Isles Of The Gods Quotes

Consider the subtleness of the sea; how its most dreaded creatures glide under water, unapparent for the most part, and treacherously hidden beneath the loveliest tints of azure. Consider also the devilish brilliance and beauty of many of its most remorseless tribes, as the dainty embellished shape of many species of sharks. Consider, once more, the universal cannibalism of the sea; all whose creatures prey upon each other, carrying on eternal war since the world began. Consider all this; and then turn to the green, gentle, and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half-known life. God keep thee! Push not off from that isle, thou canst never return!

Perhaps God waits for us to be empty, so he may fill us with himself.

It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha.

All you Westerosi make a shame of loving. There is no shame in loving. If your septons say there is, your seven gods must be demons. In the isles we know better. Our gods gave us legs to run with, noses to smell with, hands to touch and feel. What mad cruel god would give a man eyes and tell him he must forever keep them shut, and never look at all the beauty in the world? Only a monster god, a demon of the darkness.

The Christmas tree, twinkling with lights, had a mountain of gifts piled up beneath it, like offerings to the great god of excess.

I have come with this message: since our gods and our aspirations are no longer anything but scientific, why shouldn't our loves be so too?

For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half-known life. God keep thee! Push not off from that isle, thou canst never return!

The most wicked criminals have God on their lips at all times, for God is the only one who can stomach them.

People create poetry and mustard gas. We invent gods and monsters and gods that might as well be monsters. We act with extraordinary grace and unfathomable cruelty. We're so terribly intelligent, and dreadfully easy to fool.

I'm always afraid I've ruined it, every time I open my mouth. But God is bigger than our mistakes, I'm told. In fact, I'm fairly certain my wise valet would say that the best thing we can ever be is a willing instrument in His hand.

For this is the thing the priests do not know, with their One God and One Truth; that there is no such thing as a true tale. Truth has many faces and the truth is like the old road to Avalon; it depends on your own will, and your own thoughts, whither the road will take you, and whether, at the end, you arrive at the Holy Isle of Eternity or among the priests with their bells and their death and their Satan and hell and damnation...but perhaps I am unjust even to them. Even the Lady of the Lake, who hated a priest's robe as she would have hated a poisonous viper, and with good cause too, chid me once for speaking evil of the God. 'For all the Gods are one god,' she said to me then, as she had said many times before, and as I have said to my own novices many times, and as every priestess who comes after me will say again, 'and all the Goddesses are one Goddess, and their is only one Initiator. And to every man his own truth, and the God within.' And so, perhaps, the truth winds somewhere between the road to Glastonbury, Isle of the Priests, and the road to Avalon, lost forever in the mists of the Summer Sea. But this is my truth, I who am Morgaine tell you these things, Morgaine who was in later days called Morgan le Fay.

Consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, thou canst never return!

How can I ever trust you? (Acheron) You can’t. But I have lived inside your memories for the last three years. I know the pain you hide. I know the pain I caused. If I stay here, I will go mad from the screams. If I return to the Vanishing Isle, I’ll languish there alone and in time I will probably learn to hate you all over again. I don’t want to hate you anymore, Acheron. You are a god who can control human fate. Is it not possible that there was a reason why we were joined together? Surely the Fates meant for us to be brothers. (Styxx)

Oculus Dei, the eyes of God.

This wasn’t what she expected. Never, in her wildest dreams. This... this was the Blood Queen of Garbhán Isle? Scourge of the Madron lands? Destroyer of Villages? Demon Killer of Women and Children? She who had blood pacts with the darkest of gods? This was Annwyl the Bloody? Talaith watched, fascinated, as Annwyl held onto Morfyd the Witch’s wrists. Morfyd — the Black Witch of Despair, Killer of the Innocent, Annihilator of Souls, and all around Mad Witch of Garbhán Isle or so she was called on the Madron lands — had actually tried to sneak up on Annwyl to put ointment on the nasty wound the queen had across her face. But as soon as the warrior saw her, she squealed and grabbed hold of her. Now Annwyl lay on her back, Morfyd over her, trying her best to get Annwyl to stop being a ten year old. “If you just let me—” “No! Get that centaur shit away from me, you demon bitch!” “Annwyl, I’m not letting you go home to my brother looking like that. You look horrific.” “He’ll have to love me in spite of it. Now get off!” ... “Ow!” “Crybaby.” No, this isn’t what Talaith expected. Annwyl the Blood Queen was supposed to be a vicious, uncaring warrior bent on revenge and power. She let her elite guard rape and and pillage wherever they went, and she used babies as target practice while their mothers watched in horror. That’s what she was supposed to be and that’s what Talaith expected to find. Instead, she found Annwyl. Just Annwyl. A warrior who spent most of her resting time reading or mooning over her consort. She was silly, charming, very funny, and fiercely protective of everyone. Her elite guard, all handpicked by Annwyl, were sweet, vicious fighters and blindingly loyal to their queen.

I have chosen a life that depends on one’s awareness that every breath may be his last, every step may bring his downfall, and every word may stir betrayal. In truth, I must live in conscious ignorance of the mere thread that holds my life aloft, trusting that God alone has the power to sever it, and that He will do so only when my work on earth is complete.

But how sins could be forgiven, how Jesus could have taken them upon himself with death and then come to life again, how they could somehow partake of a world beyond the physical one she so loved…those were the things that belonged to faith. Those were the things science couldn’t explain, and didn’t need to.

Even if you have upset her...sometimes we need to be upset. Sometimes that's the only thing that will convince us to let down our walls and allow someone in. Or even to turn to God.

England for him was no longer a real place, but a consecrated isle in the lake of forgetting, where the God of the English still strode through an imaginary Eden, admiring His works.

