Karma Plays Quotes

The children seek to resolve the issue amongst themselves, and mete out punishment to restore balance and keep the game going.

We are told in fairy tales that evil always loses and good eventually will triumph. That is what makes those stories so desirable to the general population. They want to believe that karma works and the bad guys are always defeated in the end. But in a world where no one thinks they are the bad guy and everyone plays the victim, it is harder and harder to find the black and the white of a situation. We are all the hero, and we are all the monster.

Claiming to love self, but willingly default to cheating at the first sign of trouble is nothing short of playing yourself. Your ego may feel avenged - temporarily - but your heart and soul, the true self, will suffer the long term affects of karma's justifiable sting.

We can only fix our own lives. We cannot play the role of gods in someone else's.

Can you play the piano like Beethoven? Or sing like Carly Simon? Can you take fie pages' worth of quotes and turn them into a usable story ten minutes before deadline? I don't think so, unless you have more hidden talents I don't know about. We all have our special sills. They don't make us better or worse than each other. Just different

Be real. I'm going up against three of the world's most vicious ubervillains. I have a very, very slim chance of survival. I have a better chance of winning the lottery, and I don't even play.

Maybe there’s a heaven, like they say, a place where everything we’ve ever done is noted and recorded, weighed on big karma scales. Maybe not. Maybe this whole thing is just a giant experiment run by aliens who find out human hijinks amusing. Or maybe we’re an abandoned project started by a deity who checked out a long time ago, but we’re still hard-wired to believe, to try to make meaning out of the seemingly random. Maybe we’re all part of the same unconscious stew, dreaming the same dreams, hoping the same hopes, needing the same connection, trying to find it, missing, trying again—each of us playing our parts in the other’s plotlines, just one big ball of human yarn tangled up together. Maybe this is it.

We can only fix our own life. We cannot play the role of Gods in someone else's.

When you deeply love someone from that space that is beyond attachment to certain projections or desires, when you love someone just deeply, totally, completely, without any games that the mind or emotions play, then that love remains eternal in the heavens forever, and that is what pulls you back to remembering that love.

This is the law of Karma, which is Sanskrit for "Comeback." "Whatsoever a man soweth, that shall he also reap.

Luck plays no part in the divinity of the moment that is set to transpire and make two unite into one burning flame of eternal love.

Join the bold, the brazen, the unintimidated. Join not having excuses. Join the idea that fun is the source of all joy. Join the unwillingness to give up. Join doing things your way. Join not joining. Join that purpose is stronger than outcome. Join your gut. Join the constant challenge of seeking greatness. Join play. Join the hunger to find what makes you happy. Join karma and nature and the effect you have on your world. Join your philosophy. Join something bigger than you. Join what you believe.

Sometimes you just have to play the role of a fool to fool the fool who thinks they are fooling you.

Karma does not play a game that she cannot win. She always wins.

Gave all your efforts? Now let Karma play its role!!

First take the responsibility of what is happening to you. Then only you can be powerful enough to change it. Only your inner being can take this responsibility because that is where the DVD of your Karma is playing.

There is a big park in the middle of the locality. Surrounded by at least 50 houses. That those residents got to live in such a locale is their karma. Do they ever come to the park? To walk, jog, run, play ? That is free will.

You must want to be free. It must become first with you before anything else. Everything that you’ve done all your life, is only a game, a game you’re playing with your self, only it seems to be real. The only reality is the Self and you are That. Why look for anything else? Everything else will take care of itself. You’ve got to abide in the Self, just in the Self. Everything else will take care of itself in a beautiful way. You are boundless space, like the ocean, like the sky, all-pervasive. This is your real nature. But for some reason you believe you are a body, confined to a small space. This is not you. It’s illusion. You are all-pervading absolute reality. This is your true nature. This is who you really are. Just by thinking about these things all the time, something begins to happen to you, something wonderful. Do not think about the weather, or about the day’s work or your problems. For all the thinkers, who thinks? Find out who has the problems? Find out who you really are, who am I? It’s up to you to awaken from this mortal dream. You can keep on going like you are right now, with the good things and the bad things. Yet you live in a universe of dualities, which means for every good there is a bad. For every bad there is a good. It’s a false world in which you live. You need to awaken to this truth. Be aware of yourself, always. The world goes through its own karma. It has absolutely nothing to do with you. You belong to God. Everything you see is God. This is why you should be nonjudgemental. Leave everything alone. By practising these things, you become radiantly happy. Everyone wants something. If your mind stops thinking, what happens? Some of you believe you will not have anything, that you will have more problems. But it’s in reverse. You experience bliss, joy and happiness when you don’t want anything. From what we know, people want something and when they get it, they become more miserable than ever before. Nothing is wrong. Everything is right just the way it is. Do not try to understand this or figure it out. Leave it alone. It will happen by itself, by keeping yourself quiet and still. You quiet the mind because of realization. Let it be calm. In all situations be calm. Let it be still and quiet. The world doesn’t need any help from you. Aren’t you the world, aren’t you the Creator? You created the world the way it is. It came out of you, of your mind. The world that you are in, is a creation of your own mind. When the mind becomes still, the world begins to disappear. And you’re in divine harmony and joy. Therefore, happiness comes to you when you stop thinking, when you stop judging, when you stop being afraid. When you begin to contemplate what is happiness. All the answers are within you. Everything you’re looking for is within you, everything. Nobody can help but your Self. Know who you are. You are the power. All the power of the universe is within you. You have all the power you need. All is well, exceedingly well. It has always been well, it will always be well. When you leave here today act like a god or a goddess. Do not act like a human being any longer. Stop feeling sorry for yourself, saying you’re unhappy. Stand up tall. Know the truth about yourself. Become the witness of all phenomena that you see and be free. Peace.

