Karma Follows You Quotes

Follow your passions, believe in karma, and you won't have to chase your dreams, they will come to you.

You can't connect the dots looking forward. You can only connect them looking backwards...You have to trust in something - your gut, destiny, life, karma, whatever - because believing that the dots will connect down the road will give you the confidence to follow your heart, even when it leads you off the well-worn path.

Karma will always follow us close behind....There is no escaping it. Question is do you want good or bad karma following you???

A new beginning done right," she said out loud, because everyone knew that saying it out loud made it true. "You hear that, karma?" She glanced upward through her slightly leaky sunroof into a dark sky, where storm clouds tumbled together like a dryer full of gray wool blankets. "This time, I'm gong to be strong." Like Katharine Hepburn. Like Ingrid Bergman ."So go torture someone else and leave me alone." A bolt of lightning blinded her, followed by a boom of thunder that nearly had her jerking out of her skin. "Okay, so I meant pretty please leave me alone." -Maddie

Before you act, find your center. Ground yourself in Spirit. Set ego aside. Ask yourself, “How do I want to be about this? What would love do?” Then do that. With good intention and inspired action, good results follow. It’s karma.

Whatever you do is what you are supposed to do; you are following your own karma.

No matter how far or farther you go, KARMA follows

Life consists of millions of thought and mind follows them to build a future. Thoughts come from daily work and I call it Karma. It is upon you how your life to be built

You can’t connect the dots looking forward. You can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something. Your gut, destiny, life, karma, whatever. Because believing the dots will connect down the road will give you the confidence to follow your heart. Even if it leads you off the well-worn path. And that will make all the difference.

He tried to be a good man, to do the right things, to make the world a little better than it had been before he had put his stamp upon it. You could be generous with the love you gave, with the care you took with others. You could follow all the command- ments that made sense to you and still the world could sideswipe you. There was no cause and effect. There was no karma. The truth was that he wasn't so sure he understood how the world worked anymore.

opting to complain, life gives you things to complain about this vicious circle ensures your happiness drought life responds to us according to our actions and belief thus reinforcing those beliefs to no relief there is no first cause—still, break the cycle abide in peaceful Silence or experience an inner hell “others” are often a reflecting mirror shining back revealing to us what loads are left to unstack what are friends for but a means to practice kindness and for fortifying the ego’s belief in disconnectedness people cater to me according to my own nature so they are me—there is no individual self, rest assured tweak your thoughts about her and she then treats you thus all minds are one, and all is illusory, as priorly discussed she is you, and you, her the shroud of separateness shall now henceforth wither look back at your life’s recurring patterns and themes and the façade of the ego will start to crack at the seams untranscended mindsets follow wherever we go the common denominator is what your mind has sown that which supports life is automatically supported the get-gain-obtain mentality can be safely aborted

To understand hardware and software (as applied to the human brain) perform the following meditation. Sit in a room where you will not be disturbed for a half hour and begin thinking, “I am sitting in this room doing this exercize because . . .“ and list as many of the “causes” as you can think of. For instance, you are doing this exercize because, obviously, you read about it in this book. Why did you buy this book? Did somebody recommend it? How did that person come into your life? If you just picked the book up in a store, why did you happen to be in just that store on just that day? Why do you read books of this sort — on psychology, consciousness, evolution etc.? How did you get interested in those fields? Who turned you on, and how long ago? What factors in your childhood inclined you to be interested in these subjects later? Why are you doing this exercize in this room and not elsewhere? Why did you buy or rent this house or apartment? Why are you in this city and not another? Why on this continent and not another? Why are you here at all — that is, how did your parents meet? Did they consciously decide to have a child, do you happen to know, or were you an accident? What cities were they born in? If in different cities, why did they move in space-time so that their paths would intersect? Why is this planet capable of supporting life, and why did it produce the kind of life that would dream up an exercize of this sort? Repeat this exercize a few days later, trying to ask and answer fifty questions you didn’t think of the first time. (Note that you cannot ever ask all possible questions.) Avoid all metaphysical speculations (e.g., karma, reincarnation, “destiny” etc.). The point of the exercize will be mind-blowing enough without introducing “occult” theories, and it will be more startling if you carefully avoid such overtly “mystical” speculations.

