John Summit Quotes

Life is but a day; A fragile dew-drop on its perilous way From a tree’s summit.

I go to books and to nature as the bee goes to a flower, for a nectar that I can make into my own honey.

If by some fiat I had to restrict all this writing to one sentence, this is the one I would choose: The summit of Mt. Everest is marine limestone.

I finally found something that can stop the fox. The fox cannot summit Strawberry Hill.” - Takumi

I am in love with this world... I have tilled its soil, I have gathered its harvest, I have waited upon its seasons, and always have I reaped what I have sown. I have climbed its mountains, roamed its forests, sailed its waters, crossed its deserts, felt the sting of its frosts, the oppression of its heats, the drench of its rains, the fury of its winds, and always have beauty and joy waited upon my goings and comings.

Over the summit, I saw the so-called Mono desert lying dreamily silent in the thick, purple light -- a desert of heavy sun-glare beheld from a desert of ice-burnished granite.

When the climbers in 1953 planted their flags on the highest mountain, they set them in snow over the skeletons of creatures that had lived in the warm clear ocean that India, moving north, blanked out. Possibly as much as twenty thousand feet below the seafloor, the skeletal remains had turned into rock. This one fact is a treatise in itself on the movements of the surface of the earth. If by some fiat I had to restrict all this writing to one sentence, this is the one I would choose: The summit of Mt. Everest is marine limestone.

I have loved the feel of the grass under my feet, and the sound of the running streams by my side. The hum of the wind in the tree-tops has always been good music to me, and the face of the fields has often comforted me more than the faces of men.

The Himalayas are the crowning achievement of the Indo-Australian plate. India in the Oligocene crashed head on into Tibet, hit so hard that it not only folded and buckled the plate boundaries but also plowed into the newly created Tibetan plateau and drove the Himalayas five and a half miles into the sky. The mountains are in some trouble. India has not stopped pushing them, and they are still going up. Their height and volume are already so great they are beginning to melt in their own self-generated radioactive heat. When the climbers in 1953 planted their flags on the highest mountain, they set them in snow over the skeletons of creatures that had lived in a warm clear ocean that India, moving north, blanked out. Possibly as much as 20,000 feet below the sea floor, the skeletal remains had turned into rock. This one fact is a treatise in itself on the movements of the surface of the earth. If by some fiat, I had to restrict all this writing to one sentence; this is the one I would choose: the summit of Mount Everest is marine limestone.

siso n. a solitary experience you wish you could have shared with someone else-having dinner in a romantic setting, reaching the summit after an arduous climb, having a run-in with a crazy stranger that nobody's going to believe-which makes you look around for confirmation that it even happened at all.

I believe that living on the edge, living in and through your fear, is the summit of life, and that people who refuse to take that dare condemn themselves to a life of living death.

Stop and consider! life is but a day; A fragile dewdrop on its perilous way From a tree's summit; a poor Indian's sleep While his boat hastens to the monstrous steep Of Montmorenci. Why so sad a moan? Life is the rose's hope while yet unblown; The reading of an ever-changing tale; The light uplifting of a maiden's veil; A pigeon tumbling in clear summer air; A laughing schoolboy, without grief or care, Riding the springy branches of an elm.

When by my solitary hearth I sit, And hateful thoughts enwrap my soul in gloom; When no fair dreams before my "mind's eye" flit, And the bare heath of life presents no bloom; Sweet Hope, ethereal balm upon me shed, And wave thy silver pinions o'er my head. Whene'er I wander, at the fall of night, Where woven boughs shut out the moon's bright ray, Should sad Despondency my musings fright, And frown, to drive fair Cheerfulness away, Peep with the moon-beams through the leafy roof, And keep that fiend Despondence far aloof. Should Disappointment, parent of Despair, Strive for her son to seize my careless heart; When, like a cloud, he sits upon the air, Preparing on his spell-bound prey to dart: Chace him away, sweet Hope, with visage bright, And fright him as the morning frightens night! Whene'er the fate of those I hold most dear Tells to my fearful breast a tale of sorrow, O bright-eyed Hope, my morbid fancy cheer; Let me awhile thy sweetest comforts borrow: Thy heaven-born radiance around me shed, And wave thy silver pinions o'er my head! Should e'er unhappy love my bosom pain, From cruel parents, or relentless fair; O let me think it is not quite in vain To sigh out sonnets to the midnight air! Sweet Hope, ethereal balm upon me shed. And wave thy silver pinions o'er my head! In the long vista of the years to roll, Let me not see our country's honour fade: O let me see our land retain her soul, Her pride, her freedom; and not freedom's shade. From thy bright eyes unusual brightness shed-- Beneath thy pinions canopy my head! Let me not see the patriot's high bequest, Great Liberty! how great in plain attire! With the base purple of a court oppress'd, Bowing her head, and ready to expire: But let me see thee stoop from heaven on wings That fill the skies with silver glitterings! And as, in sparkling majesty, a star Gilds the bright summit of some gloomy cloud; Brightening the half veil'd face of heaven afar: So, when dark thoughts my boding spirit shroud, Sweet Hope, celestial influence round me shed, Waving thy silver pinions o'er my head. - To Hope

