Jacques Philippe Quotes

Ultimately, we can really forgive people only because Christ rose from the dead; his Resurrection is the guarantee that God can cure every wrong and every hurt.

In order to resist fear and discouragement, it is necessary that through prayer - through a personal experience of God re-encountered, recognized and loved in prayer - we taste and see how good the Lord is (Psalm 34).

Faith and hope are provisional; they exist only for this earth and will pass away. In heaven, faith will be replaced by sight, and hope by possession; only love will never pass away.

I’m not going to spend my life denouncing sin. That would be doing it too much honor. I would rather encourage good than condemn evil.

The human heart is certainly an abyss of misery and sin, but God lies in its depths.

We do not have to become saints by our own power; we have to learn how to let God make us into saints.

No circumstance in the world can ever prevent us from believing in God, from placing all our trust in him, from loving him with our whole heart, or from loving our neighbor. Faith, hope, and charity are absolutely free, because if they are rooted in us deeply enough, they are able to draw strength from whatever opposes them! If someone sought to prevent us from believing by persecuting us, we always would retain the option of forgiving our enemies and transforming the situation of oppression into one of greater love. If someone tried to silence our faith by killing us, our deaths would be the best possible proclamation of our faith! Love, and only love, can overcome evil by good and draw good out of evil.

One of the petitions we make to God most often should be: “Inspire me in all my decisions, and never let me neglect any of your inspirations.

The sign of spiritual progress is not so much never falling as it is being able to lift oneself up quickly after one falls.

There are many souls who think they do not have prayer, yet they have much; and, on the contrary, others who think they have much prayer but have very little.

This is why humility, spiritual poverty, is so precious: it locates our identity securely in the one place where it will be safe from all harm. If our treasure is in God, no one can take it from us. Humility is truth. I am what I am in God’s eyes: a poor child who possesses absolutely nothing, who receives everything, infinitely loved and totally free. I have received everything in advance from the freely bestowed love of my Father, who said to me definitively: “All that is mine is yours.”5

We should fight, not to attain holiness as a result of our own efforts, but to let God act in us without our putting up any resistance against him; we should fight to open ourselves as fully as possible to his grace, which sanctifies us.

There are two things to be aware of if the fight against evil inclinations is to have any chance of success. First, our efforts will never be sufficient on their own. Only the grace of Christ can win us the victory. Therefore our chief weapons are prayer, patience, and hope. Second, one passion can only be cured by another - a misplaced love by a greater love, wrong behavior by right behavior that makes provisions for the desire underlying the wrongdoing, recognizes the conscious or unconscious needs that seek fulfillment and either offers them legitimate satisfaction or transfers them to something compatible with the person's calling.

God would spare us, if He could, all these trials, but they are necessary in order that we should be convinced of our complete powerlessness to do good by ourselves.

God calls us to perfection, but he is not a perfectionist. And perfection is reached not so much by external conformity to an ideal as by inner faithfulness to God’s inspirations.

the more we confidently entrust the future to God, without trying to know it or master it, the more secure and peaceful we are.

Derrida s’intéressait moins au roman qu’à l’écriture, et ce qui l’a fasciné c’est le fait que j’ai fait de l’écriture un roman.

Our Lord is always ready to lift us up again when we fall, and he even finds a way to make our falls beneficial to us if after them we turn back to him with a humble, trusting heart.

The more God is at the center of our lives, and the more we expect everything from him and him alone, the better chance our human relationships will have of being well-balanced and happy.

Real freedom does not mean being ruled by one’s impulses from one moment to the next. Just the opposite. Being free means not being a slave to one’s moods; it means being guided in a course of action by the fundamental choices one has made, choices one does not repudiate in the face of new circumstances.

Even if you have suffered, even if you have sometimes been disappointed by life, even if, at certain times, you had the feeling that God was very far away (we all have this feeling when living through a time of trial) or had abandoned you, in spite of all of that, never doubt God’s love, never doubt his faithfulness.

