Justified Bible Quotes

Wisdom is justified by all her children. Luke 7:35

He also keeps his silence when Bible passages become shredded to justify unwinding, and kids start to see the face of God in the fragments.

The doctrine stating signs and wonders are no longer needed because we have the Bible was created by people who hadn’t seen God’s power and needed an explanation to justify their own powerless churches.

We did what our people do all the time, we told ourselves something we did was right and we found a way to justify it, even though we knew it was wrong.

Taken out of context and given a forty-degree twist, you can use the Bible to justify almost anything.

If this incomplete ayaan hirsi wants fame sooo much then she shouldn't use religion as a base to be known. Some people justify their in justifications by selling their souls to the devil, ayaan I'm sure u have taken the time to read the bible. Do tell me it's stance on woman comparing to men...

The morning after the 9/11 attacks...we began talking about the Twin Towers attack. Ruud shook his head sadly about it all. He said, "It's so weird, isn't it, all these people saying this has to do with Islam?" I couldn't help myself...I blurted out, "But it *is* about Islam. This is based in belief. This is Islam." Ruud said, "Ayaan, of course these people may have been Muslims, but they are a lunatic fringe. We have extremist Christians, too, who interpret the bible literally. Most Muslims do not believe these things. To say so is to disparage a faith which is the second largest religion in the world, and which is civilized, and peaceful." I walked into the office thinking, "I have to wake these people up."...The Dutch had forgotten that it was possible for people to stand up and wage war, destroy property, imprison, kill, impose laws of virtue because of the call of God. That kind of religion hadn't been present in Holland for centuries. It was not a lunatic fringe who felt this way about America and the West. I knew that a vast mass of Muslims would see the attacks as justified retaliation against the infidel enemies of Islam.

Of course, the fact that a single biblical text can mean many things doesn’t mean it can mean anything. Slave traders justified the exploitation of black people by claiming the curse on Noah’s son Ham rendered all Africans subhuman. Many Puritans and pioneers appealed to the stories of Joshua’s conquest of Canaan to support attacks on indigenous populations. More recently, I’ve heard Christians shrug off sins committed by American politicians because King David assaulted women too. Anytime the Bible is used to justify the oppression and exploitation of others, we have strayed far from the God who brought the people of Israel out of Egypt, “out of the land of slavery” (Exodus 20:2).

we must renounce reading the Bible to find arguments to justify our behavior or that of our group.

We did what people do all the time, we told ourselves something we did was right and we found a way to justify it, even though we knew it was wrong.

People have been cherry-picking the Bible for millennia to justify their every impulse, moral and otherwise.

We shall be judged according to our works – this is why we are exhorted to do good works. The Bible assuredly knows nothing of those qualms about good works, by which we only try to excuse ourselves and justify our evil works. The Bible never draws the antithesis between faith and good works so sharply as to maintain that good works undermine faith. No, it is evil works rather than good works which hinder and destroy faith. Grace and active obedience are complementary. There is no faith without good works, and no good works apart from faith.

Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time. Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.

It is my sincere opinion that our precious time on earth should not be spent attempting to justify unbelievable acts of cruelty, death, and disease as a part of 'God’s Plan' or the greater good — and clinging to ancient texts that preach ill-concealed bigotry and sexism. Instead, we should find ways to make this life happy and satisfying, without regard to the unknowable nature of an afterlife.

Morals do exist outside of organized religion, and the ‘morality’ taught by many of these archaic systems is often outdated, sexist, racist, and teaches intolerance and inequality. When a parent forces a child into a religion, the parent is effectively handicapping his or her own offspring by limiting the abilities of the child to question the world around him or her and make informed decisions. Children raised under these conditions will mature believing that their religion is the only correct one, and, in the case of Christianity, they will believe that all who doubt their religion’s validity will suffer eternal damnation. This environment is one that often breeds hate, ignorance, and ‘justified’ violence.

These are lines from my asteroid-impact novel, Regolith: Just because there are no laws against stupidity doesn’t mean it shouldn’t be punished. I haven’t faced rejection this brutal since I was single. He smelled trouble like a fart in the shower. If this was a kiss of gratitude, then she must have been very grateful. Not since Bush and Cheney have so few spent so much so fast for so long for so little. As a nympho for mind-fucks, Lisa took to politics like a pig to mud. She began paying men compliments as if she expected a receipt. Like the Aerosmith song, his get-up-and-go just got-up-and-went. “You couldn’t beat the crap out of a dirty diaper!” He embraced his only daughter as if she was deploying to Iraq. She was hotter than a Class 4 solar flare! If sex was a weapon, then Monique possessed WMD I haven’t felt this alive since I lost my virginity. He once read that 95% of women fake organism, and the rest are gay. Beauty may be in the eyes of the beholder, but ugly is universal. Why do wives fart, but not girlfriends? Adultery is sex that is wrong, but not necessarily bad. The dinosaurs stayed drugged out, drooling like Jonas Brothers fans. Silence filled the room like tear gas. The told him a fraction of the truth and hoped it would take just a fraction of the time. Happiness is the best cosmetic, He was a whale of a catch, and there were a lot of fish in the sea eager to nibble on his bait. Cheap hookers are less buck for the bang, Men cannot fall in love with women they don’t find attractive, and women cannot fall in love with men they do not respect. During sex, men want feedback while women expect mind-reading. Cooper looked like a cow about to be tipped over. His father warned him to never do anything he couldn’t justify on Oprah. The poor are not free -- they’re just not enslaved. Only those with money are free. Sperm wasn’t something he would choose on a menu, but it still tasted better than asparagus. The crater looked alive, like Godzilla was about to leap out and mess up Tokyo. Bush follows the Bible until it gets to Jesus. When Bush talks to God, it’s prayer; when God talks to Bush, it’s policy. Cheney called the new Miss America a traitor – apparently she wished for world peace. Cheney was so unpopular that Bush almost replaced him when running for re-election, changing his campaign slogan to, ‘Ain’t Got Dick.’ Bush fought a war on poverty – and the poor lost. Bush thinks we should strengthen the dollar by making it two-ply. Hurricane Katrina got rid of so many Democratic voters that Republicans have started calling her Kathleen Harris. America and Iraq fought a war and Iran won. Bush hasn’t choked this much since his last pretzel. Some wars are unpopular; the rest are victorious. So many conservatives hate the GOP that they are thinking of changing their name to the Dixie Chicks. If Saddam had any WMD, he would have used them when we invaded. If Bush had any brains, he would have used them when we invaded. It’s hard for Bush to win hearts and minds since he has neither. In Iraq, you are a coward if you leave and a fool if you stay. Bush believes it’s not a sin to kill Muslims since they are going to Hell anyway. And, with Bush’s help, soon. In Iraq, those who make their constitution subservient to their religion are called Muslims. In America they’re called Republicans. With great power comes great responsibility – unless you’re Republican.

