Korean Movie Quotes

What's this?" Dan said, pointing to a funny squiggly formation. Uh, an M," said Nellie. "Or if you look at it the other way, a W. Or sideways, kind of S-ish..." Maybe it's palm trees," Dan said. "Like in the movie It's a Mad, Mad, Mad, Mad World. You know? No? These guys need to find hidden money, and the only clue they have is it's under a big W? And no one sees what it means-but then, near the end of the movie, there's this grove of four palm trees rising up in the shape of... you-know-what! Classic!" Amy, Alistair, Natalie, Ian and Nellie all looked at him blankly. There is no W in the Korean language," Alistair replied. "Or palm trees in Korea. I might be maple trees..." Mrrp," said Saladin, rubbing his face against Dan's knee. I'll tell you the rest of the plot later," Dan whispered to the Mau.

But when I was seven or eight years old, the film that changed my life was Titanic. It amazed me that it was a story that took place a hundred years ago. Those people living in 1912 had better technology than most North Koreans! But mostly I couldn’t believe how someone could make a movie out of such a shameful love story. In North Korea, the filmmakers would have been executed. No real human stories were allowed, nothing but propaganda about the Leader. But in Titanic, the characters talked about love and humanity. I was amazed that Leonardo DiCaprio and Kate Winslet were willing to die for love, not just for the regime, as we were. The idea that people could choose their own destinies fascinated me. This pirated Hollywood movie gave me my first small taste of freedom.

I never knew freedom could be such a cruel and difficult thing. Until now, I had always thought that being free meant being able to wear jeans and watch whatever movies I wanted without worrying about being arrested. Now I realized that I had to think all the time - and it was exhausting. There were times when I wondered whether, if it wasn't for the constant hunger, I would be better off in North Korea, where all my thinking and all my choices were taken care of for me.

As important, in a media culture that feeds on celebrity, no movie star, no pop idol, no Nobel Prize winner stepped forward to demand that outsiders invest emotionally in a distant issue that lacks good video. “Tibetans have the Dalai Lama and Richard Gere, Burmese have Aung San Suu Kyi, Darfurians have Mia Farrow and George Clooney,” Suzanne Scholte, a long-time activist who brought camp survivors to Washington, told me. “North Koreans have no one like that.

I vowed to myself to read one hundred books a year, and I did. I read to fill my mind and to block out the bad memories. But I found that as I read more, my thoughts were getting deeper, my vision wider, and my emotions less shallow. The vocabulary in South Korea was so much richer than the one I had known, and when you have more words to describe the world, you increase your ability to think complex thoughts. In North Korea, the regime doesn’t want you to think, and they hate subtlety. Everything is either black or white, with no shades of gray. For instance, in North Korea, the only kind of “love” you can describe is for the Leader. We had heard the “love” word used in different ways in smuggled TV shows and movies, but there was no way to apply it in daily life in North Korea—not with your family, friends, husband, or wife. But in South Korea there were so many different ways of expressing love—for your parents, friends, nature, God, animals, and, of course, your lover.

North Koreans my age and younger are sometimes called the Jangmadang Generation, because we grew up with markets, and we couldn’t remember a time when the state provided for everyone’s needs. We didn’t have the same blind loyalty to the regime that was felt by our parents’ generation. Still, while the market economy and outside media weakened our dependence on the state, I couldn’t make the mental leap to see the foreign movies and soap operas I loved to watch as models for a life I could lead.

I loved Cinderella, Snow White, and James Bond movies. But when I was seven or eight years old, the film that changed my life was Titanic. It amazed me that it was a story that took place a hundred years ago. Those people living in 1912 had better technology than most North Koreans! But mostly I couldn’t believe how someone could make a movie out of such a shameful love story. In North Korea, the filmmakers would have been executed. No real human stories were allowed, nothing but propaganda about the Leader. But in Titanic, the characters talked about love and humanity. I was amazed that Leonardo DiCaprio and Kate Winslet were willing to die for love, not just for the regime, as we were. The idea that people could choose their own destinies fascinated me. This pirated Hollywood movie gave me my first small taste of freedom.