Love is also a decision. Sometimes it comes spontaneously, but very often loving people will mean choosing to love them. Otherwise love would be no more than emotion, even selfishness, and not something that engages our freedom.

Perfectionism doesn't have much to do with sanctity.

our inability to love comes most often from our lack of faith and our lack of hope.

Resentment attacks our vital forces and does us much harm. When someone has made us suffer, our tendency is to keep the memory of the wrong alive in our minds, like a “bill” we will produce in due time to demand settlement. Those accumulated bills end up poisoning our lives. It is wiser to cancel every debt, as the Gospel invites us to. In return, we will be forgiven everything, and our hearts will be set free, whereas nurturing resentment toward others closes us to the positive things they could contribute to us.

Consider the surface of a lake, above which the sun is shining. If the surface of the lake is peaceful and tranquil, the sun will be reflected in this lake; and the more peaceful the lake, the more perfectly will it be reflected. If, on the contrary, the surface of the lake is agitated, undulating, then the image of the sun can not be reflected in it. It is a little bit like this with regard to our soul in relationship to God. The more our soul is peaceful and tranquil, the more God is reflected in it, the more His image expresses itself in us, the more His grace acts through us.

Christians are not people who follow a set of rules. Christians are, first and foremost, people who believe in God, hope for everything from him, and want to love him with all their hearts and to love their neighbors. The commandments, prayer, the sacraments, and all the graces that come from God (including the loftiest mystical experiences) have just one purpose: to increase our faith, hope, and love.

The Lord can leave us wanting relative to certain things (sometimes judged indispensable in the eyes of the world), but He never leaves us deprived of what is essential: His presence, His peace and all that is necessary for the complete fulfillment of our lives, according to His plans for us.

We need to note this important point: A divine inspiration can disturb us to begin with, but to the extent that we do not refuse it, but open ourselves to it and consent to it, little by little it will establish peace in us.

The highest and most fruitful form of human freedom is found in accepting, even more than in dominating. We show the greatness of our freedom when we transform reality, but still more when we accept it trustingly as it is given to us day after day. It is natural and easy to go along with pleasant situations that arise without our choosing them. It becomes a problem, obviously, when things are unpleasant, go against us, or make us suffer. But it is precisely then that, in order to become truly free, we are often called to choose to accept what we did not want, and even what we would not have wanted at any price. There is a paradoxical law of human life here: one cannot become truly free unless one accepts not always being free! To achieve true interior freedom we must train ourselves to accept, peacefully and willingly, plenty of things that seem to contradict our freedom. This means consenting to our personal limitations, our weaknesses, our powerlessness, this or that situation that life imposes on us, and so on. We find it difficult to do this, because we feel a natural revulsion for situations we cannot control. But the fact is that the situations that really make us grow are precisely those we do not control.

Do everything with the greatest possible calm and serenity and out of the greatest, purest and holiest love of Jesus and Mary.

There are many souls who think they do not have prayer, yet they have much; and, on the contrary, others who think they have much prayer but have very little. In

If you are wondering what penance to take up next Lent, I suggest this one: try to be joyful, happy, and to thank God all the time. Nothing will do you as much good as that.

«Se me han dado todos los bienes desde el momento en que ya no los he buscado».

The most important criterion for discerning divine inspirations is the one that Jesus himself gives us in the Gospel: “A tree is known by its fruit.” An inspiration from God, if we follow it, will produce sound fruit: the fruits of peace, joy, charity, communion, and humility.

If trust disappears when we do wrong, it shows that our trust was based on ourselves and our deeds. Discouragement is a clear sign that we've put our trust in ourselves and not at all in God.

Another characteristic of God’s Spirit is that, while enlightening us and impelling us to act, he imprints our souls with a deep sense of humility. He makes us do good in such a way that we are happy to do it, but without any presumptuousness, self-satisfaction, or vanity. We see quite clearly that the good that we do does not come from ourselves but from God.