The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life.

Our way of life decrees that everyone is born with a pre-determined destiny. With good karma, one can try to make the most of one’s circumstances. But that’s all. There is a lot that is beyond the power of mere humans, ; the future unfolds the way it is meant to. Everyone acts the way they are meant to and lives as they are meant to, ; not a moment more, not a moment less. Each person that you meet has a role to play and nothing can alter that. The relationship they share with you, the duration of their presence in your life, all of it is ordained

You are sitting on a computer in the projector cabin of a unique cinema hall in which the screen is not made up of white cloth. Instead, there is a big transparent room full of white liquid. You click on a movie file on your computer, the projector starts throwing light on the room of white liquid, real characters start emerging from the white liquid. You get attached to the characters. You start feeling their pain and pleasures. That room of white liquid is Space-Time or Maya. You are a soul sitting on the computer. The movie file is Karma-Desires. If you don’t like the movie, you can change it and play a better movie.

Where ego comes in, loving kindness departs. So wherever there is ego, there is very little space for true bliss and true happiness because true bliss and true happiness isn't exclusive to the attachments the ego enjoys playing with, but rather a free state of mind that is part of loving kindness and its activities inside and outside of oneself.

You dislike some things and want to remove them from the face of the Earth. This is Maya, the Karmic trap. But it turns into Leela, the Karmic play, if you are aware that there is a universal intelligence bigger than your intelligence. The universe has brought those things into existence and the same universe wants you to try and remove those things.

Karma had finally reared its spiked dildo and decided to shove it up my ass—lubeless.

Improvising is copying the line that is already written in your karma.

Loves Me, Loves Me Not: We're playing together in the karmic kitchen: cooking up our futures, testing life's recipes, seeing what we like and don't...

You are the karma I deserve.

Everyone has a story, Hannah. Some people have shittier ones to play out. Maybe suffering is our payment for living on earth. The good times are gifts to us for putting up with the shitty times. It isn't anything you did, it’s just life. It isn’t karma or sin, its life and it kicks our ass one day and fills us with joy the next because that is all part of the experience.

I hate when people play politics with me; when I have never tried to play politics with anyone. I always try to play fair with everyone. But; karma is still treating me like a bitch. Sometimes I am lucky

The psychologist Jonathan Haidt says many people who don’t consciously believe in karma still believe deep down in some version of it, calling it whatever seems appropriate in their own culture. They see systems like welfare or affirmative action as disrupting the balance of the natural world. Slackers, they think, would get what they deserve if the government kept their noses out of it. Their bad karma would come around to crush them, but unnatural forces prevent it. Meanwhile, since these people play by the rules, pay taxes, and sacrifice hours of life for overtime pay, they assume it has to be for a reason. Their pursuit of the good life can’t be futile. The rich, they think, must deserve what they have. One day all the good karma they are generating will lift them even higher up in the social hierarchy to join the others who have what they deserve. The just-world fallacy tells them fairness is built into the system, and so they rage when the system artificially unbalances karmic justice.

Why fear death? After all nothing in this universe of being is fairer than the end of being, which we call by the name of death, which sees no difference in people while playing its tune to them… We mustn’t see it as a frightening thing, but as a beautiful reality, and the only absolute truth.

Helena’s funeral was . . . interesting.” I lean back against the seat. “I guess that’s the upside of knowing that you’re about to die. You get to bully people a bit. Tell them that if they don’t play ‘Karma Chameleon’ while lowering your casket your ghost will haunt their progeny for generations.

a vast majority of us vandwellers are white. The reasons range from obvious to duh, but then there’s this.” Linked below the post was an article about the experience of “traveling while black.” That made me think: America makes it hard enough for people to live nomadically, regardless of race. Stealth camping in residential areas, in particular, is way outside the mainstream. Often it involves breaking local ordinances against sleeping in cars. Avoiding trouble—hassles with cops and suspicious passersby—can be challenging, even with the Get Out of Jail Free card of white privilege. And in an era when unarmed African Americans are getting shot by police during traffic stops, living in a vehicle seems like an especially dangerous gambit for anyone who might become a victim of racial profiling. All that made me think about the instances when I could have gotten in trouble and didn’t. One time I got pulled over at night while reporting in North Dakota. The cops asked where I was from and recommended some local tourist attractions before letting me off with a warning. In general, people didn’t give me grief when I was driving Halen. I wish I could chalk that up to good karma or some kind of cosmic benevolence, but the fact remains: I am white. Surely privilege played a role.

The role that kamma plays in the awakening is empowering. It means that what each of us does, says, and thinks does matter—this, in opposition to the sense of futility that can come from reading, say, world history, geology, or astronomy, and realizing the fleeting nature of the entire human enterprise. The awakening lets us see that the choices we make in each moment of our lives are real, and that they produce real consequences. The fact that we are empowered also means that we are responsible for our experiences. We are not strangers in a strange land. We have formed and are continuing to form the world we experience. This helps us to face the events we encounter in life with greater equanimity, for we know that we had a hand in creating them. At the same time, we can avoid any debilitating sense of guilt because with each new choice we can always make a fresh start.

In the play of living we engage in three fundamental forms of action. We begin things, we continue to be engaged in things, and we bring things to an end. We are each obligated to be capable of fulfilling these three forms of action relative to every condition in our experience. To suffer disability relative to any of these three forms of action relative to any condition in our experience is to accumulate a tendency relative to that condition. Such is the way we develop our conventional "karmas." By virtue of such accumulations we are obliged to suffer repetitions of circumstances, in this life and from life to life, until we overcome the liability in our active relationship to each condition that binds us. In the manifest process of existence, we and all other functions in the play are under the same lawful obligation to create, sustain, and destroy conditions or patterns that arise. The inhibition or suppression of the ability to create conditions (or to realize that conditions are your creation and responsibility) is reflected as "tamas," or rigidity, inertia, indolence, and laziness. The inhibition or suppression of the ability to sustain (or to realize that the maintenance of conditions is your responsibility) is reflected as "rajas," or unsteadiness of life and attention, and negative and random excitation or emotion. The inhibition or suppression of the ability to destroy or become free of conditions (or to realize that the cessation of conditions is your responsibility) is reflected as artificial "sattwa," sentimentality, romance, sorrow, bondage to subjectivity, and no comprehension of the mystery of death.