Failing is easy, but climbing up the mountain requires strategy, commitment, endurance, and the iron will to keep trying till you reach the summit.

Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal Rome was at first but an insignificant village, inhabited only by a few abandoned ruffians, but by degrees it rose to a stupendous height, and excelled in arts and arms all the nations that preceded it. But the demolition of Carthage (what one should think should have established is in supreme dominion) by removing all danger, suffered it to sink into debauchery, and made it at length an easy prey to Barbarians. England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe. Soon after the reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics, our people according to exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our hands, it will be easy to obtain the mastery of the seas, and then the united force of all Europe will not be able to subdue us. The only way to keep us from setting up for ourselves is to disunite us. Divide et impera. Keep us in distinct colonies, and then, some great men from each colony, desiring the monarchy of the whole, they will destroy each others' influence and keep the country in equilibrio. Be not surprised that I am turned into politician. The whole town is immersed in politics.

The soul, therefore, must of necessity be tried in the one and the other, in the first which exalts it, by giving it to taste the sweetness of God, in the second which, by trials, humbles it, until, perfect habits having been acquired, it ceases to ascend and descend, having arrived at the summit, united with God, Who is at the top of it, and on Whom, too, the ladder rests.

These people don't think there's anything wrong with me - they don't even notice me. They assume I am one of them, which feels like the very summit of my high school career. Here I am, standing on an over-twenty-one night at the best bar in America second city, getting ready to be among a couple hundred people who see the reunion show of the greatest no-name band of the last decade.

Not all mountaineers make the summit; sometimes they turn back, retool, keep coming at it. They’re just never satisfied with standing at the bottom, hanging out with all the other nonclimbers and explaining their lack of ascent. No, they packed up their tent and moved forward, and they will pass from this world knowing they gave every ounce of their effort. That they played full out. They loved the climb.

Senator John McCain did not mince words in his statement: “Today’s press conference in Helsinki was one of the most disgraceful performances by an American president in memory. The damage inflicted by President Trump’s naiveté, egotism, false equivalence, and sympathy for autocrats is difficult to calculate. But it is clear that the summit in Helsinki was a tragic mistake.” The Arizona Republican senator added, “No prior president has ever abased himself more abjectly before a tyrant.

summit of Notting Hill, across the street from the faded elegance of St. John’s Church. Once Dawn had loved this Victorian house with its pale yellow stucco, its superbly proportioned rooms and beautiful appointments, and for a moment she mourned the passing of such an innocent pleasure. Tonight the windows were dark as she turned into the drive, the blank panes mirroring her car lights. She had managed to beat Karl home, then; she would have a few minutes’ respite. Turning off the engine, she reached for her parcels, then paused, squeezing her eyes shut.

I felt sick that a stray tweet could actually result in a meeting, although I took some solace from believing that what motivated Trump was the press coverage and photo op of this unprecedented DMZ get-together, not anything substantive. Trump had wanted to have one of the earlier summits at the DMZ, but that idea had been short-circuited because it gave Kim Jong Un the home-court advantage (whereas we would fly halfway around the world), and because we still hadn’t figured out how to ensure it was just a Trump-Kim bilateral meeting. Now it was going to happen. North Korea had what it wanted from the United States and Trump had what he wanted personally. This showed the asymmetry of Trump’s view of foreign affairs. He couldn’t tell the difference between his personal interests and the country’s interests.

