Kjv Scripture Quotes

Without Scripture, our words would be without meaning!

Watching my parents I've learnt a lesson many do not recognize. True love is not signaled by romantic, candle light dinners, red roses glistening with dew, or even Valentine's day celebrations. While these things may accompany our feelings, love is truly more than all those! Love is being with your spouse even when its not pleasing. Sometimes, love is walking down the hall, with your spouse hanging onto your shoulders and walking at a turtle's pace down the hall, just because surgery made life a burden. Love is patient, love is kind, love is Jesus! May we always remember love is not always tied in bows!

For where your treasure is, there will your heart be also.

Keep thy heart with all diligence; for out of it are the issues of life” (Prov. 4:23 KJV).

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

A Bible not read is like a bulb not lighted. Only insane people will love to work in the darkness with Kings' bulbs which are not switched on! ... and so goes the one who has the King James' but does not search into it!

Nowhere in Mark 16:15—“Go ye into all the world, and preach the gospel to every creature” [KJV] — nor in any similar Scripture did Christ command us to go only into the Western or capitalist world. Nowhere did He say to exclude the Communist world.

The Christian up to his eyes in trouble can take comfort from the knowledge that in God’s kindly plan it all has a positive purpose, to further his sanctification. In this world, royal children have to undergo extra training and discipline which other children escape, in order to fit them for their high destiny. It is the same with the children of the King of kings. The clue to understanding all his dealings with them is to remember that throughout their lives he is training them for what awaits them, and chiseling them into the image of Christ. Sometimes the chiseling process is painful and the discipline irksome, but then the Scripture reminds us: “The Lord disciplines those he loves, and he punishes everyone he accepts as a son. Endure hardship as discipline; God is treating you as sons . . . No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Heb 12:6-7,11). Only the person who has grasped this can make sense of Romans 8:28, “All things work together for good to them that love God” (KJV); equally, only he can maintain his assurance of sonship against satanic assault as things go wrong. But he who has mastered the truth of adoption both retains assurance and receives blessing in the day of trouble: this is one aspect of faith’s victory over the world. Meanwhile, however, the point stands that the Christian’s primary motive for holy living is not negative, the hope (vain!) that hereby he may avoid chastening, but positive, the impulse to show his love and gratitude to his adopting God by identifying himself with the Father’s will for him.

These moral conclusions are easy to make. The real problem is that many of us have been systematically taught in church to shut off our brains and conscience when we read the Bible. In fact, it is commonly taught that we are utterly incapable of making sound moral judgments on our own. Our hearts are “deceitful above all things, and desperately wicked” (Jer 17:9, KJV). We are therefore admonished to “lean not on thine own understanding” (Prov 3:5, KJV), because “God’s ways are higher than our ways” (Isa 55:9).41 These verses are all marshaled to appeal to the narrative of unquestioning obedience, and are used to get us to not question moral atrocity in the Bible and instead defend it. The Bible says so; that settles it. End of discussion, end of thought, end of conscience.

In modern street-English, we use “hell” as a catchall term to describe the bad place (usually red hot) where sinful people are condemned to punishment and torment after they die. This simplistic, selective, and horrifying perception of hell is due in large part to nearly 400 years of the King James Version’s monopoly in English-speaking congregations (not to mention centuries of imaginative religious art). Rather than acknowledge the variety of terms, images, and concepts that the Bible uses for divine judgment, the KJV translators opted to combine them all under the single term “hell.” In truth, the array of biblical pictures and meanings that this one word is expected to convey is so vast that they appear contradictory. For example, is hell a lake of fire or a place of utter darkness? Is it a purifying forge or a torture chamber? Is it exclusion from God’s presence or the consuming fire of God’s glory? While modern scholarship acknowledges the mis- or over-translation of Sheol, Hades, and Gehenna as “hell” - especially if by “hell” we refer automatically to the eternal punishment of the wicked in conscious torment in a lake of fire - the thoroughly discussed limitations of hell language and imagery have been slow to permeate the theology of pulpits and pews in much of the church. Why the reluctance? Do we resist out of ignorance? Or are we afraid that abandoning infernalism implies abandoning faithfulness to Scripture and sound doctrine? After all, for so long we were taught that to be a Christian - especially an evangelical - is to be an infernalist. And yet, not a few of my friends have confessed that they have given up on being “good Christians” because they can no longer assent to the kind of God that creates and sends people to hell as they imagine it.