Erlendur didn’t believe in premonitions, visions or dreams, nor reincarnation or karma, he didn’t believe in God although he’d often read the Bible, nor in eternal life or that his conduct in this world would affect whether he went to heaven or hell. He felt that life itself offered a mixture of the two. Then sometimes he experienced this incomprehensible and supernatural de´ja` -vu, experienced time and place as if he’d seen it all before, as if he stepped outside himself, became an onlooker to his own life. There was no way he could explain what it was that happened or why his mind played tricks on him like this.

ultimately, most of us would choose a rich and meaningful life over an empty, happy one, if such a thing is even possible. “Misery serves a purpose,” says psychologist David Myers. He’s right. Misery alerts us to dangers. It’s what spurs our imagination. As Iceland proves, misery has its own tasty appeal. A headline on the BBC’s website caught my eye the other day. It read: “Dirt Exposure Boosts Happiness.” Researchers at Bristol University in Britain treated lung-cancer patients with “friendly” bacteria found in soil, otherwise known as dirt. The patients reported feeling happier and had an improved quality of life. The research, while far from conclusive, points to an essential truth: We thrive on messiness. “The good life . . . cannot be mere indulgence. It must contain a measure of grit and truth,” observed geographer Yi-Fu Tuan. Tuan is the great unheralded geographer of our time and a man whose writing has accompanied me throughout my journeys. He called one chapter of his autobiography “Salvation by Geography.” The title is tongue-in-cheek, but only slightly, for geography can be our salvation. We are shaped by our environment and, if you take this Taoist belief one step further, you might say we are our environment. Out there. In here. No difference. Viewed that way, life seems a lot less lonely. The word “utopia” has two meanings. It means both “good place” and “nowhere.” That’s the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn’t want to live in the perfect place, either. “A lifetime of happiness! No man could bear it: It would be hell on Earth,” wrote George Bernard Shaw, in his play Man and Superman. Ruut Veenhoven, keeper of the database, got it right when he said: “Happiness requires livable conditions, but not paradise.” We humans are imminently adaptable. We survived an Ice Age. We can survive anything. We find happiness in a variety of places and, as the residents of frumpy Slough demonstrated, places can change. Any atlas of bliss must be etched in pencil. My passport is tucked into my desk drawer again. I am relearning the pleasures of home. The simple joys of waking up in the same bed each morning. The pleasant realization that familiarity breeds contentment and not only contempt. Every now and then, though, my travels resurface and in unexpected ways. My iPod crashed the other day. I lost my entire music collection, nearly two thousand songs. In the past, I would have gone through the roof with rage. This time, though, my anger dissipated like a summer thunderstorm and, to my surprise, I found the Thai words mai pen lai on my lips. Never mind. Let it go. I am more aware of the corrosive nature of envy and try my best to squelch it before it grows. I don’t take my failures quite so hard anymore. I see beauty in a dark winter sky. I can recognize a genuine smile from twenty yards. I have a newfound appreciation for fresh fruits and vegetables. Of all the places I visited, of all the people I met, one keeps coming back to me again and again: Karma Ura,

That Bhagavad Gita instruction to be unattached to the fruits of your actions is the key. If you are a parent raising a child, don’t get attached to the act of raising the child. That doesn’t mean you’re not a loving, active parent. Your job is to love and nurture, feed and clothe, take care and guard the safety of the child, and guide him or her with your moral compass. But how the child turns out is how the child turns out. Ultimately he or she is not your child; who they turn out to be is up to God and their own karma. Your attachment, your clinging to how the child is going to turn out, affects every aspect of how you parent. A lot of our anxiety comes because we are attached to how a child is supposed to come out—smart, successful, creative, whatever it is we want for our child. Of course, you parent your child as impeccably as you can. “Parent” is your role to play because that is your dharma, and naturally you become immersed in your role in life. But it is also important to remember you’re a soul playing a role. Who your child is and who you are are not roles.

It is attributed to Gautama, the Buddha, that he spoke of “desirelessness.” When he said “desirelessness,” he is not stupid to think that people can exist here without desire; he knows that without desire there is no existence. You being desireless means you have no identification with your desires; your desires are only about what is needed. You have no personal identity with the desires that you play with. Desires are just things that you play with. Without desire, there is no game at all, but now the desires are not about you anymore. It is just the way it’s needed for this moment, for this situation. Once that awareness is there – once you are desireless in that sense, there is no karmic bondage for that person. Whatever he does, even if he fights a war, there is no karma for him because he has no desire to do anything like that. It’s not coming out of his love for something or hate for something. It is just coming because simply, that’s the way. That is the whole Gita. See, Krishna is constantly talking about nishkarma – not performing any karma, but insisting that Arjuna should act. He is talking about the same desirelessness with a different language and a different connotation, but nevertheless it is the same thing. Here we are just talking about simply accepting. Just accepting everything is desirelessness, in a certain way. It does not mean you will become still and you will become incapable of activity or anything like that. It’s just that, once you are truly accepting what is there, you’re not identified with anything. Everything is there the way it is, do whatever you can do about it. That’s all there is. You can be deeply involved with everything, but still not be identified with it any more.

