Jude Law Quotes

Manners, boy. I'll beat them into you if I have to.

Jude's fourth law: Caring equals vulnerability. Never show either.

At the Redbox we gather essential movies: Johnny Depp, Jude Law, Michael Cera, and Jon Heder (because we all have a weak spot for the skinny, homely, Leftover, Napoleon Dynamites of the world).

En la película, la pobre Keira Knightley tiene que pasar por toda esa maldita tragedia con James McAvoy, pero si Keira no hubiera sido atractiva, el nunca se habría fijado en ella y no le habría roto el corazón. Al fin y al cabo todos sabemos eso de que “es mejor haber amado y perdido...”, todo ese rollo es una mierda. Esta teoría se aplica a un montón de películas. Piensa en ello. Si Kate winslet hubiese sido la “Duff”, Leonardo DiCaprio no se habría enamorado de ella en Titanic y nosotros nos habríamos ahorrado un montón de lágrimas. Si Nicole Kidman hubiese sido fea en Cold Mountain, no tendría que haberse preocupado por Jude Law cuando se fue a la guerra. La lista es interminable.

By every law of nature and sex a kiss was the only rejoinder that fitted the mood and the moment, under the suasion of which Sue’s undemonstrative regard of him might not inconceivably have changed its temperature.

Ever since his first ecstasy or vision of Christminster and its possibilities, Jude had meditated much and curiously on the probable sort of process that was involved in turning the expressions of one language into those of another. He concluded that a grammar of the required tongue would contain, primarily, a rule, prescription, or clue of the nature of a secret cipher, which, once known, would enable him, by merely applying it, to change at will all words of his own speech into those of the foreign one. His childish idea was, in fact, a pushing to the extremity of mathematical precision what is everywhere known as Grimm's Law—an aggrandizement of rough rules to ideal completeness. Thus he assumed that the words of the required language were always to be found somewhere latent in the words of the given language by those who had the art to uncover them, such art being furnished by the books aforesaid.

Daniel Craig is sitting on a carrot, Jude Law is sitting on Daniel Craig's head.

But you shouldn't have let her. That's the only way with these fanciful women that chaw high--innocent or guilty. She'd have come round in time. We all do! Custom does it! It's all the same in the end! However, I think she's fond of her man still--whatever he med be of her. You were too quick about her. I shouldn't have let her go! I should have kept her chained on-- her spirit for kicking would have been broke soon enough! There's nothing like bondage and a stone-deaf taskmaster for taming us women. Besides, you've got the laws on your side. Moses knew.

Life with a man is more businesslike after it, and money matters work better. And then, you see, if you have rows, and he turns you out of doors, you can get the law to protect you, which you can't otherwise, unless he half-runs you through with a knife, or cracks your noddle with a poker. And if he bolts away from you--I say it friendly, as woman to woman, for there's never any knowing what a man med do-- you'll have the sticks o' furniture, and won't be looked upon as a thief.

Darkness must not be confused with light. Grace must not be confused with license. Unchecked sin must not be confused with the good news of justification apart from works of the law. Far from treating sexual deviance as a lesser ethical issue, the New Testament sees it as a matter for excommunication (1 Corinthians 5), separation (2 Cor. 6:12–20), and a temptation for perverse compromise (Jude 3–16).

He hefts it out and sees that it is marked only with his name, and slowly opens it. Inside it is everything: every letter he had ever written Willem, every substantial e-mail printed out. There are birthday cards he'd given Willem. There are photographs of him, some of which he has never seen. There is the Artforum issue with 'Jude with Cigarette' on the cover. There is a card from Harold, written shortly after the adoption, thanking Willem for coming and for the gift. There is an article about him winning a prize in law school, which he certainly hadn't send Willem but someone clearly had. He hadn't needed to catalog his life after all - Willem had been doing it for him all along.