The problem with the Bible, the Qur'an, the Torah - or any sacred text - as an authority is that so much depends on how the text is read and the interests of the reader. The Bible has been used to justify slavery, apartheid, the suppression of women, the 'evils' of sexuality, the 'evils' of homosexuality, a male-only priesthood, the denial of any priests at all, the supremacy of the Pope, the irrelevance of the Pope, the authority of the Church, a denial of the authority of the Church, a feminist agenda, war, pacifism and almost every other position that people may wish to hold.

And if you're going to go through your life and you have to associate with people, what you want to do is find egotistical people. Find out if they have a reason to justify their egos. if they can’t, then get rid of them. If they do, then hang around them, because you might actually learn something.

So yes, religion has caused and continues to cause some of the worst violence in history. And yes, it has used God to justify it. So if we mean by God the loving creator of the universe, then either he doesn’t exist or religion has got him wrong. Either way, religion should make us wary. That doesn’t necessarily mean we should abandon it altogether. We may decide to stick with it but to do so with humility, admitting the evil it has done as well as the good. It’s up to us.

9Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

33 Who shall accuse the chosen of God’s? God is he that justifies them. 34

ROM3.4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

this Bible situation is problematic. It’s been weaponized by the oppressor to prop up hypocrisy and to justify hate. Hate the sin but not the sinner? Y’all can miss me wit dat!

The Bible angers and frustrates those who believe that the pursuit of a perfect society justifies the quest for absolute power.

ROM8.30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

9Since, therefore,  nwe have now been justified by his blood, much more shall we be saved by him from  othe wrath of God.

since we have been justified by faith,  b we [1] have peace with God through our Lord Jesus Christ.

ROM3.28 Therefore we conclude that a man is justified by faith without the deeds of the law.

ROM2.13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

GAL3.24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

PSA143.2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

person is not justified [2] by works of the law  o but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works

Racist power at once made biological racial distinction and biological racial hierarchy the components of biological racism. This curse theory lived prominently on the justifying lips of slaveholders until Black chattel slavery died in Christian countries in the nineteenth century. Proof did not matter when biological racial difference could be created by misreading the Bible.

Yes, the Bible is indeed infallible, they’re right about that, but its infallibility is in its inability to be truly understood. It’s a paradox. As messy and monotonous and sometimes gorgeous and sometimes horrendous as existence itself. Jesus’ message, that God is love, is the only real takeaway. The Devil, as always, is in the details. The Bible is infallible. The Bible contradicts itself. Therefore, that which contradicts itself is infallible. That’s the only way it makes sense. Otherwise it’s just a Choose Your Own Adventure book used to justify what you already believe, or the morality you strive for but know you’ll never actually attain. Most people are hypocrites. The vast majority would say they are good, or are trying to be good, but are in fact pretty bad.

I have seen how in our history, people of color have been enslaved by “Bible-quoting” Christians. When slavery was finally threatened with being relegated to the dustbins of history in America, it was that section of this country known as “the Bible Belt” that rose to defend the enslavement of black people in the bloodiest war of American history. When slavery finally died as a legal option on the battlefields of Gettysburg, Antietam and Appomattox, the Christians of the Bible Belt, once again quoting their scriptures for justification, instituted laws of segregation with the full support of the federal government. When those segregation laws finally began to fall in the 1950s and 1960s, I watched the Bible being quoted to justify the use of lead pipes, police dogs, fire hoses and even the bombing of black churches in which little girls in their Easter finery were killed—all in an attempt to preserve “white supremacy.” I notice that even today the political party in America that most claims to represent what is called “the Christian vote” is still working to impede the political process for black people, to make voting so difficult as to prevent them from casting their ballot.

ROM5.8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ROM5.9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

Anytime the Bible is used to justify the oppression and exploitation of others, we have strayed far from the God who brought the people of Israel out of Egypt, “out of the land of slavery” (Exodus 20:2).

But if we are all God’s children, why does God spend so much time in history ordering one branch of his universal family to wipe out another branch? Why did his love for his Jewish children have to be expressed by the extermination of his Palestinian children? Why did he later abandon his Jewish children in favour of his Christian children and encourage his new favourites to torment their older siblings? Why did he order his Muslim children who worship him as One to persecute his pagan children who worship him as Many? Why is there so much violence in religious history, all done by groups who claim God is on their side? Unless you are prepared to believe that God actually plays favourites like some kind of demented tyrant, then there are only two ways out of this dilemma. The obvious one is to decide that there is no God. What is called God is a human invention used, among other things, to justify humankind’s love of violence and hatred of strangers. Getting rid of God won’t solve the problem of human violence but it will remove one of its pretexts.