Each purpose, each mission, is meant to be fully lived to the point where it becomes empty, boring, and useless. Then it should be discarded. This is a sign of growth, but you may mistake it for a sign of failure. For instance, you may take on a business project, work at it for several years, and then suddenly find yourself totally disinterested. You know that if you stayed with it for another few years you would reap much greater financial reward than if you left the project now. But the project no longer calls you. You no longer feel interested in the project. You have developed skills over the last few years working on the project, but it hasn’t yet come to fruition. You may wonder, now that you have the skills, should you stick with it and bring the project to fruition, even though the work feels empty to you? Well, maybe you should stick with it. Maybe you are bailing out too soon, afraid of success or failure, or just too lazy to persevere. This is one possibility. Ask your close men friends if they feel you are simply losing steam, wimping out, or afraid to bring your project to completion. If they feel you are bailing out too soon, stick with it. However, there is also the possibility that you have completed your karma in this area. It is possible that this was one layer of purpose, which you have now fulfilled, on the way to another layer of purpose, closer to your deepest purpose. Among the signs of fulfilling or completing a layer of purpose are these: 1. You suddenly have no interest whatsoever in a project or mission that, just previously, motivated you highly. 2. You feel surprisingly free of any regrets whatsoever, for starting the project or for ending it. 3. Even though you may not have the slightest idea of what you are going to do next, you feel clear, unconfused, and, especially, unburdened. 4. You feel an increase in energy at the prospect of ceasing your involvement with the project. 5. The project seems almost silly, like collecting shoelaces or wallpapering your house with gas station receipts. Sure, you could do it, but why would you want to? If you experience these signs, it is probably time to stop working on this project. You must end your involvement impeccably, however, making sure there are no loose ends and that you do not burden anybody’s life by stopping your involvement. This might take some time, but it is important that this layer of your purpose ends cleanly and does not create any new karma, or obligation, that will burden you or others in the future. The next layer of your unfolding purpose may make itself clear immediately. More often, however, it does not. After completing one layer of purpose, you might not know what to do with your life. You know that the old project is over for you, but you are not sure of what is next. At this point, you must wait for a vision. There is no way to rush this process. You may need to get an intermediary job to hold you over until the next layer of purpose makes itself clear. Or, perhaps you have enough money to simply wait. But in any case, it is important to open yourself to a vision of what is next. You stay open to a vision of your deeper purpose by not filling your time with distractions. Don’t watch TV or play computer games. Don’t go out drinking beer with your friends every night or start dating a bunch of women. Simply wait. You may wish to go on a retreat in a remote area and be by yourself. Whatever it is you decide to do, consciously keep yourself open and available to receiving a vision of what is next. It will come.

These questions are closely related to one of the Buddha’s main interests: how to lead a virtuous life. Every spiritual tradition is concerned with virtue, but what does virtue mean? Is it the same as following a list of dos and don’ts? Does a virtuous person have to be a goody-goody? Is it necessary to be dogmatic, rigid, and smug? Or is there room to be playful, spontaneous, and relaxed? Is it possible to enjoy life while at the same time being virtuous? Like many spiritual traditions, the Dharma has lists of positive and negative actions. Buddhists are encouraged to commit to some basic precepts, such as not to kill, steal, or lie. Members of the monastic community, such as myself, have much longer lists of rules to follow. But the Buddha didn’t establish these rules merely for people to conform to outer codes of behavior. The Buddha’s main concern was always to help people become free of suffering. With the understanding that our suffering originates from confusion in our mind, his objective was to help us wake up out of that confused state. He therefore encouraged or discouraged certain forms of behavior based on whether they promoted or hindered that process of awakening. When we ask ourselves, “Does it matter?” we can first look at the outer, more obvious results of our actions. But then we can go deeper by examining how we are affecting our own mind: Am I making an old habit more habitual? Am I strengthening propensities I’d like to weaken? When I’m on the verge of lying to save face, or manipulating a situation to go my way, where will that lead? Am I going in the direction of becoming a more deceitful person or a more guilty, self-denigrating person? How about when I experiment with practicing patience or generosity? How are my actions affecting my process of awakening? Where will they lead? By questioning ourselves in these ways, we start to see “virtue” in a new light. Virtuous behavior is not about doing “good” because we feel we’re “bad” and need to shape up. Instead of guilt or dogma, how we choose to act can be guided by wisdom and kindness. Seen in this light, our question then boils down to “What awakens my heart, and what blocks that process from happening?” In the language of Buddhism, we use the word “karma.” This is a way of talking about the workings of cause and effect, action and reaction.

the doctrine of Reincarnation played a very important part in their philosophy. The prevailing idea was that the worthy souls pass on to a state of bliss, without rebirth, while the less worthy pass the waters of the river of Lethe, quaffing of its waters of forgetfulness, and thus having the recollection of their earth-life, and of the period of punishment that they had undergone by reason of the same, obliterated and cleansed from their memories, when they pass on to re-birth.

The longer you go on playing a role, the more it becomes you: and one day you wake up and discover you are in fact the person you have been pretending to be.

On our third shift working together since the disastrous dinner, Karma had finally reared its spiked dildo and decided to shove it up my ass—lube-less.

