King Arthur Quotes

You can't depend on your eyes when your imagination is out of focus.

Somewhere in the world there is a defeat for everyone. Some are destroyed by defeat, and some made small and mean by victory. Greatness lives in one who triumphs equally over defeat and victory.

You can't reason with your heart; it has its own laws, and thumps about things which the intellect scorns.

She always did like tales of adventure-stories full of brightness and darkness. She could tell you the names of all King Arthur's knights, and she knew everything about Beowulf and Grendel, the ancient gods and the not-quite-so-ancient heroes. She liked pirate stories, too, but most of all she loved books that had at least a knight or a dragon or a fairy in them. She was always on the dragon's side by the way.

Yet some men say in many parts of England that King Arthur is not dead, but had by the will of our Lord Jesu into another place; and men say that he shall come again, and he shall win the holy cross.

Have you heard of the legends of sleeping kings? The legends that heroes like Llewellyn and Glendower and Arthur aren’t really dead, but are instead sleeping in tombs, waiting to be woken?

It’s like King Arthur, but Lancelot is a butcher and Guinevere is knocked up.

Words are only painted fire, a look is the fire itself. She gave that look, and carried it away to the treasury of heaven, where all things that are divine belong.

Dennis the Peasant: Listen. Strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony. Arthur: Be quiet! Dennis: You can't expect to wield supreme power just 'cause some watery tart threw a sword at you!

The final weapon is the brain, all else is supplemental.

whenever the literary german dives into a sentence, this is the last you are going to see of him till he emerges on the other side of his atlantic with his verb in his mouth.

And do you know another thing, Arthur? Life is too bitter already, without territories and wars and noble feuds.

Mordred and Agravaine thought Arthur hypocritical—as all decent men must be, if you assume that decency can’t exist.

You can't throw too much style into a miracle.

My kind of loyalty was loyalty to one's country, not to its institutions or its officeholders. The country is the real thing, the substantial thing, the eternal thing; it is the thing to watch over, and care for, and be loyal to; institutions are extraneous, they are its mere clothing, and clothing can wear out, become ragged, cease to be comfortable, cease to protect the body from winter, disease, and death.

His head was an hour-glass; it could stow an idea, but it had to do it a grain at a time, not the whole idea at once.

This is the oath of a Knight of King Arthur's Round Table and should be for all of us to take to heart. I will develop my life for the greater good. I will place character above riches, and concern for others above personal wealth, I will never boast, but cherish humility instead, I will speak the truth at all times, and forever keep my word, I will defend those who cannot defend themselves, I will honor and respect women, and refute sexism in all its guises, I will uphold justice by being fair to all, I will be faithful in love and loyal in friendship, I will abhor scandals and gossip-neither partake nor delight in them, I will be generous to the poor and to those who need help, I will forgive when asked, that my own mistakes will be forgiven, I will live my life with courtesy and honor from this day forward.

Keep in mind that in the whole long tradition of storytelling, from Greek myths through Shakespeare through King Arthur and Robin Hood, this whole notion that you can't tell stories about certain characters because someone else owns them is a very modern one - and to my mind, a very strange one.

This misfortune you find is of your own manufacture. Keep hold of what you have, it will harm no other, for hatred comes home to the hand that chose it.

How empty is theory in the presence of fact!

THERE were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.

We shall have made such a blaze that men will remember us on the other side or the dark.

Yet some men say in many parts of England that King Arthur is not dead, but had by the will of our Lord Jesu into another place. And men say that he shall come again, and he shall win the the Holy Cross.

It is all true, or it ought to be; and more and better besides.

People usually don’t deserve it, that’s why it’s called mercy.

He seems to have declared war on the King’s English as well as on the English king.

This is beyond understanding." said the king. "You are the wisest man alive. You know what is preparing. Why do you not make a plan to save yourself?" And Merlin said quietly, "Because I am wise. In the combat between wisdom and feeling, wisdom never wins.

for it is better that we slay a coward, than through a coward all we to be slain.

Yet some men say in many parts of England that King Arthur is not dead, but had by the will of our Lord Jesu into another place... many men say that there is written upon his tomb this verse: Hic jacet Arthurus, Rex quondam, Rexque futurus. Here lies Arthur, King that was, King that will be.

