K Trap Quotes

They don’t need walls and water to keep the prisoners in, not when they’re trapped inside their own heads, incapable of a single cheerful thought. Most go mad within weeks.

The supreme adventure is being born. There we do walk suddenly into a splendid and startling trap... When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own strange laws, into a world which could do without us, into a world we have not made. In other words, when we step into the family we step into a fairy-tale.

Oh, for heaven’s sake, Sirius, Dumbledore said no!” A bearlike black dog had appeared at Harry’s side as Harry clambered over the various trunks cluttering the hall to get to Mrs. Weasley. “Oh honestly,” said Mrs. Weasley despairingly. “Well, on your own head be it!” The great black dog gave a joyful bark and gamboled around them, snapping at pigeons, and chasing its own tail. Harry couldn’t help laughing. Sirius had been trapped inside for a very long time.

Her heart became a bird, trapped inside the glass box of her chest, flapping violently into wall after invisible wall, crumpling into a heap of broken hollow-bones on the transparent floor.

Do you see, Harry? Do you see the flaw in my brilliant plan now? I had fallen into the trap I had foreseen, that I had told myself I could avoid, that I must avoid.” “I don’t —” “I cared about you too much,” said Dumbledore simply. “I cared more for your happiness than your knowing the truth, more for your peace of mind than my plan, more for your life than the lives that might be lost if the plan failed. In other words, I acted exactly as Voldemort expects we fools who love to act. “Is there a defense? I defy anyone who has watched you as I have — and I have watched you more closely than you can have imagined — not to want to save you more pain than you had already suffered. What did I care if numbers of nameless and faceless people and creatures were slaughtered in the vague future, if in the here and now you were alive, and well, and happy? I never dreamed that I would have such a person on my hands.

I don't have all the pieces to fix this beautiful, trapped, broken man, but I do have one piece and it's mine to give. For one night, for all nights. For however long he wants it. Me. Completely.

Come with me And you will find What's been trapped Inside my mind...

The real trouble with this world of ours is not that it is an unreasonable world, nor even that it is a reasonable one. The commonest kind of trouble is that it is nearly reasonable, but not quite. Life is not an illogicality; yet it is a trap for logicians. It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wildness lies in wait.

Children make that big a difference to you? He asked. I nodded. Yeah, they do. I never figured you as the maternal type. I'm not, but kids are people, Edward, little people trapped by the choices the adults around them make.

On the political as on the economic front it's important not to fall into the "not as bad as" trap. High unemployment isn't O.K. just because it hasn't hit 1933 levels; ominous political trends shouldn’t be dismissed just because there’s no Hitler in sight.

it’s time to give the love you denied yourself but frantically searched for in others. it’s time to realize that love was never trapped underneath their lips and fingertips. you held it hostage the entire time.

Love is a trap.  When it appears, we see only its light, not its shadows.” ~Paulo Coelho The

Harry could not stand this, he could not stand being Harry anymore. . . . He had never felt more trapped inside his own head and body, never wished so intensely that he could be somebody — anybody — else. . .

She’s trapped, I’m trapped. She dies, I die. Together. After all, she’s this diver’s heart.

I'd trapped myself in a script.... But to be scripted at all is to be prepackaged, programmed, pinned to a page. Only the unwritten can truly live a life. So who I was, what I was, had to be unwritten.

How men feared women! she thought, walking among the late-flowering roses. Not as individuals, but women when they talked together, worked together, spoke up for one another - then men saw plots, cabals, constraints, traps being laid. Of course they were right. Women were likely, as women, to take the next generations part, not this one's; they wove the links men saw as chains, the bonds men saw as bondage.

Some are filled with a compelling urge, a temptation that recycles in the mind, perhaps to become a habit, then an addiction. We are prone to some transgression and sin and also a rationalization that we have no guilt because we were born that way. We become trapped, and hence comes the pain and torment that only the Savior can heal. You have the power to stop and to be redeemed.

The hard part is that I lost myself. In the midst of life happening all around me, I lost the ability to be okay, I lost the ability to trust. I lost the ability to love myself, and when that happens, you lose everything. And when the one person in the entire world who loves you unconditionally is gone, then you start wondering who will love you? And then when you start wondering, you get scared that you have to even ask that question. But since you have already asked yourself that, you can’t ignore it. Who will love you now? Who could possibly love everything about you, now that the only person in the world who could, is gone? Hell, you don’t even love yourself. Why would someone else? And then when you realize that, the relationship you’re in seems pointless. Because you start believing that they won’t ever be able to withstand your problems and craziness. And then that snowballs to even more insecurities and fear, and you feel trapped in this broken body that can’t ever be healed. And then you feel lost, torn, broken, unfixable, damaged, and like nothing in the entire world could ever possibly be okay again. Because you know from the past, that even when everything seems okay, another devastating blow comes around again and knocks you back down. So you feel even smaller, even weaker. By that point you’re at the bottom, you’re looking up in tears, ready to scream for help. But you’re not sure who’s going to be there, and if the person who does show up, is going to be the person you need, the person who’s going to pick you up, and help you heal. And then you realize again, that you lost yourself. That in the midst of life happening all around you, you lost ability to be okay.

If you don't feel loved maybe the outward trappings like weddings and wedding rings become important?

She’s the honey trap I fall for. Every. Fucking. Time. Without fail.

The Buddha had permitted only men to leave their homes and walk the path of Dhamma. He was convinced that women trapped in their perishable bodies that are eventually sapped by time require no extra enlightenment.

Stay inside your head long enough and you may get trapped there.

Even if I wanted to, there’s no moving away. I’m trapped beneath him. But the sickest part is that as soon as the words leave his lips, I’m waiting for it. Like it’s my reward for doing well… I want it.

Thus they both set a fatal trap for the believer: if you believe in God you can’t believe in evolution, and vice versa. But this is rather like saying if you believe in Tuesday you can’t believe in artichokes.

I am not proposing a return to the Stone Age. My intent is not reactionary, nor even conservative, but simply subversive. It seems that the utopian imagination is trapped, like capitalism and industrialism and the human population, in a one-way future consisting only of growth. All I’m trying to do is figure out how to put a pig on the tracks.

He falls asleep unsure if he is the spinner of this web or a creature trapped at its heart.