The doctrine stating signs and wonders are no longer needed because we have the Bible was created by people who hadn’t seen God’s power and needed an explanation to justify their own powerless churches. Revelation

In fact, many of the most famous anti-Christian polemicists of the last 200 years—who sought to use science to justify their unbelief—never themselves set foot in a laboratory or conducted a single field observation. That includes the Marquis de Sade (a writer), Percy Bysshe Shelley (a poet), Friedrich Nietzsche (a philologist by training), Algernon Swinburne (a poet), Bertrand Russell (a philosopher), Karl Marx (a philosopher), Robert Ingersoll (a lecturer), George Bernard Shaw (a playwright), Vladimir Lenin (a communist revolutionary), Joseph Stalin (a communist dictator), H. L. Mencken (a newspaper columnist), Jean-Paul Sartre (a philosopher), Benito Mussolini (a fascist dictator), Luis Buñuel (Spanish filmmaker), Clarence Darrow (a lawyer), Ayn Rand (a novelist), Christopher Hitchens (a journalist), Larry Flynt (a pornographer), George Soros and Warren Buffett (investors), and Penn and Teller (magicians).

If God were to end history and reign forever in a distant Heaven, Earth would be remembered as a graveyard of sin and failure. Instead, Earth will be redeemed and resurrected. In the end it will be a far greater world, even for having gone through the birth pains of suffering and sin—yes, even sin. The New Earth will justify the old Earth’s disaster, make good out of it, putting it in perspective. It will preserve and perpetuate Earth’s original design and heritage.

One of the great tragedies and errors of the way people have understood the Bible has been the assumption that what people did in the Old Testament must have been right ‘because it’s in the Bible’. It has justified violence, enslavement, abuse and suppression of women, murderous prejudice against gay people; it has justified all manner of things we now cannot but as Christians regard as evil. But they are not there in the Bible because God is telling us, ‘That’s good.’ They are there because God is telling us, ‘You need to know that that is how some people responded. You need to know that when I speak to human beings things can go very wrong as well as very wonderfully.’ God tells us, ‘You need to know that when I speak, it isn’t always simple to hear, because of what human beings are like.’ We need, in other words, to guard against the temptation to take just a bit of the whole story and treat it as somehow a model for our own behaviour. Christians have often been down that road and it has not been a pretty sight. We need rather to approach the Bible as if it were a parable of Jesus. The whole thing is a gift, a challenge and an invitation into a new world, seeing yourself afresh and more truthfully.

9because, if  m you confess with your mouth that Jesus is Lord and  n believe in your heart  o that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.

I shouldn’t complain about God’s mercy to others while thanking Him for His mercy to me. I shouldn’t commit the sin of pride by justifying my rebellion or my running from God compared to other people’s sin. Who am I to be angry at what the angels in Heaven rejoice in?

z What if some were unfaithful?  a Does their faithlessness nullify the faithfulness of God? 4By no means!  b Let God be true though  c every one were a liar, as it is written,      d “That you may be justified in your words,         and prevail when you  e are judged.

GAL2.16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For whom oHe foreknew, pHe also predestined qto be conformed to the image of His Son, rthat He might be the firstborn among many brethren. 30Moreover whom He predestined, these He also scalled; whom He called, these He also tjustified; and whom He justified, these He also uglorified.

The slavery debate alerts us to self-justifying tendencies at work in how we use the Bible. Whenever our interpretation leads to injustice, oppression, or structural violence, then the very heart of the Bible is repudiated. Such views are anti-biblical, no matter what texts they cite.

Slavery in America was perpetuated not merely by human badness but also by human blindness. True, the causal basis for the system of slavery must to a large extent be traced back to the economic factor. Men convinced themselves that a system which was so economically profitable must be morally justifiable. They formulated elaborate theories of racial superiority. Their rationalizations clothed obvious wrongs in the beautiful garments of righteousness. This tragic attempt to give moral sanction to an economically profitable system gave birth to the doctrine of white supremacy. Religion and the Bible were cited to crystallize the status quo.

Galatians 3:11–12 ... a precious text! A person becomes righteous in the sight of God by faith alone. What conclusion can we draw from this? The law cannot make any person righteous because it has nothing to say about justifying and saving faith. That information is found only in the Gospel. In other words, the law has nothing to say about grace.

No matter what the Bible says—and I'm not a fundamentalist—I just don't think that men were the first. I don't think that Eve was made out of Adam's rib. I think the first sex, biologically, is the female sex, and there are many creatures in our world who are female and only become male as long as is necessary and then revert to the original and superior condition. I think we're a kind of decoration. We're sort of a maddening luxury. The basic and essential human is the woman, and all that we're doing is trying to brighten up the place. That's why all the birds who belong to our sex have prettier feathers—because we have got to try and justify are existence. Look how little we do to keep the race going.

Even with a more traditional reading that condemns gay sex, the Bible never condemns gay people for who they are and what they feel. We may disagree on whether the Bible can be reconciled with same-sex marriage, but we should be able to agree that the Bible is not homophobic and does not justify the unkind attitudes some Christians have become known for.

The question may arise—how can credible Christian organizations justify and condone meditative practices that clearly resemble Eastern meditation? As pointed out earlier in this book, Christian terminology surrounds these practices. It only takes a few popular Christian leaders with national profiles to embrace a teaching that sounds Christian to bring about big changes in the church. Moreover, we have many trusting Christians who do not use the Scriptures to test the claims of others. Building an entire prayer method around an out-of-context verse or two is presumptuous, at best. Now more than ever, it is critical that Christians devote themselves to serious Bible study and discernment regarding this issue.

The Bible never speaks of God's grace as simply making up our deficiencies--as if salvation consists in so much good works (even a variable amount) plus so much of God's grace. Rather the Bible speaks of "a God who justifies the wicked" (Romans 4:5) who is found by those who do not seek Him, who reveals Himself to those who do not ask for Him (see Romans 10:20).

