. Twenty-seven were the work of communists and socialists. Three were carried out by Christians.

ابيضّ شعر يوسف في عمر السابعة حين شاهد الثلج يهدم حجرة أخيه الأكبر، فيسقط السقف عليه وزوجته وتوأميه، الأجساد الأربعة يراها يوسف بعد ذلك ممدة على السرير الحديد في القبو. وتظلّ تزوره في أحلامه حتى عمرٍ متقدّمة. كان يقضي يومه متأملاً ويفكّر إمّا مُعلّقًا على غصن التينة ومأرجحًا أحد ساقيه، أو تحت ظلّ شجرة التوت بجوار قبر أمّه سارة.تعلّم يوسف إبراهيم خاطر جابر الكتابة، أراد أن يشغله والده عن ساعات التفكير الطويلة. “تعلّم يوسف كيف يكتب اسمه، تعلّم كيف يكتب الأرقام، تعلّم كيف يكتب “الله جلّ جلاله” تعلّم كيف يكتب إبراهيم بالألف الطويلة كشجرة في الوسط، تعلّم كيف يكتب سارة بالراء التي تكرج كالمياه من “هارب قناة المير” وبالتاء المربوطة التي نلفظها كالألف بعد راء إبراهيم، تعلّم كيف يكتب نور الدين، وأحسّ حين كتب اسم أخيه الصغير أنه يسمع صوت بكاءه خارجًا من الحروف”. كان يمرر يده على الحروف بعد أن يكتبها فيشعر أنها تتنفس تحت أصابعه.

Israel is one of the most multiracial and multicultural countries in the world. More than a hundred different countries are represented in its population of 6 million. Consider how the Israeli government spent tens of millions of dollars airlifting more than forty thousand black Ethiopian Jews to Israel in 1984 and 1991. Since 2001 Israel has reached out to help others, taking in non-Jewish refugees from Lebanon, the Ivory Coast, Sierra Leone, Vietnam, Liberia, and Congo, and even Bosnian Muslims. How many such refugees have the twenty-two states in the Arab League taken in? The Arab world won’t even give Palestinian refugees citizenship in their host countries. Remember, Jews can’t live in the neighboring Hashemite Kingdom of Jordan or in the Kingdom of Saudi Arabia. But Arabs are living as citizens in Israel. What does that tell you about their respect for other cultures? Over 1 million Arabs are full Israeli citizens. An Arab sits on the Supreme Court of Israel. There are Arab political parties expressing views inimical to the State of Israel sitting in the Knesset, Israel’s parliament. Women are equal partners in Israel and have complete human rights, as do gays and minorities. Show me an Arab nation with a Jew in its government. Show me an Arab country with half as many Jewish citizens as Israel has Arab citizens. Show me freedom of speech, freedom of religion, freedom of the press, and human rights in any Arabic country in the Middle East the way they exist and are practiced in Israel. It is those same freedoms that the Muslims resent as a threat to Islam and that they are fighting against, be it in Israel, Europe, or the United States.