We must learn to reverence God. “The fear of the LORD is the beginning of wisdom” (Ps 111:10; Prov 9:10; compare Job 28:28; Prov 1:7; 15:33). Not till we have become humble and teachable, standing in awe of God’s holiness and sovereignty (“the great and awesome God,” Neh 1:5; compare 4:14; 9:32; Deut 7:21; 10:17; Ps 99:3; Jer 20:11), acknowledging our own littleness, distrusting our own thoughts and willing to have our minds turned upside down, can divine wisdom become ours. It is to be feared that many Christians spend all their lives in too unhumbled and conceited a frame of mind ever to gain wisdom from God at all. Not for nothing does Scripture say, “with the lowly is wisdom” (Prov 11:2 KJV).

MARCH 25 From Glory to Glory But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. 2 CORINTHIANS 3:18 KJV THE SCRIPTURE SAYS “we are God’s workmanship” (Ephesians 2:10), which implies that you are a “work in progress.” Throughout our lives, God is continually shaping us into the people He wants us to be. The key to future success is to not be discouraged about your past or present while you are in the process of being “completed.” God loves you unconditionally. You may not understand everything you are going through right now. But hold your head high, knowing that God is in control and He has a great plan and purpose for your life. Your dreams may not have turned out exactly as you’d hoped, but the Bible says that God’s ways are better and higher than our ways.

Know Your Father’s Heart Today’s Scripture Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 1 JOHN 4:10 KJV Today, I want you to reread the parable of the father of the prodigal son (Luke 15:11–32). As you read, keep in mind that this son utterly rejected and completely humiliated and dishonored his father, then only returned home when he remembered that even his father’s hired servants had more food than he did! It was not the son’s love for his father that made him journey home; it was his stomach. In his own self-absorbed pride, he wanted to earn his own keep as a hired servant rather than to receive his father’s provision by grace or unmerited favor. God wants us to know that even when our motivations are wrong, even when we have a hidden (usually self-centered) agenda and our intentions are not completely pure, He still runs to us in our time of need and showers His unmerited, undeserved, and unearned favor upon us. Oh, how unsearchable are the depths of His love and grace toward us! It will never be about our love for God. It will always be about His magnificent love for us. The Bible makes this clear: “Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:10 KJV). Some people think that fellowship with God can only be restored when you are perfectly contrite and have perfectly confessed all your sins. Yet we see in this parable that it was the father who was the initiator, it was the father who had missed his son, who was already looking out for him, and who had already forgiven him. Before the son could utter a single word of his rehearsed apology, the father had already run to him, embraced him, and welcomed him home. Can you see how it’s all about our Father’s heart of grace, forgiveness, and love? Our Father God swallows up all our imperfections, and true repentance comes because of His goodness. Do I say “sorry” to God and confess my sins when I have fallen short and failed? Of course I do. But I do it not to be forgiven because I know that I am already forgiven through Jesus’ finished work. The confession is out of the overflow of my heart because I have experienced His goodness and grace and because I know that as His son, I am forever righteous through Jesus’ blood. It springs from being righteousness-conscious, not sin-conscious; from being forgiveness-conscious, not judgment-conscious. There is a massive difference. If you understand this and begin practicing this, you will begin experiencing new dimensions in your love walk with the Father. You will realize that your Daddy God is all about relationship and not religious protocol. He just loves being with you. Under grace, He doesn’t demand perfection from you; He supplies perfection to you through the finished work of His Son, Jesus Christ. So no matter how many mistakes you have made, don’t be afraid of Him. He loves you. Your Father is running toward you to embrace you! Today’s Thought My Father God runs to me in my time of need and showers His unmerited, undeserved, and unearned favor upon me. Today’s Prayer Father, thank You that I can experience Your love even when I have failed. No matter how many mistakes I may have made, I don’t have to be afraid to come to You. I am still Your beloved child, and I always have fellowship with You because of the finished work of Jesus. I thank You that You don’t demand perfection from me, but You supply perfection to me through the cross. It blesses my heart to know that You just love being with me. Thank You for running to embrace me. Amen.