Baldly put, the law of karma says that whatever you do will come back to you. No one, of course, has the omniscience to see the picture fully. But the idea of a network of connections, far from being occult, is natural and plausible. The law of karma states unequivocally that though we cannot see the connections, we can be sure that everything that happens to us, good and bad, originated once in something we did or thought. We ourselves are responsible for what happens to us, whether or not we can understand how. It follows that we can change what happens to us by changing ourselves; we can take our destiny into our own hands.

Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

My former girlfriend said: ‘You don’t deserve the house you have; it’s too good for you.’ I replied: “I found a house that matched all your criteria, to make you happy. If you lost it, and ended up sleeping in a filthy room in a shared apartment, is because you don’t deserve me, I was too good for you, you disappointed me by trying to find a guy that matches you better, and you made me very unhappy. Your priories were wrong.’ Life does not offer gifts or rewards, but opportunities. Nobody is entitled to anything. Only behavior and labor defines us and what we have. Whenever you make a choice, you follow one path and move apart from another. If your job occupies more importance in your mind, time and actions, than your dream, then you will not accomplish your dream but maybe receive a raise in your salary instead and be happy with that loss. If you look at relationships as a toy store, if you look at your companion as easily replaceable, then you will very likely lose the one you have. If you rather enjoy life with your friends than with your companion, you will end up alone. If you insult the wise, you then end up surrounded by fools. If you neglect your wealth, you will likely end up poor. If you destroy love, you will end up feeling unloved. If you destroy the good that comes to you, you will end up experiencing evil. Life will always reflect your actions, words and thoughts. You are what you spend most of your time doing, saying and thinking. Your life is always a reflection of your priorities. If you spend your time partying, insulting and occupying your mind with nonsense from social media, music with degrading lyrics, and movies that promote antisocial values, you get zero from life.

Karmic Cause and Effect It is very important to contemplate the connection between our mental states and our actions. Our karmic patterns are formed and sustained by the intentional actions of the “three gates” of body, speech, and mind—everything we do, say, or think with volitional intention. Our actions and reactions form the cause and effect of action (Skt. karma; Tib. las) that in turn determines the kinds of experiences we have. As such, our mind has the potential to transport us to elevated states of existence or to plunge us into demeaning states of confusion and anguish. Our actions are not like footprints left on water; they leave imprints in our minds, the consequences of which will invariably manifest unless we can somehow nullify them. As the thirteenth Karmapa, Dudul Dorje (1733–97) states: In the empty dwelling place of confusion, Desire is unchanging, marked on the mind Like an etching on rock.13 The thoughts and emotions we experience and the attitudes and beliefs we hold all help to mold our character and dispositions and the kind of people we become. Conditioned existence is characterized by delusions, defilements, confusions, and disturbances of all kinds. We have to ask ourselves why we experience so much pain, while our pleasures are so ephemeral and transient. The answer is that these are the karmic fruits of our negative actions (Skt. papa-karma; Tib. sdig pa’i las). Jamgön Kongtrül says: The result of wholesome action is happiness; the result of unwholesome action is suffering, and nothing else. These results are not interchangeable: when you plant buckwheat, you get buckwheat; when you plant barley, you get barley.14 This cycle of cause and effect continues relentlessly, unless we embark on a virtuous spiritual path and learn to reverse this process by performing wholesome actions (Skt. kusala-karma; Tib. dge ba’i las). It is our intentions that determine whether an action is wholesome or unwholesome, and therefore it is our intentions that will dictate the quality of our future experiences. We have to think of karmic cause and effect in the following terms: “My current suffering is due to the negative actions, attitudes, thoughts, and emotions I performed in the past, and whatever I think, say, and do now will determine what I experience and become in the future. So from now on, I will contemplate the truth of karma, and pursue my spiritual practices with enthusiasm and positive intentions.