The role of the Old Testament is to give an inspired telling of how we get to Jesus. But once we get to Jesus we don’t build multiple tabernacles and grant an equivalency to Jesus and the Old Testament. This was Peter’s mistake on Tabor. Jesus is greater than Moses. Jesus is greater than Elijah. Jesus is greater than the Bible. Jesus is the Savior of all that is to be saved… including the Bible. Jesus saves the Bible from itself! Jesus shows us how to read the Bible and not be harmed by it. Jesus delivers the Bible from its addiction to violent retaliation. Moses may stone sinners and Elijah may kill idolaters. And so violent holiness can be justified as biblical. But for a Christian that doesn’t matter. We follow Jesus!

Suppose that members of a religious movement, such as Christianity, maintain that the existence of some powerful god and its goals or laws can be known through their scriptures, their prophets, or some special revelation. Suppose further that the evidence that is available to support the reliability of those scriptures, prophets, or special revelations is weaker than that God is hypothetically capable of producing. That is, suppose that Christians maintain that Jesus was resurrected on the basis of the Gospels, or that God’s existence can be known through the Bible, or Muslims insist on the historical authenticity of the Koran. Could God, the almighty creator of the universe, have brought it about so that the evidence in favor of the resurrection, the Bible, or the Koran was better than we currently find it? I take it that the answer is obviously yes. Even if you think there is evidence that is sufficient to prove the resurrection, a reasonable person must also acknowledge that it could have been better. And there’s the problem. If the capacity of that god is greater than the effectiveness or quality of those scriptures, prophets, or special revelations, then the story they are telling contradicts itself. 'We know our god is real on the basis of evidence that is inadequate for our god.' Or, 'The grounds that lead us to believe in our god are inconsistent with the god we accept; nevertheless, we believe in this god that would have given us greater evidence if it had wished for us to believe in it.' Given the disparity between the gods that these religious movements portend and the grounds offered to justify them, the atheist is warranted in dismissing such claims. If the sort of divine being that they promote were real and if he had sought our believe on the basis of the evidence, the evidential situation would not resemble the one we are in. The story doesn’t make internal sense. A far better explanation is that their enthusiasm for believing in a god has led them to overstate what the evidence shows. And that same enthusiasm has made it difficult for them to see that an all powerful God would have the power to make his existence utterly obvious and undeniable. Since it’s not, the non-believer can’t possibly be faulted for failing to believe.

To justify their inability to cope with cultural change, they turn to the Bible and proof-text, that is, they take verses out of the context of the whole and make universal laws of them. Instead of reading the Bible through the lens of Jesus’ life and ministry, many have again tried to make the Bible a law book, which they then apply selectively, only to those with whom they disagree.

a week;  j I give tithes of all that I get.’ 13But the tax collector,  g standing far off,  k would not even lift up his eyes to heaven, but  l beat his breast, saying, ‘God,  m be merciful to me, a sinner!’ 14I tell you, this man went down to his house justified, rather than the other. For  n everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.

I could see how you might let yourself get addicted to that kind of discipline, or denial; how it might seem like, if you kept doing it, over and over, that you were somehow living more cleanly or more righteously than other people. It was the same thing as following all those rules Lydia stuck to, and when that got old, making up even more rules to follow and then justifying them with some passage from the Bible.

die for a righteous person—though perhaps for a good person one would dare even to die— 8but l God shows his love for us in that m while we were still sinners, Christ died for us. 9Since, therefore, n we have now been justified by his blood, much more shall we be saved by him from o the wrath of God. 10For if p while we were enemies q we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by r his life.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

9Or do you not know that the unrighteous [2] will not inherit the kingdom of God? Do not be deceived:  x neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, [3] 10nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11And  y such were some of you. But  z you were washed,  a you were sanctified,  b you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

the Pharisees, and the other self-justifying Jews, who though that they needed no repentance, and that therefore God should abundantly rejoice in them, and make his boast of them, as those that were most his honour; but Christ tells them that it was quite otherwise, that God was more praised in, and pleased with, the penitent broken heart of one of those despised, envied sinners, than all the long prayers which the scribes and Pharisees made, who could not see any thing amiss in themselves. Nay,

I’m not condemning anyone’s personal beliefs. I honestly don’t care if they worship Jesus, Buddha, Allah or the Tooth Fairy. But if that faith tells them to do harm to others, I have a big fucking issue with it. Millions, hell, probably billions of people throughout history have been killed in the name of one religion or the other. Just because you put your particular brand of God on it or drop enough Bible verses into your hate-filled rants to convince people, doesn’t make your actions any more justified.

Ultimately, the concept of a religious left is problematic at its core because the Bible (or for that matter the Koran, Torah, etc.) cannot be used to unequivocally defend and advance human rights. Using Fox News, Christian radio, and the Internet as bully pulpits, Christian fundamentalists have capitalized on this simple unimpeachable fact and built a political empire. They have hidden behind scripture to justify and advance a fascist agenda that has set the struggle for democracy in the U.S. back decades.

GAL2.16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. GAL2.17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. GAL2.18 For if I build again the things which I destroyed, I make myself a transgressor.

Brené Brown warned us we can’t selectively numb our emotions, and no doubt this applies to the emotions we have about our faith. If the slaughter of Canaanite children elicits only a shrug, then why not the slaughter of Pequots? Of Syrians? Of Jews? If we train ourselves not to ask hard questions about the Bible, and to emotionally distance ourselves from any potential conflicts or doubts, then where will we find the courage to challenge interpretations that justify injustice? How will we know when we’ve got it wrong?

