Joie De Vivre Quotes

Life has been some combination of fairy-tale coincidence and joie de vivre and shocks of beauty together with some hurtful self-questioning.

The very meaninglessness of life forces man to create his own meaning. Children, of course, begin life with an untarnished sense of wonder, a capacity to experience total joy at something as simple as the greenness of a leaf; but as they grow older, the awareness of death and decay begins to impinge on their consciousness and subtly erode their joie de vivre, their idealism – and their assumption of immortality. As a child matures, he sees death and pain everywhere about him, and begins to lose faith in the ultimate goodness of man. But, if he’s reasonably strong – and lucky – he can emerge from this twilight of the soul into a rebirth of life’s elan. Both because of and in spite of his awareness of the meaninglessness of life, he can forge a fresh sense of purpose and affirmation. He may not recapture the same pure sense of wonder he was born with, but he can shape something far more enduring and sustaining. The most terrifying fact about the universe is not that it is hostile but that it is indifferent; but if we can come to terms with this indifference and accept the challenges of life within the boundaries of death – however mutable man may be able to make them – our existence as a species can have genuine meaning and fulfillment. However vast the darkness, we must supply our own light.

If only there was enough space on this tiny card to evoke my unfettered joie de vivre for what you have done. The gaiety, the mirth, the heavenly bubbling of every effusive cell that sings inside me for your kind and pithy offering.

Embrace fanaticism. Harness joie de vivre by pursuing insane interests, consuming passions, and constant sources of gratification that do not depend on the approval of others

Life has been a combination of fairy-tale coincidence and joie de vivre and shocks of beauty together with some hurtful self-questioning.

Comme ils sont étranges ces jours où la joie de vivre est programmée dans les calendriers.

It’s not being a sass-monkey that I object to. That I like. It’s the joyless attitude. One of the chief pleasures of life is mocking others, so occasionally show some glee about doing it. Have some joie de vivre.” “I’m undead,” said Raphael. “What about joie de unvivre?

Joie de vivre is an attitude. It's a decision you make to live a life of joy. It's an invitation to this dance called life. All you have to do is leave the door slightly ajar and listen for the music.

Joie de vivre is about loving life, loving people, loving to be alive, feeling alive. It is about smiling, being in your heart, and being grateful for all the beautiful things in your life: being in good health, being able to hear, to see, to walk, being grateful for all the lovely and loving people...

All humans are essentially wild creatures and hate confinement. We need what is wild, and we thrill to it, our wildness bubbling over with an anarchic joie de vivre. We glint when the wild light shines. The more suffocatingly enclosed we are - tamed by television, controlled by mortgages and bureaucracy - the louder our wild genes scream in aggression, anger and depression.

I use the word drifted advisedly. I have read novels in which young people are described as bursting with energy—joie de vivre, the magnificent vitality of youth … Personally, all the young people I come across have the air of animal wraiths.

She wanted to live, and live fully, and to give life, she who loved life! What was the good of existing, if you couldn't give yourself?

There is a tremendous difference between existing and thriving. Regardless of our age, we need the life force of joy—joie de vivre.

Kate Gompert’s always thought of this anhedonic state as a kind of radical abstracting of everything, a hollowing out of stuff that used to have affective content. Terms the undepressed toss around and take for granted as full and fleshy—happiness, joie de vivre, preference, love—are stripped to their skeletons and reduced to abstract ideas. They have, as it were, denotation but not connotation. The anhedonic can still speak about happiness and meaning et al., but she has become incapable of feeling anything in them, of understanding anything about them, of hoping anything about them, or of believing them to exist as anything more than concepts. Everything becomes an outline of the thing. Objects become schemata. The world becomes a map of the world. An anhedonic can navigate, but has no location. I.e. the anhedonic becomes, in the lingo of Boston AA, Unable To Identify.

I have a tremendous joie de vivre... alternating with irritability of course.

This is the essence of French joie de vivre. It is a gesture. An experience. It is the fleeting moment in time that can never be repeated and must be appreciated now before it flies away, gone forever. It's about being present and alive to the ordinary moment. It's about friendship and the knowledge that nothing lasts forever. It is Zen. And for the Frenchwoman, I believe, it is the heart of happiness.

The very joyful thing about seeing ourselves and life from a place of gratitude instead of entitlement— is that this way of breathing allows us to be forgiving of difficult circumstances in life and of those people who delivered such difficult circumstances to us. Gratitude allows us second chances at joy; not with the same circumstances or those same people; but it alleviates the burden of bitterness that comes with not receiving what one believes he/she was entitled to have. We can instead look forward into life and see that there will be many good things and we will be grateful for them.

Daisy loved all parades, especially this one, whose crush of observers, prone to impulsive kisses, made it one more piece of the mistletoe under which she lived her life

I had entered a world that no one with an evolved sense of joie de vivre would touch with a barge pole - it's called "Joining the Property Market" and it trumps war for stress!

And so it is that a new joie de vivre creeps into Ada's soul like a moth into a trunk of woollens.

Time is money" This expression says so much about our culture. If time is money, then when we do something that does not involve getting paid, is it a waste of time? A waste of money?