Neither is better than the other. This movie or that movie. You or me, we all think we're hurting the most. Just trying to elicit tears, just trying to appeal to a sense of justice. When everything is said and done, everyone wants to eat and live better than the others. It all begins from there.

I read to fill my mind and to block out the bad memories. But I found that as I read more, my thoughts were getting deeper, my vision wider, and my emotions less shallow. The vocabulary in South Korea was so much richer than the one I had known, and when you have more words to describe the world, you increase your ability to think complex thoughts. In North Korea, the regime doesn’t want you to think, and they hate subtlety. Everything is either black or white, with no shades of gray. For instance, in North Korea, the only kind of “love” you can describe is for the Leader. We had heard the “love” word used in different ways in smuggled TV shows and movies, but there was no way to apply it in daily life in North Korea—not with your family, friends, husband, or wife. But in South Korea there were so many different ways of expressing love—for your parents, friends, nature, God, animals, and, of course, your lover.

There’s our homecoming picture. Last Halloween, when I dressed up as Mulan and Peter wore a dragon costume. There’s a receipt from Tart and Tangy. One of his notes to me, from before. If you make Josh’s dumb white-chocolate cranberry cookies and not my fruitcake ones, it’s over. Pictures of us from Senior Week. Prom. Dried rose petals from my corsage. The Sixteen Candles picture. There are some things I didn’t include, like the ticket stub from our first real date, the note he wrote me that said, I like you in blue. Those things are tucked away in my hatbox. I’ll never let those go. But the really special thing I’ve included is my letter, the one I wrote to him so long ago, the one that brought us together. I wanted to keep it, but something felt right about Peter having it. One day all of this will be proof, proof that we were here, proof that we loved each other. It’s the guarantee that no matter what happens to us in the future, this time was ours. When he gets to that page, Peter stops. “I thought you wanted to keep this,” he said. “I wanted to, but then I felt like you should have it. Just promise you’ll keep it forever.” He turns the page. It’s a picture from when we took my grandma to karaoke. I sang “You’re So Vain” and dedicated it to Peter. Peter got up and sang “Style” by Taylor Swift. Then he dueted “Unchained Melody” with my grandma, and after, she made us both promise to take a Korean language class at UVA. She and Peter took a ton of selfies together that night. She made one her home screen on her phone. Her friends at her apartment complex said he looked like a movie star. I made the mistake of telling Peter, and he crowed about it for days after. He stays on that page for a while. When he doesn’t say anything, I say, helpfully, “It’s something to remember us by.” He snaps the book shut. “Thanks,” he says, flashing me a quick smile. “This is awesome.

Korean woman who had escaped from the North to the South. She was talking about love. ‘If you grow up in the West,’ she said, ‘you may think romance occurs naturally, but it does not. You learn how to be romantic from books and movies, or from observation. But there was no model to learn from in my parents’ time. They didn’t even have the language to talk about their feelings. You just had to guess how your beloved felt from the look in his eyes, or the tone of her voice as she spoke to you.

I don’t know if the other defectors had the same problems, but for me the most difficult part of the program was learning to introduce myself in class. Almost nobody knew how to do this, so the teachers taught us that the first thing you say is your name, age, and hometown. Then you can tell people about your hobbies, your favorite recording artist or movie star, and finally you can talk about “what you want to be in the future.” When I was called on, I froze. I had no idea what a “hobby” was. When it was explained that it was something I did that made me happy, I couldn’t conceive of such a thing. My only goal was supposed to be making the regime happy. And why would anyone care about what “I” wanted to be when I grew up? There was no “I” in North Korea—only “we.” This whole exercise made me uncomfortable and upset. When the teacher saw this, she said, “If that’s too hard, then tell us your favorite color.” Again, I went blank. In North Korea, we are usually taught to memorize everything, and most of the time there is only one correct answer to each question. So when the teacher asked for my favorite color, I thought hard to come up with the “right” answer. I had never been taught to use the “critical thinking” part of my brain, the part that makes reasoned judgments about why one thing seems better than another. The teacher told me, “This isn’t so hard. I’ll go first: My favorite color is pink. Now what’s yours?” “Pink!” I said, relieved that I was finally given the right answer. In South Korea, I learned to hate the question “What do you think?” Who cared what I thought? It took me a long time to start thinking for myself and to understand why my own opinions mattered. But after five years of practicing being free, I know now that my favorite color is spring green and my hobby is reading books and watching documentaries. I’m not copying other people’s answers anymore.

