Peggy Noonan Quotes

A great speech is literature.

Boundaries aren't all bad. That's why there are walls around mental institutions.

Cynicism is not realistic and tough. It's unrealistic and kind of cowardly because it means you don't have to try. ---in Good Housekeeping

Candor is a compliment; it implies equality. It's how true friends talk.

I should say here, because some in Washington like to dream up ways to control the Internet, that we don't need to 'control' free speech, we need to control ourselves.

We must try again to be alive to what the people of our country really long for in our national life: forgiveness and grace, maturity and wisdom. ...Our political leaders will know our priorities only if we tell them, again and again, and if those priorities begin to show up in the polls.

As we have become more open minded (tolerant) in society we have become more closed hearted.

What we need most right now, at this moment, is a kind of patriotic grace - a grace that takes the long view, apprehends the moment we're in, comes up with ways of dealing with it, and eschews the politically cheap and manipulative. That admits affection and respect. That encourages them. That acknowledges that the small things that divide us are not worthy of the moment; that agrees that the things that can be done to ease the stresses we feel as a nation should be encouraged, while those that encourage our cohesion as a nation should be supported.

I further know that if God has something special for you, you have a knowledge of it inside you, which causes you not to be satisfied with anything that isn't this thing. You're "restless" until you find it.

Here is an old tradition badly in need of return: You have to earn your way into politics. You should go have a life, build a string of accomplishments, then enter public service....

Do not be afriad! I can see that Americans are not afraid. They are not afraid of the sun, they are not afraid of the wind, they are not afraid of 'today'. They are, generally speaking, brave, good people. And so I say to you today, always be brave. Do not be afraid. Do not be afraid. God is with you. Do not be afraid to search for God-then you will truly be the land of the free, the home of the brave. God Bless America.

Our work is a vocation to which we have been called from the beginning of time. When we work we are partaking in and joining with God's ongoing creation of the world.

But one immediate thing can be done right now, and that is: lower the temperature. Any way you can, and everybody. Just lower it.

I now know that God has a plan for each of us. The thing is to find out what it is.” How? Through prayer, through keeping your mind open, and trough the circumstances of daily life and the people you meet.

Hubert Humphrey’s wife is said to have advised him: “Darling, for a speech to be immortal it need not be interminable.

My generation, faced as it grew with a choice between religious belief and existential despair, chose marijuana. Now we are in our Cabernet stage

He [Pope Benedict XVI] spoke of the distilled message of John Paul's reign: "Be not afraid

Everyone over 50 in America feels like a refugee. In the Old America there were a lot of bad parents. There always are, because parenting is hard. Inadequate parents could say, 'Go outside and play in the culture,' and the culture -- relatively innocent, and boring -- could be more or less trusted to bring the kids up. Grown ups now know that you can't send the kids out to play in the culture, because the culture will leave them distorted and disturbed.

You shouldn’t hold on to things, to neuroses. People-artists-think they have to hold on to their neuroses, their pains, or they won’t be a good actor anymore or a good artist. That’s the Liar. The Liar tells you that. You hold on to them, you’ll just wind up a lonely person. People become lonely with them, and the fame has moved on to someone else. You have to heal, you have to maintain relationships... That’s why we say the Our Father: ‘Deliver us from evil

What I got was not so much gifts and whishes come trues but a feeling of peace. I got peace itself, actually. And when you have peace, you can be strong; and when you are strong, you can get through what you have to get through, and not with exhaustion and frown marks and slumped shoulders but with relative happiness, and humor, and sometimes even gaiety.

That’s the point of miracles—to point us beyond our world to another world. They are clues that that other world is not in our imaginations but is actually out there, wherever “out there” actually is. Peggy Noonan once wrote that she thought miracles existed “in part as gifts and in part as clues that there is something beyond the flat world we see.” If miracles exist at all, they exist not for their own sake but for us, to point us toward something beyond. To someone beyond.

Each of us struggles through primary and essential questions that we cannot avoid once we reach or approach maturity. Why was I born? What is the meaning of life, and its purpose? Where and how can I find happiness? Why is life so full of pain and difficulty? How should we live, by what model or principles or arrangements? A great mystery embraces our lives, John Paul said. Then he added something that has been to me deeply inspiring: These questions we ask do not come only from your restless mind, and are not just products of your very human anxiety. They come from God. They are the beginning of the process by which you find them. God prompts them. He made you ask. The questions are, in fact, a kind of preparation for God, a necessary preamble to the story he wants to write on your heart. And the moment you ask them, your freedom has been set in motion. You become more sharply aware that there are choices. This, in a way, is the beginning of morality, because there is no morality without freedom. Only in freedom can you turn toward what is good. (p. 127)

Novak was saying that the pope’s message was in part: You are not nothing; you are a great deal. God made you in his image, and he calls you to be like him. And so you must walk forward in to the world each day with confidence and humility. This reminded me of what a woman in Bible study said once. “Walk with pride, for you are the daughter of a king.