The Sumerian pantheon was headed by an "Olympian Circle" of twelve, for each of these supreme gods had to have a celestial counterpart, one of the twelve members of the Solar System. Indeed, the names of the gods and their planets were one and the same (except when a variety of epithets were used to describe the planet or the god's attributes). Heading the pantheon was the ruler of Nibiru, ANU whose name was synonymous with "Heaven," for he resided on Nibiru. His spouse, also a member of the Twelve, was called ANTU. Included in this group were the two principal sons of ANU: E.A ("Whose House Is Water"), Anu's Firstborn but not by Antu; and EN.LIL ("Lord of the Command") who was the Heir Apparent because his mother was Antu, a half sister of Anu. Ea was also called in Sumerian texts EN.KI ("Lord Earth"), for he had led the first mission of the Anunnaki from Nibiru to Earth and established on Earth their first colonies in the E.DIN ("Home of the Righteous Ones")—the biblical Eden. His mission was to obtain gold, for which Earth was a unique source. Not for ornamentation or because of vanity, but as away to save the atmosphere of Nibiru by suspending gold dust in that planet's stratosphere. As recorded in the Sumerian texts (and related by us in The 12th Planet and subsequent books of The Earth Chronicles), Enlil was sent to Earth to take over the command when the initial extraction methods used by Enki proved unsatisfactory. This laid the groundwork for an ongoing feud between the two half brothers and their descendants, a feud that led to Wars of the Gods; it ended with a peace treaty worked out by their sister Ninti (thereafter renamed Ninharsag). The inhabited Earth was divided between the warring clans. The three sons of Enlil—Ninurta, Sin, Adad—together with Sin's twin children, Shamash (the Sun) and Ishtar (Venus), were given the lands of Shem and Japhet, the lands of the Semites and Indo-Europeans: Sin (the Moon) lowland Mesopotamia; Ninurta, ("Enlil's Warrior," Mars) the highlands of Elam and Assyria; Adad ("The Thunderer," Mercury) Asia Minor (the land of the Hittites) and Lebanon. Ishtar was granted dominion as the goddess of the Indus Valley civilization; Shamash was given command of the spaceport in the Sinai peninsula. This division, which did not go uncontested, gave Enki and his sons the lands of Ham—the brown/black people—of Africa: the civilization of the Nile Valley and the gold mines of southern and western Africa—a vital and cherished prize. A great scientist and metallurgist, Enki's Egyptian name was Ptah ("The Developer"; a title that translated into Hephaestus by the Greeks and Vulcan by the Romans). He shared the continent with his sons; among them was the firstborn MAR.DUK ("Son of the Bright Mound") whom the Egyptians called Ra, and NIN.GISH.ZI.DA ("Lord of the Tree of Life") whom the Egyptians called Thoth (Hermes to the Greeks)—a god of secret knowledge including astronomy, mathematics, and the building of pyramids. It was the knowledge imparted by this pantheon, the needs of the gods who had come to Earth, and the leadership of Thoth, that directed the African Olmecs and the bearded Near Easterners to the other side of the world. And having arrived in Mesoamerica on the Gulf coast—just as the Spaniards, aided by the same sea currents, did millennia later—they cut across the Mesoamerican isthmus at its narrowest neck and—just like the Spaniards due to the same geography—sailed down from the Pacific coast of Mesoamerica southward, to the lands of Central America and beyond. For that is where the gold was, in Spanish times and before.

this I say,—we must never forget that all the education a man's head can receive, will not save his soul from hell, unless he knows the truths of the Bible. A man may have prodigious learning, and yet never be saved. He may be master of half the languages spoken round the globe. He may be acquainted with the highest and deepest things in heaven and earth. He may have read books till he is like a walking cyclopædia. He may be familiar with the stars of heaven,—the birds of the air,—the beasts of the earth, and the fishes of the sea. He may be able, like Solomon, to "speak of trees, from the cedar of Lebanon to the hyssop that grows on the wall, of beasts also, and fowls, and creeping things, and fishes." (1 King iv. 33.) He may be able to discourse of all the secrets of fire, air, earth, and water. And yet, if he dies ignorant of Bible truths, he dies a miserable man! Chemistry never silenced a guilty conscience. Mathematics never healed a broken heart. All the sciences in the world never smoothed down a dying pillow. No earthly philosophy ever supplied hope in death. No natural theology ever gave peace in the prospect of meeting a holy God. All these things are of the earth, earthy, and can never raise a man above the earth's level. They may enable a man to strut and fret his little season here below with a more dignified gait than his fellow-mortals, but they can never give him wings, and enable him to soar towards heaven. He that has the largest share of them, will find at length that without Bible knowledge he has got no lasting possession. Death will make an end of all his attainments, and after death they will do him no good at all. A man may be a very ignorant man, and yet be saved. He may be unable to read a word, or write a letter. He may know nothing of geography beyond the bounds of his own parish, and be utterly unable to say which is nearest to England, Paris or New York. He may know nothing of arithmetic, and not see any difference between a million and a thousand. He may know nothing of history, not even of his own land, and be quite ignorant whether his country owes most to Semiramis, Boadicea, or Queen Elizabeth. He may know nothing of the affairs of his own times, and be incapable of telling you whether the Chancellor of the Exchequer, or the Commander-in-Chief, or the Archbishop of Canterbury is managing the national finances. He may know nothing of science, and its discoveries,—and whether Julius Cæsar won his victories with gunpowder, or the apostles had a printing press, or the sun goes round the earth, may be matters about which he has not an idea. And yet if that very man has heard Bible truth with his ears, and believed it with his heart, he knows enough to save his soul. He will be found at last with Lazarus in Abraham's bosom, while his scientific fellow-creature, who has died unconverted, is lost for ever. There is much talk in these days about science and "useful knowledge." But after all a knowledge of the Bible is the one knowledge that is needful and eternally useful. A man may get to heaven without money, learning, health, or friends,—but without Bible knowledge he will never get there at all. A man may have the mightiest of minds, and a memory stored with all that mighty mind can grasp,—and yet, if he does not know the things of the Bible, he will make shipwreck of his soul for ever. Woe! woe! woe to the man who dies in ignorance of the Bible! This is the Book about which I am addressing the readers of these pages to-day. It is no light matter what you do with such a book. It concerns the life of your soul. I summon you,—I charge you to give an honest answer to my question. What are you doing with the Bible? Do you read it? HOW READEST THOU?