The fact is, the king was a good deal more than a king, he was a man; and when a man is a man, you can't knock it out of him.

Ah Gawaine, Gawaine, ye have betrayed me; for never shall my court be amended by you, but ye will never be sorry for me as I am for you

But that is the way we are made: we don't reason, where we feel; we just feel.

The gods do not visit you to remind you what you know already.

I can see that you spoke in ignorance, and I bitterly regret that I should have been so petty as to take offence where none was intended.

Arthur, their young king, like a hero out of legend.

Enough is the same as a feast.

Also included are special features for any Arthurian including: The Real King Arthur: an overview of the historical basis for the Once and Future King A comprehensive list of the many film, television, and media adaptations of the legends of King Arthur. Links to free, full-length audio recordings of the books and stories in this collection.

King Arthur: I am your king. Peasant Woman: Well, I didn't vote for you. King Arthur: You don't vote for kings. Peasant Woman: Well, how'd you become king, then? [Angelic music plays... ] King Arthur: The Lady of the Lake, her arm clad in the purest shimmering samite, held aloft Excalibur from the bosom of the water, signifying by divine providence that I, Arthur, was to carry Excalibur. That is why I am your king. Dennis the Peasant: Listen. Strange women lying in ponds distributing swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony. Arthur: Be quiet! Dennis the Peasant: You can't expect to wield supreme power just 'cause some watery tart threw a sword at you!

They both laughed and drank to each other; they had never tasted sweeter liquor in all their lives. And in that moment they fell so deeply in love that their hearts would never be divided. So the destiny of Tristram and Isolde was ordained.

Laugh if you will, My queen, but let me be a woman still. You fairies love where love is wise and just; We mortal women love because we must:

Arthur without Excalibur was still Arthur.

People talk about beautiful relationships between two persons of the same sex. What is the best of that sort as compared with the friendship of man and wife where the best impulses and highest ideals of both are the same? There is no place for comparison between the two friendships; the one is earthly, the other divine.

Arthur was not one of those interesting characters whose subtle motives can be dissected. He was only a simple and affectionate man, because Merlyn had believed that love and simplicity were worth having.

Rise early and seize each day, learn much and use this knowledge well, spend time with those you love, never abuse your pets, use logic to fight the irrational (for it is everywhere), defend the environment and its wildlife as a knight would protect King Arthur, meld mind and heart for greatest creativity, follow your dreams, and become all that you can be.

Sir Tor dressed his shield, and took his spear in his hands, and the other came fiercely upon him, and smote both horse and man to the earth.

Never regret anything that made you smile

I think too many people presume to read the divine Scriptures and fall into such terrors as this,' said Patricius sternly. 'Those who presume on their learning will learn, I trust, to listen to their priests for the true interpretations.' The Merlin smiled gently. 'I cannot join you in that wish, brother. I am dedicated to the belief that it is God's will that all men should strive for wisdom in themselves, not look to it from some other. Babes, perhaps, must have their food chewed for them by a nurse, but men may drink and eat of wisdom for themselves.

But she pursued them through their tangled lair And caught them, and put fire-flies in their hair; And then they all joined hands, and round and round They danced a morris on the moonlit ground.

I think sometimes the stories we need are the ones about taking the hobbits to Isengard and dog-human dudes with space heelies and trashy King Arthurs and gay ice-skating animes and Zuko redemption arcs and space princesses with found families and galaxies far, far away. We need those stories, too. Stories that tell us that we can be bold and brash and make mistakes and still come out better on the other side.

But even the longest day wears to sunset.

Bridgeport?" Said I. "Camelot," Said he.

Then it is better, sir, to love whom one cannot have?" "Probably better," Lancelot said. "Certainly safer.

...and then the threw the sword as far into the water as he might; and there came an arm and a hand above the water and met it, and caught it, and so shook it thrice and brandished, and then vanished away the hand with the sword in the water.

But as soon as one is at rest in this world off he goes on something else to worry about.

We,” King Lot said, his eyes cold and piercing. “Will refuse any gifts this beardless boy offers us.” “Is there a reason why he is so obsessed with my lack of a beard?” Britt sighed.

They had a year of joy, twelve months of the strange heaven which the salmon know on beds of river shingle, under the gin-clear water. For twenty-four years they were guilty, but this first year was the only one which seemed like happiness. Looking back on it, when they were old, they did not remember that in this year it had ever rained or frozen. The four seasons were coloured like the edge of a rose petal for them.