In each decision you make in life, say ‘thank you’ and follow your heart. Let it decide how to proceed, what is important and what is not. Deep inside

What distinguishes us above all from Muslim-born or converted individuals—“psychologically”, one could say—is that our mind is a priori centered on universal metaphysics (Advaita Vedānta, Shahādah, Risālat al-Ahadiyah) and the universal path of the divine Name (japa-yoga, nembutsu, dhikr, prayer of the heart); it is because of these two factors that we are in a traditional form, which in fact—though not in principle—is Islam. The universal orthodoxy emanating from these two sources of authority determines our interpretation of the sharī'ah and Islam in general, somewhat as the moon influences the oceans without being located on the terrestrial globe; in the absence of the moon, the motions of the sea would be inconceivable and “illegitimate”, so to speak. What universal metaphysics says has decisive authority for us, as does the “onomatological” science connected to it, a fact that once earned us the reproach of “de-Islamicizing Islam”; it is not so much a matter of the conscious application of principles formulated outside of Islamism by metaphysical traditions from Asia as of inspirations in conformity with these principles; in a situation such as ours, the spiritual authority—or the soul that is its vehicle—becomes like a point of intersection for all the rays of truth, whatever their origin. One must always take account of the following: in principle the universal authority of the metaphysical and initiatic traditions of Asia, whose point of view reflects the nature of things more or less directly, takes precedence—when such an alternative exists—over the generally more “theological” authority of the monotheistic religions; I say “when such an alternative exists”, for obviously it sometimes happens, in esoterism as in essential symbolism, that there is no such alternative; no one can deny, however, that in Semitic doctrines the formulations and rules are usually determined by considerations of dogmatic, moral, and social opportuneness. But this cannot apply to pure Islam, that is, to the authority of its essential doctrine and fundamental symbolism; the Shahādah cannot but mean that “the world is false and Brahma is true” and that “you are That” (tat tvam asi), or that “I am Brahma” (aham Brahmāsmi); it is a pure expression of both the unreality of the world and the supreme identity; in the same way, the other “pillars of Islam” (arqān al-Dīn), as well as such fundamental rules as dietary and artistic prohibitions, obviously constitute supports of intellection and realization, which universal metaphysics—or the “Unanimous Tradition”—can illuminate but not abolish, as far as we are concerned. When universal wisdom states that the invocation contains and replaces all other rites, this is of decisive authority against those who would make the sharī'ah or sunnah into a kind of exclusive karma-yoga, and it even allows us to draw conclusions by analogy (qiyās, ijtihād) that most Shariites would find illicit; or again, should a given Muslim master require us to introduce every dhikr with an ablution and two raka'āt, the universal—and “antiformalist”—authority of japa-yoga would take precedence over the authority of this master, at least in our case. On the other hand, should a Hindu or Buddhist master give the order to practice japa before an image, it goes without saying that it is the authority of Islamic symbolism that would take precedence for us quite apart from any question of universality, because forms are forms, and some of them are essential and thereby rejoin the universality of the spirit. (28 January 1956)

You cannot connect the dots looking forward you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something: your gut, destiny, life, karma, whatever. Because believing that the dots will connect down the road will give you the confidence to follow your heart, even when it leads you off the well worn path.

Life consist of millions of thought and mind follows them to build a future. Thoughts come from daily work and I call it Karma. It is upon you how your life to be built.

For instance, if you keep taking on others’ feelings, inserting a 1 into your emotional boundary will help you put yourself first. Following are some of the meanings of the numbers 1 through 10, plus some powerful numbers above 10: 1:​Initiates and begins; invokes the Creator; brings your needs to a conclusion and puts yourself first. 2:​Represents pairing and duality; balances relationships; creates healthy liaisons; shares power. 3:​Reflects optimism; the number of creation, it brings a beginning and an end together; ends chaos. 4:​Signifies foundation and stability; provides grounding; achieves balance. 5:​Promotes and progresses; creates a space for decision-making; provides the ability to go in any direction at will. 6:​The number of service; indicates the presence of light and dark, good and evil, and the choices made between these. 7:​Represents the divine principle; opens us for love and grace, erasing doubts about the divine path. 8:​The symbol of power and infinity; establishes recurring patterns and illuminates karma; can be used to erase old and entrenched patterns or syndromes. 9:​Represents change and harmony; eliminates the old and opens us to a new cycle; can erase evil. 10:​Signifies building and starting over. The number of physical matter, it can create heaven on earth. 11:​Represents inspiration; releases personal mythology; opens us to divine powers; erases self-esteem issues. 12:​Signifies mastery over human drama; accesses own divine self, but still encompasses humanity; excellent for forgiveness. 22:​For success in anything you do. 33:​For teaching and accepting our own wisdom; invokes bravery and discipline.