I have always loved the quote from John F. Kennedy: “When written in Chinese, the word crisis is composed of two characters. One represents danger and the other represents opportunity.” Looking back on my life, I can see that I have never had a crisis that didn’t make me stronger. And here was all that I loved before me: great risk, but also great opportunity. I had never felt so excited. Neil was already preparing to come back up. Mick, so fortunate to be alive, was staying firmly, and wisely, at base camp. But for me, my time had come. That evening, camp two was again full of friends. Neil and Geoffrey were there along with Michael and Graham, Karla and Alan. But the weariness of coming back up to camp two again oozed painfully from Karla’s gaunt face. She was utterly exhausted, and you could see it. Who wouldn’t be after three months on Everest, and having got within four hundred feet of the summit only days earlier? Tomorrow the biggest battle of our lives would begin.

I felt the sense of time and self drop away from me. No now, no to-morrow, no yesterday, no I! Only eternity, one vast whole—sun-shot, star-sprent, love-filled, changeless. And in it all, one spot of consciousness more acute than other spots; and that was the something that had eaten hugely, and that now felt the inward-flung glory of it all; the swooning, half-voluptuous sense of awe and wonder, the rippling, shimmering, universal joy. And then suddenly and without shock—like the shifting of the wood smoke—the mood veered, and there was nothing but I. Space and eternity were I—vast projections of myself, tingling with my consciousness to the remotest fringe of the outward swinging atom-drift; through immeasurable night, pierced capriciously with shafts of paradoxic day; through and beyond the awful circle of yearless duration, my ego lived and knew itself and thrilled with the glory of being. The slowly revolving Milky Way was only a glory within me; the great woman-star jeweling the summit of a cliff, was only an ecstasy within me; the murmuring of the river out in the dark was only the singing of my heart; and the deep, deep blue of the heavens was only the splendid color of my soul.

It is a painful irony that silent movies were driven out of existence just as they were reaching a kind of glorious summit of creativity and imagination, so that some of the best silent movies were also some of the last ones. Of no film was that more true than Wings, which opened on August 12 at the Criterion Theatre in New York, with a dedication to Charles Lindbergh. The film was the conception of John Monk Saunders, a bright young man from Minnesota who was also a Rhodes scholar, a gifted writer, a handsome philanderer, and a drinker, not necessarily in that order. In the early 1920s, Saunders met and became friends with the film producer Jesse Lasky and Lasky’s wife, Bessie. Saunders was an uncommonly charming fellow, and he persuaded Lasky to buy a half-finished novel he had written about aerial combat in the First World War. Fired with excitement, Lasky gave Saunders a record $39,000 for the idea and put him to work on a script. Had Lasky known that Saunders was sleeping with his wife, he might not have been quite so generous. Lasky’s choice for director was unexpected but inspired. William Wellman was thirty years old and had no experience of making big movies—and at $2 million Wings was the biggest movie Paramount had ever undertaken. At a time when top-rank directors like Ernst Lubitsch were paid $175,000 a picture, Wellman was given a salary of $250 a week. But he had one advantage over every other director in Hollywood: he was a World War I flying ace and intimately understood the beauty and enchantment of flight as well as the fearful mayhem of aerial combat. No other filmmaker has ever used technical proficiency to better advantage. Wellman had had a busy life already. Born into a well-to-do family in Brookline, Massachusetts, he had been a high school dropout, a professional ice hockey player, a volunteer in the French Foreign Legion, and a member of the celebrated Lafayette Escadrille flying squad. Both France and the United States had decorated him for gallantry. After the war he became friends with Douglas Fairbanks, who got him a job at the Goldwyn studios as an actor. Wellman hated acting and switched to directing. He became what was known as a contract director, churning out low-budget westerns and other B movies. Always temperamental, he was frequently fired from jobs, once for slapping an actress. He was a startling choice to be put in charge of such a challenging epic. To the astonishment of everyone, he now made one of the most intelligent, moving, and thrilling pictures ever made. Nothing was faked. Whatever the pilot saw in real life the audiences saw on the screen. When clouds or exploding dirigibles were seen outside airplane windows they were real objects filmed in real time. Wellman mounted cameras inside the cockpits looking out, so that the audiences had the sensation of sitting at the pilots’ shoulders, and outside the cockpit looking in, allowing close-up views of the pilots’ reactions. Richard Arlen and Buddy Rogers, the two male stars of the picture, had to be their own cameramen, activating cameras with a remote-control button.