I don't like your little games Don't like your tilted stage The role you made me play Of the fool, no, I don't like you I don't like your perfect crime How you laugh when you lie You said the gun was mine Isn't cool, no, I don't like you (Oh!) But I got smarter, I got harder in the nick of time Honey, I rose up from the dead, I do it all the time I've got a list of names and yours is in red, underlined I check it once, then I check it twice, oh! Ooh, look what you made me do Look what you made me do Look what you just made me do Look what you just made me Ooh, look what you made me do Look what you made me do Look what you just made me do Look what you just made me do I don't like your kingdom keys They once belonged to me You asked me for a place to sleep Locked me out and threw a feast (What?) The world moves on, another day, another drama, drama But not for me, not for me, all I think about is karma And then the world moves on, but one thing's for sure Maybe I got mine, but you'll all get yours But I got smarter, I got harder in the nick of time Honey, I rose up from the dead, I do it all the time I've got a list of names and yours is in red, underlined I check it once, then I check it twice, oh! Ooh, look what you made me do Look what you made me do Look what you just made me do Look what you just made me Ooh, look what you made me do Look what you made me do Look what you just made me do Look what you just made me do I don't trust nobody and nobody trusts me I'll be the actress starring in your bad dreams I don't trust nobody and nobody trusts me I'll be the actress starring in your bad dreams I don't trust nobody and nobody trusts me I'll be the actress starring in your bad dreams

People who think they are smart. Who play other people or who rob, fraud ,cheats, scam or swindle other people. Life rob, fraud ,cheats, scam or swindle them their success and happiness.

Many aspects of our destiny come into play, and these can be stretched over numerous lifetimes. Sometimes we fulfill our destiny in one lifetime, but there are too many potential scenarios to generalize. We all have specific destiny points where we connect with key people such as family, friends, colleagues, even adversaries. We can also agree to meet up with certain people from past lifetimes to complete our karma with them, or to continue long-cherished relationships. This may involve members of our immediate soul group, but not always.

girl code and good karma,

In Seattle in October 2002, some music students had a brief Q&A with Wayne and his quartet. One student ingenuously asked him where he likes to play most: in auditoriums or clubs, in America or abroad? “It doesn’t make any difference where we play,” Wayne replied. “If you get fooled by those things, you’ll have things controlled by your environment. You’ll end up running away from your husband, trying to go to another place. And if you think you can ever really get to another place, you should know there’s a little cat sitting on your suitcase swinging his tail, who’s already got your trip planned out, and that cat’s name is Karma.

She showed no remorse when he played both sides against the middle. She didn't shed a tear when his ego assumed she'd always be near. She remained strong. He grew weak. He knew the end was near. She gave him firm warning. He snickered and jeered. She laughed as she walked away never to reappear. She remained steadfast. He furiously tried to grasp remnants of her soul essence clutching to fear. His spark has now disappeared. Now he sits on the sidelines watching, wishing she were near. She can feel him tug at her soul fighting to have control. He has yet to determine how to become whole.

Benefits of Being Nice • You set positive karma into motion. • What you give is what you get back in return. • You are more likable. • People will treat you better. • You will reduce personal stress. • You will make friends more easily. • You can improve someone else’s day. • You will have less drama in your life. • It takes less energy than being otherwise. • It makes you a more valuable team player. • You create a sense of emotional safety for others. • It can keep you physically and psychologically safe. • You set a positive example for others to play nicely. • You will build bridges of cooperation and collaboration. • You will improve personal and professional interactions • Lastly, being nice feels nice!

Know the bondage and attachments from inside and from root to be free. Don't waste time on leaves of life, Awake and cut the root of all web of illusions. Awake and the karma breaks. Awake and the illusion breaks. Awake and the fate breaks. Knowledge is fake and worthless if it can not erase and wipe away false knowledge and free you from illusion of knowledge. Awake and librate from Web of illusions don't catch one after another. Don't control things in you. Know them and let be, witness each of them. The only sin in this world is, Not sowing Seed of Awakening. Rest are just your actions and perceptions in sleep and illusion. Only your own attainment of knowledge and truth can give you liberation not of somebody elses. Knowledge of somebody else will only give illusion of knowledge. If you are believing in mine or anyone's beliefs and thoughts then you are imprisoned by illusions of freedom, thought and Bondages. You are only free when you believe by your own experiences. Know ego, Let your body fall. Let your mind fall, know soul. Know spirit, let your soul fall. Let illusion fall, know consciousness. Know consciousness & let your spirit fall. Egoless, greedless & desireless state of consciousness can liberate soul. Love and Meditation are two Main gates of Awakening and Liberation. Witness everything and awake from the sleep of illusions of world and liberate. Wars in the world will never come to an end until the war inside the mind is perished. Transformation of soul and consciousness will start with the Awakening fire inside, and burn the negativity and remove the darkness. illusion of knowledge, play of words, blind faith, and superstitious beliefs, kill your journey of self discovery of self transformation of Awakening. The whole world has been slaved into union on basis of thoughts, beliefs, Faith, religions, caste, creed, regions and other worthless words. One will achieve freedom only when, one gave up the illusion of words created by mind, people, and World, else one will be always bound to words and it's prison. Let go words and knowledge, Know the silence, be the silence, and you will free from illusion of words and knowledge. Enslavement of words and illusion of words will be one day responsible for the destruction of the world. All prisons are in mind and due to mind. If mind is enslaved one cannot be free. Freedom is a inner state of mind and consciousness into silence and bliss. Where Perception of Death is Lost and Life is Known As It is, Salvation is Achieved. Faith is backbone of all religions. Let the faith fall and start the process transformation of the Awakening. Truth can be only Know by rejecting the Blind faith and beliefs. Only then can be the path of Truth can be achieved. Truth is pathless, because it is right here. Path is a outward thing, inner process of knowing oneself is a different thing. Religion can only take place in an Awakened consciousness. Service to needy must be done intentionlessly else it is worthless. Every act done unconsciously is act of sleep. Awake and be Aware. Transforming broken situations of life in act of facing, withstanding and winning is guide by master. If you let love kill you inside you have not known love as it is.

Life doesn't appear all at once. No one knows how the future will play out.