Carey recalled Tillman turning to him and tapping him on the shoulder. "Look who's coming up the road!" he said incredulously. In a scene straight from a movie, General Douglas MacArthur confidently walked straight up the center of the road, "bullets flying around him." Carey was dumbfounded. As MacArthur walked up to his position, Carey pulled him behind the building. "The general fell over" and stared at the lieutenant, quickly snapping, "What the hell do you think you're doing, Lieutenant?" "I'm just trying to keep you from getting killed," Carey snapped back. MacArthur glared at Carey with icy presence and said, "There isn't a bullet made that can kill me.

They're really going to mash the world up this time, the damn fools. When I read that description of the victims of Nagasaki I was sick: "And we saw what first looked like lizards crawling up the hill, croaking. It got lighter and we could see that it was humans, their skin burned off, and their bodies broken where they had been thrown against something." Sounds like something out of a horror story. God save us from doing that again. For the United States did that. Our guilt. My country. No, never again. And then one reads in the papers "Second bomb blast in Nevada bigger than the first! " What obsession do men have for destruction and murder? Why do we electrocute men for murdering an individual and then pin a purple heart on them for mass slaughter of someone arbitrarily labeled "enemy?" Weren't the Russians communists when they helped us slap down the Germans? And now. What could we do with the Russian nation if we bombed it to bits? How could we "rule" such a mass of foreign people - - - we, who don't even speak the Russian language? How could we control them under our "democratic" system, we, who even now are losing that precious commodity, freedom of speech? (Mr. Crockett," that dear man, was questioned by the town board. A supposedly "enlightened" community. All he is is a pacifist. That, it seems, is a crime.) Why do we send the pride of our young men overseas to be massacred for three dirty miles of nothing but earth? Korea was never divided into "North" and "South." They are one people; and our democracy is of no use to those who have not been educated to it. Freedom is not of use to those who do not know how to employ it. When I think of that little girl on the farm talking about her brother - "And he said all they can think of over there is killing those God-damn Koreans." What does she know of war? Of lizard-like humans crawling up a hillside? All she knows is movies and school room gossip. Oh, America's young, strong. So is Russia. And how they can think of atom-bombing each other, I don't know. What will be left? War will come some day now, with all the hothead leaders and articles "What If Women are Drafted?" Hell, I'd sooner be a citizen of Africa than see America mashed and bloody and making a fool of herself. This country has a lot, but we're not always right and pure. And what of the veterans of the first and second world wars? The maimed, the crippled. What good their lives? Nothing. They rot in the hospitals, and we forget them. I could love a Russian boy - and live with him. It's the living, the eating, the sleeping that everyone needs. Ideas don't matter so much after all. My three best friends are Catholic. I can't see their beliefs, but I can see the things they love to do on earth. When you come right down to it, I do believe in the freedom of the individual - but to kill off all the ones who could forge a strong nation? How foolish! Of what good - living and freedom without home, without family, without all that makes life?

culture critic Lee Moon-won opined, “Hallyu started with Samsung.” In other words, the popularity of Korean music and movies is hard to separate from the confidence that Samsung created in Korea the Brand.

Hallyu started with Samsung.” In other words, the popularity of Korean music and movies is hard to separate from the confidence that Samsung created in Korea the Brand.

