Lahore Love Quotes

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a raped girl is bad for the family: it shows that they can’t protect their women; that they have little social standing; and that they’re not respectable. It’s worse for the victim because once a woman, or a girl—or a boy—is known as the target of a rape she becomes so despised, so shamed, so worthless that she turns into public property. No one is raped only once.
Louise Brown (The Dancing Girls of Lahore: Selling Love and Saving Dreams in Pakistan's Pleasure District)
In a world of intrusive technology, we must engage in a kind of struggle if we wish to sustain moments of solitude. E-reading opens the door to distraction. It invites connectivity and clicking and purchasing. The closed network of a printed book, on the other hand, seems to offer greater serenity. It harks back to a pre-jacked-in age. Cloth, paper, ink: For these read helmet, cuirass, shield. They afford a degree of protection and make possible a less intermediated, less fractured experience. They guard our aloneness. That is why I love them, and why I read printed books still.
Mohsin Hamid (Discontent and Its Civilizations: Dispatches from Lahore, New York, and London)
Another of them died last night. His body was in the bazaar this morning. It lay, with a collecting bowl at its feet, on the charpoy that is reserved for those who die without money or family to bury them. He looked desiccated and his skin had the sheen and color of the dates we eat to break our fast. There are new bodies on that charpoy every week.
Louise Brown (The Dancing Girls of Lahore: Selling Love and Saving Dreams in Pakistan's Pleasure District)
I’m playing catch with Nisha and Nena. They’re standing against the opposite wall shrieking with enjoyment. They’re teenagers, but they’ve never played catch before and lack any sense of coordination; when they throw the ball to me it flies in any direction. Sometimes it hits the wall behind them. We’ve been playing for half an hour and they have only caught it twice.
Louise Brown (The Dancing Girls of Lahore: Selling Love and Saving Dreams in Pakistan's Pleasure District)
I don’t seem to have said enough about the compensating or positive element of exposure to travel. Just as you discover that stupidity and cruelty are the same everywhere, you find that the essential elements of humanism are the same everywhere, too. Punjabis in Amritsar and Lahore are equally welcoming and open-minded, even though partition means the amputation of Punjab as well as of the subcontinent. There are a heartening number of atheists and agnostics in the six counties of Northern Ireland, even though Ulster as well as Ireland has been divided. Most important of all, the instinct for justice and for liberty is just as much “innate” in us as are the promptings of tribalism and sexual xenophobia and superstition. People know when they are being lied to, they know when their rulers are absurd, they know they do not love their chains; every time a Bastille falls one is always pleasantly surprised by how many sane and decent people were there all along. There’s an old argument about whether full bellies or empty bellies lead to contentment or revolt: it’s an argument not worth having. The crucial organ is the mind, not the gut. People assert themselves out of an unquenchable sense of dignity.
Christopher Hitchens (Letters to a Young Contrarian)
Lahore was a city I used to call home. My laughter had echoed in the great carnival of this city. My sobs had reverberated in its stillness. I had found and lost here what I had thought was love. I had found and lost here what I now knew to have been love. This was the city of people I had loved, and who claimed to have loved me, but had then asked me to divide myself to prove it. Lahore was a city of the dead. It was the city of ghosts and shadows, of bitter memories and relationships. Lahore was a grand cemetery of dreams, innocence, beliefs and truth.
Faiqa Mansab (This House of Clay and Water)
Lahore is a delicious city. A mottled mess of vanishing history and new regimes. Lahore becomes ominous when you are in Morgantown. Lahore becomes a quiet mirage, an odd spectacle hung in time that only moves how you want it to move. It only moves when you want it to move. It does not speak to you or wail for you, yet you write only about Lahore. You preserve it in your poetry. You suppress it in a verse. You capture it in the refrain of a poem: its beating heart, its howls and cries, its chuckle. Yes, Lahore chuckles. The colonial drawing room in your mother’s house. The pale light that slithered through the bedroom curtains. The moth your father captured in his palm when you were a child. And then he kissed the brown wings to show you that the moth was a friend. The goodness of the gardener who gave you jasmine flowers every evening. The ceramic bowl with painted tulips where you placed the flowers. The horrid monsoon rains that killed the houseboy. How long can a stanza sustain the scuffling of a city?
Kanza Javed (What Remains After a Fire: Stories)