Dull is the eye that will not weep to see- Thy walls defaced thy mouldering shines removed- by british hands, which it had best behoved- to guard those relics ne'er to be restored. Curst be the hour when from their isle they roved,- And once again thy hapless bossom gored- and snatch'd shrinking gods to northern climes abhorred.

The Lake Isle O God, O Venus, O Mercury, patron of thieves, Give me in due time, I beseech you, a little tobacco-shop, With the little bright boxes piled up neatly upon the shelves And the loose fragrant cavendish and the shag, And the bright Virginia loose under the bright glass cases, And a pair of scales not too greasy, And the whores dropping in for a word or two in passing, For a flip word, and to tidy their hair a bit. O God, O Venus, O Mercury, patron of thieves, Lend me a little tobacco-shop, or install me in any profession Save this damn’d profession of writing, where one needs one’s brains all the time.

At Bealltainn, or May Day, every effort was made to scare away the fairies, who were particularly dreaded at this season. In the West Highlands charms were used to avert their influence. In the Isle of Man the gorse was set alight to keep them at a distance. In some parts of Ireland the house was sprinkled with holy water to ward off fairy influence. These are only a mere handful out of the large number of references available, but they seem to me to reveal an effort to avoid the attentions of discredited deities on occasions of festival once sacred to them. The gods duly return at the appointed season, but instead of being received with adoration, they are rebuffed by the descendants of their former worshippers, who have embraced a faith which regards them as demons. In like manner the fairies in Ireland were chased away from the midsummer bonfires by casting fire at them. At the first approach of summer, the fairy folk of Scotland were wont to hold a "Rade," or ceremonial ride on horseback, when they were liable to tread down the growing grain.

For this is the thing the priests do not know, with their One God and One Truth: that there is no such thing as a true tale. Truth has many faces and the truth is like to the old road to Avalon; it depends on your own will, and your own thoughts, whither the road will take you, and whether, at the end, you arrive in the Holy Isle of Eternity or among the priests with their bells and their death and their Satan and Hell and damnation

Wisdom is really the key to wealth. With great wisdom, comes great wealth and success. Rather than pursuing wealth, pursue wisdom. The aggressive pursuit of wealth can lead to disappointment. Wisdom is defined as the quality of having experience, and being able to discern or judge what is true, right, or lasting. Wisdom is basically the practical application of knowledge. Rich people have small TVs and big libraries, and poor people have small libraries and big TVs. Become completely focused on one subject and study the subject for a long period of time. Don't skip around from one subject to the next. The problem is generally not money. Jesus taught that the problem was attachment to possessions and dependence on money rather than dependence on God. Those who love people, acquire wealth so they can give generously. After all, money feeds, shelters, and clothes people. They key is to work extremely hard for a short period of time (1-5 years), create abundant wealth, and then make money work hard for you through wise investments that yield a passive income for life. Don't let the opinions of the average man sway you. Dream, and he thinks you're crazy. Succeed, and he thinks you're lucky. Acquire wealth, and he thinks you're greedy. Pay no attention. He simply doesn't understand. Failure is success if we learn from it. Continuing failure eventually leads to success. Those who dare to fail miserably can achieve greatly. Whenever you pursue a goal, it should be with complete focus. This means no interruptions. Only when one loves his career and is skilled at it can he truly succeed. Never rush into an investment without prior research and deliberation. With preferred shares, investors are guaranteed a dividend forever, while common stocks have variable dividends. Some regions with very low or no income taxes include the following: Nevada, Texas, Wyoming, Delaware, South Dakota, Cyprus, Liechtenstein, Luxembourg, Panama, San Marino, Seychelles, Isle of Man, Channel Islands, Curaçao, Bahamas, British Virgin Islands, Brunei, Monaco, Qatar, United Arab Emirates, Saudi Arabia, Bahrain, Bermuda, Kuwait, Oman, Andorra, Cayman Islands, Belize, Vanuatu, and Campione d'Italia. There is only one God who is infinite and supreme above all things. Do not replace that infinite one with finite idols. As frustrated as you may feel due to your life circumstances, do not vent it by cursing God or unnecessarily uttering his name. Greed leads to poverty. Greed inclines people to act impulsively in hopes of gaining more. The benefit of giving to the poor is so great that a beggar is actually doing the giver a favor by allowing the person to give. The more I give away, the more that comes back. Earn as much as you can. Save as much as you can. Invest as much as you can. Give as much as you can.

He can whisper the future to His prophets. He can send and heal plagues. He can raise the dead.

There." I lean across to tuck it behind his ear. "Everything useless around here is beautifully decorated. I wouldn't want you to feel left out.

(God) makes us with great worth. Creates us that way intrinsically. Our sins, our bad choices, perhaps they coat us like mud. But the mud cannot take away the value He instilled in us.

Even if you have upset her . . . sometimes we need to be upset. Sometimes that’s the only thing that will convince us to let down our walls and allow someone in. Or even to turn to God.

Why do men pray to God, Kendall? I’ve never understood it. God loves us. We are his cron, like my spider; we are his beloved.… Yet when faced with mortal danger, we pray to him to spare us! Shouldn’t we pray instead to the one who would destroy us, who has sought our destruction from the very beginning?

Since I emerged that day from the labyrinth, Dazed with the tall and echoing passages, The swift recoils, so many I almost feared I’d meet myself returning at some smooth corner, Myself or my ghost, for all there was unreal After the straw ceased rustling and the bull Lay dead upon the straw and I remained… I could not live if this were not illusion. It is a world, perhaps; but there’s another. For once in a dream or trance I saw the gods Each sitting on the top of his mountain-isle, While down below the little ships sailed by… That was the real world; I have touched it once, And now shall know it always. But the lie, The maze, the wild-wood waste of falsehood, roads That run and run and never reach an end, Embowered in error – I’d be prisoned there But that my soul has birdwings to fly free. Oh these deceits are strong almost as life. Last night I dreamt I was in the labyrinth, And woke far on. I did not know the place.