The point is to move from "Why?" to "How?" The real question isn't "Why is this happening to me?" but "How should I live through these things?" How am I called to face this situation? What call to growth is being made to me through this? That question will always get an answer.

True freedom is not so much something man wins for himself; it is a free gift from God, a fruit of the Holy Spirit, received in the measure in which we place ourselves in a relationship of loving dependence on our Creator and Savior. This is where the Gospel paradox is most apparent: “Whoever would save his life will lose it, and whoever loses his life for my sake will find it.”7 In other words, people who wish to preserve and defend their own freedom at any cost will lose it, but those willing to “lose” it by leaving it trustingly in God’s hands will save it. Their freedom will be restored to them, infinitely more beautiful, infinitely deeper, as a marvelous gift from God’s tenderness. Our freedom is, in fact, proportionate to the love and childlike trust we have for our heavenly Father.

A necessary condition for interior peace, then, is what we might call goodwill. We could also call it purity of heart. It is the stable and constant disposition of a person who is determined more than anything to love God, who desires sincerely to prefer in all circumstances the will of God to his own, who does not wish to consciously refuse anything to God.

El amor, aunque pobre e impotente en apariencia, siempre es fecundo y no puede no serlo porque participa del mismo ser y de la vida misma de Dios.

una de las primeras condiciones de un buen Gobierno es la de tener gobernantes con el espíritu ágil, el alma serena y el corazón en paz.

Even for those who abandon themselves to Him, God permits suffering; He leaves them wanting of certain things, in a manner sometimes painful.

Evil is a mystery, a scandal and it will always be so.

For us believers, the essential reason by virtue of which we can always be at peace does not come from this world. My kingdom is not of this world (John 18:36).

If He permits suffering, then it is our strength to believe, as Thérèse of Lisieux says, that “God does not permit unnecessary suffering.

the sufferings of the present time simply don’t compare with the glory to come that will be revealed to us (Romans 8:18).

True peace does not come as the result of a process of human reasoning. It can only come from having our hearts attached to the promises God makes us through his Word.

... the Wisdom of God ... rules all things, because it is infinitely more powerful and more loving and, above all, more merciful than ours.

The wisdom of man can only produce works on a human level. Only the Wisdom of God can realize things divine, and it is to divine heights that it destines us.

We can make our heart into an oratory, into which we withdraw from time to time, to spend time talking with him.

She was there, God was there, and that was enough.

Nuestro deseo de Dios no es nada al lado del deseo que Dios tiene de nosotros. Nos ama y nos desea infinitamente, más de lo que podemos desearle y amarle.

Living in the present moment means accepting the poverty in us: not insisting on going over and over the past or taking control of the future, but contending ourselves with today.

I keep these words in my heart, repeating often during the day: “Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.

The proud person is unable to receive, because pride does not allow it. Only the humble person knows how to receive.

The two main signs of pride are despising others and getting discouraged.

Mental prayer is the source of true happiness. Whoever practices it faithfully will not fail to “taste and see that the Lord is good

la paz interior no sólo es la condición del combate espiritual, sino que suele ser lo que está en juego.

Therese felt clearly that she could not become a saint through her own efforts alone. Her own merits or her good works could not save her. In this way she was simply agreeing with the message of the Gospel and of St. Paul: We are not saved by our deeds, by what we accomplish. We are saved by grace, by mercy, and this grace is received through faith and trust.

The worst pain of suffering lies in rejecting it. To the pain itself we then add rebellion, resentment, and the upset this suffering arouses in us. The tension within us increases our pain. But when we have the grace to accept a suffering and consent to it, it becomes at once much less painful. “Peaceful suffering is no longer suffering,” said the Curé of Ars, St. Jean-Marie Vianney.

Often, though, the calls we receive from God bear upon smaller, everyday things: an invitation to pardon, an act of confidence in a difficult situation, a service to render to someone, a moment of prayer…

Nevertheless, it seems to me that today’s believers need a presentation of the Church’s traditional teaching that is simple and easily accessible, adapted to today’s outlook and expressed in today’s language.