Christians can relax a bit about the world and its politics: not to the point of indifference or insouciance or irresponsibility, but in the firm conviction that, at the extremity of the world’s agony and at the summit of its glories, Jesus remains Lord. The primary responsibility of Christian disciples is to remain faithful to the bold proclamation of that great truth, which is the truth that the world most urgently needs to hear.” 7 Or, as John Henry Newman put it, “[ The Church’s task is] not to turn the whole earth into a heaven, but to bring down a heaven upon earth.” 8 Christians, then, have the task of leading the world to the truth about itself. But in our time—as in the time of Diognetus—the world doesn’t want to hear it. The world hates the story Christians tell. It no longer believes in “sin.” It doesn’t understand the forgiveness of sinners. It finds the ideas of a personal God, immortality, grace, miracles, the Incarnation, the Resurrection, and the whole architecture of the sacraments and the “supernatural” more and more implausible. It sneers at the restraints the Gospel places on appetites and ego. And in place of the Christian narrative of history, it lowers the human horizon to a relentless now of distractions, desires, and suppressed questions about meaning. This empty shell of a life leads in small, anesthetic steps to nihilism: In effect, the “truth” of our time in the world seems to be that there is no truth, that life has no point, and that asking the big questions is for suckers. The Lutheran theologian Robert Jenson has observed that we live in a world that has lost its story. 9 Thus the Church’s task is to tell and retell the world its story, whether it claims to be interested or not.

Wealthy people so often find that the summit of their mountains - the success that they sought - isn’t enough. And they are right. It isn’t enough to satisfy our deep hunger for meaning and purpose. (And we will talk about that later on.) In essence, you have got to build your house on good foundations - on rock, not sand - and money as a goal in itself will never satisfy you. So choose wisely. And be careful what you wish for. When you start putting the correct steps into place, good things will start to happen. So you have got to be prepared for the success when it comes. Money can make the path more comfortable, but it will never remove the potholes. The billionaire John Paul Getty famously said: ‘I would give everything I own for one happy marriage.’ That is pretty telling. Money doesn’t solve all your ills. In fact, money, like success, tends, instead, to magnify your life - and if you are living with the wrong values, money will make things much worse. Conversely, if you get it right, money can be an incredible blessing. So always keep referring back to page 15 at the start of this book. Look at your dream. Never lose sight of it, because if you attain it, you will be rich beyond measure…and I’m not talking dollars and cents.

So any man may be called at least de jure, if not de facto, to become fused into one spirit with Christ in the furnace of contemplation and then go forth and cast upon the earth that same fire which Christ wills to see enkindled. This means, in practice, that there is only one vocation. Whether you teach or live in the cloister or nurse the sick, whether you are in religion or out of it, married or single, no matter who you are or what you are, you are called to the summit of perfection: you are called to a deep interior life perhaps even to mystical prayer, and to pass the fruits of your contemplation on to others. And if you cannot do so by word, then by example. Yet if this sublime fire of infused love burns in your soul, it will inevitably send forth throughout the Church and the world an influence more tremendous than could be estimated by the radius reached by words or by example. Saint John of the Cross writes: “A very little of this pure love is more precious in the sight of God and of greater profit to the Church, even though the soul appear to be doing nothing, than are all other works put together.

Because David’s mother, Loretta, refused to sign up for that, she and Ron agreed to divorce. She continued in Scientology, rising to the summit as an OT VIII. She worked as an accountant for the law firm of Greta Van Susteren, the television commentator, and her husband, John Coale, both Scientologists, who maintain a mansion on Clearwater Beach.

I walked for hours, marveling at the extent of the destruction. Cars drove through Daitokuji Temple. Mount Hiei, the birthplace of Japanese Buddhism, had been turned into a parking lot, with an entertainment emporium on its summit. Streets that had once been lined with ancient wooden houses accented with bamboo trellises were now tawdry with plastic and aluminum and neon, the wooden houses dismantled and gone. Everywhere were metastasizing telephone lines, riots of electric wires, laundry hanging from prefabricated apartment windows like tears from idiot eyes.

John Bunyan describes this Madam Bubble for us. She has a winning way. She drops a smile at the end of her sentences. She talks a lot about honorable things and tries to win our respect. Oh believe me, Christians are not in as much danger when they are persecuted as when they are admired. We should tremble and fear when we stand on the summit of popularity. It is not when we are hissed and jeered that we should be alarmed. It is when the world loves us, speaks well of us, and wants to help us, that trouble is headed our way. It is not in the cold wintry wind that I take off my coat of righteousness and throw it away. It is when the sun is out, the weather pleasant, and the temperature warm, that I unguardedly strip off my robes and become naked. Only God knows how many have been made naked by the love of this world!