Dancing takes a certain lightness, a spring in the step, an elasticity in the calves; a kind of joie de vivre, or alternatively a leavening element of self-proclaiming stupidity in one’s make-up.

You could say that food is love. And to feel loved is to feel happy.

Happiness often comes in the most unlikely and unexpected situations, when we are not really looking for it.

If anyone does not have three minutes in his life to make an omelette, then life is not worth living.

Villages have an unmistakable charm. There is a subtle magic found in villages. The earthiness, greenery, and fragrance of flowers, plants, fruits, and vegetables growing in the field is breathtakingly inimitable. Sitting in the lush green fields, while gazing at the wide blue sky, amidst the farm animals and the simple houses in the background, is a joie de vivre.

I think joie de vivre as optimism about one's life and the ability to enjoy what you have without worrying too much about what you don't. Finding joy in the everyday isn't necessarily easy, but it helps a lot to share your life with someone you love.

Perhaps happiness is in the eyes of our loved ones and we only need to look, to put on some music, take their hand and dance. It's not something we can truly own. We certainly can't purchase it.

Many people have suggested that unhappines is not caused so much by lack, but by having so many choices it's impossible to focus on what we really want and what we need. Because of this inability to focus, we get confused and we are no longer able to see clearly who we are and what we are supposed to be doing in this world.

the joy to come front and center in your life, you also have to feel your emotions, even the sad ones. You have to mourn, let the tears pour out. If you bottle the sadness in, the joy gets bottled right along with it.

Buddha taught, “Breathing in, I recognize my feeling. Breathing out, I calm my feeling.” If you practice this, not only will your feeling be calmed down but the energy of mindfulness will also help you see into the nature and roots of your anger. Mindfulness helps you be concentrated and look deeply. This is true meditation. The insight will come after some time of practice. You will see the truth about yourself and the truth about the person who you thought to be the cause of your suffering. This insight will release you from your anger and transform the roots of anger in you. The transformation in you will also help transform the other person. Mindful speaking can bring real happiness, and unmindful speech can kill. When someone tells us something that makes us happy, that is a wonderful gift. But sometimes someone says something to us that is so cruel and distressing that we feel like committing suicide. We lose our joie de vivre.

If you’re facing a problem, don’t tell yourself that you can’t do it. Convince yourself that you have the strength to deal with almost anything because of the way you were raised. And you do! Recognizing your core strengths is an important step toward having joie de vivre. You can count on better days to come because of the good days that came before. And you can find joy in the moment because you have the resiliency to overcome the problems that may be hanging over you.

Truth be told, happiness is like the artist's muse. She is very whimsical and loves to play little tricks on us. If we search too hard, happiness will slip away. And then, when we are not really concentrating on capturing her, she will suddenly appear in our peripheral vision wearing a green silk gown, winking at us.

... m'emplissait d'un bonheur vivant, d'un vrai bonheur. J'en avais sur la peau, j'en avais dans la chair, j'en avais dans le sang; il descendait jusque dans l'âme. A cet âge-là on est ignorant. Mais je sentais bien que ma joie de vivre était plus grande que mon corps, et je me disais: "Pascalet, c'est l'ange du Bon Dieu qui remue de plaisir en toi. Traite-le bien." Pascalet ~ "L'enfant et la rivière Traduction en grecque: ... με γέμιζε με μια ευτυχία ζωντανή, με μια πραγματική ευτυχία. Την αισθανόμουν πάνω στο δέρμα μου, μέσα στη σάρκα μου, μέσα στο αίμα μου · κατέβαινε μέχρι την ψυχή μου. Δεν ήξερα τι είναι η ψυχή. Σε αυτή την ηλικία δε γνωρίζουμε πολλά. Όμως αισθανόμουν έντονα ότι η χαρά του να ζω ήταν μεγαλύτερη από το σώμα μου και έλεγα στον εαυτό μου: "Πασκαλέ, είναι ο άγγελος του Καλού Θεού που κινεί την ευτυχία μέσα σου. Φέρσου της καλά".

Leave no livid life in your days but vivid days in your life

And actually, the word "happiness" translates as bonheur in French, which literally means "a good hour" or "good time". It's something you experience.

Oh, and we shopped! And since I was on a budget, I also did a lot of simple window shopping, or as the French say, le lèche-vitrines: "we licked the window".

joie de vivre.” Joy and life together. It’s such an ironically perfect description of you.

Chip Conley, the renowned entrepreneur who founded Joie de Vivre Hotels, explains, “Being a giver is not good for a 100-yard dash, but it’s valuable in a marathon

The Auditors avoided death by never going so far as to get a life. They strove to be as indistinguishable as hydrogen atoms, and with none of the latter’s joie de vivre.

« Chacun ses problèmes, chacun sa joie de vivre ou sa difficulté de vivre. »

Joie de vivre is the opposite of this – it’s about graciously gliding through life as if you were making life happen to you instead of life happening to you.