...one of the most powerful examples of group feeling and belief affecting a broad geographic area was documented as a daring experiment during the war between Lebanon and Israel that began in 1982. It was during that time that researchers trained a group of people to "feel" peace in their bodies while believing that it was already present within them, rather than simply thinking about it in their minds or praying "for" it to occur. For this particular experiment, those involved used a form of meditation known as TM (Transcendental Meditation) to achieve that feeling. At appointed times on specific days of the month, these people were positioned throughout the war-torn areas of the Middle East. During the window of time when they were feeling peace, terrorist activities ceased, the rate of crimes against people went down, the number of emergency-room visits declined, and the incidence of traffic accidents dropped. When the participants' feelings changed, the statistics were reversed. This study confirmed the earlier findings: When a small percentage of the population achieved peace within themselves, it was reflected in the world around them. The experiments took into account the days of the week, holidays, and even lunar cycles; and the data was so consistent that the researchers were able to identify how many people are needed to share the experience of peace before it's mirrored in their world. The number is the square root of one percent of the population. This formula produces figures that are smaller than we might expect. For example, in a city of one million people, the number is about 100. In a world of 6 billion, it's just under 8,000. This calculation represents only the minimum needed to begin the process. The more people involved in feeling peace, the faster the effect is created. The study became known as the International Peace Project in the Middle East...

Islamophobia” as a weapon of jihad The charge of “Islamophobia” is routinely used to shift attention away from jihad terrorists. After a rise in jihadist militancy and the arrest of eight people in Switzerland on suspicion of aiding suicide bombers in Saudi Arabia, some Muslims in Switzerland were in no mood to clean house: “As far as we’re concerned,” said Nadia Karmous, leader of a Muslim women’s group in Switzerland, “there is no rise in Islamism, but rather an increase in Islamophobia.”5 This pattern has recurred in recent years all over the world as “Islamophobia” has passed into the larger lexicon and become a self-perpetuating industry. In Western countries, “Islamophobia” has taken a place beside “racism,” “sexism,” and “homophobia.” The absurdity of all this was well illustrated by a recent incident in Britain: While a crew was filming the harassment of a Muslim for a movie about “Islamophobia,” two passing Brits, who didn’t realize the cameras were rolling, stopped to defend the person being assaulted. Yet neither the filmmakers nor the reporters covering these events seemed to realize that this was evidence that the British were not as violent and xenophobic as the film they were creating suggested.6 Historian Victor Davis Hanson has ably explained the dangerous shift of focus that “Islamophobia” entails: There really isn’t a phenomenon like “Islamophobia”—at least no more than there was a “Germanophobia” in hating Hitler or “Russophobia” in detesting Stalinism. Any unfairness or rudeness that accrues from the “security profiling” of Middle Eastern young males is dwarfed by efforts of Islamic fascists themselves—here in the U.S., in the UK, the Netherlands, France, Turkey, and Israel—to murder Westerners and blow up civilians. The real danger to thousands of innocents is not an occasional evangelical zealot or uncouth politician spouting off about Islam, but the deliberately orchestrated and very sick anti-Semitism and anti-Americanism that floods the airways worldwide, emanating from Iran, Lebanon, and Syria, to be sure, but also from our erstwhile “allies” in Egypt, Saudi Arabia, and Qatar.7

You make springs gush forth in the valleys;         they flow between the hills;     11 they give drink to every beast of the field;         the wild donkeys quench their thirst.     12 Beside them the birds of the heavens dwell;         they sing among the branches.     13 From your lofty abode you water the mountains;         the earth is satisfied with the fruit of your work.     14 You cause the grass to grow for the livestock         and plants for man to cultivate,     that he may bring forth food from the earth         15 and wine to gladden the heart of man,     oil to make his face shine         and bread to strengthen man's heart.     16 The trees of the LORD are watered abundantly,         the cedars of Lebanon that he planted.     17 In them the birds build their nests;         the stork has her home in the fir trees.     18 The high mountains are for the wild goats;         the rocks are a refuge for the rock badgers.     19 He made the moon to mark the seasons; [1]         the sun knows its time for setting.     20 You make darkness, and it is night,         when all the beasts of the forest creep about.     21 The young lions roar for their prey,         seeking their food from God.     22 When the sun rises, they steal away         and lie down in their dens.     23 Man goes out to his work         and to his labor until the evening.     24 O LORD, how manifold are your works!         In wisdom have you made them all;         the earth is full of your creatures.     25 Here is the sea, great and wide,         which teems with creatures innumerable,         living things both small and great.     26 There go the ships,         and Leviathan, which you formed to play in it. [2]     27 These all look to you,         to give them their food in due season.     28 When you give it to them, they gather it up;         when you open your hand, they are filled with good things.     29 When you hide your face, they are dismayed;         when you take away their breath, they die         and return to their dust.     30 When you send forth your Spirit, [3] they are created,         and you renew the face of the ground.     31 May the glory of the LORD endure forever;