That Israel has not been forever set aside is the theme of this chapter. (1) The salvation of Paul proves that there is still a remnant (v.1) (2) The doctrine of the remnant proves it (vs 2-6). (3) The present national unbelief was foreseen (vs 7-10). (4) Israel's unbelief is the Gentile opportunity (vs 11-25). (5) Israel is judicially broken off from the good olive tree, Christ (vs. 17-22). (6) They are to be grafted in again (vs 23,24). (7) The promised Deliverer will come out of Zion and the nation will be saved (vs 25-29). That the Christian now inherits the distinctive Jewish promises is not taught in Scripture.

Even when only partly understood, the Bible remained bigger than the niches to which it was relegated. For it requires that we be hearers of the Word, listening for what it asks us, not bringing our questions to find the Bible’s answers, but prepared to have our current questions revised or even discredited by its own. Scripture confronts its readers with another world and asks if it is not in truth their world; it confronts them with another hope than their own hopes, and thus teaches readers to ask, “What wait I for? my hope is in thee” (Ps. 39:7 KJV). In at least that sense, the Bible is the Book of a story that claims to be our real story

There will be a Falling Away from Scriptural Truth Before the Return of Jesus Christ: The harlot church Mystery Babylon promotes blasphemy and spiritual fornication. They follow the Mystery Religions of Babylon. This is Eastern mysticism and Western esotericism. The Bible says, “Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or a letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. He will oppose and exalt himself above every so-called god or object of worship. So, he will seat himself in the temple of God, proclaiming himself to be God (2 Thessalonians 2:1-3, Berean Study Bible). Colossians 2:8 says, “Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ (NKJV). “For the time is coming when people will not endure sound doctrine; but after their own lusts, shall they heap unto themselves teachers; having itching ears and they shall turn away their ears from the truth and be turned aside unto fables” (2 Timothy 4:3-4, KJV). * These Scriptures warn us that a counterfeit Church will promote a false theology, not the Gospel of Jesus Christ.

It is possible through sin to harden our hearts against God so long that we lose all desire for God. The Scripture says: “God also gave them up” [Romans 1:24 KJV].

I AM A GOD WHO HEALS. I heal broken bodies, broken minds, broken hearts, broken lives, and broken relationships. My very Presence has immense healing powers. You cannot live close to Me without experiencing some degree of healing. However, it is also true that you have not because you ask not. You receive the healing that flows naturally from My Presence, whether you seek it or not. But there is more—much more—available to those who ask. The first step in receiving healing is to live ever so close to Me. The benefits of this practice are too numerous to list. As you grow more and more intimate with Me, I reveal My will to you more directly. When the time is right, I prompt you to ask for healing of some brokenness in you or in another person. The healing may be instantaneous, or it may be a process. That is up to Me. Your part is to trust Me fully and to thank Me for the restoration that has begun. I rarely heal all the brokenness in a person’s life. Even My servant Paul was told, “My grace is sufficient for you,” when he sought healing for the thorn in his flesh. Nonetheless, much healing is available to those whose lives are intimately interwoven with Mine. Ask, and you will receive. Ye have not, because ye ask not. —JAMES 4:2 KJV To keep me from becoming conceited because of these surpassingly great revelations, there was given me a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” —2 CORINTHIANS 12:7–9 “Ask and it will be given to you; seek and you will find.” —MATTHEW 7:7

Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them.