What do you think of your job as? What service are you performing in society? What’s the point of what you do?

Enjoy life, it’s ungrateful not to,” said Ronald Reagan.

Where you falter, alter.

big things are best said, are almost always said, in small words.

I was starting to feel that Washington was a city run by two rival gangs that had a great deal in common with each other, including an essential lack of interest in the well-being of the turf on which they fought.

Most people aren't appreciated enough, and the bravest things we do in our lives are usually known only to ourselves. No one throws ticker tape on the man who chose to be faithful to his wife, on the lawyer who didn't take the drug money...

The Pope replied, “of what should we not be afraid? We should not fear the truth about ourselves.” He spoke of how Saint Peter himself, the rock on which Christ had built his church, had told Christ to leave him, “for I am a sinful man.” Peter was a sinful man. We all are, including popes. We are imperfect and “our hearts are anxious.” But we cannot and should not let the fact of our unworthiness and flaws and failures build that wall with a kind of inverted pride that says, Oh, I’m so unworthy, and I’d know how unworthy I am better than you would.

Prayer is the hardest thing. And no one congratulates you for doing it because no one knows you're doing it, and if things turn out well they likely won't thank God in any case. But I have a feeling that the hardest thing is what we all better be doing now, and that it's not only the best answer but the only one.

I always got the feeling with John Paul that if he could have narrowed down the people he met and blessed those he loved the most, they would not be cardinals, princes, or congressman, but nuns from obscure convents and Down syndrome children, especially the latter. Because they have suffered, and because in some serious and amazing way the love of God seems more immediately available to them. Everyone else gets themselves tied up in ambition and ideas and bustle, all the great distractions, but the modest and unwell are so often unusually open to this message: God loves us, his love is all around us, he made us to love him and be happy

Despite an unimpressive first term in office, which featured huge tax cuts for the wealthiest Americans and tax increases for everyone else, Reagan was reelected in 1984 in an unprecedented landslide, winning forty-nine of the fifty states against hapless Democrat Walter Mondale. While he has become the patron saint of all Republicans, especially those who revel in wearing the “conservative” mantle, Reagan’s record is far, far removed from his rhetoric. Despite this, the collective delusion of his supporters is best exemplified by noted Republican speechwriter Peggy Noonan’s claims, regarding his 1980 campaign promises, that they were “Done, done, done, done, done, done and done. Every bit of it.

The new home fashion will be spare. This will be the return of an old WASP style: the good, frayed carpet; dogs that look like dogs and not a hairdo in a teacup, as miniature dogs back from the canine boutique do now. A friend, noting what has and will continue to happen with car sales, said America will look like Havana—old cars and faded grandeur. It won't. It will look like 1970, only without the bell-bottoms and excessive hirsuteness. More families will have to live together. More people will drink more regularly. Secret smoking will make a comeback as part of a return to simple pleasures. People will slow down. Mainstream religion will come back. Walker Percy again: Bland affluence breeds fundamentalism. Bland affluence is over.

I find this to be true of my spiritual life, and maybe it applies to yours as well: I think about things more than I do them; I ponder what seems their goodness more than I perform them. As if my thought alone were enough. But a thought alone isn’t quite enough; it’s an impulse and not a commitment, a passing thing that doesn’t take root unless you plant it and make it grow.

Where others teach that man does not find himself until he finds God, John Paul gives an empathetic yes and then adds this: Man does not become his truest and most real self unless and John Paul believed that man is by nature part of a whole, that he does not exist alone. He lives in society with other men, who are, like him, God's children. And it is in giving to man, in giving until it hurts, that man in the deepest way finds God. For God himself is a constant giving. (p 126-127)

…On the wall of my room when I was in rehab was a picture of the space shuttle blasting off, autographed by every astronaut now at NASA. On top of the picture it says, “We found nothing is impossible.” That should be our motto. Not a Democratic motto, not a Republican motto, but an American motto. Because this is not something one party can do alone. It’s something we as a nation must do together. So many of our dreams at first seem impossible. Then they seem improbable. And then, when we summon the will, they soon become inevitable.…

You don't have to be old in America to say of a world you lived in: That world is gone.