Dart initially echoed Darwin’s theory that bipedalism freed the hands of early hominins to make and use hunting tools, which in turn selected for big brains, hence better hunting abilities. Then, in a famous 1953 paper, clearly influenced by his war experiences, Dart proposed that the first humans were not just hunters but also murderous predators.18 Dart’s words are so astonishing, you have to read them: The loathsome cruelty of mankind to man forms one of his inescapable characteristics and differentiative features; and it is explicable only in terms of his carnivorous, and cannibalistic origin. The blood-bespattered, slaughter-gutted archives of human history from the earliest Egyptian and Sumerian records to the most recent atrocities of the Second World War accord with early universal cannibalism, with animal and human sacrificial practices of their substitutes in formalized religions and with the world-wide scalping, head-hunting, body-mutilating and necrophilic practices of mankind in proclaiming this common bloodlust differentiator, this predaceous habit, this mark of Cain that separates man dietetically from his anthropoidal relatives and allies him rather with the deadliest of Carnivora. Dart’s killer-ape hypothesis, as it came to be known, was popularized by the journalist Robert Ardrey in a best-selling book, African Genesis, that found a ready audience in a generation disillusioned by two world wars, the Cold War, the Korean and Vietnam Wars, political assassinations, and widespread political unrest.19 The killer-ape hypothesis left an indelible stamp on popular culture including movies like Planet of the Apes, 2001: A Space Odyssey, and A Clockwork Orange. But the Rousseauians weren’t dead yet. Reanalyses of bones in the limestone pits from which fossils like the Taung Baby came showed they were killed by leopards, not early humans.20 Further studies revealed these early hominins were mostly vegetarians. And as a reaction to decades of bellicosity, many scientists in the 1970s embraced evidence for humans’ nicer side, especially gathering, food sharing, and women’s roles. The most widely discussed and audacious hypothesis, proposed by Owen Lovejoy, was that the first hominins were selected to become bipeds to be more cooperative and less aggressive.21 According to Lovejoy, early hominin females favored males who were better at walking upright and thus better able to carry food with which to provision them. To entice these tottering males to keep coming back with food, females encouraged exclusive long-term monogamous relationships by concealing their menstrual cycles and having permanently large breasts (female chimps advertise when they ovulate with eye-catching swellings, and their breasts shrink when they are not nursing). Put crudely, females selected for cooperative males by exchanging sex for food. If so, then selection against reactive aggression and frequent fighting is as old as the hominin lineage.22

K-culture has the potential to be a powerful diplomatic tool. I'm convinced that the late Korean president Kim Daejung will be proven right in his prediction that Haley, not politics will bring north and south together. North Korean black marketers are literally risking their lives to smuggle in copies of South Korean videos and dramas. In 2009, a North Korean defector to the south told Time magazine that in North Korea, bootleg American movies fetched 35 cents on the black market, whereas South Korean movies cost $3.75, because the punishment for being caught with the latter is much more severe.

movie The Girl Next Door, which plays on basic-cable channels with a constancy normally reserved for documentaries about Kim Jong-un on North Korean TV.

the aftermath of Watergate, the Senate’s Church Committee discovered five administrations’ worth of spy agency malfeasance, including the revelation that the CIA had tested mind-altering drugs on American citizens without their knowledge, a veritable Bay of Guinea Pigs sparked by fears during the Korean War that Chinese and Soviet scientists were brainwashing captured American soldiers. One former CIA agent testified that the illicit doping continued long after it was clear there were no mind-control chemicals, because the movie version of The Manchurian Candidate came out, and it “made something impossible look plausible.” Michael and I were children of a time when a “thought experiment” meant something more than Einstein imagining a beam of light on a trolley. A movie about a foreign conspiracy to brainwash Americans and destroy the country had served as

Their culture was saturated with messages about killing South Koreans and Americans and references to horrifically gruesome acts, and it seemed as though they spewed those messages back out unthinkingly, perhaps in the same way that young Americans mimic behavior they see in violent movies and video games. There was really no point in holding a discussion about different kinds of love, since they all agreed that the only real love was the love of the motherland.