As I walk alone in Hell, my mind becomes my only ally, and even he cannot be trusted.

When the poor at the BOP are treated as consumers, they can reap the benefits of respect, choice, and self-esteem and have an opportunity to climb out of the poverty trap.

Leather doesn’t pull out, you jackass!” Rod punched Andy in the chest. “I feel like this is a prime time for a dirty joke,” Macy intoned.

Sometimes, I guess, an over-valent idea enters the mind as a problem, or imaginary problem. This is not so rare. You are getting ready for bed, late at night, and all of a sudden the idea comes into your mind that you did not shut off your car lights. You look out the window at your car-which is parked in your driveway in plain sight-and you can see that it shows no lights. But then you think: Maybe I left the lights on and they stayed on so long that they ran the battery down. So to be sure, I must go out and check. You put on your robe and go out, unlock the car door, get in and pull on the headlight switch. The lights come on. You turn them off, get out, lock up the car and return to the house. What has happened is that you have gone crazy; you have become psychotic. Because you have discounted the testimony of your senses; you could see out the window that the car lights were not on, yet you went out to check anyhow. This is the cardinal factor: you saw but you did not believe. Or, conversely, you did not see something but you believed it anyhow. Theoretically, you could travel between your bedroom and the car forever, trapped in an eternal closed loop of unlocking the car, trying the light switch, returning to the house-in this regard you herewith are a machine. You are no longer human.

Disgust rose in Samantha like vomit. She wanted to seize the over-warm cluttered room and mash it between her hands, until the royal china, and the gas fire, and the gilt-framed pictures of Miles broke into jagged pieces; then, with wizened and painted Maureen trapped and squalling inside the wreckage, she wanted to heave it, like a celestial shot-putter, away into the sunset. The crushed lounge and doomed crone inside it, soared in her imagination through the heavens, plunging into the limitless ocean, leaving Samantha alone in the endless stillness of the universe.

This kind of neighborhood did not please him; he had seen it a million times, duplicated throughout the face of the earth. It had been from such as this that he had fled, early in his life, to use his sixness as a method of getting out. And now he had come back. He did not object to the people: he saw them as trapped here, the ordinaries, who through no fault of their own had to remain. They had not invented it; they did not like it; they endured it, as he had not had to. In fact, he felt guilty, seeing their grim faces, their turned-down mouths. Jagged, unhappy mouths.

Only the unpaid cooking seems to be a woman’s job to some guys. They don’t want to do it themselves, so they push it on their wife and say it’s women’s work,” Charity said, rolling her eyes. “Given that the top chefs of the world are largely men, they are mistaken. But then, if you can get a good wage for something, men generally assume control.” She paused.

What he did not know then is that it is sometimes an appropriate response to reality to go insane. To listen to Gloria rationally ask to die was to inhale the contagion. It was a Chinese finger trap, where the harder you pull to get out, the tighter the trap gets.

Tolerance is a virtue, but like all virtues, when exaggerated, it transforms itself into a vice. We need to be careful of the ‘tolerance trap’ so that we are not swallowed up in it. The permissiveness afforded by the weakening of the laws of the land to tolerate legalized acts of immorality does not reduce the serious spiritual consequence that is the result of the violation of God’s law of chastity.

I like men very much, but sometimes ... they're so stupid, so stuffed with theories .... They go in straight lines only, and won't stop. It's dangerous to do that. It's dangerous to leave everything up to the men, you know. That's one reason why I'd like to go home, at least for a visit. To see what Elia with his theories, and my dear young Lev with his ideals, are up to. I get worried they'll go too fast and too straight and get us into a place we can't get out of, a trap. You see it seems to me that where men are weak and dangerous is in their vanity. A woman has a center, is a center. But a man isn't, he's a reaching out. So he reaches out and grabs things and piles them up around him and says, I'm this, I'm that, this is me, that's me, I'll prove that I am me! And he can wreck a lot of things, trying to prove it.

That is, whenever we persist at fighting a battle we can't possibly win, a sense of powerlessness and hopelessness ensues that eventually results in depression. The “losing battle” manipulation victims often fight is trying to make the manipulator change. They get caught in the trap of constantly trying to figure out just what to say or do to get their manipulator to behave differently. They invest considerable energy trying to make something happen that they haven't the power to make happen. Fighting this losing battle inevitably breeds anger, frustration, a sense of helplessness, and eventually, depression. Once depressed, manipulation victims don't have the presence of mind or the energy it takes to stand up for themselves.

As the English essayist G. K. Chesterton wrote, life is "a trap for logicians" because it is almost reasonable but not quite; it is usually sensible but occasionally otherwise: "It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wildness lies in wait

You have to know how to sit, or else you’ll look like a day-old kitten!” “Your people trap themselves in garments that don’t allow them to breathe, let alone move naturally, showing parts of skin that make young boys crazy, then forbid sitting unless a new approach is learned? Are you playing a roark on me? A… what’s the word… joke?

Was it possible to have an apartment sprayed for evil spirits like one would for bugs, or set up traps like for those big, city rats?

Traffic was stopped dead and I nudged the window switch and listened to the blowing horns approach peak volume. We were trapped in our own obsessive clamor.

That part of us that we trap in our dreams and deny in daylight hours.

Holy Wrath of God, Batman, your ass was going to be ours soon, you soul-trapping son of a bitch.

No one looks up at the sky anymore.

I’m anything but innocent. My soul is lost. My heart cold. I’m a devil in angel’s skin, trapping a man for life who could have any woman he wants but for some reason wants me.

It reminds her that she has, for her entire life, been on a one-track course for consummate annihilation.

Do you want a hug, a punch, or a change of subject?” Macy asked, deadpan.

this is our time, our moment, and it just feels as though … we’re missing it. We’re just standing here, trapped by … customs, watching life go by.

Well, didn’t you find yourself a handsome young man. Congratulations. Just remember, they don’t come trained. You have to do that yourself.

After locking the door firmly behind her, then checking it just to make sure, she placed Sam’s heels by the bed and fell onto a pink duvet.

The world is a wonderfully rich place, especially when you aren't trapped by thinking you're only as worthwhile as your best attribute.