The minute I dropped out I could stop taking the required classes that didn’t interest me, and begin dropping in on the ones that looked interesting. It wasn’t all romantic. I didn’t have a dorm room, so I slept on the floor in friends’ rooms, I returned coke bottles for the 5¢ deposits to buy food with, and I would walk the seven miles across town every Sunday night to get one good meal a week at the Hare Krishna temple. I loved it. And much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example: Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and san serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating. None of this had even a hope of any practical application in my life. But ten years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it’s likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backwards ten years later. Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something—your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life. The narrator of this story is Steve Jobs, the legendary CEO of Apple. The story was part of his famous Stanford commencement speech in 2005.[23] It’s a perfect illustration of how passion and purpose drive success, not the crossing of an imaginary finish line in the future. Forget the finish line. It doesn’t exist. Instead, look for passion and purpose directly in front of you. The dots will connect later, I promise—and so does Steve.

If it be said that it is the mind that produces Karma (I ask), what is the mind? If you mean the heart, the heart is a material thing, and is located within the body. How can it, by coming quickly into the eyes and ears, distinguish the pleasing from the disgusting in external objects? If there be no distinction between the pleasing and the disgusting, why does it accept the one or reject the other? Besides, the heart is as much material and impenetrable as the eyes, ears, hands, and feet. How, then, can the heart within freely pass to the organs of sense without? How can this one put the others in motion, or communicate with them, in order to co-operate in producing Karma? If it be said that only such passions as joy, anger, love, and hatred act through the body and the mouth and enable them to produce Karma, (I should say) those passions—joy, anger, and the rest—are too transitory, and come and go in a moment. They have no Substance (behind their appearances). What, then, is the chief agent that produces Karma? It might be said that we should not seek after (the author of Karma) by taking mind and body separately (as we have just done), because body and mind, as a whole, conjointly produce Karma. Who, then, after the destruction of body by death, would receive the retribution (in the form) of pain or of pleasure? If it be assumed that another body is to come into existence after death, then the body and mind of the present life, committing sins or cultivating virtues, would cause another body and mind in the future which would suffer from the pains or enjoy the pleasures. Accordingly, those who cultivate virtues would be extremely unlucky, while those who commit sins very lucky. How can the divine law of causality be so unreasonable? Therefore we (must) acknowledge that those who merely follow this doctrine are far from a thorough understanding of the origin of life, though they believe in the theory of Karma. 2.

If a teacher or a so-called guru offers you enlightenment, tells you he has all the answers, claims his way is the best and quickest way to nirvana and says you have to follow his every word and not question him, I would suggest you be very sceptical, or at the very least ask for proof of his seemingly outlandish claims. Whether

It doesn’t matter how many mantras you recite; how many prostrations you do; where you go on a pilgrimage; what so-called higher practice you follow; what language you chant your prayers in; or who your teacher is—if you haven’t become fully aware of your thoughts, these practices are not going to give you the change you desire. That change can come about only when we become aware of what thoughts are arising, and how we deal with these thoughts. Let

You can't connect the dots looking forward you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something: your gut, destiny, life, karma, whatever. Because believing that the dots will connect down the road will give you the confidence to follow your heart, even when it leads you off the well worn path.

Some actions are indeed unjustifiable and no amount of forgiveness can wash their scars away. But a little amount of understanding can cure the bitterness that arises out of such acts. You should understand the secretive nature of our work. The Matr-Devi cult is thousands of years old but of late we have fallen out of favor of the powers who rule us. In other words we are no longer patronized by the confederacy and that including your father. Hence the people are now inclined to ignore our scientifi c teachings and follow the religious rituals and practices which are easy. They are attracted to the systems of the markets and have new glamour gods to worship. Ours is an ancient practice and it is tough to follow our codes and teachings. But none can undermine our contribution.