Magnus, his silver mask pushed back into his hair, intercepted the New York vampires before they could fully depart. Alec heard Magnus pitch his voice low. Alec felt guilty for listening in, but he couldn’t just turn off his Shadowhunter instincts. “How are you, Raphael?” asked Magnus. “Annoyed,” said Raphael. “As usual.” “I’m familiar with the emotion,” said Magnus. “I experience it whenever we speak. What I meant was, I know that you and Ragnor were often in contact.” There was a beat, in which Magnus studied Raphael with an expression of concern, and Raphael regarded Magnus with obvious scorn. “Oh, you’re asking if I am prostrate with grief over the warlock that the Shadowhunters killed?” Alec opened his mouth to point out the evil Shadowhunter Sebastian Morgenstern had killed the warlock Ragnor Fell in the recent war, as he had killed Alec’s own brother. Then he remembered Raphael sitting alone and texting a number saved as RF, and never getting any texts back. Ragnor Fell. Alec felt a sudden and unexpected pang of sympathy for Raphael, recognizing his loneliness. He was at a party surrounded by hundreds of people, and there he sat texting a dead man over and over, knowing he’d never get a message back. There must have been very few people in Raphael’s life he’d ever counted as friends. “I do not like it,” said Raphael, “when Shadowhunters murder my colleagues, but it’s not as if that hasn’t happened before. It happens all the time. It’s their hobby. Thank you for asking. Of course one wishes to break down on a heart-shaped sofa and weep into one’s lace handkerchief, but I am somehow managing to hold it together. After all, I still have a warlock contact.” Magnus inclined his head with a slight smile. “Tessa Gray,” said Raphael. “Very dignified lady. Very well-read. I think you know her?” Magnus made a face at him. “It’s not being a sass-monkey that I object to. That I like. It’s the joyless attitude. One of the chief pleasures of life is mocking others, so occasionally show some glee about doing it. Have some joie de vivre.” “I’m undead,” said Raphael. “What about joie de unvivre?” Raphael eyed him coldly. Magnus gestured his own question aside, his rings and trails of leftover magic leaving a sweep of sparks in the night air, and sighed. “Tessa,” Magnus said with a long exhale. “She is a harbinger of ill news and I will be annoyed with her for dumping this problem in my lap for weeks. At least.” “What problem? Are you in trouble?” asked Raphael. “Nothing I can’t handle,” said Magnus. “Pity,” said Raphael. “I was planning to point and laugh. Well, time to go. I’d say good luck with your dead-body bad-news thing, but . . . I don’t care.” “Take care of yourself, Raphael,” said Magnus. Raphael waved a dismissive hand over his shoulder. “I always do.

Our powder and arrows are going to run out on us some time. And so are our food and water and joie de vivre and good books and everything. Why not walk out now and get made into somebody’s favourite slave?

You can’t be a risk taker and expect to win each and every time. If you could control the future, then you wouldn’t be taking any risks. And while failure leaves a bitter taste in your mouth, the sweetness of winning more than makes up for it, and you’ll never win at anything unless you take a risk in the first place.

I actually look for things to smile about. If I’m going to a concert later that night and I start to feel in a bad mood, I think about the wonderful melodies I’ll be hearing later. I make a conscious effort to be positive. And if you want the most joie de vivre in your life, that’s what you must do as well. Negative thoughts will pop into your head, as they do to me and everybody. But why give in to those thoughts and allow your mood to be dragged downward? My suggestion is to fight off the temptation to go negative and work at being positive. Try it out and see what happens. I’m willing to bet you find the experience worth repeating again and again.

Sippy had described them as England's premier warts, and it looked to me as if he might be about right. Professor Pringle was a thinnish, baldish, dyspeptic-lookingish cove with an eye like a haddock, while Mrs Pringle's aspect was that of one who had had bad news round about the year 1900 and never really got over it. And I was just staggering under the impact of these two when I was introduced to a couple of ancient females with shawls all over them. "No doubt you remember my mother?" said Professor Pringle mournfully, indicating Exhibit A. "Oh - ah!" I said, achieving a bit of a beam. "And my aunt," sighed the Prof, as if things were getting worse and worse. "Well, well, well!" I said shooting another beam in the direction of Exhibit B. "They were saying only this morning that they remembered you," groaned the Prof, abandoning all hope. There was a pause. The whole strength of the company gazed at me like a family group out of one of Edgar Allan Poe's less cheery yarns, and I felt my joie de vivre dying at the roots. "I remember Oliver," said Exhibit A. She heaved a sigh. "He was such a pretty child. What a pity! What a pity!" Tactful, of course, and calculated to put the guest completely at his ease.

Thank you for asking. Of course one wishes to break down on a heart-shaped sofa and week into one's lace handkerchief, but I am somehow managing to hold it together. After all, I still have a warlock contact." Magnus inclined his head with a slight smile. "Tessa Gray," said Raphael. "Very dignified lady. Very well-read. I think you know her?" Magnus made a face at him. "It's not being a sass-monkey that I object to. That I like. It's the joyless attitude. One of the chief pleasures of life is mocking others, so occasionally show some glee about doing it. Have some joie de vivre." "I'm undead," said Raphael. "What about joie de unvivre?" Raphael eyed him coldly. Magnus gestured his own question aside, his rings and trails of leftover magic leaving a sweep of leftover magic leaving a sweep of sparks in the night air, and sighed. "Tessa," Magnus said with a long exhale. "She is a harbinger of ill news and I will be annoyed with her for dumping this problem in my lap for weeks. At least." "What problem? Are you in trouble?" asked Raphael. "Nothing I can't handle," said Magnus. "Pity," said Raphael. "I was planning to point and laugh. Well, time to go. I'd say good luck with your dead-body bad-news thing, but ... I don't care." "Take care of yourself, Raphael," said Magnus. Raphael waved a dismissive hand over his shoulder. "I always do.