Two realms there are, upper and lower. The upper, derived from hyperuniverse I or Yang, Form I of Parmenides, is sentient and volitional. The lower realm, or Yin, Form II of Parmenides, is mechanical, driven by blind, efficient cause, deterministic and without intelligence, since it emanates from a dead source. In ancient times it was termed ‘astral determinism.’ We are trapped, by and large, in the lower realm, but are, through the sacraments, by means of the plasmate, extricated. Until astral determinism is broken, we are not even aware of it, so occluded are we.

She had all the power here, even with her small body trapped under me and my hand around her throat. She was the one in control, the one who had those slender fingers wrapped around my heart.

Two hundred and fifty years is a long time ... Do you have any concept of what happens to emotional bonds over such a period? .... No. Your life experience cannot possibly encompass what it is to love the same person for two hundred and fifty years. In the end, if you endure, if you beat the traps of boredom and complacency, in the end what you are left with is not love. It is almost veneration. How then to match that respect, that veneration with the sordid desires of whatever flesh you are wearing at the time? I tell you, you cannot." - Laurens Bancroft, "the client

Harry could not stand this, he could not stand being Harry anymore... He had never felt more trapped inside his own head and body, never wished so intensely that ye could be somebody, anybody else...

Tolerance is a virtue, but like all virtues, when exaggerated, it transforms itself into a vice. We need to be careful of the “tolerance trap” so that we are not swallowed up in it. The permissiveness afforded by the weakening of the laws of the land to tolerate legalized acts of immorality does not reduce the serious spiritual consequence that is the result of the violation of God’s law of chastity.

have got to get out of this castle because I’m trapped in an enormous luxurious prison filled with overly attractive men and I’m just supposed sit here and pretend like I haven’t seen half the room’s dicks!

Not only did Peeves break easily through the giant bell jar, showering an entire corridor with broken glass, he also escaped the trap armed with several cutlasses, crossbows, a blunderbuss and a miniature cannon.

Finally, note that strong partnerships are often based on contrasting rather than coinciding strengths, so you’ll want to avoid the comfortable trap of seeking someone too similar to yourself. In Plato’s Republic, guards were taught by poets. Views contrary to your own are always helpful, as sometimes you will see truth in them and effect change, and, if not, you will be stress-testing and ultimately strengthening your own convictions.

Seen rightly, any situation, even a chaos or a trap would come clear and lead of itself to its one proper outcome: for there is in the long run no disharmony, only misunderstanding, no chance or mischance but only the ignorant eye.

I envied the sons their life in the country. I wasn’t even jealous of how at home they were in the fields and woods and barns; of how they could do so many things I couldn’t, drive tractors, take apart and fix motors, pluck eggs from under a hen, shove their way into a stall with a stubborn horse pushing back: I just marveled at it all, and wanted it. They and the boys who lived on farms near them were also so enviably at ease in their bodies: what back in the city would be taken as a slouch of disinterest, here was an expression of physical grace. No need to be tense when everything so readily submitted to your efficiently minimal gestures: hoisting bales of hay into a loft, priming a recalcitrant pump … Something else there was as well, something more elusive: perhaps that they lived so much of the time in a world of wild, poignant odors—mown grass, the redolent pines, even the tang of manure and horse-piss-soaked hay. Just the thought of those sensory elations inflicted me with a feeling I still have to exert myself to repress that I was squandering my time, wasting what I knew already were irretrievable clutches of years, now hecatombs of years, trapped in my trivial, stifling life.

Now come on, we’re off.” He marched out of the room. They heard the front door open, but Dudley did not move and after a few faltering steps Aunt Petunia stopped too. “What now?” barked Uncle Vernon, reappearing in the doorway. It seemed that Dudley was struggling with concepts too difficult to put into words. After several moments of apparently painful internal struggle he said, “But where’s he going to go?” Aunt Petunia and Uncle Vernon looked at each other. It was clear that Dudley was frightening them. Hestia Jones broke the silence. “But…surely you know where your nephew is going?” she asked, looking bewildered. “Certainly we know,” said Vernon Dursley. “He’s off with some of your lot, isn’t he? Right, Dudley, let’s get in the car, you heard the man, we’re in a hurry.” Again, Vernon Dursley marched as far as the front door, but Dudley did not follow. “Off with some of our lot?” Hestia looked outraged. Harry had met this attitude before: Witches and wizards seemed stunned that his closest living relatives took so little interest in the famous Harry Potter. “It’s fine,” Harry assured her. “It doesn’t matter, honestly.” “Doesn’t matter?” repeated Hestia, her voice rising ominously. “Don’t these people realize what you’ve been through? What danger you are in? The unique position you hold in the hearts of the anti-Voldemort movement?” “Er--no, they don’t,” said Harry. “They think I’m a waste of space, actually, but I’m used to--” “I don’t think you’re a waste of space.” If Harry had not seen Dudley’s lips move, he might not have believed it. As it was, he stared at Dudley for several seconds before accepting that it must have been his cousin who had spoken; for one thing, Dudley had turned red. Harry was embarrassed and astonished himself. “Well…er…thanks, Dudley.” Again, Dudley appeared to grapple with thoughts too unwieldy for expression before mumbling, “You saved my life.” “Not really,” said Harry. “It was your soul the dementor would have taken…” He looked curiously at his cousin. They had had virtually no contact during this summer or last, as Harry had come back to Privet Drive so briefly and kept to his room so much. It now dawned on Harry, however, that the cup of cold tea on which he had trodden that morning might not have been a booby trap at all. Although rather touched, he was nevertheless quite relieved that Dudley appeared to have exhausted his ability to express his feelings. After opening his mouth once or twice more, Dudley subsided into scarlet-faced silence. Aunt Petunia burst into tears. Hestia Jones gave her an approving look that changed to outrage as Aunt Petunia ran forward and embraced Dudley rather than Harry. “S-so sweet, Dudders…” she sobbed into his massive chest. “S-such a lovely b-boy…s-saying thank you…” “But he hasn’t said thank you at all!” said Hestia indignantly. “He only said he didn’t think Harry was a waste of space!” “Yeah, but coming from Dudley that’s like ‘I love you,’” said Harry, torn between annoyance and a desire to laugh as Aunt Petunia continued to clutch at Dudley as if he had just saved Harry from a burning building.