Wit penetrates; humor envelops. Wit is a function of verbal intelligence; humor is imagination operating on good nature.

Most people aren't appreciated enough, and the bravest things we do in our lives are usually known only to ourselves. No one throws ticker tape on the man who chose to be faithful to his wife, on the lawyer who didn't take the drug money

A sermon expands to fill the time allotted to complete. it

But what is happening in America today is, I think, unparalleled in history. We are rising to the top and falling to the bottom; we are becoming wealthier as individuals and baser as a society; we are more powerful than ever and less mindful; we share a level of prosperity that is so high that it is a new thing in history, unprecedented in the story of man, and yet this wonderful thing we share has not made us closer as a people. And this has implications.

One senses with so many Democrats who support the Clintons an unspoken sentence: “They’re all we have.” They’re the only big national winners the party has left. I always want to say to them: That’s not true, you’ve got better than that, you’ve got good people, go look and you will find them.

In her article “Stuck in Scandal Land,” published in the Wall Street Journal, Peggy Noonan nailed it: As long as she is in public life, Hillary will protect and serve herself.… Doesn’t the latest Hillary Clinton scandal make you want to throw up your hands and say: Do we really have to do this again? Do we have to go back there?… Do we really have to return to Scandal Land? It’s what she brings wherever she goes. And it’s not going to stop.

Word of the day- kakistocracy. From the Greek meaning government by the worst persons, least qualified or most unprincipled.

Candor is a compliment; it implies equality. It’s how true friends talk.” —Peggy Noonan

The Renzettis live in a small house at 84 Chestnut Avenue. Frank Renzetti is forty-four and works as a bookkeeper for a moving company. Mary Renzetti is thirty-five and works part-time at a day care. They have one child, Tommy, who is five. Frank’s widowed mother, Camila, also lives with the family. My question: How likely is it that the Renzettis have a pet? To answer that, most people would zero in on the family’s details. “Renzetti is an Italian name,” someone might think. “So are ‘Frank’ and ‘Camila.’ That may mean Frank grew up with lots of brothers and sisters, but he’s only got one child. He probably wants to have a big family but he can’t afford it. So it would make sense that he compensated a little by getting a pet.” Someone else might think, “People get pets for kids and the Renzettis only have one child, and Tommy isn’t old enough to take care of a pet. So it seems unlikely.” This sort of storytelling can be very compelling, particularly when the available details are much richer than what I’ve provided here. But superforecasters wouldn’t bother with any of that, at least not at first. The first thing they would do is find out what percentage of American households own a pet. Statisticians call that the base rate—how common something is within a broader class. Daniel Kahneman has a much more evocative visual term for it. He calls it the “outside view”—in contrast to the “inside view,” which is the specifics of the particular case. A few minutes with Google tells me about 62% of American households own pets. That’s the outside view here. Starting with the outside view means I will start by estimating that there is a 62% chance the Renzettis have a pet. Then I will turn to the inside view—all those details about the Renzettis—and use them to adjust that initial 62% up or down. It’s natural to be drawn to the inside view. It’s usually concrete and filled with engaging detail we can use to craft a story about what’s going on. The outside view is typically abstract, bare, and doesn’t lend itself so readily to storytelling. So even smart, accomplished people routinely fail to consider the outside view. The Wall Street Journal columnist and former Reagan speechwriter Peggy Noonan once predicted trouble for the Democrats because polls had found that George W. Bush’s approval rating, which had been rock-bottom at the end of his term, had rebounded to 47% four years after leaving office, equal to President Obama’s. Noonan found that astonishing—and deeply meaningful.9 But if she had considered the outside view she would have discovered that presidential approval always rises after a president leaves office. Even Richard Nixon’s number went up. So Bush’s improved standing wasn’t surprising in the least—which strongly suggests the meaning she drew from it was illusory. Superforecasters don’t make that mistake. If Bill Flack were asked whether, in the next twelve months, there would be an armed clash between China and Vietnam over some border dispute, he wouldn’t immediately delve into the particulars of that border dispute and the current state of China-Vietnam relations. He would instead look at how often there have been armed clashes in the past. “Say we get hostile conduct between China and Vietnam every five years,” Bill says. “I’ll use a five-year recurrence model to predict the future.” In any given year, then, the outside view would suggest to Bill there is a 20% chance of a clash. Having established that, Bill would look at the situation today and adjust that number up or down.