We concoct neologisms (quark, meme, clone, deep structure), invent slang (to spam, to diss, to flame, to surf the web, a spin doctor), borrow useful words from other languages (joie de vivre, schlemiel, angst, machismo), or coin new metaphors (waste time, vote with your feet, push the outside of the envelope).

With all our success and expensive vacations, our big houses and bigger mortgages and our brand-new cars - have we become so satiated that we're really a little miserable, feeling a little let down by the pursuit of material goods? And have we forgotten how to find simple, old-fashioned, down-to-earth happiness?

American culture strongly values ideals of entrepreneurship, independence and self-reliance. We call our WHY—the American Dream. French culture strongly values ideals of unified identity, group reliance and joie de vivre. (Notice that we use the French word to describe the joy-of-life lifestyle. Coincidence? Perhaps.)

Young Sathian was flirtatious, titillating, quick-witted, and brilliant. He left a trail of broken hearts across the land as he teased and taunted his victims with his beauty and charm. Both women and men succumbed to his joie de vivre and panache as he was an untypical Ange’el that carried the sunshine in his smile and in his eyes.

The Danes are so full of joie de vivre that they practically sweat it. In a corner of Europe where the inhabitants have the most blunted concept of pleasure (in Norway, three people and a bottle of beer is a party; in Sweden the national sport is suicide), the Danes’ relaxed attitude to life is not so much refreshing as astonishing. Do you know how long World War II lasted for Denmark? It was over in a day – actually less than a day. Hitler’s tanks crossed the border under cover of darkness and had taken control of the country by dawn. As a politician of the time remarked, ‘We were captured by telegram.’ By evening they were all back in the bars and restaurants.

The Danes are so full of joie de vivre that they practically sweat it. In a corner of Europe where the inhabitants have the most blunted concept of pleasure (in Norway, three people and a bottle of beer is a party; in Sweden, the national sport is suicide), the Danes’ relaxed attitude to life is not so much refreshing as astonishing.

Treated without respect, food can be dangerous stuff. It can nourish you and at the same time, it can destroy you.

C'etait un jour de fete. Mais l'haine se repete. Laissez pas la peur dominer le coeur, Si on veut que l'amour soit vainqueur

Jimmy Baldwin was a whirlwind who stirred everything and everybody. He lived at a dizzying pace and I loved spinning with him.

Vivre les malheurs d’avance, c’est les subir deux fois. Le moment présent était un moment de joie, il ne fallait pas l’empoisonner.

When each generation listens to different music instead of music that keeps a culture and society together, it can end up dividing us.

Inherent in the French concept of happinness is the knowledge that time is limited and joy is fleeting. It's a moment, never to be repeated.

That's the nice thing about struggling with weight - it often forces you to be creative and to appreciate scarves, hats, boots & bijoux.

In America, we are entitled to "life, liberty, and the pursuit of happiness." There is no such expression in France. In fact, in France, the equivalent expression is la recherche du bonheur (looking for happiness). On the surface, this might seem as if I am splitting hairs, but if you really examine the idea of "looking" for happiness as opposed to "pursuing" happiness, you'll see there's actually a big difference. If we're looking for something, it feels as if it's there hiding in plain sight. And all we have to do is be patient and when the room is quiet, quickly lift up the tablecloth and voilà! There it is! Happiness! On the other hand, pursuing implies a kind of chasing after something. "Looking for happiness" seems gentler. There is happiness and we just need to look.

For all of [Fanny] Ardant’s ability to depict a range of emotion, I most associate her with joy. Not necessarily the depiction of joy, but rather a joy of acting, a joy of being, a joie de vivre. Ardant, in her mature performances, conveys the sense of someone bringing to scenes her full being, her whole self and experience. There is an understanding of the value of life in such moments, in the value of the moments themselves.

I have always been a loner. Even as a child, when my family and friends were off attending parties I would be sequestered in my room, sketchpad in hand, stereo by my side, listening to seductive R&B. Solitude was something I took for granted. Coming from a large family I needed solitude in order to think straight and paint my way out of confusion. My parents were accepting of the fact that I kept to myself and they respected my decision even though it went against my Somali upbringing, a culture rooted in boisterousness and joie de vivre.

She exuded abundant joie de vivre. Her joy was unconfined and unrestrained, it had no rhyme or reason, no grounds or motive, nothing had to happen to make her overflow with jollity. Of course, I sometimes saw her momentarily sad, weeping openly when she thought rightly or wrongly that someone had insulted her, or shamelessly sobbing in a sad film, or crying over a poignant page in a novel. But her sadness was always firmly enclosed within brackets of powerful joy, like hot spring water that no snow or ice could cool because its heat flowed straight from the core of the earth.