He did want to live decently, in theory. He had always expected a respectable life with the trappings of church, children, brass doorstep, vegetable plot, just as his mother had dreamed of for him. Those were things any man, or most, would want to have. The blood-red uncivilised streak of his nature that had blossomed in the war didn’t want them. That streak wanted someone who would ask him to infiltrate night-clubs and kick people’s heads in. That streak wanted Kim, who offered none of the things that appealed to Will’s respectable ambitions and everything that fed the wolf.

mind was impure and his moral behavior was gross. But he had in lavish abundance some of the dramatic trappings of holiness. Along with his burning eyes, he had a fluent tongue. His head was filled with Scriptures, and his deep, powerful voice made him a compelling preacher. Besides, he had wandered the length and breadth of Russia and twice made pilgrimages to the Holy Land. He presented himself as a humble penitent, a man who had sinned greatly, been forgiven and commanded to do God’s work. It was a touching symbol of his humility, people said, that he kept the nickname “Rasputin” which he had earned as a young man in his native village. “Rasputin” in Russian means “dissolute.

It’s strange,” Rick said. “I had the absolute, utter, completely real illusion that I had become Mercer and people were lobbing rocks at me. But not the way you experience it when you hold the handles of an empathy box. When you use an empathy box you feel you’re with Mercer. The difference is I wasn’t with anyone; I was alone.” “They’re saying now that Mercer is a fake.” “Mercer isn’t a fake,” he said. “Unless reality is a fake.” This hill, he thought. This dust and these many stones, each one different from all the others. “I’m afraid,” he said, “that I can’t stop being Mercer. Once you start it’s too late to back off.” Will I have to climb the hill again? he wondered. Forever, as Mercer does…trapped by eternity. “Good-bye,” he said.

There was no ground-floor — its ground-floor belonged to a house in the next court, and the front door opened direct upon a flight of stairs leading down to the cellar. Visitors on entering the house would suddenly shoot past the person who had answered the door to them and disappear down these stairs. Those of a nervous temperament used to imagine that it was a trap laid for them, and would shout murder as they lay on their backs at the bottom till somebody came and picked them up.

Naturally there have been times when my self-made solitude has irked me. I have often eaten an egg and drunk a glass of jug-wine, surrounded deliberately with the trappings of busyness, in a hollow Hollywood flat near the studio where I was called a writer, and not been able to stifle my longing to be anywhere but there, in the company of any of a dozen predatory or ambitious or even kind people who had not invited me. That was the trouble: nobody did. A Is for Dining Alone, M.F.K Fisher

In The Tombs of Atuan, the Old Powers, the Nameless Ones, appear as mysterious, ominous, and yet inactive. Arha/Tenar is their priestess, the greatest of all priestesses, whom the Godking himself is supposed to obey: But what is her realm? A prison in the desert. Women guarded by eunuchs. Ancient tombstones, a half-ruined temple, an empty throne. A fearful underground labyrinth where prisoners are left to die of starvation and thirst, where only she can walk the maze, where light must never come. She rules a dark, empty, useless realm. Her power imprisons her. This isn’t the rosy reassurance many novels at the time offered adolescents. It’s a very bleak picture of what a girl may expect. Arha’s life is dreary, unchanging, with almost no experience of kindness except from Manan the eunuch. The third chapter may be the cruelest, most hopeless passage in all the Earthsea books. By consenting to the death of “her” prisoners, Arha locks the prison door upon herself. Her whole life will be lived in a trap.

If I had been a beautiful but brainless girl of fine fortune and the perfect heroine for a story then I would have been warned of the Law and I would have known not to break it, but I would have been courageous and headstrong and done it anyway. But since I was sensible and calm in a crisis and of mediocre appearance– despite my mother’s assurances of my beauty– no one had bothered to warn me of a pit that only a heroine could possibly fall into. Girls like me didn’t have to watch out for Laws and traps.

Petrificus Totalus!” Without warning, Malfoy pointed his wand at Harry, who was instantly paralyzed. As though in slow motion, he toppled out of the luggage rack and fell, with an agonizing, floor-shaking crash, at Malfoy’s feet, the Invisibility Cloak trapped beneath him, his whole body revealed with his legs still curled absurdly into the cramped kneeling position. He couldn’t move a muscle; he could only gaze up at Malfoy, who smiled broadly. “I thought so,” he said jubilantly. “I heard Goyle’s trunk hit you. And I thought I saw something white flash through the air after Zabini came back. . . .” His eyes lingered for a moment upon Harry’s trainers. “You didn’t hear anything I care about, Potter. But while I’ve got you here . . .” And he stamped, hard, on Harry’s face. Harry felt his nose break; blood spurted everywhere. “That’s from my father. Now, let’s see. . . .” Malfoy dragged the Cloak out from under Harry’s immobilized body and threw it over him. “I don’t reckon they’ll find you till the train’s back in London,” he said quietly. “See you around, Potter . . . or not.” And taking care to tread on Harry’s fingers, Malfoy left the compartment.

Two realms there are, upper and lower. The upper, derived from hyperuniverse I or Yang, Form I of Parmenides, is sentient and volitional. The lower realm, or Yin, Form II of Parmenides, is mechanical, driven by blind, efficient cause, deterministic and without intelligence, since it emanates from a dead source. In ancient times it was termed “astral determinism.” We are trapped, by and large, in the lower realm, but are through the sacraments, by means of the plasmate, extricated. Until astral determinism is broken, we are not even aware of it, so occluded are we. “The Empire never ended.

It is easy to be a madman: it is easy to be a heretic. It is always easy to let the age have its head; the difficult thing is to keep one’s own. It is always easy to be a modernist; as it is easy to be a snob. To have fallen into any of those open traps of error and exaggeration which fashion after fashion and sect after sect set along the historic path of Christendom—that would indeed have been simple. It is always simple to fall; there are an infinity of angles at which one falls, only one at which one stands. To have fallen into any one of the fads from Gnosticism to Christian Science would indeed have been obvious and tame.