Disconnecting the call before Mimi could lambaste her further, she tossed the phone on the bed and darted for the bathroom. Her toe caught on the bedpost, sending a shot of pain through her foot and up her leg. Howling with righteous indignation, she called the bed a few choice names as she hobbled her way to the tub. Performing the world’s fastest strip down, she jumped into the shower and nearly slipped. “Holy fright,” she barked, catching herself on the handrail. Her brain was still groggy with sleep, her toe ached like a mofo, and she’d almost head-butted herself with the shower. This was clearly not her day. Like, at all. She needed a strong cup of coffee, STAT. And better karma. And apparently, a new alarm clock. Lathering the shampoo into her long, unruly curls, Evangeline replayed her evening. She had read for an hour before turning off the bedside lamp, and she distinctly remembered flipping the alarm to the on position. Having purchased the alarm clock radio at a secondhand store in what she thought was a great deal, she now figured it was past its prime, and she’d need to buy a new one when she got paid on Friday. Because who wouldn’t love to spend what little she earned on a new small appliance? After playing the lather-and-rinse game with the conditioner, she washed her body before carefully stepping from the shower to grab a towel. The last thing she needed was to do the splits across the linoleum floor. Her dang toe still throbbed to the tempo of an agitated mariachi band. After a quick towel drying that left her hair dripping rivulets down her back, she chose a blousy blue top, black gaucho pants, and a pair of ballet flats, which she managed to slip into without ripping, breaking, or slipping on anything.

there.” Disconnecting the call before Mimi could lambaste her further, she tossed the phone on the bed and darted for the bathroom. Her toe caught on the bedpost, sending a shot of pain through her foot and up her leg. Howling with righteous indignation, she called the bed a few choice names as she hobbled her way to the tub. Performing the world’s fastest strip down, she jumped into the shower and nearly slipped. “Holy fright,” she barked, catching herself on the handrail. Her brain was still groggy with sleep, her toe ached like a mofo, and she’d almost head-butted herself with the shower. This was clearly not her day. Like, at all. She needed a strong cup of coffee, STAT. And better karma. And apparently, a new alarm clock. Lathering the shampoo into her long, unruly curls, Evangeline replayed her evening. She had read for an hour before turning off the bedside lamp, and she distinctly remembered flipping the alarm to the on position. Having purchased the alarm clock radio at a secondhand store in what she thought was a great deal, she now figured it was past its prime, and she’d need to buy a new one when she got paid on Friday. Because who wouldn’t love to spend what little she earned on a new small appliance? After playing the lather-and-rinse game with the conditioner, she washed her body before carefully stepping from the shower to grab a towel. The last thing she needed was to do the splits across the linoleum floor. Her dang toe still throbbed to the tempo of an agitated mariachi band. After a quick towel drying that left her hair dripping rivulets down her back, she chose a blousy blue top, black gaucho pants, and a pair of ballet flats, which she managed to slip into without ripping, breaking, or slipping on anything.

cream puffs. But I have gobs of ideas and ways to play with them.

By taking responsibility and playing our role in imparting the gift of forgiveness and love to ourselves and to the world, we will start liberating ourselves from all pain and suffering, and gift ourselves with Peace and Spiritual Freedom.

Like the devil kid from that horror movie? Veto. It’s bad karma.” “You’re bad karma,” I mutter.

you seek identity through raw emotions instead of going through the motions karma played a rough hand but it helped you to understand

We are told in fairy tales that evil always loses and good eventually will triumph. That is what makes the story so desirable to the general population. They want to believe that karma works and the bad guys are always defeated in the end. But in a world where no one thinks they are the bad guy and everyone plays the victim, it is harder and harder to find the black-and-white of a situation. We are all the hero and we are all the monster it just depends on which way you look at it.

When everything is left to God and one is no longer attached to the fruits of actions time can’t stifle or corrode one. Death loses its sting as time’s dominion is no more. To live in time is to live in bondage. When one attains the station of raza or detachment karma can longer bind. If God is the onlyt ransmigrant as Sankara maintains and everything is God’s play, or God alone is the real agent of action as the Quran maintains there is no karma, no bondage. Karma is operative only for the one who has yet to realize hisidentity with the Self. There is in reality no bondage, no karma , no rebirth as God can’t be subject to these things and there is, in reality, nothing but God. This is the final assertion of all Unitarian worldviews.

They are all coming now to see what part they played... Auditions are over. The Script is written and casting is closed.

The path of Jnāna-Yoga, which has been described as “a straight but steep course,”4 is outlined with elegant conciseness by Sadānanda in his Vedānta-Sāra, a fifteenth-century text. Sadānanda lists four principal means (sādhana) for attaining emancipation: 1. Discernment (viveka) between the permanent and the transient; that is, the constant practice of seeing the world for what it is—a finite and changeable realm that, even at its most enjoyable, must never be confused with the transcendental Bliss. 2. Renunciation (virāga) of the enjoyment of the fruit (phala) of one’s actions; this is the high ideal of Karma-Yoga, which asks students to engage in appropriate actions without expecting any personal reward. 3. The “six accomplishments” (shat-sampatti), which are detailed below. 4. The urge toward liberation (mumukshutva); that is, the cultivation of the spiritual impulse, or self-transcendence. The six accomplishments are: 1. Tranquillity (shama), or the art of remaining serene even in the face of adversity. 2. Sense-restraint (dama), or the curbing of one’s senses, which are habitually hankering after stimulation. 3. Cessation (uparati), or abstention from actions that are not relevant either to the maintenance of the body or to the pursuit of enlightenment. 4. Endurance (titikshā), which is specifically understood as the stoic ability to be unruffled by the play of opposites (dvandva) in Nature, such as heat and cold, pleasure and pain, or praise and censure. 5. Mental collectedness (samādhāna), or concentration, the discipline of single-mindedness in all situations but specifically during periods of formal education. 6. Faith (shraddhā), a deeply inspired, heartfelt acceptance of the sacred and transcendental Reality. Faith, which is fundamental to all forms of spirituality, must not be confused with mere belief, which operates only on the level of the mind. In some works a threefold path is expounded: Listening (shravana), or reception of the sacred teachings Considering (manana) the import of the teachings Contemplation (nididhyāsana) of the truth, which is the Self (ātman) Step by step, the practitioner peels away all the veils concealing the ultimate Truth, which is the singular Spirit. This realization brings peace, bliss, and inner freedom.