The dictionary defines ‘hindermost’ as a variant of hindmost; farthest to the rear; last. (American Heritage Dictionary). The Hebrew word used in Jeremiah 50:12, “achariyth,” appears 61 times in scripture, translated 31 times as end, and 12 times as latter. In the KJV it is never translated as “least” as does the NIV. The same word, achariyth, for example, is translated in Isaiah 2:2 as “last”: “It shall come to pass in the last days.” In Daniel 10:14 the angel’s words are translated, including the same word, achariyth, as: “Now I am come to make thee understand what shall befall thy people in the last days.” The NIV version of Daniel 10:14, translates achariyth as the “future,” not the ‘least.’ Translating acariyth as ‘least’ is not only contrary to other interpretations of achariyth, it is also inconsistent with the other Daughter of Babylon verses, which tell us that the nation is the world’s preeminent superpower, not the ‘least’ nation.

FOREVER THERE   A businessman once said: “Sometimes, after waking in the morning, I am appalled by the thought of all the duties and appointments that await me in the next eight or ten hours.” “Then I repeat to myself the words: ‘in quietness and confidence shall be thy strength’; and ‘Thou wilt keep him in perfect peace, whose mind is stayed on thee.’ It is astonishing how quickly the load is lifted once I remind myself of God’s presence and help. The strain and tension disappear and in its place a feeling of serenity and peace wells up within me.” Dr. Frank Laubach learned to be aware of the presence of God by disciplining his thoughts to think on God once every minute. He called it “the game of the minutes.” Jacob Boehm, a sixteenth-century saint, also spoke of a practice that involved an almost continual awareness of God’s presence: “If Thou dost once every hour throw thyself . . . into the abysmal mercy of God, then thou shalt receive power to rule over death and sin.” The airplane pilot radios a message to a control tower every hour and receives an answer. Thus he keeps “on the beam.” He is in touch with the controller; he receives his orders, and reports his position. He knows if the station does not hear from him at the appointed time, they will be alerted to the fact he and his passengers may be in danger. Not everyone has Laubach’s or Boehm’s discipline. Wouldn’t it be reassuring to talk to and hear from the control tower at least every hour during the day? It is as simple as uttering a prayer or repeating a Scripture—“Thou wilt keep me in perfect peace.”   THOU WILT KEEP HIM IN PERFECT PEACE, WHOSE MIND IS STAYED ON THEE: BECAUSE HE TRUSTETH IN THEE. ISAIAH 26:3 KJV

Let us use texts of Scripture as fuel for our heart’s fire, they are live coals; let us attend sermons, but above all, let us be much alone with Jesus.

For our Christian groups and their leaders, it means that there is a simple, straightforward way in which congregations of Jesus’ people can, without exception, fulfill his call to be an ecclesia, his “called out” ones: a touch point between heaven and earth, where the healing of the Cross and the Resurrection can save the lost and grow the saved into the fullness of human beings in Christ. No special facilities, programs, talents, or techniques are required. It doesn’t even require a budget. Just faithfulness to the process of spiritual formation in Christlikeness exposed in the Scriptures and in the lives of his “peculiar people” through the ages (Titus 2:14, KJV).

KJV 2Tim 3: 16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works.

1. The Meaning of “Death”---The Bible says, (Rom.6: 23 KJV) “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Death means “separation”. When a person physically dies, his spirit will separate from his body. James 2:26 KJV says “For as the body without the spirit is dead, so faith without works is dead also.” Spiritual death means spiritual separation from God. If in his lifetime, he will not be reconciled to God and he physically dies, he will be eternally separated from God in hell. Eternal separation from God is called Eternal Death or Second Death (Rev.21.8).

That the Christian now inherits the distinctive Jewish promises is not taught in Scripture.