You don’t believe it either?” Harry asked him. “Nah, that story’s just one of those things you tell kids to teach them lessons, isn’t it? ‘Don’t go looking for trouble, don’t pick fights, don’t go messing around with stuff that’s best left alone! Just keep your head down, mind your own business, and you’ll be okay.’ Come to think of it,” Ron added, “maybe that story’s why elder wands are supposed to be unlucky.” “What are you talking about?” “One of those superstitions, isn’t it? ‘May-born witches will marry Muggles.’ ‘Jinx by twilight, undone by midnight.’ ‘Wand of elder, never prosper.’ You must’ve heard them. My mum’s full of them.” “Harry and I were raised by Muggles,” Hermione reminded him. “We were taught different superstitions.” She sighed deeply as a rather pungent smell drifted up from the kitchen. The one good thing about her exasperation with Xenophilius was that it seemed to have made her forget that she was annoyed at Ron. “I think you’re right,” she told him. “It’s just a morality tale, it’s obvious which gift is best, which one you’d choose—” The three of them spoke at the same time; Hermione said, “the Cloak,” Ron said, “the wand,” and Harry said, “the stone.” They looked at each other, half surprised, half amused. “You’re supposed to say the Cloak,” Ron told Hermione, “but you wouldn’t need to be invisible if you had the wand. An unbeatable wand, Hermione, come on!” “We’ve already got an Invisibility Cloak,” said Harry. “And it’s helped us rather a lot, in case you hadn’t noticed!” said Hermione. “Whereas the wand would be bound to attract trouble—” “Only if you shouted about it,” argued Ron. “Only if you were prat enough to go dancing around, waving it over your head, and singing, ‘I’ve got an unbeatable wand, come and have a go if you think you’re hard enough.’ As long as you kept your trap shut—” “Yes, but could you keep your trap shut?” said Hermione, looking skeptical.

You made me fall in love,” Kim said. “You made me want to be a better man, even if I had to claw my way to that conclusion through thickets and thorns. You made me wake wanting you there and sleep in the knowledge that you were, and believe that I had you by my side, with that glorious, stubborn, unshakeable Will Darling obstinacy. And I am terrified, I am sick with fear, that I will lose you to the walking ancestral curse that is my family—not just the painted trappings and gilded vainglory, but the hollowed-out decaying heart of it. That’s my magnificent inheritance: a family rotten to the core, a blighted tree that will fall in the next storm.

Falling in love has been often regarded as the supreme adventure, the supreme romantic accident. In so much as there is in it something outside ourselves, something of a sort of merry fatalism, this is very true. Love does take us and transfigure and torture us. It does break our hearts with an unbearable beauty, like the unbearable beauty of music. But in so far as we have certainly something to do with the matter; in so far as we are in some sense prepared to fall in love and in some sense jump into it; in so far as we do to some extent choose and to some extent even judge—in all this falling in love is not truly romantic, is not truly adventurous at all. In this degree the supreme adventure is not falling in love. The supreme adventure is being born. There we do walk suddenly into a splendid and startling trap. There we do see something of which we have not dreamed before. Our father and mother do lie in wait for us and leap out on us, like brigands from a bush. Our uncle is a surprise. Our aunt is, in the beautiful common expression, a bolt from the blue. When we step into the family, by the act of being born, we do step into a world which is incalculable, into a world which has its own strange laws, into a world which could do without us, into a world that we have not made. In other words, when we step into the family we step into a fairy-tale.

form of Banks. “I’m not a dog, Banks. My name’s Sophia.” Craig Banks, head guard and all-around asshole, grinned as his eyes traveled the length of her. Sophia fought the shiver running down her spine as the six-foot-one guard puffed out his broad chest, trying to impress her. The man could be dressed in the finest wool suit instead of the camo pants, blank t-shirt, and combat boots he was wearing, and she’d still want to throw up at the sight of him. The man enjoyed hurting others. Last month when he’d tortured that poor bear shifter for information, Banks had been cracking jokes the entire time. “No, cupcake, you’re certainly not a dog, not with that body and that gorgeous face.” Banks ran his fingers across her bruised cheek. She flinched, but not from the pain of her cheek. “And that’s a compliment. I don’t usually go for brunettes, but you’re the exception.” Lucky me. For once, she was glad for all the people still hanging out talking nearby. Banks wouldn’t touch her here, well, no more than he had already. Her eyes started to drift in the direction of the prison, but she caught herself. Ironic how the shifter felt trapped in there and she felt trapped out here. Right now, she’d gladly switch places with him. “I’m still waiting for that walk in the woods you promised me,” Banks added, letting his hand slide down her neck to the top of her blouse. Resisting the urge to bite his hand, Sophia subtly stepped out of his reach.

The feeling of being trapped, of being helpless against his strength, his lust, and what my body needed was almost overwhelming. My eyes shuttered closed at the effort of not struggling in his harsh grasp. He whispered against my face, and I could not focus enough to see him. “Do you want to ride the storm?” His breath was hot against my skin. His voice promised no gentleness, no compromise. I knew the kind of sex he was offering, and the thought of it tightened things low in my body, drew another small sound from my throat. “Yes,” I whispered, “yes.” The roll of thunder echoed down the hallway, shuddering between the stone walls. The sound seemed to vibrate out of his body and into mine as if my body were a tuning fork struck against the rim of some great metal cup. His voice growled against my skin, with the taste of thunder in it. “Good,” he said and forced me to my knees.

Staying focused on the problem also prevents you from falling into the fatal trap of assuming the world is waiting with bated breath for your product to launch. When I used to work in advertising, we would joke that the “insight” in the creative brief was often something along the lines of, “I wish there were a crunchy cereal with raisins that was healthy and also delicious.” But people do not wish this. They might have a hard time finding a quick breakfast that doesn’t make them feel fat or sluggish. And maybe your crunchy raisin cereal is the perfect response to this issue. But they are not waking up in the morning wishing for raisiny, crunchy goodness. Similarly, people are not wishing for your idea to exist, because they don’t even know it’s an option. So when you sit down to clarify what problem you’re solving, a great initial test is to imagine someone’s inner monologue. Is the problem you’ve identified something that a real human might actually be thinking?

I haven't re-read Kafka for forty years. I had a second read-through when first teaching English at the University of Warwick in the 1970s, but since then have not been tempted to return. The reason for this, I suspect, is that he is a young person's writer, not in the sense that only the young can appreciate him, but because on first exposure he is so comprehensively and unexpectedly formative that you may never feel the need to read him again. He becomes part of you, and your mind and spirit and view of the human condition are inhabited by his stories, his views, and especially his characters: by poor persecuted Josef K., by Gregor Samsa trapped in his rotting shell, by the hunger artist, yearning to find something, anything, that is actually good to eat, by poor K., who can't get into the castle to visit the Authorities. Kafkaesque: a world incomprehensible, alienating and threatening, absurd. We visit it with incomprehension and at our peril, lost at all points, disorientated, inoculated against faith, searchers for meaning in a book - and universe that either has none, or in which it lurks inaccessibly. Once you have read Kafka, you know this.