I should've known I couldn't play it cool with her, act like running into Brian was a casual thing, not a terrifying flash-forward of what my life is going to be if I don't get the fuck out of here and never come back. And while Alex might know me well enough to get it, starting the conversation means telling her about how I've convinced myself that I can earn it by being a good guy, that getting out and staying out is how karma is going to reward me for not hitting the next joint and turning down every drunk girl who crawls into my lap at a party. And maybe it'll sound crazy to her that every decision I make, every day, is a choice between right and wrong with my future in the balance.

Hindu religious traditions hold nature to be sacred and offer a philosophy of ahimsa, karma, reincarnation, and oneness that [points to] a vegan diet. . . . Gods, humans, and anymals are sometimes indistinguishable: A Hindu god might manifest as human, tortoise, man-lion, or elephant-headed human; a small, playful monkey might turn out to be the powerful god Hanuman. As gods, and through their own special powers, anymals are spiritually powerful in the Hindu tradition, and provide innumerable lessons and worthy examples for human beings. Humans are obligated to live a life of ahimsa, which requires Hindus to speak up in defense of those who are exploited.

What draws ants to even the most remote sugar crystals? What entices bees to flowers? It's the fundamental code of life. Hunger is a taste of yearning your life code carries that, when seated into a human body, translates into mental and bodily desires. In the short term, within a single life, childhood limitations or arousals sow the majority of the seeds of desire. Most human goals frequently revolve around good food, good clothing, intimacy, artistic/scientific expression, and financial success. Across multiple lifetimes, it all ties back to our underlying evolutionary hunger. That is why some of our dreams are unexpectedly different from our waking life goals. That is why siblings born from the same parents, nurtured similarly, have weirdly different life goals - they are two different manifestations of two different derivative codes. This multi-life journey, when unaware, is exactly what we attribute to destiny, and when a little aware, we attribute to Karma. Once these little tributaries are done with their own little flow, they flow back to the original river. In the grand existential scheme, as temporary and evolutionary desires are satisfied, we flow back with the current of existential hunger. This cosmic hunger is more of playfulness than a hunger, simply consciousness, with minimal interference from senses or other impurities, being drawn towards matter, like a playful snake chasing its own tail. Yes, it might be perplexing to our worldly mind. You remember the symbol Ying Yang? The dark dot is the matter in consciousness, and the white dot is the consciousness in Matter - like a lover playfully chasing their loved one. It's a merging of the two fundamental ingredients of existence. Spirituality strives us to ride the original current, fulfilling and freeing us from temporary desires, allowing us to become one with that primordial life code. That is why a Buddha's desires can be attributed to the desires of existence itself. Life, in its microcosm, is complex enough, let alone the macro one.

GOOD RELATIONSHIPS DO NOT REQUIRE PROMISES AND CONDITIONS. JUST TWO BEAUTIFUL PEOPLE ARE NEEDED, IN WHICH ONE CAN PLAY AND THE OTHER CAN UNDERSTAND IT.

THERE IS NO SUCH COMPULSION IN THE WORLD, WHICH INCREASES THE DISTANCE BETWEEN FATHER AND SON, EXCEPT MOTHER PLAYING VICTIM CARD.

THOSE PEOPLE ARE AFRAID, WHO HIDE THEIR FACE IN THE GROUND EVEN AFTER DEATH. WE ARE SANATANI HINDU, WHO PLAY WITH FIRE EVEN AFTER DEATH.

BECAUSE I NEVER GET LOADED, CORRUPTED, POLLUTED, DISTURBED BY GOOD OR BAD, POSITIVE OR NEGATIVE, NEVER GET TOUCHED BY ANY KARMA, I CAN PLAY ALL ROLES INTENSELY, SINCERELY, WITH EXCITEMENT.

Bennett was quite the stronghold. He was absolutely fit from head to toe. This was probably because every time he told jokes, he always got up and demonstrated the story by moving his body so. He ate well and his body was fasted longer than most because when in groups, he politely ate after everyone else had been served. He was handsome, not because he had any traditionally handsome features, but because he was always laughing at something, even at himself, and joy was an incredibly attractive feature for a face. He wore the most lavish hand- me-down clothing a fellow could get his hands on because he volunteered to play piano at special dinners for some of the richest folks in town and those folks were always cleaning out their wardrobes after special dinners. He drank plenty enough water in the day because his entertainment made his throat dry. It seemed that a good life would trickle down, somehow, in some natural, rewarding way. That was the case for Bennett Bumblebee.