But the question is, how can my head be filled with such sad memories and yet I am still able to make people laugh? It’s not always easy, but the secret is to compartmentalize the various sections of your brain. I can put aside the sad memories when I have to, but they’re always lurking around somewhere, and sometimes they pop up when I least expect it. The more you practice, the easier it becomes. But to allow the joy to come front and center in your life, you also have to feel your emotions, even the sad ones. You have to mourn, let the tears pour out. If you bottle the sadness in, the joy gets bottled right along with it.

Then I remembered how my Weight Watchers leader told us to 'walk the circumference of the supermarket', meaning to avoid the aisles in the middle that held the most dangerous foods: the processed foods, the foods full of sugary and fatty goodness. She told us to stick to the outside - the dairy, meat, fish, and produces aisles. So I did.

He had always had a passion for life and the idealism he had come across seemed to him for the most part a cowardly shrinking from it. The idealist withdrew himself because he could not suffer the jostling of the human crowd; he had not the strength to fight and so called the battle vulgar; he was vain and since his fellows would not take him at his own estimate, consoled himself with despising his fellows. For Phillip, this type was Hayward, fair, languid, too fat now and rather bald, still cherishing the remains of his good looks and still delicately proposing to do exquisite things in the uncertain future; and at the back of this were whiskey and vulgar amours of the street.

For too long we have been the playthings of massive corporations, whose sole aim is to convert our world into a gargantuan shopping 'mall'. Pleasantry and civility are being discarded as the worthless ephemera of a bygone age; an age where men doffed their hats at ladies, and children could be counted on to mind your Jack Russell while you took a mild and bitter in the pub. The twinkly-eyed tobacconist, the ruddy-cheeked landlord and the bewhiskered teashop lady are being trampled under the mighty blandness of 'drive-thru' hamburger chains. Customers are herded in and out of such places with an alarming similarity to the way the cattle used to produce the burgers are herded to the slaughterhouse. The principal victim of this blandification is Youth, whose natural propensity to shun work, peacock around the town and aggravate the constabulary has been drummed out of them. Youth is left with a sad deficiency of joie de vivre, imagination and elegance. Instead, their lives are ruled by territorial one-upmanship based on brands of plimsoll, and Youth has become little more than a walking, barely talking advertising hoarding for global conglomerates. ... But now, a spectre is beginning to haunt the reigning vulgarioisie: the spectre of Chappism. A new breed of insurgent has begun to appear on the streets, in the taverns and in the offices of Britain: The Anarcho-Dandyist. Recognisable by his immaculate clothes, the rakish angle of his hat and his subtle rallying cry of "Good day to you sir/ madam!

After Twiss went out the barn, Milly went up to their bedroom with the brown paper bag. She looked out the window before she turned it upside down and the bars of lavender soap shaped like seashells and the card shaped like a rectangle came tumbling out. Asa's name graced the front of the card. A note graced the back. 'I know why you did it, Milly. Bella swings a golf club just like him.' Milly sat a long time on her old twin mattress, staring at the fleur-de-lis carved into the headboard, at the life that didn't belong to her and the life that did, before she placed the soaps beneath the velvet tray in her jewelry box and closed it. She never washed her hands with a single one of the seashell-shaped soaps, although from time to time, when Twiss had gone for a walk or to the barn, she'd open her jewelry box and examine her only secret. 'La joie de vivre.' The scent of lavender. Forgiveness. Age-old love.

For most of our history, walking wasn’t a choice. It was a given. Walking was our primary means of locomotion. But, today, you have to choose to walk. We ride to work. Office buildings and apartments have elevators. Department stores offer escalators. Airports use moving sidewalks. An afternoon of golf is spent riding in a cart. Even a ramble around your neighborhood can be done on a Segway. Why not just put one foot in front of the other? You don’t have to live in the country. It’s great to take a walk in the woods, but I love to roam city streets, too, especially in places like New York, London, or Rome, where you can’t go half a block without making some new discovery. A long stroll slows you down, puts things in perspective, brings you back to the present moment. In Wanderlust: A History of Walking (Viking, 2000), author Rebecca Solnit writes that, “Walking, ideally, is a state in which the mind, the body, and the world are aligned, as though they were three characters finally in conversation together, three notes suddenly making a chord.” Yet in our hectic, goal-oriented culture, taking a leisurely walk isn’t always easy. You have to plan for it. And perhaps you should. Walking is good exercise, but it is also a recreation, an aesthetic experience, an exploration, an investigation, a ritual, a meditation. It fosters health and joie de vivre. Cardiologist Paul Dudley White once said, “A vigorous five-mile walk will do more good for an unhappy but otherwise healthy adult than all the medicine and psychology in the world.” A good walk is anything but pedestrian. It lengthens your life. It clears, refreshes, provokes, and repairs the mind. So lace up those shoes and get outside. The most ancient exercise is still the best.