We see three men standing around a vat of vinegar. Each has dipped his finger into the vinegar and has tasted it. The expression on each man's face shows his individual reaction. Since the painting is allegorical, we are to understand that these are no ordinary vinegar tasters, but are instead representatives of the "Three Teachings" of China, and that the vinegar they are sampling represents the Essence of Life. The three masters are K'ung Fu-tse (Confucius), Buddha, and Lao-tse, author of the oldest existing book of Taoism. The first has a sour look on his face, the second wears a bitter expression, but the third man is smiling. To Kung Fu-tse (kung FOOdsuh), life seemed rather sour. He believed that the present was out step with the past, and that the government of man on earth was out of harmony with the Way of Heaven, the government of, the universe. Therefore, he emphasized reverence for the Ancestors, as well as for the ancient rituals and ceremonies in which the emperor, as the Son of Heaven, acted as intermediary between limitless heaven and limited earth. Under Confucianism, the use of precisely measured court music, prescribed steps, actions, and phrases all added up to an extremely complex system of rituals, each used for a particular purpose at a particular time. A saying was recorded about K'ung Fu-tse: "If the mat was not straight, the Master would not sit." This ought to give an indication of the extent to which things were carried out under Confucianism. To Buddha, the second figure in the painting, life on earth was bitter, filled with attachments and desires that led to suffering. The world was seen as a setter of traps, a generator of illusions, a revolving wheel of pain for all creatures. In order to find peace, the Buddhist considered it necessary to transcend "the world of dust" and reach Nirvana, literally a state of "no wind." Although the essentially optimistic attitude of the Chinese altered Buddhism considerably after it was brought in from its native India, the devout Buddhist often saw the way to Nirvana interrupted all the same by the bitter wind of everyday existence. To Lao-tse (LAOdsuh), the harmony that naturally existed between heaven and earth from the very beginning could be found by anyone at any time, but not by following the rules of the Confucianists. As he stated in his Tao To Ching (DAO DEH JEENG), the "Tao Virtue Book," earth was in essence a reflection of heaven, run by the same laws - not by the laws of men. These laws affected not only the spinning of distant planets, but the activities of the birds in the forest and the fish in the sea. According to Lao-tse, the more man interfered with the natural balance produced and governed by the universal laws, the further away the harmony retreated into the distance. The more forcing, the more trouble. Whether heavy or fight, wet or dry, fast or slow, everything had its own nature already within it, which could not be violated without causing difficulties. When abstract and arbitrary rules were imposed from the outside, struggle was inevitable. Only then did life become sour. To Lao-tse, the world was not a setter of traps but a teacher of valuable lessons. Its lessons needed to be learned, just as its laws needed to be followed; then all would go well. Rather than turn away from "the world of dust," Lao-tse advised others to "join the dust of the world." What he saw operating behind everything in heaven and earth he called Tao (DAO), "the Way." A basic principle of Lao-tse's teaching was that this Way of the Universe could not be adequately described in words, and that it would be insulting both to its unlimited power and to the intelligent human mind to attempt to do so. Still, its nature could be understood, and those who cared the most about it, and the life from which it was inseparable, understood it best.

No past, no present, no future. Only a continuum of existence—life contained in a moment’s edge. Equilibrium. It was supposed to feel exhilarating…but instead he felt somehow trapped against his own endless motion. Shifting forever but yet somehow standing still. An insect in a wind tunnel.

Some scientists hate religion, fear it, and rail against it. And some priests and preachers...claim the absolute primacy of biblical revelation over material fact. Thus they both set a fatal trap for the believer: if you believe in God you can't believe in evolution, and vice versa. But this is rather like saying if you believe in Tuesday you can't believe in artichokes.

you have managed to introduce Death Eaters into my school, which, I admit, I thought impossible. . . . How did you do it?” But Malfoy said nothing: He was still listening to whatever was happening below and seemed almost as paralyzed as Harry was. “Perhaps you ought to get on with the job alone,” suggested Dumbledore. “What if your backup has been thwarted by my guard? As you have perhaps realized, there are members of the Order of the Phoenix here tonight too. And after all, you don’t really need help... I have no wand at the moment... I cannot defend myself.” Malfoy merely stared at him. “I see,” said Dumbledore kindly, when Malfoy neither moved nor spoke. “You are afraid to act until they join you.” “I’m not afraid!” snarled Malfoy, though he still made no move to hurt Dumbledore. “It’s you who should be scared!” “But why? I don’t think you will kill me, Draco. Killing is not nearly as easy as the innocent believe... So tell me, while we wait for your friends... how did you smuggle them in here? It seems to have taken you a long time to work out how to do it.” Malfoy looked as though he was fighting down the urge to shout, or to vomit. He gulped and took several deep breaths, glaring at Dumbledore, his wand pointing directly at the latter’s heart. Then, as though he could not help himself, he said, “I had to mend that broken Vanishing Cabinet that no one’s used for years. The one Montague got lost in last year.” “Aaaah.” Dumbledore’s sigh was half a groan. He closed his eyes for a moment. “That was clever... There is a pair, I take it?” “In Borgin and Burkes,” said Malfoy, “and they make a kind of passage between them. Montague told me that when he was stuck in the Hogwarts one, he was trapped in limbo but sometimes he could hear what was going on at school, and sometimes what was going on in the shop, as if the cabinet was traveling between them, but he couldn’t make anyone hear him... In the end, he managed to Apparate out, even though he’d never passed his test. He nearly died doing it.