Their very imagination was dead. When you can say that of a man he has struck bottom... there is no lower deep for him.

I think it’s bullshit that the only meaningful stories are the ones that are deep and pondering and boring, saying all this nonsense without ever saying anything, and you’re supposed to, like, read meaning into the yellow wallpaper or something.” She rolls her eyes. “You know what I think? I think sometimes the stories we need are the ones about taking the hobbits to Isengard and dog-human dudes with space heelies and trashy King Arthurs and gay ice-skating animes and Zuko redemption arcs and space princesses with found families and galaxies far, far away. We need those stories, too. Stories that tell us that we can be bold and brash and make mistakes and still come out better on the other side. Those are the kinds of stories I want to see, and read, and tell. ‘Look to the stars. Aim. Ignite’—that means something to me, you know?

And therein were many knights and squires to behold, scaffolds and pavilions; for there upon the morn should be a great tournament: and the lord of the tower was in his castle and looked out at a window, and saw a damosel, a dwarf, and a knight armed at all points.

But it is a blessed provision of nature that at times like these, as soon as a man's mercury has got down to a certain point there comes a revulsion, and he rallies. Hope springs up, and cheerfulness along with it, and then he is in good shape to do something for himself, if anything can be done.

I persuaded him to throw the dirk away; and it was as easy as persuading a child to give up some bright fresh new way of killing itself.

Oh dire, dreadful death, you drag your heels. Why dawdle and draw back? You drown my heart.

I have seen too many men go down, and I never permit myself to forget that one day, through accident or under the charge of a younger, stronger knight, I too will go down.

Thinking and planning is one side of life; doing is another. A man cannot be doing all the time.

Then I saw it, and it just grabbed me. That moment, that breath just before destiny, between innocence and power. He'll pull the sword free. You know it. And in that moment, the world changes. Camelot's born, Arthur's fate is sealed. He'll unite a people, be betrayed by a woman and a friend, and sire the man who'll kill him. In this moment, he's a boy. In the next he'll be a king.

Morgause laughed as she mounted her horse with some help from a footman. “I see through your protests, Merlin. You are quite amorous of me, I know it.” Merlin looked like he swallowed a frog. “Lady,” he said. “Wise, old lady. Please depart lest I be forced to help you depart.

Now, said Sir Ector to Arthur, I understand ye must be king of this land. Wherefore I, said Arthur, and for what cause? Sir, said Ector, for God will have it so; for there should never man have drawn out this sword, but he that shall be rightwise king of this land

...and there encountered with him all at once Sir Bors, Sir Ector, and Sir Lionel, and they three smote him at once with their spears, and with force of themselves they smote Sir Lancelot's horse reverse to the earth. And by misfortune Sir Bors smote Sir Lancelot through the shield into the side...

Some say the Tudors transcend this history, bloody and demonic as it is: that they descend from Brutus through the line of Constantine, son of St Helena, who was a Briton. Arthur, High King of Britain, was Constantine's grandson. He married up to three women, all called Guinevere, and his tomb is at Glastonbury, but you must understand that he is not really dead, only waiting his time to come again. His blessed descendant, Prince Arthur of England, was born in the year 1486, eldest son of Henry, the first Tudor king. This Arthur married Katharine the princess of Aragon, died at fifteen and was buried in Worcester Cathedral. If he were alive now, he would be King of England. His younger brother Henry would likely be Archbishop of Canterbury, and would not (at least, we devoutly hope not) be in pursuit of a woman of whom the cardinal hears nothing good: a woman to whom, several years before the dukes walk in to despoil him, he will need to turn his attention; whose history, before ruin seizes him, he will need to comprehend. Beneath every history, another history.

The Queen of Air and Darkness tilted back her head and laughed. A more ghastly sound I hope never to hear. ‘Do you think I care about these trifles?’ ‘Murder is no trifle, woman,’ Arthur said. ‘No? How many men have you killed, Great King? How many have you slain without cause? How many did you cut down that you might have spared? How many died because you in your battle-rage would not heed their pleas for mercy?’ The High King opened his mouth to speak, but could make no answer.