« Écoute, Egor Pétrovitch, lui dit-il. Qu’est ce que tu fais de toi ? Tu te perds seulement avec ton désespoir. Tu n’as ni patience ni courage. Maintenant, dans un accès de tristesse, tu dis que tu n’as pas de talent. Ce n’est pas vrai. Tu as du talent ; je t’assure que tu en as. Je le vois rien qu’à la façon dont tu sens et comprends l’art. Je te le prouverai par toute ta vie. Tu m’as raconté ta vie d’autrefois. À cette époque aussi le désespoirte visitait sans que tu t’en rendisses compte. À cette époque aussi, ton premier maître, cet homme étrange, dont tu m’as tant parlé, a éveillé en toi, pour la première fois, l’amour de l’art et a deviné ton talent. Tu l’as senti alors aussi fortement que maintenant. Mais tu ne savais pas ce qui se passait en toi. Tu ne pouvais pas vivre dans la maison du propriétaire, et tu ne savais toi-même ce que tu désirais. Ton maître est mort trop tôt. Il t’a laissé seulement avec des aspirations vagues et, surtout, il ne t’a pas expliqué toimême. Tu sentais le besoin d’une autre route plus large, tu pressentais que d’autres buts t’étaient destinés, mais tu ne comprenais pas comment tout cela se ferait et, dans ton angoisse, tu as haï tout ce qui t’entourait alors. Tes six années de misère ne sont pas perdues. Tu as travaillé, pensé, tu as reconnu et toi-même et tes forces ; tu comprends maintenant l’art et ta destination. Mon ami, il faut avoir de la patience et du courage. Un sort plus envié que le mien t’est réservé. Tu es cent fois plus artiste que moi, mais que Dieu te donne même la dixième partie de ma patience. Travaille, ne bois pas, comme te le disait ton bonpropriétaire, et, principalement, commence par l’a, b, c. « Qu’est-ce qui te tourmente ? La pauvreté, la misère ? Mais la pauvreté et la misère forment l’artiste. Elles sont inséparables des débuts. Maintenant personne n’a encore besoin de toi ; personne ne veut te connaître. Ainsi va le monde. Attends, ce sera autre chose quand on saura que tu as du talent. L’envie, la malignité, et surtout la bêtise t’opprimeront plus fortement que la misère. Le talent a besoin de sympathie ; il faut qu’on le comprenne. Et toi, tu verras quelles gens t’entoureront quand tu approcheras du but. Ils tâcheront de regarder avec mépris ce qui s’est élaboré en toi au prix d’un pénible travail, des privations, des nuits sans sommeil. Tes futurs camarades ne t’encourageront pas, ne te consoleront pas. Ils ne t’indiqueront pas ce qui en toi est bon et vrai. Avec une joie maligne ils relèveront chacune de tes fautes. Ils te montreront précisément ce qu’il y a de mauvais en toi, ce en quoi tu te trompes, et d’un air calme et méprisant ils fêteront joyeusement chacune de tes erreurs. Toi, tu esorgueilleux et souvent à tort. Il t’arrivera d’offenser une nullité qui a de l’amour-propre, et alors malheur à toi : tu seras seul et ils seront plusieurs. Ils te tueront à coups d’épingles. Moi même, je commence à éprouver tout cela. Prends donc des forces dès maintenant. Tu n’es pas encore si pauvre. Tu peux encore vivre ; ne néglige pas les besognes grossières, fends du bois, comme je l’ai fait un soir chez de pauvres gens. Mais tu es impatient ; l’impatience est ta maladie. Tu n’as pas assez de simplicité ; tu ruses trop, tu réfléchis trop, tu fais trop travailler ta tête. Tu es audacieux en paroles et lâche quand il faut prendra l’archet en main. Tu as beaucoup d’amour-propre et peu de hardiesse. Sois plus hardi, attends, apprends, et si tu ne comptes pas sur tes forces, alors va au hasard ; tu as de la chaleur, du sentiment, peut-être arriveras-tu au but. Sinon, va quand même au hasard. En tout cas tu ne perdras rien, si le gain est trop grand. Vois-tu, aussi, le hasard pour nous est une grande chose. »

26 octobre. Oui, mon cher Wilhelm, je me persuade chaque jour davantage que l’existence d’une créature est peu de chose, bien peu de chose. Une amie de Charlotte était venue la voir, et je passai dans la chambre voisine pour prendre un livre, et je ne pouvais lire : alors je pris une plume pour essayer d’écrire. Je les entendais causer doucement : elles se racontaient l’une à l’autre des choses indifférentes, des nouvelles de la ville ; que l’une se mariait, que l’autre était malade, très-malade ; elle avait une toux sèche, la figure décharnée ; il lui prenait des faiblesses. « Je ne donnerais pas un sou de sa vie, » disait l’une. « N. N. est aussi fort mal, » dit Charlotte. « II est enflé, » reprit l’amie Et mon imagination me transportait vivement au chevet de ces malheureux ; je voyais avec quelle répugnance ils tournaient le dos à la vie ; avec quel…. Wilhelm, et mes deux petites dames parlaient de cela précisément comme on parle d’un étranger qui meurt…. Et quand je porte les yeux autour de moi, quand je regarde cette chambre et, tout alentour, les habits de.Charlotte et les papiers d’Albert, et ces meubles auxquels je suis maintenant si accoutumé, même cet encrier, je me dis : « Vois ce que tu es’pour cette maison ! Tout pour tous. Tes amis te considèrent ; tu fais souvent leur joie, et il semble à ton cœur, qu’il ne pourrait vivre sans eux ; et pourtant…, si tu venais à mourir, si tu disparaissais de ce cercle, sentiraient-ils, combien de temps sentiraient-ils, le vide que ta perte ferait dans leur existence ? combien de temps ?… » Ah ! l’homme est si éphémère, qu’aux lieux mêmes où il a l’entière certitude de son être, où il grave la seule véritable impression de sa présence dans le souvenir, dans l’âme de ses amis, là même, il doit s’effacer, disparaître, disparaître promptement !