Steve Jobs said it wisely: You can’t connect the dots looking forward; you can only connect them looking backward. So you have to trust that the dots will somehow connect in your future. You have to trust in something—your gut, destiny, life, karma, whatever. Because believing that the dots will connect down the road will give you the confidence to follow your heart even when it leads you off the well-worn path; and that will make all the difference.

If you follow the understanding of a person who is free (from worldly bondages), you will become free. If you follow the understanding of the one who is bound, you too will be bound.

The snake was an ancient symbol of the traditions which honored the Goddess and the Divine Feminine. You will see Her in ancient forms of the uroboros, a symbol of a snake that looks like it chases its tail or eats its tail. It is a symbol of the ability of the Divine Feminine to give birth and to be reborn like the snake that sheds its skin. She recreates herself for ever. The circular form of the uroboros symbol implies the interminable nature of many cycles. That was part of the Divine Feminine's wisdom, knowing the life cycles, being informed by them and living in harmony with them. Some of the Divine Feminine's mysteries were understood to be impenetrable, and it was only by the Goddess ' grace that one could enter the mysteries, that darkness, and acquire direct knowledge that the ordinary mind and ordinary words would never illuminate or touch. The Goddess gave the fruit from the tree of knowledge, and this did not like the dominating form of a male god! As a quintessential form of the Divine Feminine power of consciousness, Goddess Kundalini has been touched by those dominating modes that have influenced the development of yogic traditions. In the yogic traditions, there have been approaches that try to dominate Kundalini, forcefully push Kundalini to do this or do that by prescribing endless exercises of forced breathing and body postures that are meant to bind and force Kundalini to go in a direction that the yogi wants Her to go. Not surprisingly, these traditions are also the ones that often say Kundalini is dangerous and must be controlled. Those were also the kinds of descriptions that patriarchal dominator approaches applied to the Divine Feminine. But this power of Consciousness is indomitable, it will not be suppressed; it will always have its ways out. Through respect, love, and loyalty, the wise try to follow Her, and then they receive the good graces of this force. Devotees who consider Kundalini as the Great Goddess have a completely different experience with their caring devotion. They gain their boons, their gifts of enlightenment, without having to fear what some forceful, dominant practice may provoke. That mentality is key to understanding how we accept the blessings to be given by this remarkable inherent force of consciousness. It doesn't mean our karmas experiences in flames might not be intense. But with eager egotistical mentality there is no need to escalate issues. We are living in a time of the Goddess's return. We need her experience to educate and encourage mankind to relive cooperatively if life is to exist on this planet. We need her vision clarity, her deep compassion and her steadfast patience to live in harmony with each other and the environment. We need Kundalini Shakti's awakened state of selflessness, empowering people to reinvent culture, social structures, industries, and economic systems on a cooperative model rather than the dominant mode that brings about destruction and conflict. The more people She awakens, the more individuals there will transform the collective consciousness of families, groups, cities, businesses and countries. We are her perceptive and acting organs. We may see clearly, encouraged by Her, and act accordingly.

Whomever had/have dreams to achieve should go on that path only and should not deviate at all. Whether they are good or bad comes second, going towards what they truly love and what they are and what they are really passionate about matters. See for my goal as you know Medicine, biology, environment and astrobiology it touches all important and every aspect of human life. That is why I had to explore a lot, through out India and India is with lots of colors and lots of hopes in each and every organism I see, each and every human I see. India has a lot to offer but discriminations based on caste, religion and race as well. I am surviving may because I am some so called upper caste or may because north Indians have a love towards me. But the people without any identity? people that are scheduled and isolated? who will support them? they loss their dreams and follow natural path which in turns may give them money but they loss their values completely. Even for scheduled people, they have culture whether they are good or bad. Although according to manu smiriti, they have negative karma and may lead to problems if they rule, but isolating them is inhuman - Parvati to shiv - Refer legends