Is there confusion in the little isle? Let what is broken so remain. The Gods are hard to reconcile: ’Tis hard to settle order once again. There is confusion worse than death, Trouble on trouble, pain on pain, Long labour unto aged breath, Sore task to hearts worn out by many wars And eyes grown dim with gazing on the pilot-stars.

My face flushed scarlet. I was a stranger in my own skin. I had ever felt this kind of anger in my life. Fort and confusion grew. Its sensation was an overwhelming concoction of hate. The only things I knew - the only things keeping me remotely calm- was the following litany. My name is Eleanora Ada Stone. I was moved from home to home for seventeen years. I am now living on this god-forsaken island in Maine. I was being kept from a world of secrets. I have abilities. I am not human. I do not know what I am.

Wherever you are today, right now, be there fully. Be with the people God has put in your path. Look every moment of every day for how you can let Him use you to touch another heart. We none of us ever know what day will be our last. But we can make certain every day is worthy of being so.

Consider all this; and then turn to this green, gentle, and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, thou canst never return!

Awaale cursed softly, but he was smiling. "I am only saying God might have sent me for the little one--not for you." "That makes more sense," I replied. "I was going to kill her, Awaale. The gun was an inch from her head and I was pulling the trigger..." "But you did not." "No. I saw he was feeding, and I panicked." "Ah, you mean you were meant to save him." "I am not meant to save anyone!" I snapped. I was suddenly very angry. "I am here to serve the doctor, who's here to serve... to serve science, and that's all. That's all." "Oh, walaalo." He sighed. "You are more pirate than I ever was.

So I returned to the northern strip of Miami Beach, the valley just far enough north to muffle the piercing South Beach celebratory voices, and just far enough south to dull the glittering lights of the Sunny Isles high rises, and I went to sleep in the city where exhausted people lived exhausted lives, but never stopped once to even ponder sleep--to even dream sleep an option, in the country that breeds ghosts, where the people can't understand why everything real always passes right through their arms. There was so much life out there for all of us, but so few would ever touch it. God, how I wanted to feel.

While suggesting you repent, prophets very seldom predict the wrath of the gods in terms of landslides and hurricanes. No. Floods and fires are what you get for the rottenness of your ways. Primitive man was really on his way when he learned to kindle the one and had enough of the other nearby to put it out.

In this night too, in this night of his mortal eyes into which he was now descending, love and danger were again waiting... a murmur of glory and hexameters, of men defending a temple the gods will not save, and of black vessels searching the sea for a beloved isle; the murmor of the Odysseys and Iliads it was his destiny to sing and leave echoing concavely in the memory of man. These things we know, but not those he felt descending into the last shade of all.

She was silent; the great wings almost stopped moving; only a delicate stirring seemed to keep them aloft. "Listen, then," Mrs. Whatsit said. The resonant voice rose and the words seemed to be all around them so that Meg felt that she could almost reach out and touch them: "Sing unto the Lord a new song, and His praise from the end of the earth, ye that go down to the sea, and all that there is therein; the isles, and the inhabitants thereof. Let the wilderness and the cities thereof lift their voice; let the inhabitants of the rock sing, let them shout from the top of the mountains. Let them give glory unto the Lord!

And while he waited in the castle court, The voice of Enid, Yniol's daughter, rang Clear through the open casement of the hall, Singing; and as the sweet voice of a bird, Heard by the lander in a lonely isle, Moves him to think what kind of bird it is That sings so delicately clear, and make Conjecture of the plumage and the form; So the sweet voice of Enid moved Geraint; And made him like a man abroad at morn When first the liquid note beloved of men Comes flying over many a windy wave To Britain, and in April suddenly Breaks from a coppice gemmed with green and red, And he suspends his converse with a friend, Or it may be the labour of his hands, To think or say, 'There is the nightingale;' So fared it with Geraint, who thought and said, 'Here, by God's grace, is the one voice for me.

The god honors the faithful. And who is more true than a man who keeps his oath, though it breaks his heart?

First flowers, now you don't like pastries?" he asks, studying my frown. "What's next, kittens?

Better not start apologizing now my prince," she says. "you'll run out of time to cover it all.

He knows your name. Not Libby, not Elizabeth Sinclair. Your true name, the one at the heart of you that has never been spoken. He knows you, and He calls you by it. You, in all your uniqueness. You, in all that makes you different from others. You, in all that you have in common with them. He knows you, and He calls you by name. He knows how you fit into this world.

