Lancashire Day Quotes

Pleased to meet you, Lucy,’ he said. ‘How many crime scenes have you been to?’ ‘This is my second. I went to a suicide in Blackburn two months ago,’ she said. ‘Not technically a crime scene, sweetheart,’ Towler said, smirking. ‘It was by the time I’d finished,’ she replied, looking at Towler without flinching. ‘I told the police in Lancashire that the body had been dead at least two days before they thought it had been. Convinced the coroner to do a post-mortem and Henry confirmed it.

A Lancashire Weaver This place might be haunted the ghost hunter said 'Midst the dust and the grime walk the feet of the dead. The machines now stand idle Looms clatter no more There's a stack of old bobbins piled up by the door. I remember my Mam she worked here, so she said A Lancashire weaver but now she is dead Along with this mill and along with the dreams of working mill lasses and their jobs, so it seems We once wove the best cotton cloth in the world But now that's all gone on the scrap heap been hurled The clatter of clogs on the old cobbled street the humdrum staccato from thousands of feet. Tough work and much hardship and many a care Folks they got by for brass, it was rare but still we had pride By Christ, did we ever! Will it ever come back The answer is NEVER This place might be haunted the ghost hunter said 'Midst the dust and the grime walk the feet of the dead. I'm glad that my Mam never saw it this way Out in all weathers came here every day When this closed down she had already died Perhaps just as well She'd have bloody well cried.

To us, dinner is a meal eaten at mid-day. Tea is a secondary meal of a substantial nature taken when we get home between five and six o'clock. Supper is a hot drink and "a bit of summat to eat" at bedtime.

The Prayer-wallah came from one of the Midland towns, but had been working in Lancashire when he enlisted. He was the only real pal I had in India, and there is nothing that we would not have done for each other, but the strange thing is that I have never heard a word from him or about him from that day to this.

Millinery and Dressmaking.-The portion of these instructive volumes which describes the condition of the young women employed as milliners and mantua-makers in our great cities, and especially in London, is, however, that which has left the most painful impression upon our minds-not only because the work of these unfortunate girls is of all the most, severe and unremitting-nor because it is inflicted exclusively upon the weaker sex, and at a period of life the most susceptible of injury from overstrained exertion-nor yet because the actual consequences which are shown to ensue in thousands of cases are so peculiarly deplorable-but because the excess of labor (with all its pernicious and fatal results) is endured in the service, and inflicted in execution of the orders, of a class whose own exemption from toil and privation should make them scrupulously careful not to increase, causelessly or selfishly, the toils and privations of their less favored fellow-creatures-a class, too, many of whom have been conspicuously loud in denouncing the cruelties of far more venial offenders, and in expressing a somewhat clamorous and overacted sympathy with sufferings which cannot for a moment be compared in severity with those which are every day inflicted on the helpless of their own sex, in ministering to their own factitious and capricious wants. The remark may appear harsh, but the evidence before us fully warrants it-that probably in no occupation whatever-not in the printing fields of Lancashire-not, in the lace trade of Nottingham-not in the collieries of Scotland-scarcely in the workshops of Willenhall-most assuredly not in the cotton factories of Manchester, (which a few years ago the fashionable fair of London were so pathetic in lamenting)-can any instances of cruelty be met with which do not "whiten in the shade" of those which every spring and autumn season sees practiced-unreprobated, and till now nearly unknown-in the millinery establishments of the metropolis.

Britain had become a kind of cargo cult, a jumble of disassociated local customs, rituals and superstitions: uncanny relics of the distant, unknowable Britain of ancient days. Why, for instance, do sword dancers lock weapons in magical shapes such as the pentagram or the six-pointed star, led by a man wearing a fox’s head? What is the straw bear plodding round the village of Whittlesey in Cambridgeshire every January? Why do a bunch of Nutters black up their faces and perform a coconut dance in several Lancashire villages? What possesses people to engage in the crazed ‘furry dance’, singing the ‘Hal-An-Tow’ song, on 6 May at Helston in Cornwall? Why do beribboned hobby horses canter round the streets of Padstow and Minehead every May Day, with attendant ‘Gullivers’ lunging at onlookers with a giant pair of pincers? The persistence of such rites, and the apparent presence of codes, occult symbolism and nature magic in the dances, mummers’ plays and balladry of yore, have provided a rich compost for some of the outgrowths of folk in the 1960s and afterwards. Even to dip a toe into the world of folklore is to unearth an Other Britain, one composed of mysterious fragments and survivals – a rickety bridge to the sweet grass of Albion. As Bert Lloyd mentioned, ‘To our toiling ancestors [these customs] meant everything, and in a queer irrational way they can still mean much to us.’1

Towards the southern end of this attack was the 56th Brigade, with the 7th Loyal North Lancashires on its northern front. C Company suffered badly from machine gun fire during the advance, as did B and D Companies from a farm which the brigade on their left had failed to capture. Among 90 7th LNL men killed and wounded that day were John Foley and Robert Ramsbottom; before they were relieved on the night of 3rd August, Edmund Jones had also died.

Tha didn't mek it, did tha, luv, Our gowden weddin' day. Wi tried so hard to keep thi, But tha quietly slipped away. It's fifty years ago to-day Sin' ah become thi bride, Ah'd give everythin' in t'world, mi luv, To have thi by mi side. But there, it seems 'twere noan fer t'be But ah seems to hear thi say, "Durn't fret, mi lass, just carry on, We'll meet agen some day.

The village of Haworth stands, steep and grey, on the topmost side of an abrupt low hill. Such hills, more steep than high, are congregated round, circle beyond circle, to the utmost limit of the horizon. Not a wood, not a river. As far as eye can reach these treeless hills, their sides cut into fields by grey walls of stone, with here and there a grey stone village, and here and there a grey stone mill, present no other colours than the singular north-country brilliance of the green grass, and the blackish grey of the stone. Now and then a toppling, gurgling mill-beck gives life to the scene. But the real life, the only beauty of the country, is set on the top of all the hills, where moor joins moor from Yorkshire into Lancashire, a coiled chain of wild free places. White with snow in winter, black at midsummer, it is only when spring dapples the dark heather-stems with the vivid green of the sprouting wortleberry bushes, only when in early autumn the moors are one humming mass of fragrant purple, that any beauty of tint lights up the scene. But there is always a charm in the moors for hardy and solitary spirits. Between them and heaven nothing dares to interpose. The shadows of the coursing clouds alter the aspect of the place a hundred times a day. A hundred little springs and streams well in its soil, making spots of livid greenness round their rise. A hundred birds of every kind are flying and singing there. Larks sing; cuckoos call; all the tribes of linnets and finches twitter in the bushes; plovers moan; wild ducks fly past; more melancholy than all, on stormy days, the white sea-mews cry, blown so far inland by the force of the gales that sweep irresistibly over the treeless and houseless moors. There in the spring you may take in your hands the weak, halting fledgelings of the birds; rabbits and game multiply in the hollows. There in the autumn the crowds of bees, mad in the heather, send the sound of their humming down the village street. The winds, the clouds, Nature and life, must be the friends of those who would love the moors.