At least Morgan is honest! Artor thought as he forced his tired lips to smile. She refuses to eat at my table because she is my enemy. How many of my guests pretend?

With knowledge there is no hope,... without hope I would sit motionless, rusting like unused armor.

Where'e're I go, my Soul shall stay with thee: 'Tis but my Shadow I take away...

I have seen a land shining with goodness, where each man protects his brother's dignity as readily as his own, where war and want have ceased and all races live under the same law of love and honour. I have seen a land bright with truth, where a man's word is his pledge and falsehood is banished, where children sleep safe in their mother's arms and never know fear or pain. I have seen a land where kings extend their hands in justice rather than reach for the sword; where mercy, kindness, and compassion flow like deep water over the land, and men revere virtue, revere truth, revere beauty, above comfort, pleasure or selfish gain. A land where peace reigns in the hill, and love like a fire from every hearth; where the True God is worshipped and his ways acclaimed by all.

Miracles do not happen:"—'t is plain sense, If you italicize the present tense; But in those days, as rare old Chaucer tells, All Britain was fulfilled of miracles. So, as I said, the great doors opened wide. In rushed a blast of winter from outside, And with it, galloping on the empty air, A great green giant on a great green mare

Contemporary fantasists all bow politely to Lord Tennyson and Papa Tolkien, then step around them to go back to the original texts for inspiration--and there are a lot of those texts. We have King Arthur and his gang in English; we've got Siegfried and Brunhild in German; Charlemagne and Roland in French; El Cid in Spanish; Sigurd the Volsung in Icelandic; and assorted 'myghtiest Knights on lyfe' in a half-dozen other cultures. Without shame, we pillage medieval romance for all we're worth.

Yet, there was once a king worthy of that name. That king was Arthur. It is paramount disgrace of this evil generation that the name of that great king is no longer spoken aloud except in derision. Arthur! He was the fairest flower of our race, Cymry's most noble son, Lord of the Summer Realm, Pendragon of Britain. He wore God's favour like a purple robe. Hear then, if you will, the tale of a true king.

Keep that hairy mutt outside the great hall,” Merlin ordered as they made their way to the treasury door. “No.” “You are acting like a child.” “I am a woman masquerading as a 15 year old boy king who makes no decisions about his own kingdom. The least you will allow me to do is to make decisions regarding my pets.” “Fine.

And when matins and the first mass was done, there was seen in the churchyard, against the high altar, a great stone four square, like unto a marble stone; and in midst thereof was like an anvil of steel a foot on high, and therein stuck a fair sword naked by the point, and letters there were written in gold about the sword that said thus:—Whoso pulleth out this sword of this stone and anvil, is rightwise king born of all England.

Arthur is no fit king. Uther's bastard, Merlin's pawn, he is lowborn and a fool. He is wanton and petty and cruel. A glutton and a drunkard, he lacks all civilized graces. In short, he is a sullen, ignorant brute. All these things and more men say of Arthur. Let them. When all the words are spoken and the arguements fall exhausted into silence, this single fact remains: we would follow Arthur to the very gates of Hell and beyond if he asked it. And that is the solitary truth. Show me another who can claim such loyalty.

Training- training is everything; training is all there is to a person. We speak of nature; it is folly; there is no such thing as nature; what we call by that misleading name is merely heredity and training. We have no thoughts of our own, no opinions of our own; they are transmitted to us, trained into us.

If only life were more on the scale of Orlando Bloom taking down the giant Oliphaunt in The Return of the King rather than the usual, tedious mall-crawl with the Abercrombie crowd! We often wish the daily grind held a greater resemblance to all those fantasy worlds we’ve come to love, don’t we? In our more desperate moments, we’re tempted to walk smack into pillars at subway stations, just to see if we end up at Platform Nine and Three-Quarters. And which of us, at some point in our not-so-distant childhood (yes, let’s be honest!), hasn’t pushed aside the coats in a closet, hoping to find an entrance to another world?

Oh, what a lovely owl!" Cried the Wart. But when he went up to it and held out his hand, the owl grew half as tall again, stood up as stiff as a poker, closed its eyes so that there was only the smallest slit to peep through - as you are in the habit of doing when told to shut your eyes at hide-and-seek - and said in a doubtful voice "There is no owl." Then it shut its eyes entirely and looked the other way. "It is only a boy," said Merlyn. "There is no boy," said the owl hopefully, without turning round.