We have something to hide. We have secrets, worries, thoughts, hopes, desires, passions which no one else gets to know. We are sensitive when people get near those domains with their questions. And now, against all rules of tact the Bible speaks of the truth that in the end we will appear before Christ with everything we are and were…. And we all know that we could justify ourselves before any human court, but not before this one. Lord, who can justify themselves?1 Bonhoeffer’s sermon for Repentance sunday, November 19, 1933

Liberal theory, however, doesn’t have to demonstrate the difference. It only has to show that moral decisions on matters of public policy in a pluralist and democratic state are satisfied, or justified, by a particular political test: the “ability to gain assent from people who retain radically diverse ideas about the point and meaning of human life, about the path to private perfection.”43 Appeals to the will of God through quoting the Bible, church doctrine, and ecclesiastical authorities, fail this test for public values because

Therefore, since we have been justified through faith, wec have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And wed boast in the hope of the glory of God. 3 Not only so, but wee also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Two centuries ago, the United States settled into a permanent political order, after fourteen years of violence and heated debate. Two centuries ago, France fell into ruinous disorder that ran its course for twenty-four years. In both countries there resounded much ardent talk of rights--rights natural, rights prescriptive. . . . [F]anatic ideology had begun to rage within France, so that not one of the liberties guaranteed by the Declaration of the Rights of Man could be enjoyed by France's citizens. One thinks of the words of Dostoievski: "To begin with unlimited liberty is to end with unlimited despotism." . . . In striking contrast, the twenty-two senators and fifty-nine representatives who during the summer of 1789 debated the proposed seventeen amendments to the Constitution were men of much experience in representative government, experience acquired within the governments of their several states or, before 1776, in colonial assembles and in the practice of the law. Many had served in the army during the Revolution. They decidedly were political realists, aware of how difficult it is to govern men's passions and self-interest. . . . Among most of them, the term democracy was suspect. The War of Independence had sufficed them by way of revolution. . . . The purpose of law, they knew, is to keep the peace. To that end, compromises must be made among interests and among states. Both Federalists and Anti-Federalists ranked historical experience higher than novel theory. They suffered from no itch to alter American society radically; they went for sound security. The amendments constituting what is called the Bill of Rights were not innovations, but rather restatements of principles at law long observed in Britain and in the thirteen colonies. . . . The Americans who approved the first ten amendments to their Constitution were no ideologues. Neither Voltaire nor Rousseau had any substantial following among them. Their political ideas, with few exceptions, were those of English Whigs. The typical textbook in American history used to inform us that Americans of the colonial years and the Revolutionary and Constitutional eras were ardent disciples of John Locke. This notion was the work of Charles A. Beard and Vernon L. Parrington, chiefly. It fitted well enough their liberal convictions, but . . . it has the disadvantage of being erroneous. . . . They had no set of philosophes inflicted upon them. Their morals they took, most of them, from the King James Bible and the Book of Common Prayer. Their Bill of Rights made no reference whatever to political abstractions; the Constitution itself is perfectly innocent of speculative or theoretical political arguments, so far as its text is concerned. John Dickinson, James Madison, James Wilson, Alexander Hamilton, George Mason, and other thoughtful delegates to the Convention in 1787 knew something of political theory, but they did not put political abstractions into the text of the Constitution. . . . Probably most members of the First Congress, being Christian communicants of one persuasion or another, would have been dubious about the doctrine that every man should freely indulge himself in whatever is not specifically prohibited by positive law and that the state should restrain only those actions patently "hurtful to society." Nor did Congress then find it necessary or desirable to justify civil liberties by an appeal to a rather vague concept of natural law . . . . Two centuries later, the provisions of the Bill of Rights endure--if sometimes strangely interpreted. Americans have known liberty under law, ordered liberty, for more than two centuries, while states that have embraced the Declaration of the Rights of Man and of the Citizen, with its pompous abstractions, have paid the penalty in blood.

I don’t know how I didn’t see it for so many years of Bible reading, but I didn’t.  Paul didn’t teach the Gentiles not to follow the law, he didn’t teach people not to have their sons circumcised (in fact he himself had Timothy circumcised in Acts 16:3).  And Paul himself kept the law.  Otherwise, James would have been telling Paul to lie about what he was doing.   So we traded Christmas for Sukkot, the true birth of Messiah during the Feast of Tabernacles, which is a shadow picture of Him coming back to reign for a thousand years.  When we keep that feast, we are making a declaration that we believe He was, is, and is coming.  We keep Yom Kippur, which is a declaration that we believe that Yeshua is the salvation of the nation of Israel as a whole, that “all Israel shall be saved.”  We keep Yom Teruah, the day of Trumpets, which occurs on “the day and hour that no man knows” at the sighting of the first sliver of the new moon during the 7th biblical month of Tishri.  We traded Pentecost for Shavuot, the prophetic shadow picture of the spirit being poured out on the assembly, as we see in the book of Acts,  just as the law was given at Mt Sinai to the assembly, which according to Stephen was the true birth of the church (Acts 7:38) – not in Jerusalem, but at Sinai. We also traded Easter for Passover, the shadow picture of Messiah coming to die to restore us to right standing with God, in order to obey Him when He said, “from now on, do this in remembrance of Me.”  We traded Resurrection Sunday for First Fruits, the feast which served as a shadow of Messiah rising up out of the earth and ascending to be presented as a holy offering to the Father.  In Leviticus 23, these are called the Feasts of the LORD, and were to be celebrated by His people Israel forever, not just the Jews, but all those who are in covenant with Him. Just like at Mt Sinai, the descendants of Jacob plus the mixed multitude who came out of Egypt.    We learned from I John 3:4 that sin is defined as transgression of the law.  I John 1:10 says that if we claim we do not sin we are liars, so sin still exists, and that was written long after the death of the other apostles, including Paul.  I read what Peter said about Paul in 2 Peter 3:15-16 – that his writings were hard to understand and easily twisted.  And I began to see that Peter was right because the more I understood what everyone besides Paul was saying, the more I realized that the only way I could justify what I had been doing was with Paul’s writings.  I couldn’t use Yeshua (Jesus), Moses, John, Peter or any of the others to back up any of the doctrines I was taught – I had to ignore Yeshua almost entirely, or take Him out of context.  I decided that Yeshua, and not Paul, died for me, so I had to

since we have been justified by faith,  b we [1] have peace with God through our Lord Jesus Christ. 2Through him we have also  c obtained access by faith [2] into this grace  d in which we stand, and  e we [3] rejoice [4] in hope of the glory of God. 3Not only that, but we  f rejoice in our sufferings, knowing that suffering  g produces endurance, 4and endurance produces character, and character produces hope, 5and  h hope does not put us to shame, because God’s love  i has been poured into our hearts through the Holy Spirit who has been given to us.