It wasn’t just a physical beauty with Sally; she had ‘joie de vivre’ as the French call it, true joyfulness of being alive. It spilled out of her and made everything around her seem brighter, she charmed everyone, and yes, I was caught up in her spell.

It is therefore not going beyond what is fully granted by facts, to maintain that a general loss of interest in life, of the joie de vivre, the cutting of all the bonds of intense interest, which bind members of a human community to existence, will result in their giving up the desire to live altogether, and that therefore they will fall an easy prey to any disease, as well as fail to multiply.

joie de vivre.

Alors, je ne sais pas pourquoi, il y a quelque chose qui a crevé en moi. Je me suis mis à crier à plein gosier et je l'ai insulté et je lui ai dit de ne pas prier. Je l'avais pris par le collet de sa soutane. Je déversais sur lui tout le fond de mon cœur avec des bondissements mêlés de joie et de colère. Il avait l'air si certain, n'est-ce pas ? Pourtant, aucune de ses certitudes ne valait un cheveu de femme. Il n'était même pas sûr d'être en vie puisqu'il vivait comme un mort. Moi, j'avais l'air d'avoir les mains vides. Mais j'étais sûr de moi, sûr de tout, plus sûr que lui, sur de ma vie et de cette mort qui allait venir. Oui, je n'avais que cela. Mais du moins, je tenais cette vérité autant qu'elle me tenait. J'avais eu raison, j'avais encore raison, j'avais toujours raison. J'avais vécu de telle façon et j'aurais pu vivre de telle autre. J'avais fait ceci et je n'avais pas fait cela. Je n'avais pas fait telle chose alors que j'avais fait cette autre. Et après ? C'était comme si j'avais attendu pendant tout le temps cette minute et cette petite aube où je serais justifié.

Omaha Beach: Bayeux, Normandy, Revisiting D-Day: Featured in the latest on line travel magazine, Off the Beaten Track, is an excerpt from my recently published travel memoir, Journey to the Joie de Vivre. Hope you enjoy it!

Though I have not lived in New York City for more than two decades, these storytellers – from the United States, Britain and Canada – have touched my heart with their openness, inspired me with their joie de vivre and deepened my appreciation for my hometown as a worldwide phenomenon. Welcome to our New York.

Ah, yes. She was a lovely creature, just as Charles had described. Her skin was as white as snowdrops and set off by dark, upswept hair. Her face was enchanting, with a delicate nose and fine, dark eyes set beneath daintily arched brows. Physically, she was diminutive and graceful — yet despite her small size, there was something about her that conveyed courage, resilience, and fortitude. It was easy to see why his brother had fallen for her. But where was the joie de vivre, the innocent naiveté that Charles had so praised? This woman seemed older than her years, as though her spirit had been crushed beneath the weight of sorrow and hardship. By God, if he lived, he'd remedy that. She was far too young — and pretty — to embrace age before its time! He closed his eyes, content to let his head sway in her lap, content to feel her tightening up the curve of her arm so that he wasn't jostled so. To think that she, Charles's betrothed, was here in England. And to think that this infant whose tiny body was so near to his, whose heart beat so close to his own, was his brother's little girl....

Il faut savoir sourire dans la chute aussi bien qu´élever dans la butte.

Mais tout ce qui souffre veut vivre, pour mûrir, pour devenir joyeux et plein de désirs, — plein de désirs de ce qui est plus lointain, plus haut, plus clair. « Je veux des héritiers, ainsi parle tout ce qui souffre, je veux des enfants, je ne me veux pas moi. » — Mais la joie ne veut ni héritiers ni enfants, — la joie se veut elle-même, elle veut l’éternité, le retour des choses, tout ce qui se ressemble éternellement.

ichariba chode, a local expression that means “treat everyone like a brother, even if you’ve never met them before.” It turns out that one of the secrets to happiness of Ogimi’s residents is feeling like part of a community. From an early age they practice yuimaaru, or teamwork, and so are used to helping one another. Nurturing friendships, eating light, getting enough rest, and doing regular, moderate exercise are all part of the equation of good health, but at the heart of the joie de vivre that inspires these centenarians to keep celebrating birthdays and cherishing each new day is their ikigai. The purpose of this book is to bring the secrets of Japan’s centenarians to you and give you the tools to find your own ikigai. Because those who discover their ikigai have everything they need for a long and joyful journey through life. Happy travels! Héctor García and Francesc Miralles

joie de vivre

Ces châteaux et ces cathédrales n'ont pu être bâtis par des chétifs ni par des tristes. Il y a à la fois une raison et une audace de la raison dans le plan des cathédrales qui ne peuvent être comprises seulement comme l'effet d'une ardente foi extra-terrestre, mais comme confiance dans la vie, joie de vivre, affirmation exubérante de l'immédiat.