Human consciousness is characterized by a strong extravert tendency that reaches for objects via the senses. Hence the Yoga masters call for the control of both the mind and the senses, citta-nigraha and indriya-nigraha. Buddhist Yoga speaks of three types of “thirsting” (trishna), or grasping: (1) thirsting for things of the world, (2) thirsting for rebirth, and (3) thirsting for liberation. While thirsting for liberation is preferable over the other two, it still represents a limitation. Therefore it, too, must be overcome. Nirvāna (nonblowing) was originally defined as the nonblowing of the wind of desire—for anything, including the impulse toward liberation. Nirvāna is realized only when every form of grasping is transcended. According to an old Buddhist model, human life unfolds as a play of twelve factors of dependent origination (pratītya-samutpāda): Ignorance (avidyā), which gives rise to Volitional activity (samskāra), which can be bodily, vocal, or merely mental and which represents either meritorious or demeritorious karma; this leads to Consciousness (vijnāna), which causes “Name and form” (nāma-rūpa), which stands for what today is called the body-mind as a whole and which gives rise to The “six bases” (shad-āyatana) consisting of the five senses and that part of the mind which processes sensory input; this leads to Contact (sparsha) with sense objects, which gives rise to Feeling (samveda), comprising pleasant, unpleasant, or neutral sensations; this evokes Craving (trishna), or the desire to unite with pleasant or separate from unpleasant experiences, which leads to Grasping (upadāna), which consists in one’s holding onto specific experiences, views, behaviors, or the sense of self as such; this causes “Becoming” (bhava), or a particular state of existence that corresponds to a person’s inner constitution, which leads to Birth (jāti), or the actual incarnation as a specific individual, which brings Ageing and death (jarā-marana). This causal nexus seeks to explain cyclic existence (samsāra) in terms of an individual’s journey from birth to death to rebirth, ad infinitum. This model makes it clear that cyclic existence is not due to any outside agency but the human mind itself. In other words, we are creating our destiny in every moment. Yoga further tells us that samsāra is not inevitable but that we can stop the vicious cycle by modifying our volitional activity and behavior. This good news is fundamental to all forms of Yoga. Greed is a phenomenon of the unregenerate psyche, which is under the spell of the conditioned nexus and has not taken control of its own destiny. Freedom from greed comes with nongrasping (aparigraha), which is based on the recognition that we are inherently complete and need nothing for our perfection.

May God bless you with all the colours of life - may your days be filled with joy, happiness, and friendship, and may your heart be filled with the beautiful shades of love. On this auspicious occasion, I hope you and your family have a wonderful time playing with vibrant colours, singing and dancing to cheerful tunes, and sharing laughter and happiness with your loved ones. May your life be as colourful and bright as the beautiful hues of Holi. Wishing you and your family a happy and blessed Holi. May your day be filled with fun, frolic, and endless memories to cherish.

We all have hardships that we have to face in each lifetime, no matter who we are or how advanced is our soul. In fact, “old souls” are often those burdened the most with many lifetimes of karma to work through. We are unlikely to advance if we breeze through life without a worry or a care. Knowing that the next life was going to be very arduous, Kalingah’s spirit could have refused if she chose. Not everything is set in stone. In most cases the Elders do give us choices before we accept a life contract. Some spirits do not want to reincarnate under any circumstances, particularly after a difficult life, and may be allowed to stay for long periods in the afterlife. Other reluctant spirits are shown compelling reasons why the life being proposed will benefit their development and are encouraged to accept. If the Council of Elders offers someone a life in which the soul can have growth experiences, subtle pressure and karma can come into play, and in the end there may be no choice but to accept. Spirits are given every help in pre-life preparation with their soul groups, so that they can reincarnate and potentially have those experiences in a positive way. The long-term goal is for each soul to complete a full range of experiences, after which there will eventually be no need to go back to earth.

other cultures have provided its members with various answers to the question “What is the purpose of human life?” Some cultures have said it is to live a good life and so eventually escape the cycle of karma and reincarnation and be liberated into eternal bliss. Some have said it is enlightenment—the recognition of the oneness of all things and the attainment of tranquility. Others have said it is to live a life of virtue, of nobility and honor. There are those who teach that the ultimate purpose in life is to go to heaven to be with your loved ones and with God forever. The crucial commonality is this: In every one of these worldviews, suffering can, despite its painfulness, be an important means of actually achieving your purpose in life. It can play a pivotal role in propelling you toward all the most important goals. One could say that in each of these other cultures’ grand narratives—what human life is all about—suffering can be an important chapter or part of that story. But modern Western culture is different. In the secular view, this material world is all there is. And so the meaning of life is to have the freedom to choose the life that makes you most happy. However, in that view of things, suffering can have no meaningful part. It is a complete interruption of your life story—it cannot be a meaningful part of the story.

If you give a small child a bunny and an apple, and she eats the bunny and plays with the apple, I’ll buy you a car.

We don’t like to hear this, and we don’t want to believe it when we do. “Those intense feelings I have toward my partner make our physical and emotional bond unique! We are swept up in something wonderful that helps each of us transcend our individual sense of isolation and open up to something other than ourselves.” Yes, your relationship is special, but that is simply because it is yours and not someone else’s. It is part of the game that nature/biology/evolution plays with us, and if we don’t understand this we are in for a fall and more dukkha.

As Stapp puts it, “For the quantum process to operate, a question must be addressed to Nature.” Formulating that question requires a choice about which aspect of nature is to be probed, about what sort of information one wishes to know. Critically, in quantum physics, this choice is free: in other words, no physical law prescribes which facet of nature is to be observed. The situation in Buddhist philosophy is quite analogous. Volition, or Karma, is the force that provides the causal efficacy that keeps the cosmos running. According to the Buddha’s timeless law of Dependent Origination, it is because of volition that consciousness keeps arising throughout endless world cycles. And it is certainly true that in Buddhist philosophy one’s choice is not determined by anything in the physical, material world. Volition is, instead, determined by such ineffable qualia as the state of one’s mind and the quality of one’s attention: wise or unwise, mindful or unmindful. So in both quantum physics and Buddhist philosophy, volition plays a special, unique role.

There's not a thing Daddy could've done that would've made me hate him. When he died, I thought maybe it was a consequence of not resenting him more, not playing into karma like Marcus had so the world wouldn't have had to kill him to keep the good-evil balance in check. That was before I learned that life won't give you reasons for none of it, that sometimes fathers disappear and little girls don't make it to another birthday and mothers forget to be mothers.