Well, nobody’s perfect; all are sinners; remember King David” can be used to defend the indefensible. Such an argument, when applied to the ministry, nullifies the biblical character qualifications of 1 Timothy 2–3 and elsewhere. And, when applied to oneself, can justify literally anything. “Even if I embezzle a little from my company, we’re all sinners.” “I cheat on my spouse a little, but Jesus said lust is adultery of the heart, so who hasn’t?” This is precisely the kind of argument the Bible says is a contradiction of the gospel itself (Rom. 3:1–8).

The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9because, if m you confess with your mouth that Jesus is Lord and n believe in your heart o that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11For the Scripture says, p “Everyone who believes in him will not be put to shame.” 12 q For there is no distinction between Jew and Greek; r for the same Lord is Lord of all, s bestowing his riches on all who call on him. 13For t “everyone who calls on the name of the Lord will be saved.

Who has told it from that time? Have not I, the LORD? † And there is no other God besides Me, A just God and a Savior; There is none besides Me. 22“Look to Me, and be saved, † All you ends of the earth! For I am God, and there is no other. 23† I have sworn by Myself; The word has gone out of My mouth in righteousness, And shall not return, That to Me every †knee shall bow, † Every tongue shall take an oath. 24He shall say, g‘Surely in the LORD I have †righteousness and strength. To Him men shall come, And †all shall be ashamed Who are incensed against Him. 25† In the LORD all the descendants of Israel Shall be justified, and †shall glory.

Actually, the cross of Christ is an offense to all that man prides himself in. It is an offense to his morality because it tells him his work cannot justify him. It is an offense to his philosophy because its appeal is to faith and not to reason. It is an offense to the culture of man because its truths are revealed to babes. It is an offense to his sense of caste because God chooses the poor and humble. It is an offense to his will because it calls for an unconditional surrender. It is an offense to his pride because it shows the exceeding sinfulness of the human heart. And it is an offense to himself because it tells him he must be born again. You

Both experience and the Scriptures themselves teach us that the Bible is a powerful book, a life-changing book. But simply because the Bible is such a powerful book, it has been powerfully misused to cause great harm on earth. • Bible passages have been quoted by men to justify the abuse of their wives and children. • Bible teachings have been distorted by politicians to justify the pollution of the earth. • Bible stories have been retold by church leaders to justify the hatred of other peoples. It is so easy to acknowledge (rightly) the divine origin and authority of Scripture only to associate (wrongly) our own private agendas with some part of it.

6But h the righteousness based on faith says, i “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) 7“or ‘Who will descend into the j abyss?’” (that is, k to bring Christ up from the dead). 8But what does it say? l “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); 9because, if m you confess with your mouth that Jesus is Lord and n believe in your heart o that God raised him from the dead, you will be saved. 10For with the heart one believes and is justified, and with the mouth one confesses and is saved. 11For the Scripture says, p “Everyone who believes in him will not be put to shame.

In the New Testament, God's steadfast love and faithfulness are seen, not in an act of deliverance from foreign enemies, but in sending the Son and raising Him from the dead to enact a global rescue mission (Romans 8:3.) Jesus is God's supreme, grand, climactic act of faithfulness. Not only that, but "faithful" also describes Jesus. Paul writes, "We know that a person is justified not by the works of the law but in faith in Jesus Christ" (Galations 2:16...). A better reading is "faithfulness of Jesus Christ" -- which is found in footnotes of many Bibles -- and the two readings couldn't be more different... Paul isn't saying, "You are not justified by your efforts but by your faith." The contrast he's making isn't between two options we have; the contrast is between your efforts and Jesus' faithfulness to you, shown in His obedient death on a Roman cross. Paul is interested in telling readers what Jesus did, Jesus' faithfulness, not what we do. God's grand act of faithfulness is giving His son for our sake. God is all in. Jesus' grand act of faithfulness is going through with it for our sake. Jesus is all in. Now it's our move, which really is the point of all this. Like God the Father and God the Son, we are also called to be faithful. On one level, we are faithful to God when we trust God, but faith (pistis) doesn't stop there. It extends, as we've seen, in faithfulness toward each other, in humility and self-sacrificial love. And here is the real kick in the pants: When we are faithful to each other like this, we are more than simply being nice and kind -- though there's that. Far more important, when we are faithful to each other, we are, at that moment, acting like the faithful God and the faithful Son. Being like God. That's the goal. And we are most like God, not when we are certain we are right about God, or when we tell others how right we are, but when we are acting toward one another like the faithful Father and Son. Humility, love, and kindness are our grand acts of faithfulness and how we show that we are all in.

Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.

God’s Everlasting Love 31What then shall we say to these things?  pIf God is for us, who can be [9] against us? 32 qHe who did not spare his own Son but  rgave him up for us all, how will he not also with him graciously give us all things? 33Who shall bring any charge against God’s elect?  sIt is God who justifies. 34 tWho is to condemn? Christ Jesus is the one who died—more than that, who was raised— uwho is at the right hand of God,  vwho indeed is interceding for us. [10] 35Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36As it is written, w“For your sake  xwe are being killed all the day long; we are regarded as sheep to be slaughtered.