Achieving success is not easy nor it is final, but sustaining one prolonged is a lot harder. Remember the road to success is often an uphill battle with many obstacles, along the way, you may fail more than once in this horrendous journey before reaching the summit. Keep in mind, none of the failures is fatal as long as you have the courage to get up after each fall, shake the dust off, and try even harder in your next attempt. After all, the process and the iron-will to continue counts more than the actual achievement of success.

If success is the peak (or the summit), or the final destination in the success journey, then failures should be treated as the stepping stones (stairs) to reach success.

This is a profound claim. The ancient philosophers longed for a meaningful life. They believed they could discover life’s purpose by finding the answers to three questions: “What is good?” “What is true?” and “What is beautiful?” Educated people of Jesus’s day would have been familiar with Greek philosophy. I wonder if Jesus may have been addressing their mindset when he proclaimed, “I am the way, and the truth, and the life” (John 14:6). “I am,” he seems to be saying, “the answer to the philosophers’ quest.

The conversion of many people to Christianity doesn’t prove that Christianity is true. It does, however, illustrate its Truth. Jesus said, “If I am not doing my Father’s works, don’t believe me. But if I am doing them and you don’t believe me, believe the works” (John 10:37–38 CSB). The way of Jesus is not true because it works; it works because it is true. The world-changing actions of history’s Jesus followers are what this book is about. How should we begin to tell their stories? Let’s start with what is most basic: how the belief that Jesus is the Truth changed forever our understanding of the value of human life.

Abba Anastasios, the Abbot of Sinai, once saw Abba John as he was descending from the Holy Summit with Abba Martyrios, and he called both the young man and the elder to himself. He said to the elder,

Abba Anastasios, the Abbot of Sinai, once saw Abba John as he was descending from the Holy Summit with Abba Martyrios, and he called both the young man and the elder to himself. He said to the elder, "Tell me, Abba Martyrios, "Where is this young man from, and who has given him the tonsure?" Martyrios then said to him, "He is your servant, father, and I am the one who tonsured him since he is my disciple.

Edmund Hillary was the first man to summit Mount Everest, and it took a while before his Sherpa, Tenzing Norgay, received the recognition he deserved for summiting Everest alongside Hillary. In many respects, John and Pieter have been Tenzing to me. John is the Sherpa who was by my side for almost every step of my professional coaching career. I have never reached a summit by myself.

This is the only place in the whole Rocky Mountain front where you can go from the Great Plains to the summit of the mountains without snaking your way up a mountain face or going through a tunnel. This one feature had more to do with the building of the West than any other factor. I don’t diminish the importance of the Oregon Trail, but here you had everything going for you. This point hasn’t been made before.

31 JOHN QUINCY ADAMS The Declaration of Independence was the first solemn declaration, by a nation, of the only legitimate foundation of civil government. It was the cornerstone of a new fabric, destined to cover the surface of the globe. It demolished at a stroke the lawfulness of all governments founded upon conquest. It swept away all the rubbish of accumulated centuries of servitude. It announced in practical form to the world the transcendent truth of the inalienable sovereignty of the people. It stands, and must forever stand, alone — a beacon on the summit of the mountain, to which all the inhabitants of the earth may turn their eyes for a genial and saving light. So long as this planet shall be inhabited by human beings, so long as man shall be of a social nature, so long as government shall be necessary to the great moral purposes of society, so long as it shall be abused to the purposes of oppression, the Declaration will stand a light of admonition to the rulers of men, a light of salvation and redemption to the oppressed; for it will hold out to the sovereign and to the subject the extent and the boundaries of their respective rights and duties, founded in the laws of nature and of nature's God.

We remained on the summit nearly two hours, looking about us at the vast maplike views, comprehending hundreds of miles of the Cascade Range, with their black interminable forests and white volcanic cones in glorious array reaching far into Oregon; the Sound region also, and the great plains of eastern Washington, hazy and vague in the distance.