It little profits that an idle king, By this still hearth, among these barren crags, Matched with an aged wife, I mete and dole Unequal laws unto a savage race, That hoard, and sleep, and feed, and know not me. I cannot rest from travel; I will drink life to the lees. All times I have enjoyed Greatly, have suffered greatly, both with those that loved me, and alone; on shore, and when Through scudding drifts the rainy Hyades Vexed the dim sea. I am become a name; For always roaming with a hungry heart Much have I seen and known---cities of men And manners, climates, councils, governments, Myself not least, but honored of them all--- And drunk delight of battle with my peers, Far on the ringing plains of windy Troy. I am part of all that I have met; Yet all experience is an arch wherethrough Gleams that untraveled world whose margin fades Forever and forever when I move. How dull it is to pause, to make an end. To rust unburnished, not to shine in use! As though to breathe were life! Life piled on life Were all too little, and of one to me Little remains; but every hour is saved From that eternal silence, something more, A bringer of new things; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge like a sinking star, Beyond the utmost bound of human thought. This is my son, my own Telemachus, To whom I leave the scepter and the isle--- Well-loved of me, discerning to fulfill This labor, by slow prudence to make mild A rugged people, and through soft degrees Subdue them to the useful and the good. Most blameless is he, centered in the sphere Of common duties, decent not to fail In offices of tenderness, and pay Meet adoration to my household gods, When I am gone. He works his work, I mine. There lies the port; the vessel puffs her sail; There gloom the dark, broad seas. My mariners, Souls that have toiled, and wrought, and thought with me--- That ever with a frolic welcome took The thunder and the sunshine, and opposed Free hearts, free foreheads---you and I are old; Old age hath yet his honor and his toil. Death closes all; but something ere the end, Some work of noble note, may yet be done, Not unbecoming men that strove with gods. The lights begin to twinkle from the rocks; The long day wanes; the slow moon climbs; the deep Moans round with many voices. Come, my friends. 'Tis not too late to seek a newer world. Push off, and sitting well in order smite the sounding furrows; for my purpose holds To sail beyond the sunset, and the baths Of all the western stars, until I die. It may be that the gulfs will wash us down; It may be that we shall touch the Happy Isles, And see the great Achilles, whom we knew. Though much is taken, much abides; and though We are not now that strength which in old days Moved earth and heaven, that which we are, we are--- One equal temper of heroic hearts, Made weak by time and fate, but strong in will To strive, to seek, to find, and not to yield.

Fortitude is a value missing in our society today. There is a reality about sticking things out for a better day to dawn that is not cliché, but honest-to-God good advice that we should all weigh and consider

I have no quarrel with the Christ, only with his priests, who call the Great Goddess a demon and deny that she ever held power in this world. <...> Truth has many faces and the truth is like to the old road to Avalon; it depends on your own will, and your own thoughts, whither the road will take you, and whether, at the end, you arrive in the Holy Isle of Eternity or among the priests with their bells and their death and their Satan and Hell and damnation ... but perhaps I am unjust even to them. Even the Lady of the Lake, who hated a priest's robe as she would have hated a poisonous viper, and with good cause too, chid me once for speaking evil of their God.

And after the repentance comes the truly hard part - you must learn how to let the shame go. It has its purpose, a right and needful one. It can...return us to God. But if we're not careful, it can just as easily carry us away and drown us.

Fame has taken the place of religion in the 21st century. The Beyoncés and the Brangelinas of our world filling the void left by the gods and heroes of antiquity. But like most cliches, there's an element of truth to it. And the gods of old were merciless. For every Theseus who slays the Minotaur and returns home in triumph, there's an Ariadne abandoned on the isles of Naxos. There's an Aegeus, casting himself into the ocean at the sight of a black sail...In another life, I like to think that Luc O'Donnell and I might've worked out. In the short time I knew him, I saw a man with an endless potential trapped in a maze he couldn't even name. And from time to time, I think how many tens of thousands like him there must be in the world. Insignificant on a planet of billions, but a staggering number when considered as a whole. All stumbling about, blinded by reflected glory, never knowing where to step, or what to trust. Blessed and cursed by the Midas touch of our digital era divinity.

Now he understood what it was to be a man: that it was to be weak as well as strong, to be foolish sometimes and wise sometimes, to know love as well as to kill. And he had learned that there were other paths for him, other gods who called in the deep places of the earth, in the lap of wavelets on the shore, in the breath of the wind. He had learned that there were other kinds of courage. He knew, with deep certainty, that the islands held a new path for him. He need only move forward and find it.

And now the priests, thinking that this infringes upon the power of their God, who created the world once and for all to be unchanging, have closed those doors (which were never doors, except in the minds of men), and the pathway leads only to the priests’ Isle, which they have safeguarded with the sound of their church bells, driving away all thoughts of another world lying in the darkness. Indeed, they say that world, if it indeed exists, is the property of Satan, and the doorway to Hell, if not Hell itself.

For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, thou canst never return!

The reason I was leaving home for the Bibliotek was that I saw a chance to choose who I would be,” I try. “Rather than existing as the person others wished to make me. The person I would like to be has changed over the years, though. I can’t deny you the same opportunity I wish for myself.

A video screen descended from the spear-enhanced ceiling and locked into place. He pushed another button. Images of wolves, giants, gods, and weapons flashed across the screen. Then a title: The Signs of Ragnarok: Doomed if You Know Them, Doomed if You Don’t. I groaned inwardly. I’d sat through Odin’s instructional video when I first became a Valkyrie. I saw it a second time after I helped re-shackle the dreaded killer Fenris Wolf on Lyngvi, the Isle of Heather. Then once more after I’d inadvertently aided my father Loki, a vile trickster, to escape his imprisonment. And after Loki was recaptured? Yep—got to see it again.

consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, thou canst never return!