It is such a shame that being evil , It Is fashion these days. Unfortunately that doesn't change the fact that whatever you sow. You shall reap. Either you are using fake or real account to spew hate and being vile. Creating fake narratives that doesn't exist or lying about something or someone. Spreading rumors. Speaking bad about others. Sharing their personal Information, downfall, secrets and struggles. It is either you are expressing yourself or you are doing this for clout, because you want to Increase your fanbase or number of followers or you want attention. You want engagement. You want to look cool to others. You want to trend. Whatever reason it maybe . Remember you shall reap, whatever you are sow. Galatians 6:3 - 7

You have the potential to create something truly wonderful when you fully commit yourself to what you love. Do not be afraid to dream big and follow your dreams.

Specific herbs support synaptic function. I recommend the following, available as encapsulated extracts or as the herbs themselves, every day unless otherwise indicated: Ashwagandha, 500 mg, twice per day with meals. This helps in the reduction of amyloid, as well as in handling stress. Bacopa monnieri, 250 mg, twice per day with meals, to improve cholinergic function, one of the brain’s key neurotransmitter systems (ashwagandha and bacopa are also available as nasal drops called Nasya Karma; if you prefer this to capsules, take 3 drops per nostril daily). Gotu kola, 500 mg twice per day with meals, to increase focus and alertness. Hericium erinaceus (lion’s mane), 500 mg once or twice a day, to increase nerve growth factor, especially for those with type 2 Alzheimer’s disease. Rhodiola, 200 mg once or twice per day, for those with anxiety and stress. Shankhpushpi (also spelled shankhapushpi and also known as skullcap), taken as 2 or 3 teaspoons or 2 capsules per day, to enhance branching of neurons in the hippocampus. For those with type 3 (toxic) Alzheimer’s disease, MCI, or SCI, tinospora cordifolia (guduchi) is helpful to boost immune support. It is taken at a dosage of 300 mg with meals, 2 or 3 times per day. Along with boosting immune support, those with type 3 may consider guggul, which removes toxins in the gut (somewhat like charcoal). This is typically taken as capsules of guggul extract, 350 or 750 mg per day. For those with type 1 (inflammatory) Alzheimer’s disease, MCI, or SCI, or with bowel symptoms, triphala—a combination of amalaki, haritaki, and bibhitaki—is useful to reduce inflammation. This is best taken on an empty stomach, either as a capsule or by making a tea from the powder.

The question of Karma, or the Law of Cause and Effect, expressed in the formula “as you sow, so shall you reap,” is rarely taken into account when analysing one event or another, but it is strictly followed by the Masters of Wisdom. The Masters do not have the right to violate by means of supernatural powers the free will of human beings and interfere with problems created by humanity itself.

You can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something – your gut, destiny, life, karma, whatever. Because believing that the dots will connect down the road will give you the confidence to follow your heart even when it leads you off the well-worn path, and that will make all the difference.

You could be generous with the love you gave, with the care you took with others. You could follow all the commandments that made sense to you and still the world could sideswipe you. There was no cause and effect. There was no karma.

All the thoughts you have thought, all the words you have spoken, all the actions you have done with your body—these are your karma that follows and continues you. Everything else you leave behind. Here we are speaking of inheriting not our parents’ savings, but the fruits of our own actions. What we have thought, said, and done is called karma, which in Sanskrit means action. What we do, say, and think continues on after the act is done, and its fruits follow us.

Jesus taught his followers to think of God as Father. In India it is more common to speak of God as Divine Mother. Saints of various persuasions have successfully communed with God by similarly idealizing other human relations — such as Friend or Beloved. It makes no difference. When I feel the gravity of wisdom, I speak of God as the Father. When I feel unbounded, unconditional love I call God Divine Mother. When I feel God as the nearest of the near, supporter and confidant, I call Him Friend. Thus, it is a misnomer to refer to God always as "He." It is equally appropriate to call God "She." But in the ultimate, God is Spirit, neither masculine nor feminine. Spirit is above any human correlation. Similarly, the soul is neither male nor female, though karmic inclinations cause it to incarnate either with the body of a man or a woman.