Operating by trial and error mostly, we've evolved a tacitly agreed upon list of the elements that make for a good fantasy. The first decision the aspiring fantasist must make is theological. King Arthur and Charlemagne were Christians. Siegfried and Sigurd the Volsung were pagans. My personal view is that pagans write better stories. When a writer is having fun, it shows, and pagans have more fun than Christians. Let's scrape Horace's Dulche et utile off the plate before we even start the banquet. We're writing for fun, not to provide moral instruction. I had much more fun with the Belgariad/Malloreon than you did, because I know where all the jokes are. All right, then, for item number one, I chose paganism. (Note that Papa Tolkien, a devout Anglo-Catholic, took the same route.)

Intellectual 'work' is misnamed; it is a pleasure, a dissipation, and is its own highest reward. The poorest paid architect, engineer, general, author, sculptor, painter, lecturer, advocate, legislator, actor, preacher, singer, is constructively in heaven when he is at work; and as for the magician with the fiddle-bow in his hand, who sits in the midst of a great orchestra with the ebbing and flowing tides of divine sound washing over him - why, certainly he is at work, if you wish to call it that, but lord, it's a sarcasm just the same. The law of work does seem utterly unfair - but there it is, and nothing can change it: the higher the pay in enjoyment the worker gets out of it, the higher shall be his pay in cash also.

Did ye so? said Sir Meliagaunce, then I will abide by it: I love Queen Guenever, what will ye with it? I will prove and make good that she is the fairest lady and most of beauty in the world. As to that, said Sir Lamorak, I say nay thereto, for Queen Morgawse of Orkney, mother to Sir Gawaine, and his mother is the fairest queen and lady that beareth the life. That is not so, said Sir Meliagaunce, and that will I prove with my hands upon thy body. Will ye so? said Sir Lamorak, and in a better quarrel keep I not to fight. Then they departed either from other in great wrath.

I looked for you on the Trident,” Ned said to them. “We were not there,” Ser Gerold answered. “Woe to the Usurper if we had been,” said Ser Oswell. “When King's Landing fell, Ser Jaime slew your king with a golden sword, and I wondered where you were.” “Far away,” Ser Gerold said, “or Aerys would yet sit the Iron Throne, and our false brother would burn in seven hells.” “I came down on Storm's End to lift the siege,” Ned told them, and the Lords Tyrell and Redwyne dipped their banners, and all their knights bent the knee to pledge us fealty. I was certain you would be among them.” “Our knees do not bend easily,” said Ser Arthur Dayne. “Ser Willem Darry is fled to Dragonstone, with your queen and Prince Viserys. I thought you might have sailed with him.” “Ser Willem is a good man and true,” said Ser Oswell. “But not of the Kingsguard,” Ser Gerold pointed out. “The Kingsguard does not flee.” “Then or now,” said Ser Arthur. He donned his helm. “We swore a vow,” explained old Ser Gerold. Ned’s wraiths moved up beside him, with shadow swords in hand. They were seven against three. “And now it begins,” said Ser Arthur Dayne, the Sword of the Morning. He unsheathed Dawn and held it with both hands. The blade was pale as milkglass, alive with light. “No,” Ned said with sadness in his voice. “Now it ends.

Whoso pulleth out this sword of this stone and anvil, is rightwise king born of all England. Then the people marvelled, and told it to the Archbishop. I command, said the Archbishop, that ye keep you within your church and pray unto God still, that no man touch the sword till the high mass be all done. So when all masses were done all the lords went to behold the stone and the sword. And when they saw the scripture some assayed, such as would have been king. But none might stir the sword nor move it. He is not here, said the Archbishop, that shall achieve the sword, but doubt not God will make him known.

We must have a religion — it goes without saying — but my idea is, to have it cut up into forty free sects, so that they will police each other, as had been the case in the United States in my time. Concentration of power in a political machine is bad; and and an Established Church is only a political machine; it was invented for that; it is nursed, cradled, preserved for that; it is an enemy to human liberty, and does no good which it could not better do in a split-up and scattered condition. That wasn’t law; it wasn’t gospel: it was only an opinion — my opinion, and I was only a man, one man: so it wasn’t worth any more than the pope’s — or any less, for that matter.