Take those moments when something affects you deeply, or tickles your fancy, or peaks your curiosity, to give in and allow your Inner Child to explore, NO judgements, no role-playing, no need to impress. No adulting by modern standards.

Étrangement, quand mon état d'esprit s'est "reconditionné", les blocages ont disparu et des portes se son ouvertes. J'ai découvert en moi un potentiel que je ne soupçonnais pas. C'est un voyage d'introspection et de réévaluation de soi, celui que nul autre que moi ne pouvait accomplir. La joie de vivre est partout où l'on s'efforce de la chercher.

It takes time for givers to build goodwill and trust, but eventually, they establish reputations and relationships that enhance their success. In fact, you’ll see that in sales and medical school, the giver advantage grows over time. In the long run, giving can be every bit as powerful as it is dangerous. As Chip Conley, the renowned entrepreneur who founded Joie de Vivre Hotels, explains, “Being a giver is not good for a 100-yard dash, but it’s valuable in a marathon.” In

Chaque personne qui nous fait souffrir peut être rattachée par nous à une divinité dont elle n’est qu’un reflet fragmentaire et le dernier degré, divinité dont la contemplation en tant qu’idée nous donne aussitôt de la joie au lieu de la peine que nous avions. Tout l’art de vivre, c’est de ne nous servir des personnes qui nous font souffrir que comme d’un degré permettant d’accéder à sa forme divine et de peupler ainsi journellement notre vie de divinités.

Nurturing friendships, eating light, getting enough rest, and doing regular, moderate exercise are all part of the equation of good health, but at the heart of the joie de vivre that inspires these centenarians to keep celebrating birthdays and cherishing each new day is their ikigai.

A fifth house planet may have a few love lessons to learn that are specific to that planet, but it also offers the potential for a rich, full, exciting creative life. By cultivating the art of total absorption and immersion in the present moment—by creating art, spending time with children, attending fun events, and making a place in our life for absorbing experiences of joyful spontaneity—we’re less vulnerable to the shadowy aspect of the fifth house. And when we liberate that falling-in-love feeling of fascination, astonishment, absorption, and joie de vivre from being dependent on another person, we feel ageless, like a kid again.

Let them see your joie de vivre. Let your beauty radiate outward like the rays of the sun, warming you with its breath, a lover’s kiss. The sun gives us hope, renewal . . .” “Cancer,” I added helpfully.

Chesky read the book Peak: How Great Companies Get Their Mojo from Maslow. The book’s author was Chip Conley, the founder of the Joie de Vivre boutique hotel chain, which he started in San Francisco in 1987.

Élever un enfant s'accompagne de toute une série de tracas - à propos de l'école, des vêtements, des bonnes manières -, mais au bout du compte, le devoir d'un parent n'a rien de bien compliqué: il s'agit d'amener sans encombre l'enfant jusqu'à l'âge adulte afin qu'il ou elle puisse avoir une chance de vivre qui a du sens et, si Dieu le permet, dans la joie.

The great pandemic has come like a paroxysm to our SOCIETY To break the bond of AMITY The world one year before was the place where every people could experience joie de vivre with gargantuan ECSTASY But the world today is the place where many valetudinarians are residing with POIGNANCY

The feeling of being loved, even by your own self, catalyses a certain joie de vivre. People then tend to become better versions of themselves. In return, it makes loving others a much more natural process. 
Truly, learning how to love oneself is the ultimate gift 
you can give yourself as well as others.

Earthquake, sir, BIG earthquake!’ he repeated enthusiastically. He was bursting with eagerness to talk; so, for that matter, was everyone else. An extraordinary joie de vivre had come over them all as soon as the shaky feeling departed from their legs. An earthquake is such fun when it is over. It is so exhilarating to reflect that you are not, as you well might be, lying dead under a heap of

Désarçonner par ses paroles chaleureuse que tu m'a dites pensées qu'une âme éblouissante tel que la tienne. Dans se monde déchirer ne pouvais plus persister.Enjoué que tu mes montrer que je m'étais tromper. Marty B.M

Il travaille pour se libérer de la nécessité de travailler, il se rend esclave pour se libérer de la servitude, et ce tragique paradoxe sera dorénavant la formule de sa vie : écrire pour être dispensé d’écrire ; amasser beaucoup d’argent pour ne plus être contraint de songer à l’argent ; épargner pour pouvoir dépenser ; se retrancher du monde pour avoir les moyens de le conquérir ; bûcher, bûcher, bûcher jour et nuit, sans trêve, sans joie, sans vie, pour vivre enfin la vie réelle…

Même si la joie qui accompagne l’amour est incomparable à toutes les autres et produit le plus grand des bonheurs, elle est fragile et n’empêche pas les souffrances. Aimer n’empêche donc pas de souffrir. Comme la Vierge Marie le disait à Bernadette de Lourdes, « en cette vie je te promets de t’apprendre à aimer mais pas nécessairement d’être heureuse tout le temps ». Naturellement tous les humains recherchent le bonheur. Mais vivre une vie chrétienne authentique ce n’est pas rechercher le bonheur à tout prix. C’est rechercher à aimer, quel qu’en soit le prix à payer.