In the North there are no words for things like "shopping malls," "liberty," or even "love," at least as the rest of the world knows it. The only true "love" we can express is worship for the Kims, a dynasty of dictators who have ruled North Korea for three generations. The regime blocks all outside information, all videos and movies, and jams radio signals. There is no World Wide Web and no Wikipedia. The only books are filled with propaganda telling us that we live in the greatest country in the world, even though at least half of North Koreans live in extreme poverty and many are chronically malnourished.

Popcorn isn’t the most popular movie snack everywhere. In Colombia, dried ants are a popular alternative, while Korean moviegoers enjoy snacking on a bag of dried cuttlefish.

But history tells us that, in the early stage of their development, virtually all successful countries used some mixture of protection, subsidies and regulation in order to develop their economies. The history of the successful developing countries that I discussed in chapter 1 shows that. Furthermore, the history of today's rich countries also confirms it, as I have discussed in this chapter. Unfortunately, another lesson of history is that rich countries have 'kicked away the ladder' by forcing free-market, free-trade policies on poor countries. Already established countries do not want more competitors emerging through the nationalistic policies they themselves succesfully used in the past. Even the newest member of the club of rich countries, my native Korea, has not been an exception to this pattern. Despite once having been one of the most protectionist countries in the world, it now advocates steep cuts in industrial tariffs, if not total free trade, in the WTO. Despite once having been the world piracy capital, it gets upset that the Chinese and the Vietnamese are producing pirate CDs of Korean pop music and pirate DVDs of Korean movies. Worse, these Korean free-marketeers are often the same people who, not so long ago, actually drafted and implemented interventionist, protectionist policies in their earlier jobs. Most of them probably learned their free market economics from pirate-copied rock and roll music and watching pirate-copied videos of Hollywood films in their spare time.

I had always thought that being free meant being able to wear jeans and watch whatever movies I wanted without worrying about being arrested. Now I realized that I had to think all the time—and it was exhausting. There were times when I wondered whether, if it wasn’t for the constant hunger, I would be better off in North Korea, where all my thinking and all my choices were taken care of for me.

Under Kim Jong-il’s direction, the Korean Feature Film Studio on the outskirts of Pyongyang was expanded to a 10-million-square-foot lot. It churned out forty movies per year. The films were mostly dramas with the same themes: The path to happiness was self-sacrifice and suppression of the individual for the good of the collective. Capitalism was pure degradation. When I toured the studio lot in 2005, I saw a mock-up of what was supposed to be a typical street in Seoul, lined with run-down storefronts and girly bars.

for me the most difficult part of the program was learning to introduce myself in class. Almost nobody knew how to do this, so the teachers taught us that the first thing you say is your name, age, and hometown. Then you can tell people about your hobbies, your favorite recording artist or movie star, and finally you can talk about “what you want to be in the future.” When I was called on, I froze. I had no idea what a “hobby” was. When it was explained that it was something I did that made me happy, I couldn’t conceive of such a thing. My only goal was supposed to be making the regime happy. And why would anyone care about what “I” wanted to be when I grew up? There was no “I” in North Korea—only “we.” This whole exercise made me uncomfortable and upset. When the teacher saw this, she said, “If that’s too hard, then tell us your favorite color.” Again, I went blank. In North Korea, we are usually taught to memorize everything, and most of the time there is only one correct answer to each question. So when the teacher asked for my favorite color, I thought hard to come up with the “right” answer.

Every minute matters. Every damn second. All those times you turn on the television or go to the movies or shop for things you don't need, all those times you stay at a bar sitting with some guy talking some nonsense about how pretty your Korean hair is, every time you sleep with the wrong man and wait for him to call you back, you're wasting your time. Your life. Your life matters, Casey. Every second. And by the time you're my age - you'll see that for every day and every last moment spent, you were making a choice. And you'll see that the time you had, that you were given, was wasted.