Arthur, you mustn’t feel that I am rude when I say this. You must remember that I have been away in strange and desert places, sometimes quite alone, sometimes in a boat with nobody but God and the whistling sea. Do you know, since I have been back with people, I have felt I was going mad? Not from the sea, but from the people. All my gains are slipping away, with the people round me. A lot of the things which you and Jenny say, even, seem to me to be needless: strange noises: empty. You know what I mean, ‘How are you?’ — ‘Do sit down.’— ‘What nice weather we are having!’ What does it matter? People talk far too much. Where I have been, and where Galahad is, it is a waste of time to have ‘manners.’ Manners are only needed between people, to keep their empty affairs in working order. Manners makyth man, you know, not God. So you can understand how Galahad may have seemed inhuman, and mannerless, and so on, to the people who were buzzing and clacking about him. He was far away in his spirit, living on desert islands, in silence, with eternity.

Unlimited power is the ideal thing when it is in safe hands. The despotism of heaven is the one absolutely perfect government, and earthly despotism would be the absolute perfect earthly government if the conditions were the same; namely the despot the perfectest individual of the human race, and his lease of life perpetual; but as a perishable, perfect man must die and leave his despotism in the hands of an imperfect successor, an earthly despotism is not merely a bad form of government, it is the worst form that is possible.

Finally, there was the impediment of his nature. In the secret parts of his peculiar brain, those unhappy and inextricable tangles which he felt at the roots, the boy was disabled by something which we cannot explain. He could not have explained either, and for us it is all too long ago. He loved Arthur and he loved Guenever and he hated himself. The best knight of the world: everybody envied the self-esteem which must surely be his. But Lancelot never believed he was good or nice. Under the grotesque, magnificent shell with a face like Quasimodo’s, there was shame and self-loathing which had been planted there when he was tiny, by something which it is now too late to trace. It is so fatally easy to make young children believe that they are horrible.

I was gradually coming to have a mysterious and shuddery reverence for this girl; nowadays whenever she pulled out from the station and got her train fairly started on one of those horizonless transcontinental sentences of hers, it was borne in upon me that I was standing in the awful presence of the Mother of the German Language. I was so impressed with this, that sometimes when she began to empty one of these sentences on me I unconsciously took the very attitude of reverence, and stood uncovered; and if words had been water, I had been drowned, sure. She had exactly the German way; whatever was in her mind to be delivered, whether a mere remark, or a sermon, or a cyclopedia, or the history of a war, she would get it into a single sentence or die. Whenever the literary German dives into a sentence, that is the last you are going to see of him till he emerges on the other side of his Atlantic with his verb in his mouth.

You see, he was going for the Holy Grail. The boys all took a flier at the Holy Grail now and then. It was a several years' cruise. They always put in the long absence snooping around, in the most conscientious way, though none of them had any idea where the Holy Grail really was, and I don't think any of them actually expected to find it, or would have known what to do with it if he had run across it.

Merlin: "Grown-ups have developed an unpleasant habit lately, I notice, of comforting themselves for their degradation by pretending that children are childish. I trust we are free of this?" Arthur: "Everybody knows that children are more intelligent than their parents." Merlin: "You and I know it, but the people who are going to read this book do not. Our readers of that time (...) have exactly three ideas in their magnificent noodles. The first is that the human species is superior to others. The second, that the twentieth century is superior to other centuries. And the third, that human adults of the twentieth century are superior to their young. (...)

I think most historians would agree that the part played by impulses of selfish, individual aggression in the holocausts of history was small; first and foremost, the slaughter was meant as an offering to the gods, to king and country, or the future happiness of mankind. The crimes of a Caligula shrink to insignificance compared to the havoc wrought by Torquemada. The number of victims of robbers, highwaymen, rapists, gangsters and other criminals at any period of history is negligible compared to the massive numbers of those cheerfully slain in the name of the true religion, just policy or correct ideology. Heretics were tortured and burnt not in anger but in sorrow, for the good of their immortal souls. Tribal warfare was waged in the purported interest of the tribe, not of the individual. Wars of religion were fought to decide some fine point in theology or semantics. Wars of succession dynastic wars, national wars, civil wars, were fought to decide issues equally remote from the personal self-interest of the combatants. Let me repeat: the crimes of violence committed for selfish, personal motives are historically insignificant compared to those committed ad majorem gloriam Dei, out of a self-sacrificing devotion to a flag, a leader, a religious faith or a political conviction. Man has always been prepared not only to kill but also to die for good, bad or completely futile causes. And what can be a more valid proof of the reality of the self-transcending urge than this readiness to die for an ideal?