Learning to give and receive freely requires a long, laborious process of re-educating our minds, which have been conditioned by thousands of years of struggle for survival.16 The violent entry of divine revelation and the Gospel into the world is like an evolutionary ferment, intended to make our psychology “evolve” toward an attitude of free giving and free receiving—the attitude of the Kingdom because it is the attitude of love. This is a process of divinization, whose final goal is to love as God loves: “You must be perfect, as your Father in heaven is perfect.”17 And this divinization, this becoming God-like, means becoming human in the truest sense! It is a marvelous, liberating evolution: but we can only enter into the new way of being through the destruction of many of our natural behaviors, a sort of death-agony.

All this means that if we want the (apparent) contradictions between God’s will and our freedom to be resolved, we ought to ask the Holy Spirit for the grace to love God more, and the problem will solve itself.

Hope consists, amidst radical poverty, of expecting everything from God with full confidence. God will give us his gifts not according to our virtues, our qualities, our merits, or our good deeds, but according to our hope.

The time spent in prayer should be adequate. Five minutes are not enough for God. Five minutes are what we give someone when we want to get rid of him or her. A quarter of an hour is the absolute minimum, and anyone who is able should not hesitate to spend an hour on prayer, or even more, every day.

Pay attention to these words: "Keep your soul at peace." It is an expression employed by our Divine Maser. Your soul should always be enclosed in itself - or better enclosed in Jesus Who dwells therein - not imprisoned or locked up under a key, but in gentle repose, kept in Jesus, Who holds it in His arms.

Observe this beautiful fact: By bringing us into communion with God, prayer makes us share in God’s creativity. Contemplation nourishes our creative faculties and our inventiveness, particularly in the realm of beauty. Contemporary art is cruelly lacking in inspiration and very often produces nothing but painful ugliness, when people are so thirsty for beauty. Only a renewal of faith and prayer will enable artists to rediscover the sources of true creativity, so that they will once again be able to provide people with the beauty they so badly need, as was done by Fra Angelico, Rembrandt, or Johann Sebastian Bach. 5.

In a vulnerable, wounded world like ours, where nevertheless the Holy Spirit is addressing all Christians with a ringing call to holiness and inspiring them with a desire to live out the Gospel message in all its depth, I think there is no better path than the one St. Thérèse of Lisieux offers us: her little way of trust and love.

La paz, que lleva consigo la alegría, el mundo no puede darla. —Siempre están los hombres haciendo paces, y siempre andan enzarzados con guerras, porque han olvidado el consejo de luchar por dentro, de acudir al auxilio de Dios, para que El venza, y conseguir así la paz en el propio yo, en el propio hogar, en la sociedad y en el mundo.

La libertad humana posee una grandeza increíble. Gracias a ella, el hombre no tiene el poder de cambiar cuanto le rodea, pero sí que dispone (lo cual es mucho mejor) de la capacidad de otorgarle un sentido a todo, ¡incluso a lo que carece de él! Aunque no siempre seamos dueños del transcurrir de nuestra vida, sí lo somos del sentido que le damos.

We have to fight them daily, like fleas, those many small worries about the morrow, for they sap our energies. We make mental provision for the days to come, and everything turns out differently, quite differently. Sufficient unto the day. The things that have to be done must be done, and for the rest we must not allow ourselves to become infested with thousands of petty fears and worries, so many motions of no confidence in God. Everything will turn out all right … Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and to reflect it towards others. And the more peace there is in us, the more peace there will also be in our troubled world.13

God is eternally present, eternally young, eternally new, and our past and future are his. He can forgive everything, purify everything, renew everything. “He will renew you in his love.”3 In the present moment, because of his infinitely merciful love, we always have the possibility of starting again, not impeded by the past, or tormented by the future.

one passion can only be cured by another—a misplaced love by a greater love, wrong behavior by right behavior that makes provisions for the desire underlying the wrongdoing, recognizes the conscious or unconscious needs that seek fulfillment and either offers them legitimate satisfaction or transfers them to something compatible with the person’s calling.