Girls aside, the other thing I found in the last few years of being at school, was a quiet, but strong Christian faith – and this touched me profoundly, setting up a relationship or faith that has followed me ever since. I am so grateful for this. It has provided me with a real anchor to my life and has been the secret strength to so many great adventures since. But it came to me very simply one day at school, aged only sixteen. As a young kid, I had always found that a faith in God was so natural. It was a simple comfort to me: unquestioning and personal. But once I went to school and was forced to sit through somewhere in the region of nine hundred dry, Latin-liturgical, chapel services, listening to stereotypical churchy people droning on, I just thought that I had got the whole faith deal wrong. Maybe God wasn’t intimate and personal but was much more like chapel was … tedious, judgemental, boring and irrelevant. The irony was that if chapel was all of those things, a real faith is the opposite. But somehow, and without much thought, I had thrown the beautiful out with the boring. If church stinks, then faith must do, too. The precious, natural, instinctive faith I had known when I was younger was tossed out with this newly found delusion that because I was growing up, it was time to ‘believe’ like a grown-up. I mean, what does a child know about faith? It took a low point at school, when my godfather, Stephen, died, to shake me into searching a bit harder to re-find this faith I had once known. Life is like that. Sometimes it takes a jolt to make us sit and remember who and what we are really about. Stephen had been my father’s best friend in the world. And he was like a second father to me. He came on all our family holidays, and spent almost every weekend down with us in the Isle of Wight in the summer, sailing with Dad and me. He died very suddenly and without warning, of a heart attack in Johannesburg. I was devastated. I remember sitting up a tree one night at school on my own, and praying the simplest, most heartfelt prayer of my life. ‘Please, God, comfort me.’ Blow me down … He did. My journey ever since has been trying to make sure I don’t let life or vicars or church over-complicate that simple faith I had found. And the more of the Christian faith I discover, the more I realize that, at heart, it is simple. (What a relief it has been in later life to find that there are some great church communities out there, with honest, loving friendships that help me with all of this stuff.) To me, my Christian faith is all about being held, comforted, forgiven, strengthened and loved – yet somehow that message gets lost on most of us, and we tend only to remember the religious nutters or the God of endless school assemblies. This is no one’s fault, it is just life. Our job is to stay open and gentle, so we can hear the knocking on the door of our heart when it comes. The irony is that I never meet anyone who doesn’t want to be loved or held or forgiven. Yet I meet a lot of folk who hate religion. And I so sympathize. But so did Jesus. In fact, He didn’t just sympathize, He went much further. It seems more like this Jesus came to destroy religion and to bring life. This really is the heart of what I found as a young teenager: Christ comes to make us free, to bring us life in all its fullness. He is there to forgive us where we have messed up (and who hasn’t), and to be the backbone in our being. Faith in Christ has been the great empowering presence in my life, helping me walk strong when so often I feel so weak. It is no wonder I felt I had stumbled on something remarkable that night up that tree. I had found a calling for my life.

All their religious conceptions are outward and material. They say that God is of a bodily nature, and has a body in form like that of a man. Material, too, is their conception of eternal life. Ask to what place they are departing, or what hope they have, and they answer — “To another land better than this.” Divine men of old told of a happy life for happy souls, to be passed in the “isles of the blest,” or in the Elysian plains of which Homer speaks. Plato taught that the soul was immortal, and expressly calls the place where it is sent “earth." …They expect to see God with the bodily eye, to hear His voice with their ears, and to touch Him with sensible hands…If a race so craven and carnal can understand anything, let them give ear. Give up your outward vision and look upwards with your mind ; turn aside from the eye of the flesh and raise the eye of the soul : only so will you see God. And if you seek a guide, you must shun vagabonds and jugglers who recommend their phantoms ; you must not blaspheme as idols those who prove themselves to be gods, while you worship one who is not even an idol, but truly a dead man, and seek out a father like unto Him.

For this is the thing the priests do not know, with their One God and One Truth: that there is no such thing as a true tale. Truth has many faces and the truth is like the old road to Avalon; it depends on your own will, and your own thoughts, whither the road will take you, and whether, at the end, you arrive in the Holy Isle of Eternity or among the priests with their bells and their death and their Satan and Hell and damnation...

Consider all this; and then turn to this green, gentle, and most docile earth; consider them both, the sea and the land; and do you not find a strange analogy to something in yourself? For as this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horrors of the half known life. God keep thee! Push not off from that isle, though canst never return!

Brastias, general of the Dark Plains rebellion and Annwyl’s second in command, leaned back into the hard wood chair and rubbed his tired eyes. She must be dead. She had to be dead. Annwyl would never disappear this long without word sent. He’d already sent trackers out to find her, but they came back empty-handed, losing her trail somewhere near Dark Glen, a haunted place most men dare not enter. Of course, Annwyl was not most men. She often dared where others fled. She remained the bravest warrior Brastias knew and he’d met many men over the years who he considered brave. But Annwyl could be foolhardy and her anger . . . formidable. And yet every day for two years Brastias thanked the gods for his good fortune. On a whim they had attacked a heavily armed caravan coming from Garbhán Isle. Its cargo had been Annwyl. Dressed in white bridal clothes and chained to the horse she rode, her destiny to be the unwilling bride for some noble in Madron. And based on how heavily armed her procession was, dangerously unhappy about it as well. Once the attack began, one of his men released Annwyl and told her to escape. She didn’t. Instead she took up a sword and fought. Fought, in fact, like a demon sent from the gods of hate and revenge. Her rage a mighty sight to behold. By the time the girl finished, she stood among the headless remains of those she killed. Her white gown completely covered in blood. On that day the men had given her the name Annwyl the Bloody and, as much as she hated it, the name stuck.

If anything is clear from reading Scripture, this fact is apparent: God speaks to His people. At the beginning of the Bible, we find Him speaking to Adam and Eve in the garden of Eden. He conversed with Abraham and the other patriarchs. He spoke to the judges, kings, and prophets. God was in Christ Jesus speaking to the disciples. God communicated with the early church, and as the biblical record comes to a close, God spoke to John on the Isle of Patmos. God speaks to His people, and you can anticipate that He will communicate with you, too.

There is a great ladder of religious cruelty with many rungs; but three of them are the most important. At one time one sacrificed human beings to one's god, perhaps precisely those human beings one loved best–the sacrifice of the first-born present in all prehistoric religions belongs here, as does the sacrifice of the Emperor Tiberius in the Mithras grotto on the isle of Capri, that most horrible of all Roman anachronisms. Then, in the moral epoch of mankind, one sacrificed to one's god the strongest instincts one possessed, one's ‘nature’; the joy of this festival glitters in the cruel glance of the ascetic, the inspired ‘anti-naturist’. Finally: what was left to be sacrificed? Did one not finally have to sacrifice everything comforting, holy, healing, all hope, all faith in a concealed harmony, in a future bliss and justice? Did one not have to sacrifice God himself and out of cruelty against oneself worship stone, stupidity, gravity, fate, nothingness? To sacrifice God for nothingness–this paradoxical mystery of the ultimate act of cruelty was reserved for the generation which is even now arising: we all know something of it already.