All of these third ways end up the same way: a behavior the Bible does not accept is treated as acceptable. “Agree to disagree” sounds like a humble “meet you in the middle” compromise, but it is a subtle way of telling conservative Christians that homosexuality is not a make-or-break issue and we are wrong to make it so. No one would think of proposing a third way if the sin were racism or human trafficking. To countenance such a move would be a sign of moral bankruptcy. Faithfulness to the Word of God compels us to view sexual immorality with the same seriousness. Living an ungodly life is contrary to the sound teaching that defines the Christian (1 Tim. 1:8–11; Titus 1:16). Darkness must not be confused with light. Grace must not be confused with license. Unchecked sin must not be confused with the good news of justification apart from works of the law. Far from treating sexual deviance as a lesser ethical issue, the New Testament sees it as a matter for excommunication (1 Corinthians 5), separation (2 Cor. 6:12–20), and a temptation for perverse compromise (Jude 3–16). We cannot count same-sex behavior as an indifferent matter. Of course, homosexuality isn’t the only sin in the world, nor is it the most critical one to address in many church contexts. But if 1 Corinthians 6 is right, it’s not an overstatement to say that solemnizing same-sex sexual behavior—like supporting any form of sexual immorality—runs the risk of leading people to hell. Scripture often warns us—and in the severest terms—against finding our sexual identity apart from Christ and against pursuing sexual practice inconsistent with being in Christ (whether that’s homosexual sin, or, much more frequently, heterosexual sin). The same is not true when it comes to sorting out the millennium or deciding which instruments to use in worship. When we tolerate the doctrine which affirms homosexual behavior, we are tolerating a doctrine which leads people further from God. This is not the mission Jesus gave his disciples when he told them to teach the nations everything he commanded. The biblical teaching is consistent and unambiguous: homosexual activity is not God’s will for his people. Silence in the face of such clarity is not prudence, and hesitation in light of such frequency is not patience. The Bible says more than enough about homosexual practice for us to say something too.

Doesn’t matter what’s playing as long as it isn’t an animal movie. I can’t stomach those, especially if it’s a talking animal movie. Those are the worst.  No cat sounds like Jude Law.  Everyone knows this. Although I did break this rule for the Jungle Book. Because Idris Elba. Okay, I also saw the new Tarzan because of Alex Skarsgård. Who wouldn’t make exceptions for those two? I could listen to Idris read me the AVMA journal all day, any day of the week ending in ay.

In director Guy Ritchie’s entertainingly bumptious movies for Warner Bros., Robert Downey Jr. and Jude Law ricochet around a grimy Victorian-ish London replete with slow-motion fight scenes and massive exploding fireballs. (Watching those movies is like huffing gasified cotton candy, but the world loves them.

Rev. Robert J. Carr, parochial vicar of the Cathedral of the Holy Cross in Boston, where Law says Mass whenever he is in town, reported getting catcalls from construction workers as he walked back to his rectory after celebrating Mass for prisoners at the Nashua Street Jail. Rev. Robert Bowers, the Charlestown pastor, recalled a Halloween party at which someone came dressed as a pedophile priest. “Now, when you look out at an audience, it crosses your mind, ‘What do they think of me?’” said Monsignor Peter V. Conley, pastor of St. Jude’s Church in Norfolk, a suburb southwest of Boston. “I know a priest who stood outside of his rectory and a car slowed down and a guy yelled out, ‘Hey, pedophile!’ He was in a funk for days.

GALATIANS—NOTE ON 5:22–23 The Spirit fights against sin not merely in defense but also in attack by producing in Christians the positive attributes of godly character, all of which are evident in Jesus in the Gospels. Love appears first because it is the greatest quality (1 Cor. 13:1–13; 2 Pet. 1:5–7) in that it most clearly reflects the character of God. Joy comes in at a close second, for in rejoicing in God’s salvation Christians show that their affections are rightly placed in God’s will and his purpose (see John 15:11; 16:24; Rom. 15:13; 1 Pet. 1:8; Jude 24; etc.). Peace is the product of God having reconciled sinners to himself, so that they are no longer his enemies, which should result in confidence and freedom in approaching God (Rom. 5:1–2; Heb. 4:16). Patience shows that Christians are following God’s plan and timetable rather than their own and that they have abandoned their own ideas about how the world should work. Kindness means showing goodness, generosity, and sympathy toward others, which likewise is an attribute of God (Rom. 2:4). Goodness means working for the benefit of others, not oneself; Paul mentions it again in Gal. 6:10. Faithfulness is another divine characteristic; it means consistently doing what one says one will do. Gentleness is a quality Jesus attributes to himself in Matt. 11:29; it enables people to find rest in him and to encourage and strengthen others. Self-control is the discipline given by the Holy Spirit that allows Christians to resist the power of the flesh (cf. Gal. 5:17). Against such things there is no law, and therefore those who manifest them are fulfilling the law—more than those who insist on Jewish ceremonies, and likewise more than those who follow the works of the flesh surveyed

Stop...toying with me." "When I toy with you, you'll know it-and enjoy it.