The experience of the Church and the saints4 demonstrates a general law: what comes from the Spirit of God brings with it joy, peace, tranquility of spirit, gentleness, simplicity, and light. On the other hand, what comes from the spirit of evil brings sadness, trouble, agitation, worry, confusion, and darkness. These marks of the good and the evil spirit are unmistakable signs in themselves.

Even in the natural order, all genuine love is a victory of weakness. Loving is not dominating or possessing, imposing oneself on the person loved. Loving means that one welcomes the other person without putting up any defenses. In return, one is certain of being welcomed totally by that person without being judged, condemned, or compared. There are no more trials of strength between two people who love each other.

Jesus does not need books or learned doctors to instruct souls. He who is the doctor of doctors teaches without any need of words. … I have never heard him speak, but I feel that he is in me, that at every moment he is guiding me, inspiring me with what I should say or do. Just when I need it, I discover lights that I had not seen before. It is not usually during my prayer that they are most abundant, but rather amidst my daily occupations.23 I find this passage tremendously significant. That is often the way things happen in our lives. Apparently nothing in particular happens during the actual time of prayer, but because we have been faithful to it, God instructs us in secret, he places things in us without our being aware of it. And when we need to give someone advice or have to make a decision, we receive a light there and then.

Giving God absolute first place in relation to every other reality (work, relationships, etc.) is the only way of establishing a right relationship to things that involves a genuine investment and a healthy detachment enabling us to safeguard our inner freedom and the unity of our lives. Otherwise we fall into indifference and carelessness or, just the opposite, into dependency, invasiveness, distraction, and needless anguish. The

There are times in every life when we find ourselves in situations of trial and difficulty, either affecting us or someone we love. We can do nothing. However much we turn things over and examine them from every angle, there is no solution. The feeling of being helpless and powerless is a painful trial, especially when it concerns someone close to us: to see someone we love in difficulties without being able to help is one of the bitterest sufferings there is.

We are not always masters of the unfolding of our lives, but we can always be masters of the meaning we give them. Our freedom can transform any event in our lives into an expression of love, abandonment, trust, hope, and offering. The most important and most fruitful acts of our freedom are not those by which we transform the outside world as those by which we change our inner attitude in light of the faith that God can bring good out of everything without exception.

The measure of Divine Providence in us depends on the degree of trust that we have in It. Do not anticipate the unpleasant events of this life by apprehension, rather anticipate them with the perfect hope that, as they happen, God, to Whom you belong, will protect you. He had protected you up to the present moment; just remain firmly in the hands of His providence and He will help you in all situations and at those times when you find yourself unable to walk, He will carry you. What should you fear, my dearest daughter, since you belong to God Who has so stronly assured us that for those who love Him all things turn into happiness. Do not think of what may happen tomorrow, because the same eternal Father Who takes care of you today, will take care of you tomorrow and forever. Either He will see that nothing bad happens to you or, if He allows anything bad to happen to you, He will give you the invincible courage to bear it. (St Francis de Sales)

What makes possible this inner illumination that gives us access to the riches of the Word? I think the essential thing is a genuine desire for conversion. If we read Scripture while praying, confident that God is awaiting us there, and in a sincere desire for his Word to touch our hearts, show us our sins, lead us to a true conversion, and if we are resolved to put into practice what he tells us, then Scripture will be illuminated for us. That is the main secret of exegesis. I

Etty Hillesum wrote: “I have gradually come to realize that on those days when you are at odds with your neighbors you are really at odds with yourself. ‘Thou shalt love thy neighbor as thyself.’”28 Conversely, if we close our hearts against other people, make no effort to love them as they are, never learn to be reconciled with them, we will never have the grace to practice the deep reconciliation with ourselves that we all need. Instead we will be perpetual victims of our own narrow-heartedness and harsh judgments toward our neighbor.