Jess Pepper's review of the Avalon Strings: 'In a land so very civilized and modern as ours, it is unpopular to suggest that the mystical isle of Avalon ever truly existed. But I believe I have found proof of it right here in Manhattan. To understand my reasoning, you must recall first that enchanting tale of a mist-enshrouded isle where medieval women--descended from the gods--spawned heroic men. Most notable among these was the young King Arthur. In their most secret confessions, these mystic heroes acknowledged Avalon, and particularly the music of its maidens, as the source of their power. Many a school boy has wept reading of Young King Arthur standing silent on the shore as the magical isle disappears from view, shrouded in mist. The boy longs as Arthur did to leap the bank and pilot his canoe to the distant, singing atoll. To rejoin nymphs who guard in the depths of their water caves the meaning of life. To feel again the power that burns within. But knowledge fades and memory dims, and schoolboys grow up. As the legend goes, the way became unknown to mortal man. Only woman could navigate the treacherous blanket of white that dipped and swirled at the surface of the water. And with its fading went also the music of the fabled isle. Harps and strings that heralded the dawn and incited robed maidens to dance evaporated into the mists of time, and silence ruled. But I tell you, Kind Reader, that the music of Avalon lives. The spirit that enchanted knights in chain mail long eons ago is reborn in our fair city, in our own small band of fair maids who tap that legendary spirit to make music as the Avalon Strings. Theirs is no common gift. Theirs is no ordinary sound. It is driven by a fire from within, borne on fingers bloodied by repetition. Minds tormented by a thirst for perfection. And most startling of all is the voice that rises above, the stunning virtuoso whose example leads her small company to higher planes. Could any other collection of musicians achieve the heights of this illustrious few? I think not. I believe, Friends of the City, that when we witnes their performance, as we may almost nightly at the Warwick Hotel, we witness history's gift to this moment in time. And for a few brief moments in the presence of these maids, we witness the fiery spirit that endured and escaped the obliterating mists of Avalon.

The man of God must have insight into things spiritual. He must be able to see the mountains filled with the horses and chariots of fire; he must be able to interpret that which is written by the finger of God upon the walls of conscience; he must be able to translate the signs of the times into terms of their spiritual meaning: he must be able to draw aside, now and then, the curtain of things material and let mortals glimpse the spiritual glories which crown the mercy seat of God. The man of God must declare the pattern that was shown him on the mount; he must utter the vision to him upon the isle of revelation... None of these things can he do without spiritual insight.

Good. You’re awake.” Annwyl gulped and prayed the gods were just playing a cruel joke on her. She raised herself on her elbows when that deep, dark voice spoke again, “Careful. You don’t want to tear open those stitches.” With utter and almost heart-stopping dread, Annwyl looked over her shoulder and then couldn’t turn away. There he was. An enormous black dragon, his wings pressed tight against his body. The light emanating from the pit fire causing his shiny black scales to glisten. His huge horned head rested in the center of one of his claws. He looked so casual. If she didn’t know better, she’d swear he smirked at her, his black eyes searing her from across the gulf between them. A magnificent creature. But a creature nonetheless. A monster. “Dragons can speak, then?” Brilliant, Annwyl. But she really didn’t know what else to say. “Aye.” Scales brushed against stone and she bit the inside of her mouth to stop herself from cringing. “My name is Fearghus.” Annwyl frowned. “Fearghus?” She thought for a moment. Then dread settled over her bones, dragging her down to the pits of despair. “Fearghus . . . the Destroyer?” “That’s what they call me.” “But you haven’t been seen in years. I thought you were a myth.” Right now, she silently prayed he was a myth. “Do I look like a myth?” Annwyl stared at the enormous beast, marveling at the length and breadth of him. Black scales covered the entire length of his body, two black horns atop his mighty head. And a mane of silky black hair swept across his forehead, down his back, nearly touching the dirt floor. She cleared her throat. “No. You look real enough to my eyes.” “Good.” “I’ve heard stories about you. You smote whole villages.” “On occasion.” She turned away from that steady gaze as she wondered how the gods could be so cruel. Instead of letting her die in battle as a true warrior, they instead let her end up as dinner for a beast. “And you are Annwyl of Garbhán Isle. Annwyl of the Dark Plains. And, last I heard, Annwyl the Bloody.” Annwyl did cringe at that. She hated that particular title. “You take the heads of men and bathe in their blood.” “I do not!” She looked back at the dragon. “You take a man’s head, there’s blood. Spurting blood. But I do not bathe in anything but water.” “If you say so.

Isaiah 42 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. 5 ¶ Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; 7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

The radiant sun draws visitors from the cold climes of Scandinavia, Britain, and Germany, and lively tavernas and discotheques entice vacationers from Asia and the Americas. People come from all over the world to marvel at the breathtaking historical depth and breadth that greets the visitor at every turn. This very mix of nationalities is just the latest of the many waves that have washed upon the Greek Isles for millennia. As they have since ancient, seafaring times, the hospitable inhabitants of the Greek Isles welcome these strangers who come for the beaches and the antiquities--and leave with the gift of the joy of living. As sunset gives way to the blanket of night, the modest lights of a thousand tiny villages twinkle and flicker as if mirroring the star-studded sky. Against the darkness, the columns and stones of ancient temples and theaters glow with a secret whiteness. Sipping a sweet and aromatic coffee, as a mandolin player strums an ancient melody and waves lap up against fishing boats moored for the night, it is easy to understand why the ancients believed these magical islands to be the birthplace of the gods.