Let him that thinketh he standeth take heed lest he fall.” — 1 Corinthians 10:12 IT is a curious fact, that there is such a thing as being proud of grace. A man says, “I have great faith, I shall not fall; poor little faith may, but I never shall.” “I have fervent love,” says another, “I can stand, there is no danger of my going astray.” He who boasts of grace has little grace to boast of. Some who do this imagine that their graces can keep them, knowing not that the stream must flow constantly from the fountain head, or else the brook will soon be dry. If a continuous stream of oil comes not to the lamp, though it burn brightly to-day, it will smoke to-morrow, and noxious will be its scent. Take heed that thou gloriest not in thy graces, but let all thy glorying and confidence be in Christ and His strength, for only so canst thou be kept from falling. Be much more in prayer. Spend longer time in holy adoration. Read the Scriptures more earnestly and constantly. Watch your lives more carefully. Live nearer to God. Take the best examples for your pattern. Let your conversation be redolent of heaven. Let your hearts be perfumed with affection for men’s souls. So live that men may take knowledge of you that you have been with Jesus, and have learned of Him; and when that happy day shall come, when He whom you love shall say, “Come up higher,” may it be your happiness to hear Him say, “Thou hast fought a good fight, thou hast finished thy course, and henceforth there is laid up for thee a crown of righteousness which fadeth not away.” On, Christian, with care and caution! On, with holy fear and trembling! On, with faith and confidence in Jesus alone, and let your constant petition be, “Uphold me according to Thy word.” He is able, and He alone, “To keep you from falling, and to present you faultless before the presence of His glory with exceeding joy.

February 21 MORNING “He hath said.” — Hebrews 13:5 IF we can only grasp these words by faith, we have an all-conquering weapon in our hand. What doubt will not be slain by this twoedged sword? What fear is there which shall not fall smitten with a deadly wound before this arrow from the bow of God’s covenant? Will not the distresses of life and the pangs of death; will not the corruptions within, and the snares without; will not the trials from above, and the temptations from beneath, all seem but light afflictions, when we can hide ourselves beneath the bulwark of “He hath said”? Yes; whether for delight in our quietude, or for strength in our conflict, “He hath said” must be our daily resort. And this may teach us the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore you miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it, you may remain a prisoner still, though liberty is so near at hand. There may be a potent medicine in the great pharmacopoeia of Scripture, and you may yet continue sick unless you will examine and search the Scriptures to discover what “He hath said.” Should you not, besides reading the Bible, store your memories richly with the promises of God? You can recollect the sayings of great men; you treasure up the verses of renowned poets; ought you not to be profound in your knowledge of the words of God, so that you may be able to quote them readily when you would solve a difficulty, or overthrow a doubt? Since “He hath said” is the source of all wisdom, and the fountain of all comfort, let it dwell in you richly, as “A well of water, springing up unto everlasting life.” So shall you grow healthy, strong, and happy in the divine life.

that several heretics cut out parts of Scripture they did not like, for example the Scriptures attesting to the divinity of Jesus. Today the KJV and NKJV Bibles are based on the received text, while all other English Bibles are based on the critical text. I believe that in the Middle Ages, scribes who forgot about the history of the heretics, found some of the original cut-up texts of those heretics. They then compiled the two into one, creating the critical text. This is evident because the critical text is missing some of the Scriptures about Jesus’ divinity, but most are still there. Therefore the critical text can’t be the original texts from the heretics. This is why today it does not matter if your favorite Bible uses the received text or the critical text because no doctrine has changed.   But, since the ancient church fathers described heretics cutting out some of the Scriptures, it will become a point of The Apostasy. I believe later, maybe right after the Rapture, some archeologist will dig up one of the original heretical texts. When the received, critical, and heretical texts are all

typeset: Katherine Lloyd, The DESK Ebook conversion: Fowler Digital Services Formatted by: Ray Fowler Unless otherwise noted, Scripture quotations are from The Holy Bible, English Standard Version®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked NIV are from the The Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Scripture quotations marked KJV are from The Holy Bible, King James Version. Library of Congress Cataloging-in-Publication Data Sproul, R. C. (Robert Charles), 1939-   [Ethics and the Christian]   How should I live in this world? / R. C. Sproul.     p. cm. -- (The crucial

One of the first verses of Scripture that Dawson Trotman, founder of the Navigators, made me memorize was, “The things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Tim. 2:2 KJV). This is a little like a mathematical formula for spreading the gospel and enlarging the Church. Paul taught Timothy; Timothy shared what he knew with faithful men; these faithful men would then teach others. And so the process goes on and on. If every believer followed this pattern, the Church could reach the entire world with the gospel in one generation! Mass crusades, in which I believe and to which I have committed my life, will never finish the Great Commission; but a one-by-one ministry

Famously the KJV translates agapē as ‘charity’. Many grumbled when modern translations replaced it with ‘love’. Not many realized that the modern translations were simply reverting to what Tyndale had had in the first place.