God does not will evil or sin. Many things happen that God does not will. But he still permits them, in his wisdom, and they remain a stumbling block or scandal to our minds. God asks us to do all we can to eliminate evil. But despite our efforts, there is always a whole set of circumstances which we can do nothing about, which are not necessarily willed by God but nevertheless are permitted by him, and which God invites us to consent to trustingly and peacefully, even if they make us suffer and cause us problems. We are not being asked to consent to evil, but to consent to the mysterious wisdom of God who permits evil. Our consent is not a compromise with evil but the expression of our trust that God is stronger than evil. This is a form of obedience that is painful but very fruitful. It means that after we have done everything in our power, we are invited, faced with what is still imposed on our will by events, to practice an attitude of abandonment and filial trust toward our heavenly Father, in the faith that “for those who love God, everything works together for good.”12

Disappointment in a relationship with someone from whom we were expecting a lot (perhaps too much) can teach us to go deeper in prayer, in our relationship with God, and to look to him for that fullness, that peace and security, that only his infinite love can guarantee. Disappointments in relationships with other people oblige us to pass from “idolatrous” love to a love that is realistic, free, and happy. Romantic love will always be threatened with disappointments. Charity never is, because it “does not insist on its own way”54 or seek its own interest.

Our Difficulty in Believing in Providence The first obstacle is that, as long as we have not experienced concretely the fidelity of Divine Providence to provide for our essential needs, we have difficulty believing in it and we abandon it. We have hard heads, the words of Jesus do not suffice for us, we want to see at least a little in order to believe! Well, we do not see it operating around us in a clear manner. How, then, are we to experience it? It is important to know one thing: We cannot experience this support from God unless we leave Him the necessary space in which He can express Himself. I would like to make a comparison. As long as a person who must jump with a parachute does not jump out into the void, he cannot feel that the cords of the parachute will support him, because the parachute has not yet had the chance to open. One must first jump and it is only later that one feels carried. And so it is in spiritual life: “God gives in the measure that we expect of Him,” says Saint John of the Cross. And Saint Francis de Sales says: “The measure of Divine Providence acting on us is the degree of confidence that we have in it.” This is where the problem lies. Many do not believe in Providence because they’ve never experienced it, but they’ve never experienced it because they’ve never jumped into the void and taken the leap of faith. They never give it the possibility to intervene. They calculate everything, anticipate everything, they seek to resolve everything by counting on themselves, instead of counting on God. The founders of religious orders proceed with the audacity of this spirit of faith. They buy houses without having a penny, they receive the poor although they have nothing with which to feed them. Then, God performs miracles for them. The checks arrive and the granaries are filled. But, too often, generations later, everything is planned, calculated. One doesn’t incur an expense without being sure in advance to have enough to cover it. How can Providence manifest itself? And the same is true in the spiritual life. If a priest drafts all his sermons and his talks, down to the least comma, in order to be sure that he does not find himself wanting before his audience, and never has the audacity to begin preaching with a prayer and confidence in God as his only preparation, how can he have this beautiful experience of the Holy Spirit, Who speaks through his mouth? Does the Gospel not say, …do not worry about how to speak or what you should say; for what you are to say will be given to you when the time comes; because it will not be you who will be speaking, but the Spirit of your Father will be speaking in you (Matthew 10:19)? Let us be very clear. Obviously we do not want to say that it is a bad thing to be able to anticipate things, to develop a budget or prepare one’s homilies. Our natural abilities are also instruments in the hands of Providence! But everything depends on the spirit in which we do things. We must clearly understand that there is an enormous difference in attitude of heart between one, who in fear of finding himself wanting because he does not believe in the intervention of God on behalf of those who lean on Him, programs everything in advance to the smallest detail and does not undertake anything except in the exact measure of its actual possibilities, and one who certainly undertakes legitimate things, but who abandons himself with confidence in God to provide all that is asked of him and who thus surpasses his own possibilities. And that which God demands of us always goes beyond our natural human possibilities!

