Karma Pays Back Quotes

Sometimes karma takes years to pay a person back, but that day, it had a fast backhand return...

When you’re kind to people, and you pay attention, you make a field of comfort around them, and you get it back—the Golden Rule meets the Law of Karma meets Murphy’s Law.

Am I being paid back for something I did? he asked himself. Something I don't know about or remember? But nobody pays back, he reflected. I learned that a long time ago: you're not paid back for the bad you do nor the good you do. It all comes out uneven at the end. Haven't I learned that by now, if I've learned anything?

Every thought and every deed is forever recorded in the invisible history of life and cannot help but come back to us in kind. In fact, that is how we evolve. We pay for our mistakes by suffering. We are rewarded for our progress through added happiness. It is not that God punishes or rewards us. It is the natural and inevitable working of life, the unavoidable consequences that will always return to us. We do not have to punish our so-called enemies. We do not have to punish ourselves for our own mistakes. Our own resulting suffering is enough punishment and will ensure our eventual progress. Self-healing is based on a willingness to understand our own vulnerabilities and weaknesses, and then to forgive them all. If we knew better, we would do better. There is an inbuilt innocence intrinsic to our nature as part of our human existence. It is the child within which causes us such problems and refuses to grow up. We acknowledge the truth about God’s child, the higher innate innocence of all beings.

much better thought of as nothing more than Karma, pure and simple—the old “what goes around comes around” dictum; those people who are abusers and evil in nature in one life, pay the price in the next. So all of those people who boarded the charter bus are going back, but not to their old lives—those bodies are dead. They will be

Political campaigns run on the issues of class envy annually. This has been the practice in every country ever since there were elections. “Elect me and I’ll end poverty. I’ll bring back jobs. I’ll make the rich pay their fair share.

When Freemasons vainglory on their deeds during the French Revolution, they forget that many innocents paid with their own life for that, including pregnant women and children from the royal families, and those that have witness it didn't forget, and will likewise turn the karma back on them in the years to come, making their innocents pay for the guilty ones.

Karma is like interest; on the balance of good or bad deeds, receivable or payable; in the end, either it pays you back or you have to pay it back.

The higher you rise, the greater your desire for becoming loved and admired.” “Humility is not thinking less of yourself, it’s thinking of yourself less.” “Remember to be yourself; you don’t need anyone’s approval or appreciation otherwise.” “Some people are so busy looking in the mirror they forget to look at what is around them.” “What comes around goes around and more often than not comes right back at you.” “Good karma will always come back to those who give off positive energy and spread kindness and love. The only person that can truly make a difference in your life is you – start by becoming aware of when narcissism rears its ugly head. “If you do good, you will be rewarded. If you do bad, you will suffer the consequences. That’s what karma is all about.” “Karma has no deadline; be aware that your actions today will always come back to haunt you tomorrow.” “The universe always pays back; you cannot escape from the effects of Karma!” “Good karma requires no explanation and bad karma requires no excuse.” “Karma has a way of returning your secrets in unexpected ways. Be careful who knows them and how they’re shared… or not shared at all!” Selfishness brings misery, whereas kindness brings joy and peace built upon a strong foundation of karma that eventually leads to success.” “In life, we reap what we have sown so it’s best to sow good deeds so one can reap their sweet rewards later on in life through karmic justice!” “Karma has no menu; you get served what you deserve.” “The universe is not punishing you; it’s teaching you.” “Be careful with your words. Once they are said, they can be only forgiven, not forgotten.” “Everything that happens to us happens for a reason and the only viable response we can give is to learn from it and move on.” “By hating someone else, we set ourselves up as judge; we take upon ourselves the powers of Karma: to reward or punish with justice.” “No matter how much suffering you go through, you will never earn the right to be cruel.” If life gives you lemons and all that jazz remember one thing: Everything eventually becomes something else and nobody ever truly knows what the future holds. “Karma is a powerful force that doesn’t forget anyone who has wronged or hurt you.” “You will reap what you sow and what goes around comes around in due time.” “One day the pain and suffering you caused others will come back to you tenfold” “Put kindness out into the world and it will come back to reward you in unexpected ways.

Funny how life pays you back for hurting other people. You may get what you want, but then you have to live with it. Some choices carry their own punishment.

There are three types of karma - agamya, prarabdha and sanchita. Sanchita karma is like a bank, a reserve bank. Understand, this may not be the first time you have taken a body and come to planet earth. You may have taken millions of bodies before! In those millions of bodies, whatever thoughts you had, whatever you spoke, whatever you did, all those unfulfilled experiences have become your engrams –engraved memories. Put together, they are like a bank called sanchita karma. When I say ‘bank’, it is not a collection or saving, it is debt! You will have to pay back all the loans

Writing in 1964, C. G. Jung accurately observed: Modern man does not understand how much his “rationalism” (which has destroyed his capacity to respond to numinous symbols and ideas) has put him at the mercy of the psychic “underworld.” He has freed himself from “superstition” (or so he believes), but in the process he has lost his spiritual values to a positively dangerous degree. His moral and spiritual tradition has disintegrated, and he is now paying the price for this breakup in worldwide disorientation and dissociation.3 Once we accept that we do not live in the best of all possible worlds, we can perhaps also see that we are coresponsible for our present situation. As Jung observed, we must see the shadow in our own psyche if we want to perceive reality clearly or, as the Buddhists put it, “see things as they really are.” We cannot become whole without this work on our shadow, the swampland consisting of all those aspects of our personality that we prefer to deny and instead project onto others: egotism, fantasy, greed, cowardice, laziness, irrationality, fanaticism, etc. To put it starkly: In order to become whole, we must discover the potential of terrorism in the complex circuitry of our own psyche. Terrorism is an expression of spiritual deafness, moral blindness, and irrational anger. Only when we can acknowledge the presence of these dark forces within us can we take responsibility for them. This brings me back to the mental discipline of Karma-Yoga by which action is transformed in such a way that it is not rooted in the shadow and therefore is not karmically tainted. Morally and spiritually sound action must be accompanied by self-observation, self-understanding, self-acceptance, self-transformation, and self-transcendence. Without these disciplines, we are likely to succumb to projection and wrong action (vikarma). These, in turn, are not conducive to inner and outer peace. On the contrary, if our behavior fails to be anchored in sound spiritual virtues and practices, it will predictably cause disturbance, disharmony, harm, hurt, and even chaos in the world. Krishna taught that there are circumstances when it is not only appropriate but essential to take a firm stand against evil. He was not a romantic pacifist who, in the interest of an abstract principle (however noble), allows evil to conquer good. When the moral or spiritual order is at stake, we must actively oppose the forces that seek to undermine it. He even condoned war to accomplish this end, though a war not tinged with hatred and conducted for selfish reasons.

I am a firm believer in reincarnation for people who either have more work to do or have so much debt to pay back that they have to be here.