There is a great unseen circularity in life, and we are all interacting with the people we are supposed to help and be helped by.

it is harder to decide what you want to say than it is to figure out how to say it.

a speech about everything is a speech about nothing.

you can’t say everything, the fact that you have to winnow your thoughts down to the essentials, means that you can get to the heart of the matter quickly.

(Oddly enough, the more tired you get as you write and rewrite, the more likely you are to abandon any self-conscious semi-stentorian writing and write more like yourself. Fatigue lets you emerge. This is good.)

write for listeners as opposed to readers.

The words and phrases you use must not only be “hearable” by the audience, they must be

Style is not a replacement for substance, and cannot camouflage a lack of substance.

a speech is shaped, ultimately, by the overwhelming desire that nothing bad happen, then nothing good will happen either. The speech will sound mealy-mouthed and nervous.

Bad taste is a virus that gains strength as it spreads. People want to imitate it and outdo it.

history is not only made by people, it is people.

They weren’t trying to self-consciously fashion a phrase that would grab the listener. They were simply trying to capture in words the essence of the thought they wished to communicate.

Cynicism is not realistic and tough. It’s unrealistic and kind of cowardly? because it means you don’t have to try. —PEGGY NOONAN

She [Saint Therese of Lisieux] knew, Michael said, what Dostoyevsky knew: There's a kind of web around the world, an electric web in which we're all united, all connected in suffering and in love. when you add to it what you have, you add to the circuitry of love.

Loneliness thus leads to meanness. As the saying goes, pain that is not transformed gets transmitted. The data I just cited about social isolation and sadness is, no surprise, accompanied by other sorts of data about rising hostility and callousness. In 2021, hate-crime reports surged to their highest levels in twelve years. In 2000, roughly two-thirds of Americans gave to charity; by 2021, fewer than half did. One restaurant owner recently told me that he has to ban somebody from his place for rude behavior almost every week these days. That didn’t use to happen. A friend of mine who is a nurse says her number one problem is retaining staff. Her nurses want to quit because the patients have become so abusive, even violent. As the columnist Peggy Noonan put it, “People are proud of their bitterness now.

Things change. Time changes them. Great nations, and institutions, rethink. But only if they’re great.

Here is my concern. There are not fewer children living stressed, chaotic lives in America now, there are more. There will be more still, because among the things America no longer manufactures is stability. And the culture around them will not protect them, as the culture protected me. The culture around them will make their lives harder, more frightening, more dangerous. They are going to come up with nothing to believe in, their nerves essentially shot. And they’re going to be—they are already—very angry.

Again: What does it mean when your first act is to break the laws of your new country? What does it mean when you know you are implicitly supported in lawbreaking by that nation’s ruling elite? What does it mean when you know your new country doesn’t even enforce its own laws? What does it mean when you don’t even have to become an American once you join America?

Tell ’em what you’re gonna tell ’em—tell ’em—then tell ’em what you told ’em.

Every speech has a job to do, and no matter who you are, pope, president, poet or pipe layer, if you’re giving a speech you have to understand what its job is and work to make sure it’s done.

People don’t care how much you know unless they know how much you care.

Outside of a person’s love, the most sacred thing that they can give is their labor." -- James Carville

When you are thinking about what you want to say, it is often helpful to define it down, in your own mind, to a sentence or two.

Always reduce it down. This keeps it from having a false bigness in your mind, and allows you to get your hands around it. Another way to get a handle on what you want to say is to ask: What does this speech have to do? Every speech has a job, a reason for being.

It is usually and paradoxically true that the more important the message, the less time required to say it.

NO SPEECH SHOULD LAST MORE THAN TWENTY MINUTES

We singe but never burn.

You must be able to say the sentences you write. And so they cannot be long and serpentine things that curl around clauses, caress subclauses, encompass extended metaphor, stop briefly for a whimsical digression and culminate, ultimately, in a long and rhythmic peroration that signals to your audience that you would not take it unkindly if they, at just about this moment, would interrupt you with vigorous and sustained applause.

I think that to achieve true adulthood is to understand the simplicity of things.

What you do with your body has an impact on your soul. How you live each day with the circumstances of your daily life has an impact on your soul. Because you are a body and a soul, and the reality of one is the reality of the other.

the columnist Peggy Noonan put it, “People are proud of their bitterness now.