When a person is faithful to his or her times of prayer, day after day, week after week, it’s like someone with a well in the garden that’s choked with rubbish—branches, leaves, stones, mud—but underneath is water, clean and pure. In spending time in prayer, you’re setting to work patiently to unblock the well. What comes up at the start is the mud and dirt: our wretchedness, worries, fears, guilt, self-blame—the things we normally avoid. Plenty of people run away from themselves. There’s a real fear of silence today! But those who have the courage to go forward into the desert end up finding an oasis.

Still, self-giving is not always so simple in practice. People sometimes give generously of themselves, without experiencing the happiness promised by the Gospel. Instead they encounter sorrow, fatigue, and frustration. Their own needs are forgotten; they themselves are ignored. We have all heard a generous person explode with anger and exclaim. “I’m fed up with waiting on everyone else, with having to do all the dirty work, with being taken for granted and never so much as hearing ‘thank you’!” Self-giving can end like that when it is not freely chosen or when it is chosen out of some motive other than disinterested love—fear of saying no and not being accepted, emotional dependence, a perfectionist streak rooted in pride, a sense of indebtedness, the notion that to save others we need to please them, or else the desire to teach others a lesson by shaming them. There is even such a thing as calculated generosity that resembles a kind of unconscious bargaining: I will give myself to you, provided you give me the emotional gratification or the ego boost that I crave. It is important to examine our motives and rid ourselves of such imperfect ones, so that our self-giving can become truly free and disinterested.

These certainties include fulfilling the duties of our state in life and practicing the essential points of every Christian vocation. There is a defect here that needs to be recognized and avoided: finding ourselves in darkness about God’s will on an important question—a large-scale vocational choice or some other serious decision—we spend so much time searching and doubting or getting discouraged, that we neglect things that are God’s will for us every day, like being faithful to prayer, maintaining trust in God, loving the people around us here and now. Lacking answers about the future, we should prepare to receive them by living today to the full.

The Bible is not a privileged possession of Protestants: all believers, absolutely, must be nourished on Scripture. ... We are constantly bombarded with messages of every kind. Only God's Word, passed on to us in a special way in Scripture, has the necessary depth, clarity, and authority to help us find our way. Only Scripture enables us to discover the truth, not as something abstract, but as God's presence in our lives and the very specific way he offers us day after day. ... This simple spiritual experience of discovering Holy Scripture as light, encouragement, and strength for our path today--for Scripture has an authority possessed by no human word, no human reasoning--is one all Christians can and should have.

In order to understand this, we can use an image (without exaggerating, as we should always avoid doing in making comparisons); but one that can be illuminating. Consider the surface of a lake, above which the sun is shining. If the surface of the lake is peaceful and tranquil, the sun will be reflected in this lake; and the more peaceful the lake, the more perfectly will it be reflected. If, on the contrary, the surface of the lake is agitated, undulating, then the image of the sun can not be reflected in it. It is a little bit like this with regard to our soul in relationship to God. The more our soul is peaceful and tranquil, the more God is reflected in it, the more His image expresses itself in us, the more His grace acts through us.

Those who travel with God feel free; they feel that they have nothing to fear, that they are not subject to control, but on the contrary that everything is subject to them because everything works together for their good, whether favorable or unfavorable circumstances, good or bad. They feel that everything belongs to them because they are God’s children; that nothing can limit them, because God belongs to them. They are not subject to conditions but always do what they want because what they want is to love, and that is always within their power. Nothing can separate them from the God they love; and they feel that even if they were in prison, they would be just as happy, because there is no way that any power in the world could take God away from them.