Yes, they are extremely fucking sexy if you must know,” he said, scarcely believing the words coming out of his mouth. It was simply the truth; somehow the markings enhanced the muscular young man’s beauty in a way that made Jon feel hot inside. “But… What do they mean? Do you know?” he asked. Tom looked down at himself and shrugged. “The lot of it could be pure fancy, love. But… the man who did it, he told me that this here”—Tom put his fingers over Jon’s—“is a map of the Devil’s Isles and beyond. Somethin’ about lost knowledge.” Jon’s breath caught in his throat and he looked at Tom, alarmed. “Gods, Tom. Now you won’t believe me when I tell you what we’re planning,” he said in a hush. Tom was quiet for a long time after Jon told him of their plans and of the captain’s intention to ask him to be first mate again. Jon rested against Tom’s wide shoulder, waiting for the big man to say something. When Tom finally spoke, it was a rumble against Jon’s ear. “If ye don’t mind, love, I’d like a day to think about it before I give ye my answer. Can ye grant me that, lad?” asked Tom, his rough hand coming up to rest against Jon’s bare chest. Jon nodded his head and closed his eyes.

Isis is the Egyptian mother goddess of magick, whose worship prevailed in the Greco-Roman world.  Her name means “Throne”, reflected in her headdress which is shaped like a throne.  Her spouse was originally Osiris, but became Serapis in the Greco-Roman myths, and her son became transformed from Horus to Harpocrates. Evidence of her worship in Britain has been found in an inscription on a jug  found in Southwark (London).[369]  The inscription on the jug indicates an Iseum (Isis temple) in London, but the location of this temple has yet to be determined.  An altar found in Blackfriars records the restoration of a temple to Isis in the third century CE, further reinforcing evidence of her worship.[370]  It has been suggested by some modern writers that the river Isis in Oxfordshire was named after this goddess, though this may in fact be a coincidence. The name of the river Isis is most probably a contraction of the name Thamesis. It is likely that "Thamesis" is a Latinisation of the Celtic river names "Taom"(Thames) and"Uis"(is), giving "Taom-Uis"meaning "The pouring out of water". An engraved onyx intaglio found at Wroxeter (Shropshire) dating to the third century CE shows Isis bearing a sistrum in her right hand.[371]  Another gem from Lockleys (Hertfordshire) dating to the fourth century CE shows Isis standing between Bes and a lioness, all surrounded by a serpent ouroboros.[372]

UKIP SHIPPING FORECAST by Nicholas Pegg After a UKIP councillor claimed widespread flooding in the UK was God’s punishment for allowing same-sex marriage, author/performer Nicholas Pegg wrote his own version of the Shipping Forecast. His recording went viral, receiving 250,000 hits in four days. ‘And now the shipping forecast issued by UKIP on Sunday the 19 January 2014 at 1200 UTC. There are warnings of gays in Viking, Forties, Cromarty, Southeast Iceland and Bongo Bongo land. The general synopsis at midday: Low intelligence expected, becoming Little England by midnight tonight. And now the area forecasts for the next 24 hours. Viking, North Utsire, South Utsire: south easterly gay seven to severe gay nine, occasionally bisexual. Showers – gay. Forties, Cromarty, Forth, Tyne, Dogger, Fisher: women veering southerly 4 or 5, losing their identity and becoming sluts. Rain – moderate or gay. German blight, immigration veering north – figures variable, becoming psychotic. Showers – gay. Humber, Thames, Dover, Wight, Portland, Plymouth: benefit tourism 98%, becoming variable – later slight, or imaginary. Showers – gay. Biscay, Trafalgar: warm, lingering nationalism. Kiss me Hardy, later becoming heterosexual – good. FitzRoy, Sole, Lundy, Fastnet, Irish Sea, Shannon, Rockall, Malin, Hebrides, Bailey: right or extreme right, veering racist 4 or 5, increasing to 5 to 7. Homophobic outburst – back-peddling westerly and becoming untenable. Showers – gay. Fair Isle, Faeroes, South East Iceland: powerbase decreasing, variable – becoming unelectable. Good. And that concludes the forecast.

Christ was an Aryan, and St. Paul used his doctrine to mobilise the criminal underworld and thus organise a proto-Bolshevism. This intrusion upon the world marks the end of a long reign, that of the clear Graeco-Latin genius. What is this God who takes pleasure only in seeing men grovel before Him? Try to picture to yourselves the meaning of the following, quite simple story. God creates the conditions for sin. Later on He succeeds, with the help of the Devil, in causing man to sin. Then He employs a virgin to bring into the world a son who, by His death, will redeem humanity! I can imagine people being enthusiastic about the paradise of Mahomet, but as for the insipid paradise of the Christians ! In your lifetime, you used to hear the music of Richard Wagner. After your death, it will be nothing but hallelujahs, the waving of palms, children of an age for the feeding-bottle, and hoary old men. The man of the isles pays homage to the forces of nature. But Christianity is an invention of sick brains : one could imagine nothing more senseless, nor any more indecent way of turning the idea of the Godhead into a mockery. A negro with his tabus is crushingly superior to the human being who seriously believes in Transubstantiation. I begin to lose all respect for humanity when I think that some people on our side, Ministers or generals, are capable of believing that we cannot triumph without the blessing of the Church. Such a notion is excusable in little children who have learnt nothing else. For thirty years the Germans tore each other to pieces simply in order to know whether or not they should take Communion in both kinds. There's nothing lower than religious notions like that. From that point of view, one can envy the Japanese. They have a religion which is very simple and brings them into contact with nature. They've succeeded even in taking Christianity and turning it into a religion that's less shocking to the intellect. By what would you have me replace the Christians' picture of the Beyond? What comes naturally to mankind is the sense of eternity and that sense is at the bottom of every man. The soul and the mind migrate, just as the body returns to nature. Thus life is eternally reborn from life. As for the "why?" of all that, I feel no need to rack my brains on the subject. The soul is unplumbable. If there is a God, at the same time as He gives man life He gives him intelligence. By regulating my life according to the understanding that is granted me, I may be mistaken, but I act in good faith. The concrete image of the Beyond that religion forces on me does not stand up to examination. Think of those who look down from on high upon what happens on earth: what a martyrdom for them, to see human beings indefatigably repeating the same gestures, and inevitably the same errors ! In my view, H. S. Chamberlain was mistaken in regarding Christianity as a reality upon the spiritual level. Man judges everything in relation to himself. What is bigger than himself is big, what is smaller is small. Only one thing is certain, that one is part of the spectacle. Everyone finds his own rôle. Joy exists for everybody. I dream of a state of affairs in which every man would know that he lives and dies for the preservation of the species. It's our duty to encourage that idea : let the man who distinguishes himself in the service of the species be thought worthy of the highest honours.