Anyone who thinks of Satan as evil should consider all the men, women, children, and animals who have died because it was "God's will". Certainly a person grieving the untimely loss of a loved one would much rather have their loved one with them than in God's hands! Instead, they are unctuously consoled by their clergyman who says, "It was God's will, my dear"; or "He is in God's hands now, my son." Such phrases have been a convenient way for religionists to condone or excuse the mercilessness of God. But if God is in complete control and as benign as he is supposed to be, why does He allow these things to happen? Too long have religionists been falling back on their bibles and rulebooks to prove or disprove, justify, condemn, or interpret.

The nature of the love of God for us is thereby revealed. It is not the love of an indulgent parent who gives into every whim of the child. In the end that is not the ‘love’ for the child but a form of self love for the parent. Despite the massive propaganda to the contrary, Our lord’s purpose for us is not to make us happy, but to make us holy. He loves us too much to leave us part saved, part remade, part sanctified. He wills our holiness, and since ‘suffering produces…’ (Rom 5:3), we may expect him to allow things in our lives which, in our self-centred pursuit of happiness, we ourselves would exclude. Yet even in the shadow of his love there is always mercy. Our sorrows are shared by him; he comes to us in our pain. The end of it all is not only his glory, which needs no justifying, but also our good.

It is characteristic of the faith of the Christian that through God’s grace and the merit of Jesus Christ he has become entirely justified and guiltless in God’s eyes, so that “there is therefore now no condemnation for those who are in Christ Jesus” (Romans 8: 1 ). And it is characteristic of the prayer of the Christian to hold fast to this innocence and justification which has come to him, appealing to God’s word and thanking for it. So not only are we permitted, but directly obligated–provided we take God’s action to us at all seriously–to pray in all humiliation and certainty: “I was blameless before him and I kept myself from guilt” (Psalm 18:23); “If thou testest me thou wilt find no wickedness in me” (Psalm 17:3). With such a prayer we stand in the center of the New Testament, in the community of the cross of Jesus Christ.

It is tormenting to live life with a burden of guilt. Jesus bore our sins and the guilt associated with them, and in reality, once we have received forgiveness for any sin we have committed, there is no longer any guilt. When sin goes, guilt goes with it. Jesus not only forgives sin, He removes it completely. He remembers it no more, and to Him, it is as if it never happened. When we feel guilt after we have confessed and repented of a sin, we should tell the feeling that it is a lie. Don’t let your feelings be the ruling factor in your life. The Bible says that we are justified in Christ, and I heard one theologian say that means that we stand before God just as if we had never sinned. Even if our feelings can’t believe it, we can choose to live beyond our feelings and we can honor God’s Word above how we feel. If we make right choices according to the Word of God, our feelings will eventually come in line with our good choices.

If God is for us, who can be against us? 32He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? 33Who will bring any charge against those whom God has chosen? It is God who justifies. 34Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? 36As it is written: “For your sake we face death all day long; we are considered as sheep to be slaughtered.”j 37No, in all these things we are more than conquerors through him who loved us. 38For I am convinced that neither death nor life, neither angels nor demons,k neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Some incidents of facial profiling have been more inconvenient than others. I’ll never forget walking through airport security when I was flying to give a speech to a Christian men’s group in Montana. The Department of Homeland Security screeners obviously didn’t recognize me as “Jase the Duckman” from Duck Dynasty, and I felt like I was one wrong answer away from being led to an interrogation room in a pair of handcuffs! Hunting season had recently ended, so my hair and beard were in full bloom! The security screeners saw a Bible in my bag, and I guess they figured I was a Christian nut because of my long hair and bushy beard. Somehow, I made it through the metal detector and an additional pat-down, and I guess they couldn’t find a justifiable reason to detain me. But as I was getting my belongings back together, I accidentally bumped into a woman. She screamed! It must have been an involuntary reflex. It was a natural response, because she thought I was going to attack her. Once she finally settled down, I made my way to the gate and sat down to compose myself. After a few minutes, a young boy walked up and asked me for my autograph. Finally, I thought to myself. Somebody recognizes me from Duck Dynasty. Not everyone here believes I’m the Unabomber! Man, I could have used the kid about twenty minutes earlier, when I was trying to get through security! I looked over at the boy’s mother, and she was smiling from ear to ear. I realized they were very big fans. I signed my name on a piece of paper and handed it to the kid. “Can I ask you a question?” he said. “Sure, buddy,” I said. “Ask me anything you want.” “How much does Geico pay y’all?” he asked. My jaw dropped as I looked at the kid. “Wait a minute, man,” I said. “I’m not a caveman!” “What do you mean?” the boy asked. “I’m Jase the Duckman,” I said. “You know--from Duck Dynasty? Quack, quack?” It didn’t take me long to realize the boy had no idea what I was talking about. In a matter of minutes, I went from being a potential terrorist to being a caveman selling insurance.