more defenseless than you can have dreamed of finding me, and still you have not acted. . . .” Malfoy’s mouth contorted involuntarily, as though he had tasted something very bitter. “Now, about tonight,” Dumbledore went on, “I am a little puzzled about how it happened. . . . You knew that I had left the school? But of course,” he answered his own question, “Rosmerta saw me leaving, she tipped you off using your ingenious coins, I’m sure.” “That’s right,” said Malfoy. “But she said you were just going for a drink, you’d be back. . . .” “Well, I certainly did have a drink . . . and I came back . . . after a fashion,” mumbled Dumbledore. “So you decided to spring a trap for me?” “We decided to put the Dark Mark over the tower and get you to hurry up here, to see who’d been killed,” said Malfoy. “And it worked!” “Well . . . yes and no . . .” said Dumbledore. “But am I to take it, then, that nobody has been murdered?” “Someone’s dead,” said Malfoy, and his voice seemed to go up an octave as he said it. “One of your people . . . I don’t know who, it was dark. . . . I stepped over the body. . . . I was supposed to be waiting up here when you got back, only your Phoenix lot got in the way. . . .” “Yes, they do that,” said Dumbledore. There was a bang and shouts from below, louder than ever; it sounded as though people were fighting on the actual spiral staircase that led to where Dumbledore, Malfoy, and Harry stood, and Harry’s heart thundered

Do you have or have had a Red Button at your back, within your parish, and you are trapped? Lay red buttons throughout. Then all will have no doubt. There are evildoers about.

For instance, the art of making order where people live. In our culture this activity is not considered an art, it is not even considered work. "Do you work?" - and she, having stopped mopping the kitchen and picked up the baby to answer the door, says, "No, I don't work." People who make order where people live are by doing so stigmatized as unfit for 'higher' pursuits; so women mostly do it, and among women, poor, uneducated, or old women more often than rich, educated, young ones. Even so, many people want very much to keep house but can't, because they're poor and haven't got a house to keep, or the time and money it takes, or even the experience of ever having seen a decent house, a clean room, except on TV. Most men are prevented from housework by intense cultural bias; many women actually hire another woman to do it for them because they're scared of getting trapped in it, ending up like the woman they hire, or like that woman we all know who's been pushed so far over by cultural bias that she can't stand up, and crawls around the house scrubbing and waxing and spraying germ killer on the kids. But even on her kneebones, where you and I will never join her, even she has been practicing as best she knows how a great, ancient, complex, and necessary art. That our society devalues it is evidence of the barbarity, the aesthetic and ethical bankruptcy, of our society.

That’s the problem with unrequited love. It doesn’t give back, even when you think you’re on the verge of something spectacular. It’s like looking into a one-way mirror, knowing in the depths of your soul that you’re standing in front of the one, but he never sees you in return. Still, you try. It’s an addiction. A trap. And the deeper you fall, the harder it is to climb your way out.

Whomever are already trapped inside BJP agenda, sorry I can not help you. You better be with them and not look for me. Still I am not against BJP I respect them but they are not India

Time is the thing that affects women's Individuality and soul, Nalanda should grow and it should open up all female individuality and soul without the limitation of time then only India will become strong and become real Bharat whether it is Mahabharat or Ramayana Bharat or Kali Bharat, Sun Philosophy and social lessoning by limiting time of Individuality and soul is against Nalanda Principle of Individuality, I said Nirvanashakta is dangerous and lead to manu smiriti, But Now I think let Manu smiriti takes go through women because men are always idiots and they do not understand natural path of soul finally get trapped in somewhere, they always think about money and fantasies , Individual souls can be awaken by only women and Nalanda Principle that strengthen India without limitations in Time, Girls should rule and come into power, Those who have trust issues better be Bharamachari, no issues, but if you want women then be ready to show your individual soul and do not hide it behind your family or friends or society, Nalanda should be awakened, and For international society, it is high time to understand the nature of evolution of individuality and soul of every single men and women, International countries should support Nalanda

See, as per vedas, Ganapathy is a goddly creature born for shiv and parvati and he has three consoles and ganeshloka as abode. But as per mythics and legends and epics these goddly creature will take multiple reincarnations or avatars and I was born as son of krishnamoorthy not shiv and I chose a path of sarawati even after reading all hindu relgious texts. Because I visualized my path, my goal is in biological research and space exploration an for that I needed universal knowledge although as shivs son also had universal knowledge but trapped in family cycle and he said parents are universe, but for space exploration in this reincarnation he needed different parents. still parents are universe but path is biology and space exploration thats why i had to choose saraswati as my goddess as she is goddess of universal knowledge although she is not exactly Indian. But Previous cycle also touch christianity and Rajput clans, so I am Indian and always Indian. Tamil as my land of birth, I love them and I dont want to see them as slaves but as respectful Indians. So they need to change a lot. And north indians are ncessary for national importance so whatever they are doing can not be avoided. Karnataka is a place of business, Andhra is place of family, culture. Maharashtra is misusing Ganapathy, Kerala poor souls. Everywhere there are criminals and I dont care about them what I care is respectful and peacful life for all humans on the world. Only nations I doubt are China and Sri Lanka. I am going on my path as it was predetermined, but choosing biology on which instituion (Obviously other than China, North Korea and Srilanka) - Rest of the world is accepted as long as terrific brothers i e Pakistan is not going against peace. All other nations will understand the importance of peace although they have issues among them. In science, if extreme is required kindly do 100% safe regulations after getting opinions from each and every human and biodiversity and climate change as concerns on that location

My personal note about love - There is no true love as far as my knowledge only attachments and vibrations that keep two souls and bodies for sometime and then they sperate. Somehow if they are trapped what is so called as social bondage i e Marriage, then they have responsibilities, children to make and nurture them. But world needs human resources so marriage is needed but here the concept of marriage in south and north. concept of marriage in south india is different than concept of marriage in north india where manu smiriti is written and rajputs (My previous life clans) dominates. Bhramin concept of marriage is totally unique. so when you love someone within your culture it becomes strong family bondage that is hard to break but that affects organization you work, if you inter marry concept of trust may break anytime, that is why north rajputs follow the concept of vibrations in love but that is not suitable in south india. And because of sexual activities it affects the society and ecology. So finally for my personal choice which is true true true love is almost impossible anywhere even within same culture or inter culture because both have their own pros and cons and trust issues, that is why i choose to be single but if I marry then I will keep my marrital relationship out of context or out of my organization or institution where i am going to. Sex is primary desire for men and women and also for theird genders. In western concept sex has gone into multiple varieties even incest nature. It is now difficult to classify which one is right and which one is wrong becaus they context specific and completely personal but problem is where legality is touching. So my personal choice is if getting married whatever community the girl is from I will keep it out of my research institutional context but most probably i will not marry as I am not sure about immorality and where immorality comes into touch and it may get against the meaning of what is ganapathy. Ganapathy should never be immoral nor his wife. so i will most probably be single and friendly to anyone, any sex, any nationality but i will keep recording each every aspect of science and where immorality comes to. And when i choose to die, I will write all about science and immorality and spirtulism and souls desire. Prostituion or porn industry can never be avoided completely nor should be avoided as it researches about human emotions. they are track records of human evolution. But I see these prostitutes and porn industry as a tool for finding where immorality comes forward. And inside research institutions whereever I am going to I will keep observing everything that goes in science. Traditional and modern science both i will keep on observing for sure. So finally if i marry somehow whomever it is, the girl should be out of my research working context or completely same mind set. And My marriage should not ruin the name of Ganapathy so they girl i choose will be very specific that can not ruin my names reputation at any cost. the girl i touch should be fire that fires other guys if they desire for her and she fires other girls that try to reach me