We let our ship blow and drift as it will. But it sweeps up and up, with the swiftness of light. In less time than it takes a flower to open, we are carried to the parapets of ancient Heaven. We find our great-leaved, heavy-fruited Amaranth Vine, climbing up over the closed gates and high wall-towers of Heaven and winding a long way into the old forest that has overgrown the streets. We find the new all conquering Springfield vine, spreading branches through the forest like a banyan tree. As this Amaranth from our little earthly village grows thicker, we see by its light a bit pf what the ancient Heaven has been. And it is still a solid place of soil and rock and metal. Where the Springfield Amaranth blooms thickest, shedding luminous glory from the petals in the starlight, this Heaven is shown to be an autumn forest, yet with the cedars of Lebanon, and sandalwood thickets, and the million tropic trees whose seeds have blown here from strange zones of the'planets, and whose patterns are not the patterns of those of our world. Among these, vineclad pillars and walls are still standing, roofed palaces, so gigantic that, when our boat glides down the great streets between them, they overhang our masts. And from branches above us these strange manners of fruits tumble upon our decks for our feasting and delight. And there are beneath our ship, as it sails on as it will, little fields long cleared in the forest, where grows weedy ungathered grain. Through hours and hours of the night our boat goes on, whether we will or no, through starlight and through storm-clouds and through flower-light. And the red star at the masthead and the sight of the proud face of Avanel keeps laughter in my bosom, and the heavenly breeze that blows on the flowers still sings to our hearts: “Springfield Awake, Springfield Aflame.” Out of the storm now, three great rocks . appear, giving forth white light there on the far horizon, and this light burns on and on. At last our ship approaches. We see the great rocks are three empty thrones. These are the thrones of the Trinity, empty for these many years, just as the Ark of the Covenant and the Holy of Holies were bereft of the Presence, when Israel sinned.

هذه الصفحة بداية،،، بداية حبر على أوراق قد لا تنشر، وبداية وصف لمشاعر قد لا تظهر ،،،وفي كلتا الحالتين، ما كتب هنا تشكل فجأة في حينه دون سابق إصرار وتصميم،،، وما سيكتب لاحقا سيولد بسبب أو بألم وليس بإرادة مسبقة على التعبير,,, كل أشعاري هنا صنعتها نساء، نساء حقيقيات من بنات العرب، وقلة منهم كانوا غرباء من بلاد من خلف البحار، لغتهم غريبة عن لغتنا لكن سحر أنوثتهم صنع لهم قصائد وألبسها قوافي. أما المرأة العربية، فلها وحدها الفضل الكبير في أشعاري، فهي فصلت بدايات القصيدة وهي شكلت مناخاتها، ووسمت بالخمر طعم قوافيها.حين يهاجمني سحر امرأة تتوثب الحروف بتشكيل ساحر مذهل، فإما أن أوافق وإما أن أمحو جسد القصيدة، وأتأسف بحسرة، لأني لم أوفق على تجسيد امرأة أحدث حضورها في داخلي، كرنفالات حضارية وحفلات رقص نشأت على تأديتها القبيلة... هذه الصفحة بداية، وكل قصيدة سببها أنت حبيبتي، كل بيت شعر وكل شطر وكل تفصيل صغير في جسد القصيدة، عدد الفاصلات يعني شيئاً، وعدد النقاط يعني شيئاً وعدد الأبيات يعني كم كان حضورك قوياً وكم بقي سحرك في الذاكرة بعد رحيلك... لا تقرأي شعري وأنت مسترخية، لأنه قد يعكر استراحتك، ولا تقرأي شعري وأنت غاضبة، لأنه قد يزيد غضبك، ولا تقرأي شعري وأنت مغرمة لأنه قد يزيد لوعتك، ولا تقرأي شعري وأنت كارهة لي لأنه قد يحدث أن تقتليني،،، لن يكون الشعر يوما معي أو معك يا سيدتي ، الشعر فقط حصان بربري لا يستكين ولا يهدأ ولن بصل أبدا إلى وجته النهائية إلا بموت الشاعر... ج.د