And thus it passed on from Candlemass until after Easter, that the month of May was come, when every lusty heart beginneth to blossom, and to bring forth fruit; for like as herbs and trees bring forth fruit and flourish in May, in like wise every lusty heart that is in any manner a lover, springeth and flourisheth in lusty deeds. For it giveth unto all lovers courage, that lusty month of May, in something to constrain him to some manner of thing more in that month than in any other month, for divers causes. For then all herbs and trees renew a man and woman, and likewise lovers call again to their mind old gentleness and old service, and many kind deeds that were forgotten by negligence. For like as winter rasure doth alway arase and deface green summer, so fareth it by unstable love in man and woman. For in many persons there is no stability; for we may see all day, for a little blast of winter's rasure, anon we shall deface and lay apart true love for little or nought, that cost much thing; this is no wisdom nor stability, but it is feebleness of nature and great disworship, whosomever useth this. Therefore, like as May month flowereth and flourisheth in many gardens, so in like wise let every man of worship flourish his heart in this world, first unto God, and next unto the joy of them that he promised his faith unto; for there was never worshipful man or worshipful woman, but they loved one better than another; and worship in arms may never be foiled, but first reserve the honour to God, and secondly the quarrel must come of thy lady: and such love I call virtuous love. But nowadays men can not love seven night but they must have all their desires: that love may not endure by reason; for where they be soon accorded and hasty heat, soon it cooleth. Right so fareth love nowadays, soon hot soon cold: this is no stability. But the old love was not so; men and women could love together seven years, and no licours lusts were between them, and then was love, truth, and faithfulness: and lo, in like wise was used love in King Arthur's days. Wherefore I liken love nowadays unto summer and winter; for like as the one is hot and the other cold, so fareth love nowadays; therefore all ye that be lovers call unto your remembrance the month of May, like as did Queen Guenever, for whom I make here a little mention, that while she lived she was a true lover, and therefore she had a good end.

There was a slight noise from the direction of the dim corner where the ladder was. It was the king descending. I could see that he was bearing something in one arm, and assisting himself with the other. He came forward into the light; upon his breast lay a slender girl of fifteen. She was but half conscious; she was dying of smallpox. Here was heroism at its last and loftiest possibility, its utmost summit; this was challenging death in the open field unarmed, with all the odds against the challenger, no reward set upon the contest, and no admiring world in silks and cloth of gold to gaze and applaud; and yet the king’s bearing was as serenely brave as it had always been in those cheaper contests where knight meets knight in equal fight and clothed in protecting steel. He was great now; sublimely great. The rude statues of his ancestors in his palace should have an addition—I would see to that; and it would not be a mailed king killing a giant or a dragon, like the rest, it would be a king in commoner’s garb bearing death in his arms that a peasant mother might look her last upon her child and be comforted.

