James Martin Sj Quotes

Don’t you think the things people are most ashamed of are the things they cannot help?” -Pysche

Sometimes I think that one reason we begin praying to a saint is that the saint has already been praying for us.

We are gradually losing the art of silence. Of walking down the street lost in our own thoughts. Of closing the door to our rooms and being quiet. Of sitting on a park bench and just thinking. We may fear silence because we fear what we might hear from the deepest parts of ourselves. We may be afraid to hear that "still small" voice. What might it say? Might it ask us to change?

The present moment holds infinite riches beyond your wildest dreams but you will only enjoy them to the extent of your faith and love. The more a soul loves, the more it longs, the more it hopes, the more it finds. —Jean-Pierre de Caussade, S.J. (1675–1751), The Sacrament of the Present Moment

To some of us the humiliation of failure seems to open a wide gulf between God and us. We imagine that God turns away from us in disgust. What I discovered was that failure could be a bridge across the chasm that pride had created.

Many Jesuit jokes play on our (supposed) struggles to be humble. One has a Jesuit, a Franciscan, and a Dominican dying and going to heaven. They are ushered into God's throne room, where God is seated on an immense, diamond-encrusted gold chair. God says to the Dominican, "Son of St. Dominic, what do you believe?" The Dominican answers, "I believe in God the Father, Creator of heaven and earth." God asks the Franciscan, "Son of St. Francis, what do you believe?" The Franciscan says, "I believe in your son, Jesus, who came to work with the poor." Finally God turns to the Jesuit and from his great throne asks, "Son of St. Ignatius, what do you believe?" The Jesuit says, "I believe... you're in my seat!

What would you concede if it didn’t matter who got the credit? What would no longer matter if you were not hostage to the accomplishment tally? How much peace could you claim by trusting that the choices that you made for goodness would ultimately turn out right? Just picture the freedom that comes with living a surrendered life.

What might our lives feel like if we didn’t march through them with a scorecard, keeping a tally of our failures and successes? How would it be to stop pretending omniscience? Can you imagine being able to trust that the outcome of your efforts will be right, whatever the outcome? Even when it looks as though every effort is marked with failure?

This good and kind person-embodied what St. Anselm meant when he talked of theology as fides quarens intellectum: how God can draw us to understand the transcendent through reason, and how leaning and erudition can coexist with humility and love.

Mass consciousness, it seems, is never deep or truthful. Mass consciousness cannot hold truth because human truth is always a coincidence of opposites.

In such uncommon longings, hidden in plain sight in our lives, does God call us.

A Deep Sense of Humor Let me have too deep a sense of humor ever to be proud. Let me know my absurdity before I act absurdly. Let me realize that when I am humble I am most human, most truthful, and most worthy of your serious consideration. —Daniel Lord, S.J. (1888–1955)

The language of martyrdom and persecution is often the language of war. It forces a rupture between “us” and “them” and perpetuates and legitimizes an aggressive posture toward “the other” and “our enemies,” so that we can “defend the faith.” Without this posture and the polarized view of the world upon which it relies, we might—without compromising our religious or political convictions—be able to reach common ground and engage in productive government, and we might focus on real examples of actual suffering and actual oppression.

the Portuguese adage holds true: God writes straight on crooked lines.

present moment holds infinite riches beyond your wildest dreams but you will only enjoy them to the extent of your faith and love. The more a soul loves, the more it longs, the more it hopes, the more it finds. —Jean-Pierre de Caussade, S.J. (1675–1751), The Sacrament of the Present Moment The

avoid dying a moment before we have to. Given that we expend so much effort staying alive, it might seem strange to think that anyone

The gospel by the sea is a gospel of forgiveness. Jesus shows us that forgiveness leads to new life, that it is tied to love, and that it is profoundly freeing. Forgiveness is a life-giving force that reconciles and unites. It is a gift both to the one who forgives (because it allows freedom from resentment) and to the one who needs forgiveness (because it allows freedom from guilt). As he stands by the Sea of Galilee, Jesus embodies this gift of forgiveness.

Learning about Poverty’. ‘Two young American Jesuits showed up at the Jesuit headquarters in Rome. Father Arrupe asked what assignment had brought them there. They explained that they were on their way to India to work with the poor, as part of their training. Afterward Arrupe said to an assistant, ‘it certainly costs us a lot of money to teach our men about poverty’.