Society at large can't make up its mind about men. Having spent the last thirty years redefining masculinity into something more sensitive, safe, manageable and, well, feminine, it now berates men for not being men. Boys will be boys, they sigh. As though if a man were to truly grow up he would forsake wilderness and wanderlust and settle down, be at home forever in Aunt Polly's parlor. "Where are all the *real* men?" is regular fare for talk shows and new books. *You asked them to be women,* I want to say. The result is a gender confusion never experienced at such a wide level in the history of the world. How can a man know he is one when his highest aim is minding his manners? And then, alas, there is the church. Christianity, as it currently exists, has done damage to masculinity. When all is said and done, I think most men in the church believe that God put them on the earth to be a good boy. The problem with men, we are told, is that they don't know how to keep their promises, be spiritual leaders, talk to their wives, or raise their children. But, if they will try real hard they can reach the lofty summit of becoming … a nice guy. That's what we hold up as models of Christian maturity: Really Nice Guys. We don't smoke, drink, or swear; that's what makes us *men*. Now let me ask my male readers: in all your boyhood dreams growing up, did you ever dream of becoming a Nice Guy? (Ladies, was the prince of your dreams dashing … or merely nice?

The key point was there were no agreements on anything, no concessions, no real change in substantive foreign policy. I was delighted. And relieved. No successes, but that didn’t trouble me at all, since I had long seen this entire summit as one massive exercise in damage control.

That Hamilton adhered to a code of gentlemanly honor was confirmed in yet another sideshow of the Benedict Arnold affair: the arrest of Major John André, adjutant general of the British Army and Arnold’s contact, traveling under the nom de guerre John Anderson. As he awaited a hearing to decide his fate, he was confined at a tavern in Tappan, New York. Though seven years younger than André, Hamilton developed a sympathy for the prisoner born of admiration and visited him several times. A letter that Hamilton later wrote to Laurens reveals his nearly worshipful attitude toward the elegant, cultured André, who was conversant with poetry, music, and painting. Hamilton identified with André’s misfortune in a personal manner, as if he saw his own worst nightmare embodied in his fate: To an excellent understanding, well improved by education and travel, [André] united a peculiar elegance of mind and manners and the advantage of a pleasing person. . . . By his merit, he had acquired the unlimited confidence of his general and was making a rapid progress in military rank and reputation. But in the height of his career, flushed with new hopes from the execution of a project the most beneficial to his party that could be devised, he was at once precipitated from the summit of prosperity and saw all the expectations of his ambition blasted and himself ruined.55

Trump said he had known from his first day in office that, for him, deal-making or negotiating such as this summit would be easy.

The Bible is the unerring word of God himself. It is the source and summit of authority in the Church according to the Prayer Book, a revelation from Almighty God himself that is worthy of our careful and special attention. As John Stott said: ‘Scripture is the sceptre by which King Jesus reigns.’19

From John Haines: I recall an afternoon in October many years ago, when I stood on the edge of that high overlook near Maclaren Summit in the Alaska Range and gazed down onto the wide sweep of the Maclaren River Basin. The cold, late afternoon sun came through broken clouds, and the tundra below me was patched with sunlight. The river, a thin, silvery-blue thread, twisted through the subdued autumn coloration of the land. I was entirely alone at that moment…the land seemed incredibly vast and empty. far below me, a few scattered caribou were feeding in the meadows of the river basin…I felt as if I were looking down on a landscape elementary to our being, and that nothing had occurred to change it since the last of the continental ice melted from the earth, and the first grasses and shrubs began to grow.

Dr. Trent Lovette is a retired superintendent, but that doesn't mean he isn't working. He's taken his leadership experience and interpersonal skills to the field of leadership coaching, mentoring, and motivational speaking as John Maxwell and Gallup CliftonStrengths Global coach. Additionally, Dr. Trent Lovette has joined together with a business partner to enter the real estate business with Summit Investment Properties.

You did what you felt you had to do, and when it was done, you lived with it. But he knew, and he would know, that he had once climbed to a high and lonely place, that with the climbing irons and the ropes he had reached the last sheer drop before the summit. He had swung there in the frosty gale until finally, too numbed to make the final effort, he had climbed back down the way he had come, back down to a niche where he could be warm and safe and out of the wind. He knew he would read and hear about the ones who made it all the way to the high peaks. The lower slopes of the mountains were warm and easy, and the trails were marked. The high places were dangerous. He knew how close he had come, and he could read about the others who had made it. Their power and their decisions would affect him. And all his life he would wonder just how it felt to be up there. As he got behind the wheel he found himself wondering if it was a happy ending. Happy endings were reserved for stories for children. An adult concerned himself with feasible endings. And this one as feasible, as an ending or as a beginning. You had to put your own puzzle together, and nobody would ever come along to tell you how well or how poorly you had done. "The Trap of Solid Gold" in "End of the Tiger and Other Stories