When there is only one God, you have only one way to face the world and it shuts many doors for you. When each entity and it's stimulus is seen as God's (in Hinduism you can call it as stars, zodiac, Raghu, kethu, lakshmi, Vishnu, shiv, bram, goddesses and bla bla bla) in scientific term rhythms of various entities on universe and beyond and you face each one of them in different manner and going forward and it opens many doors and if you mastered it you can choose the door which you want (sounds ridiculous? No it's riddle for some and trap for some.

David, I feel like the fucking Road Runner. Your corporate staff is like a pack of coyotes. They spend all their time setting traps, trying to get me.” Massaro’s Office Products Division adopted the Road Runner cartoon character as their mascot.

Anxious to let my features show': Asian American woman shares fear of harassment - CNN - YouTube channel - Comment for this video with broader perspective, Part 2 - India was once perfect culture, our food habits were perfect, whatever we need vitamins, nutrients, carbs, fats everything we tend to obtain from plants and only plants, some yogi(No one) can even live with sun light and water or even neem air, but this 100% traditionality in India or siddha become almost obsolete because of pollution and over population and also spiritual reasons because many people are already trapped in Karmic cycle, which is why They can not even think of escaping it, if they try to escape they will die, and whomever has the solutions for this are mostly disregarded (Like , ok myself, Saddguru, Sarnam Singh, Somnath Bandyopadyay, Prabhakar Sharma, Ritika Rajput, Shalini Chouhan, they are disregarded because they are north Indians or yogis that speaks lie - this is what most people think, that is why I also being modern and eat evrything and talk everything and do everything so that you will not hate me, If I choose to be 100% traditional which I can, then whomever surrounding me will not survive, If I choose 100 % traditionality, rain will engulf the earth and sun will disappear for years, that is why I choose mixed mode of life with all ideas are considered, Try to respect traditionality at least a little, there is a Tamil proverb, மாதம் மும்மாரி பொழிந்து செழித்த பூமி, which means 3 times rain per month and natural agriculture prospered and people life prospered - This proverb is from ancient Tamil Land, As Kali or Kaali yuga started everyone chose modernity, but try to respect traditionality at least a little to protect this land, you no need to go to temple, you no need to pray god, just protect soil, agriculture and traditional science like planting trees and all, then slowly nature will dominate the earth and even in this Kali or Kaali yuga there will be prosperity for next 5000 years, Because in Kali or Kaali yuga first 10000 (Only 5000 years in Kali or Kaali yuga has passed so far) years are golden period, do not rush this golden period in to hell within 100 years.,

A selkie is trapped by the land without her skin,” the woman said. “And in death, trapped in the world of the living.

You’re like a mosquito trapped in my tent.

Many feminists have been grieved or aggrieved by The Left Hand of Darkness because the androgynes in it are called “he” throughout. In the third person singular, the English generic pronoun is the same as the masculine pronoun. A fact worth reflecting upon. And it’s a trap, with no way out, because the exclusion of the feminine (she) and the neuter (it) from the generic/masculine (he) makes the use of either of them more specific, more unjust, as it were, than the use of “he.” And I find made-up pronouns, “te” and “heshe” and so on, dreary and annoying.

As the months and years went on and their relationship unfolded, Denise started longing for something more. Sure, she loved Ryan’s allure and the way he made her feel, but something seemed to be missing. The more she got to know him, the more it became obvious that they had nothing in common and that they were headed down separate paths. She longed for someone to challenge her, to sharpen her in her faith, to share her passions, and to propel her forward in life. But Denise felt trapped and obligated to stay in the relationship because of how much time and emotion she had invested in it. Thinking of starting over was just too much for her to bear. She reminded herself that Ryan was a “good enough” guy. And he was. But unfortunately, all too often Mr. Good Enough ends up taking the place of Mr. Right.

I will give you NOTHING! Shall I tell you what I believe, Thagus?...I believe you are likewise trapped in the storm. I believe the Warp aided your pursuit of us, then cut you adrift in our wake, leaving you becalmed and with no idea why. I believe that the malignant essences we call Gods have brought us together in the heart of this storm to play out a game of kings and pawns, just to see where their favour should fall...I believe, most of all, that you are frightened of us. You fear us because despite your raving speeches that we are betraying the Legions, and despite your petty crusades to destroy us, we not only survive, but THRIVE. We grow with every conflict. The icons of the failed Legions are sheared from ever more suits of armour, and the colours of shame are eclipsed in numbers no other warband can match. You fear that we are right and you are wrong. You fear us, more than any other reason, because you had to chase us. Because we were here first. Because we are the ones on the verge of breaking free, despite all your attempts in these last decades to hinder us. We have been working towards this fate, while you have done nothing but seek to stop us. We've fought for true unity, all brothers beneath the black banner, while you've fought against it in the guise of preserving the old, failed ways. We, Thagus, have acted. You have reacted. And here we stand at our prison's edge. Even now you have no answers to give your men. Instead, you force this meeting with us, praying you can glean insight into our plans and scavenge victory through threats. You'll lose this war, Thagus. You'll lose because you desire the Gods' favour and you fear it falling upon anyone else.

I felt as if I were trapped between two worlds: that of misty legend and that of the scientific intellect of modern man. I felt lost in a limbo between the spirit and the machine, besieged by both, and truly understanding neither.