There is something that assaults God even more directly. It is the subtle sense that grows in us, usually unconsciously, that the real effectiveness of our spiritual acts is at the horizontal level among people, not before the face of God. In other words, if my children see me pray at meals, it will do them good. If the staff sees me fasting, they may be inspired to fast. If my roommate sees me read my Bible, he may be inspired to read his. And soon. Now that’s not all bad. Jesus’ public prayers certainly inspired the disciples (Luke 11:1). But the danger is that all of our life—including our spiritual life—starts to be justified and understood simply on the horizontal level for the effects it can have because others see it happening. And so God subtly and slowly can become a secondary Person in the living of our lives. We may think that he is important to us because all these things that we are doing are the kinds of things he wants us to do. But, in fact, he himself is falling out of the picture as the focus of it all.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

Even the asexual has a deviation - his asexuality. It is far more abnormal to have a lack of desire (unless illness or oldage, or another valid reason has caused the wane) than it is to be sexually promiscuous. However, if a Satanist choose sexual sublimation above overt sexual expression, that is entirely his own affair. In many cases of sexual sublimation (or asexuality), any attempt to emancipate himself sexually would prove devastating to the asexual. Asexuals are invariably sexually sublimated by their jobs or hobbies. All the energy and driving interest which would normally be devoted to sexual activity, is channeled into other pastimes or into their chosen occupations. If a person favors other interests over sexual activity, it is his right, and no one is justified in condemning him for it. However, the person should at least recognize the fat this is a sexual sublimation. Because of lack of opportunity for expression, many secret sexual desires never progress beyond the fantasy stage. lack of release often leads to compulsion and, therefore, a great number of people devise undetectable methods of giving vent to their urges. Just because most fetishistic activity is not outwardly apparent, the sexually unsophisticated should not delude himself into think it does not exist.

51  wHave mercy on me, [1] O God, according to your steadfast love; according to your  xabundant mercy yblot out my transgressions. 2  zWash me thoroughly from my iniquity, and  acleanse me from my sin! 3  bFor I know my transgressions, and my sin is ever before me. 4  cAgainst you, you only, have I sinned and done what is evil  din your sight, eso that you may be justified in your words and blameless in your judgment. 5 Behold,  fI was brought forth in iniquity, and in sin did my mother conceive me. 6 Behold, you delight in truth in  gthe inward being, and you teach me wisdom in the secret heart. 7 Purge me  hwith hyssop, and I shall be clean; zwash me, and I shall be  iwhiter than snow. 8 Let me hear joy and gladness; jlet the bones  kthat you have broken rejoice. 9  lHide your face from my sins, and  yblot out all my iniquities. 10  mCreate in me a  nclean heart, O God, and  orenew a right [2] spirit within me. 11  pCast me not away from your presence, and take not  qyour Holy Spirit from me. 12 Restore to me the joy of your salvation, and uphold me with a willing spirit. 13 Then I will teach transgressors your ways, and sinners will  rreturn to you. 14 Deliver me from  sbloodguiltiness, O God, O  tGod of my salvation, and  umy tongue will sing aloud of your  vrighteousness. 15 O Lord, open my lips, and my mouth will declare your praise. 16  wFor you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17 The sacrifices of God are  xa broken spirit; a broken and contrite heart, O God, you will not despise. 18  yDo good to Zion in your good pleasure; zbuild up the walls of Jerusalem; 19 then will you delight in  aright sacrifices, in burnt offerings and  bwhole burnt offerings; then bulls will be offered on your altar.

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. 2Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4You are severed from Christ, you who would be justified [1] by the law; you have fallen away from grace. 5For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. 7You were running well. Who hindered you from obeying the truth? 8This persuasion is not from him who calls you. 9A little leaven leavens the whole lump. 10I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. 11But if I, brothers, [2] still preach [3] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12I wish those who unsettle you would emasculate themselves! 13For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 15But if you bite and devour one another, watch out that you are not consumed by one another. Keep in Step with the Spirit 16But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. 18But if you are led by the Spirit, you are not under the law. 19Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21envy, [4] drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23gentleness, self-control; against such things there is no law. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also keep in step with the Spirit. 26Let us not become conceited, provoking one another, envying one another. Bear One Another’s Burdens

DEAR SIR: Inclosed you will find a bill for groceries and other goods furnished to you in the last six months, amounting to sixty-seven dollars and thirty-four cents ($67.34). It ought to have been paid before. How you, a minister of the Gospel, can justify yourself in using goods which you don't pay for, I can't understand. If I remember rightly, the Bible says: 'Owe no man anything.' As I suppose you recognize the Bible

EVENING THERE IS THEREFORE NOW NO CONDEMNATION. — ROMANS 8:1 Come, my soul, think about this. Believing in Jesus, you are actually and effectually cleared from guilt; you are led out of prison. You are no longer in chains as a slave; you are delivered now from the bondage of the law; you are freed from sin and can walk around as a free man—the Savior’s blood has procured your full acquittal. You now have a right to approach your Father’s throne. No flames of vengeance are there to scare you now—no fiery sword; justice cannot strike the innocent. Your disabilities are removed. Once you were unable to see your Father’s face; now you can. You could not speak with Him; but now you can approach Him with boldness. Once there was a fear of hell upon you; but now you have no fear of it, for how can there be punishment for the guiltless? He who believes is not condemned and cannot be punished. And more than all, the privileges you might have enjoyed, if you had never sinned, are yours now that you are justified. All the blessings that you would have had if you had kept the law are yours, because Christ has kept it for you. All the love and acceptance that perfect obedience could have obtained belong to you, because Christ was perfectly obedient on your behalf and has imputed all His merits to your account, that you might be exceedingly rich through Him who for your sake became exceedingly poor. How great the debt of love and gratitude you owe to your Savior! A debtor to mercy alone, Of covenant mercy I sing; Nor fear with Your righteousness on, My person and offerings to bring: The terrors of law and of God, With me can have nothing to do; My Savior’s obedience and blood Hide all my transgressions from view.

If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. Romans 10:9-10

Never has a book been as sorely misused as the Bible to justify beatings.

Interestingly, paedobaptists often appeal to Romans 4 to argue that circumcision, as a sign and seal of Abraham's faith, is applied to infants as a sign and seal to them as well, which is then carried over in baptism.128 But this is not Paul's point in this text. Instead, Paul is presenting Abraham as the paradigm for all believers, both Jew and Gentile. To Abraham and to him alone, circumcision was a covenantal sign attesting that he had already been justified by faith apart from circumcision.