A person who does not pray habitually, no matter how believing or pious he may be, will not achieve full spiritual growth. Neither will he acquire peace of soul because he will always experience excessive scruples and never view things beyond their human or worldly significance. Thus, one will always suffer from vanity, selfishness, self-centeredness, ambition, meanness of heart, vileness of judgment, and a sickly willfulness and attachment to one’s opinions. A person who does not pray may acquire human wisdom and prudence, but not true spiritual freedom or that deep and radical purification of the heart. One will not be able to grasp the depths of divine mercy or know how to make it known to others. His judgment will always end up shortsighted, mistaken, and contemptible. One will never be able to tread God’s ways, which are far different from what many—even those who have committed themselves to a life in the spirit—conceive them to be.

And happily we cannot always understand! Otherwise, how would it be possible to allow the Wisdom of God to freely work according to His designs? Where would there be room for confidence? It is true that for many things we would not act as God would act! We would not have chosen the folly of the cross as a means of redemption! But fortunately it is the Wisdom of God and not ours that rules all things, because it is infinitely more powerful and more loving and, above all, more merciful than ours. While the Wisdom of God is incomprehensible in its ways, in the sometimes baffling manner in which it acts in us, then let us say that the Wisdom of God will also be incomprehensible in those things that it prepares for those who put their hope in it. For that which it prepares surpasses infinitely in glory and beauty that which we can imagine or conceive: What eye has not seen nor ear heard, what the human heart has not conceived, what God has prepared for those who love Him, this God has revealed to us through His Spirit (1 Corinthians 2:9). The wisdom of man can only produce works on a human level. Only the Wisdom of God can realize things divine, and it is to divine heights that it destines us. This is consequently what must be our strength when faced with the question of evil: not a philosophical response, but the confidence of a child in God, in His Love and in His Wisdom. The certitude that Now we know that God works in every way for the good of those who love Him and are called in accordance with His plan (Romans 8:28) and the sufferings of the present time simply don’t compare with the glory to come that will be revealed to us (Romans 8:18).

It is natural and easy to go along with pleasant situations that arise without our choosing them. It becomes a problem, obviously, when things are unpleasant, go against us, or make us suffer. But it is precisely then that, in order to become truly free, we are often called to choose to accept what we did not want, and even what we would not have wanted at any price. There is a paradoxical law of human life here: one cannot become truly free unless one accepts not always being free!

God’s love is infinitely more powerful than anything we can do by our own wisdom or our own strength. Yet one of the most essential conditions for God’s grace to act in our lives is saying yes to what we are and to the situations in which we find ourselves.

The Holy Spirit never acts unless we freely cooperate. We must accept ourselves just as we are, if the Holy Spirit is to change us for the better. Similarly, if we don’t accept others—for example, if we’re angry with them for not being as we want—we do not allow the Holy Spirit to act positively on our relationships or make an opportunity to change.

Only love, then, can satisfy us; and there is no love without freedom. The kind of love that is the result of constraint, or self-interest, or the mere satisfaction of a need, does not deserve the name love. Love is neither taken nor bought. There is true love, and therefore happiness, only between people who freely yield possession of the self in order to give themselves to one another.

Let me explain. More often than not, we feel that our freedom is limited by our circumstances: the restrictions imposed on us by society, the obligations of all kinds that other people lay upon us, this or that physical or health limitation, and so on. To find our freedom, we imagine we have to get rid of those restrictions and limitations. When we feel stifled or trapped in some way by circumstances, we resent the institutions or the people that seem to be their cause. How many grievances we have toward everything in life that doesn’t go as we wish, and so prevents us from being as free as we would desire! That way of seeing things contains a degree of truth. Sometimes certain limitations need to be remedied, restrictions overcome, in order to attain freedom. But there is also much here that is mistaken and needs to be unmasked if we are ever to taste true freedom. Even if everything we consider as preventing our freedom disappeared, that would be no guarantee that we would find the full freedom we aspire to. When we push back the boundaries, more boundaries always lie a little farther on. We risk finding ourselves forever dissatisfied. We shall always come up against painful restrictions. We can overcome a certain number, but some are inflexible: physical laws, the limitations of our human condition and of life in society, and plenty more.