A change in direction was required. The story you finished was perhaps never the one you began. Yes! He would take charge of his life anew, binding his breaking selves together. Those changes in himself that he sought, he himself would initiate and make them. No more of this miasmic, absent drift. How had he ever persuaded himself that his money-mad burg would rescue him all by itself, this Gotham in which Jokers and Penguins were running riot with no Batman (or even Robin) to frustrate their schemes, this Metropolis built of Kryptonite in which no Superman dared set foot, where wealth was mistaken for riches and the joy of possession for happiness, where people lived such polished lives that the great rough truths of raw existence had been rubbed and buffed away, and in which human souls had wandered so separately for so long that they barely remembered how to touch; this city whose fabled electricity powered the electric fences that were being erected between men and men, and men and women, too? Rome did not fall because her armies weakened but because Romans forgot what being Roman meant. Might this new Rome actually be more provincial than its provinces; might these new Romans have forgotten what and how to value, or had they never known? Were all empires so undeserving, or was this one particularly crass? Was nobody in all this bustling endeavor and material plenitude engaged, any longer, on the deep quarry-work of the mind and heart? O Dream-America, was civilization's quest to end in obesity and trivia, at Roy Rogers and Planet Hollywood, in USA Today and on E!; or in million-dollar-game-show greed or fly-on-the-wall voyeurism; or in the eternal confessional booth of Ricki and Oprah and Jerry, whose guests murdered each other after the show; or in a spurt of gross-out dumb-and-dumber comedies designed for young people who sat in darkness howling their ignorance at the silver screen; or even at the unattainable tables of Jean-Georges Vongerichten and Alain Ducasse? What of the search for the hidden keys that unlock the doors of exaltation? Who demolished the City on the Hill and put in its place a row of electric chairs, those dealers in death's democracy, where everyone, the innocent, the mentally deficient, the guilty, could come to die side by side? Who paved Paradise and put up a parking lot? Who settled for George W. Gush's boredom and Al Bore's gush? Who let Charlton Heston out of his cage and then asked why children were getting shot? What, America, of the Grail? O ye Yankee Galahads, ye Hoosier Lancelots, O Parsifals of the stockyards, what of the Table Round? He felt a flood bursting in him and did not hold back. Yes, it had seduced him, America; yes, its brilliance aroused him, and its vast potency too, and he was compromised by this seduction. What he opposed in it he must also attack in himself. It made him want what it promised and eternally withheld. Everyone was an American now, or at least Americanized: Indians, Uzbeks, Japanese, Lilliputians, all. America was the world's playing field, its rule book, umpire, and ball. Even anti-Americanism was Americanism in disguise, conceding, as it did, that America was the only game in town and the matter of America the only business at hand; and so, like everyone, Malik Solanka now walked its high corridors cap in hand, a supplicant at its feast; but that did not mean he could not look it in the eye. Arthur had fallen, Excalibur was lost and dark Mordred was king. Beside him on the throne of Camelot sat the queen, his sister, the witch Morgan le Fay.

In the Land under the Hill, in the Time Before … Once upon a time, there was a beautiful lady of the Seelie Court who lost her heart to the son of an angel. Once upon a time, there were two boys come to the land of Faerie, brothers noble and bold. One brother caught a glimpse of the fair lady and, thunderstruck by her beauty, pledged himself to her. Pledged himself to stay. This was the boy Andrew. His brother, the boy Arthur, would not leave his side. And so the boys stayed beneath the hill, and Andrew loved the lady, and Arthur despised her. And so the lady kept her boy close to her side, kept this beautiful creature who swore his fealty to her, and when her sister lay claim to the other, the lady let him be taken away, for he was nothing. She gave Andrew a silver chain to wear around his neck, a token of her love, and she taught him the ways of the Fair Folk. She danced with him in revels beneath starry skies. She fed him moonshine and showed him how to give way to the wild. Some nights they heard Arthur’s screams, and she told him it was an animal in pain, and pain was in an animal’s nature. She did not lie, for she could not lie. Humans are animals. Pain is their nature. For seven years they lived in joy. She owned his heart, and he hers, and somewhere, beyond, Arthur screamed and screamed. Andrew didn’t know; the lady didn’t care; and so they were happy. Until the day one brother discovered the truth of the other. The lady thought her lover would go mad with the grief of it and the guilt. And so, because she loved the boy, she wove him a story of deceitful truths, the story he would want to believe. That he had been ensorcelled to love her; that he had never betrayed his brother; that he was only a slave; that these seven years of love had been a lie. The lady set the useless brother free and allowed him to believe he had freed himself. The lady subjected herself to the useless brother’s attack and allowed him to believe he had killed her. The lady let her lover renounce her and run away. And the lady beheld the secret fruits of their union and kissed them and tried to love them. But they were only a piece of her boy. She wanted all of him or none of him. As she had given him his story, she gave him his children. She had nothing left to live for, then, and so lived no longer. This is the story she left behind, the story her lover will never know; this is the story her daughter will never know. This is how a faerie loves: with her whole body and soul. This is how a faerie loves: with destruction. I love you, she told him, night after night, for seven years. Faeries cannot lie, and he knew that. I love you, he told her, night after night, for seven years. Humans can lie, and so she let him believe he lied to her, and she let his brother and his children believe it, and she died hoping they would believe it forever. This is how a faerie loves: with a gift.