Envision your future. Having a vision for your life is of ultimate importance. Scripture explains that “where there is no vision, the people perish” (Prov. 29:18 KJV). The ability to live in the present grounds you, but living with hope for the future propels you forward. What do you imagine your life will look like in one year, five years, or ten years? Where do you hope to be? What do you hope to be doing? Open your heart, release your mind, trust your spirit, and begin envisioning your future.

Otherworldiness can be a real temptation in the religion, but the Incarnation itself is a corrective. Down to earth, real flesh and blood. And even at feasts such as the Ascension, which might seem otherworldly, the scripture texts for the day are anything but: "Why stand ye gazing up into heaven?" (Acts 1:11, KJV). As if to say, take a look around; your work is here! One of my favorite passages in the Roman Catholic Breviary, used during Advent, has a practical and yet visionary tone, a combination I find irresistible. Heaven seems to be an important construct in the human imagination, and these words by St. Augustine tempt me to believe that the power to imagine such a heaven is almost heaven enough. "Let us sing alleluia here on earth, while we still live in anxiety, so that we may sing it one day in heaven in full security... We shall have no enemies in heaven, we shall never lose a friend. God's praises are sung both there an adhere, but here they are sung in anxiety, there in security; here they are sung by those destined to die, there, by those destined to live forever; here they are sung in hope, there in hope's fulfillment; here, they are sung by wayfarers, there, by those living in their own country. So then ... let us sing now, not in order to enjoy a life of leisure, but in order to lighten our labors. You should sing as wayfarers do - sing, but continue your journey ... Sing then, but keep going.

When we regularly engage in the study of Scripture, we are better equipped to discern between right and wrong.

The Scriptures declare, “… it is high time to awake out of sleep: for now is our salvation nearer than when we believed” (Rom. 13:11 KJV).

NOVEMBER 12 THIS IS A TIME OF ABUNDANCE in your life. Your cup runneth over with blessings. After plodding uphill for many weeks, you are now traipsing through lush meadows drenched in warm sunshine. I want you to enjoy to the full this time of ease and refreshment. I delight in providing it for you. Sometimes My children hesitate to receive My good gifts with open hands. Feelings of false guilt creep in, telling them they don’t deserve to be so richly blessed. This is nonsense-thinking because no one deserves anything from Me. My kingdom is not about earning and deserving; it’s about believing and receiving. When a child of Mine balks at accepting My gifts, I am deeply grieved. When you receive My abundant blessings with a grateful heart, I rejoice. My pleasure in giving and your pleasure in receiving flow together in joyous harmony. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. —PSALM 23:5 KJV “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” —JOHN 3:16 “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.” —LUKE 11:9–10 He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? —ROMANS 8:32

Hebrews 11:1(KJV) 1Now faith is the substance of things hoped for, the evidence of things not seen.

Isaac Newton, born in 1643, was a noted physicist and mathematician, but also a brilliant Christian. He was a deep thinker who knew the Bible well and, surprisingly, wrote more about Bible prophecy than science. Newton was intrigued with the meaning of prophetic numbers in Daniel and Revelation. Using only the Scriptures, Newton read these verses in Isaiah and made a prediction: “But they shall fly down upon the shoulder of the Philistines toward the west; together they shall plunder the people of the East” (Isaiah 11:14 NKJV) “Who are these that fly as a cloud, and as the doves to their windows?” (Isaiah 60:8 KJV) Isaiah was predicting that the Jews would return to Israel after their exile. Newton wrote that a time would come when the Jews would return from the nations of the world to Palestine. He predicted they would do so by flying. The infidel Voltaire mocked Newton’s belief that men would one day fly. Newton was correct, and Voltaire was wrong. Neither man lived to see the fulfillment of the prophecy, but the day arrived when airplanes were built and used for transportation.