I had what we can call a “spiritual crisis,” a spontaneous awakening…. In my conscience it was a pure quest for God. Very simply. I am someone who asked himself existential questions, who told himself: “Here it is. I am forty years old, what have I done with my life? Where am I going?” Anxiety over death, anxiety over having lost something. (…) So I began this spiritual quest…. It is not so much my reading of Islamic or Islamist books which determined my action…but an internal logic which holds that Islam must lead to the imane [iman—“faith”], and the imane must go to the summit of ihsan [perfection], and the summit of ihsan is the jihad.101

Traditionally, Apollo and the nine goddesses known as the Muses make their home on the mountain in Greece called Parnassus. Believed to inspire creativity, they are Calliope (epic poetry), Clio (history), Euterpe (lyric poetry), Thalia (comedy and pastoral poetry), Melpomene (tragedy), Terpsichore (dance), Erato (love poetry), Polyhymnia (sacred poetry), and Urania (astronomy). Exclusively deities of performance, their blessing was solicited before any play or public recitation. (There were no Muses for sculptors, painters, and architects, regarded in Attic Greece as mere workmen, too lowly for divine patronage.) During the eighteenth century, students from the religious schools of the Latin Quarter, panting up this hill at the southern limit of Paris, may have looked back at the city spreading along the banks of the Seine and thought themselves masters of the known world. Through the haze of wine purchased from the locals, this unpromising landfill, formed from the rubble of urban expansion and fertilized by the corpses of the nameless dead, could have felt like their own Parnassus, an illusion they celebrated by reciting or improvising verse. Still then nameless, the hill first appeared on a map, the Lutetia Parisiorum vulgo of Johannes Janssonius, in 1657, which identified the track leading to its summit as the Chemin d’Enfer: the Road to Hell. The district looked doomed to remain a wasteland until, in 1667, Louis XIV chose to build an observatory there. (Charles II of England, envious, immediately commissioned his own for Greenwich.) Sometime during the next fifty years, it became officially Montparnasse, since in 1725 the city annexed it under that name. A road was laid along the ridge. Tunneling below the unstable topsoil, quarrymen mined the fine-grained limestone from which a greater Paris would be built, and where soon the Muses, though far from home, would again be heard.

By noon, three climbers from our group descended toward me: Stuart Hutchison, Lou Kasischke and John Taske (Frank Fischbeck already had turned back). They said there was a slowdown at the uppermost part of the mountain at Hillary Step, a natural obstacle on the ridge leading directly to the summit. Because of the bottleneck of climbers, the three of them realized there was no way they could make the summit by two. So Stuart, Lou and John decided to come down, and as they came by me, standing alone, getting colder and colder on the Balcony, they said, “Well, come on down with us.” “Uh, I’ve really put myself in a box here,” I answered. “I’ve promised Hall I will stay put. We have no radio, so I have no way to tell him that I’m leaving. It would be as if I never honored that commitment at all. I just don’t think I can do that now.” They said good-bye and continued on down. Three wise men. In retrospect I clearly should have joined them. But I didn’t then sense I was in any imminent danger. It was a perfect day. Also, even though I knew that I was not going to climb the mountain that day, I still hated to give up. To go down with them would be to absolutely concede I’d failed.

Although shades of paganism survive even now. When the academic John Pollini was excavating in Turkey in the 1970s at the Greco-Roman site of Aphrodisias, he climbed Baba Dagh (Father Mountain), the highest mountain in that part of Turkey. Near the summit, his Turkish guide and he met some shepherds, who, Pollini recalled, “were bringing sheep to sacrifice not to Allah but to the local god of the mountain, the genius loci.” In the ancient manner, they also tied fillets around sticks planted in a pile of rocks. Shadows survived; the religious system itself had gone.

Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal

Liberty: Freedom from Undue Restraint In America, the founders believed that the heart of liberty was not freedom to do anything we want but freedom to do as we ought. This was a common understanding of the time, as seen in the writings of Edmund Burke (1729–97), a British statesman who late in his life witnessed the bloody French Revolution. He wrote, “But what is liberty without wisdom and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.”3 John Adams, America’s second president, wrote to the Massachusetts Militia in 1798, “Avarice, Ambition, Revenge or Galantry, would break the strongest Cords of our Constitution as a Whale goes through a Net. Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.