Mithras is a Persian light and warrior god adopted by the Roman army as their tutelary deity.  His name means “Friend”.  Mithras was the emissary of Ahura Mazda, the supreme power of good, who battled Ahriman, the supreme evil.  Mithras slew the divine bull to release its life-giving blood into the earth, and creatures that served Ahriman like scorpions and serpents tried to stop this happening. Mithras was often depicted with a pointed cap, and a number of reliefs show him in the act of slaying the bull.  As a solar god he was directly equated to Sol Invictus by the Romans, as can be seen from inscriptions.[469]  Twelve inscriptions to him have been found to date.[470] There were seven grades in the Mithraic mysteries, which were only open to free men.  The Mithraic cult was highly tolerant of other deities, as is evidences by depictions of other gods in the shrines.  Also as the soldier god, priesthoods were known to bring their statues to the Mithraea (temples) for protection when danger threatened. The Mithraea were usually small, and have preserved their mysteries to an extent as little writing remains from them.  A relief from Housesteads (Northumberland) shows Mithras bearing a sword and spear rising from an egg, surrounded by a hoop depicting the signs of the zodiac.  A silver amulet found at St Albans similarly depicts Mithras rising from a pile of stones.  More commonly images on altars showed him sacrificing a bull, such as at Rudchester (Northumberland), Carrawburgh (Northumberland) and the London Mithraeum.  There are now five known Mithraea in Britain, those at Caernarvon, Carrawburgh, Housesteads, London and Rudchester.  Of these all were purely military apart from the London Mithraea. 

Land and Sea The brilliant colors are the first thing that strike a visitor to the Greek Isles. From the stunning azure waters and blindingly white houses to the deep green-black of cypresses and the sky-blue domes of a thousand churches, saturated hues dominate the landscape. A strong, constant sun brings out all of nature’s colors with great intensity. Basking in sunshine, the Greek Isles enjoy a year-round temperate climate. Lemons grow to the size of grapefruits and grapes hang in heavy clusters from the vines of arbors that shade tables outside the tavernas. The silver leaves of olive trees shiver in the least sea breezes. The Greek Isles boast some of the most spectacular and diverse geography on Earth. From natural hot springs to arcs of soft-sand beaches and secret valleys, the scenery is characterized by dramatic beauty. Volcanic formations send craggy cliffsides plummeting to the sea, cause lone rock formations to emerge from blue waters, and carve beaches of black pebbles. In the Valley of the Butterflies on Rhodes, thousands of radiant winged creatures blanket the sky in summer. Crete’s Samaria Gorge is the longest in Europe, a magnificent natural wonder rife with local flora and fauna. Corfu bursts with lush greenery and wildflowers, nurtured by heavy rainfall and a sultry sun. The mountain ranges, gorges, and riverbeds on Andros recall the mainland more than the islands. Both golden beaches and rocky countrysides make Mykonos distinctive. Around Mount Olympus, in central Cyprus, timeless villages emerge from the morning mist of craggy peaks and scrub vegetation. On Evia and Ikaria, natural hot springs draw those seeking the therapeutic power of healing waters. Caves abound in the Greek Isles; there are some three thousand on Crete alone. The Minoans gathered to worship their gods in the shallow caves that pepper the remotest hilltops and mountain ranges. A cave near the town of Amnissos, a shrine to Eileithyia, goddess of childbirth, once revealed a treasure trove of small idols dedicated to her. Some caves were later transformed into monasteries. On the islands of Halki and Cyprus, wall paintings on the interiors of such natural monasteries survive from the Middle Ages. Above ground, trees and other flora abound on the islands in a stunning variety. ON Crete, a veritable forest of palm trees shades the beaches at Vai and Preveli, while the high, desolate plateaus of the interior gleam in the sunlight. Forest meets sea on the island of Poros, and on Thasos, many species of pine coexist. Cedars, cypress, oak, and chestnut trees blanket the mountainous interiors of Crete, Cyprus, and other large islands. Rhodes overflows with wildflowers during the summer months. Even a single island can be home to disparate natural wonders. Amorgos’ steep, rocky coastline gives way to tranquil bays. The scenery of Crete--the largest of the Greek Isles--ranges from majestic mountains and barren plateaus to expansive coves, fertile valleys, and wooded thickets.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

We call upon a God so great, amidst a very sacred date, to bless us with a mighty feast of wine and bread and beast. To Dagda of the Irish Isle, God of Earth with charming smile, we gently do invoke thy power; be with us on the witching hour.

Cernunnos is a horned god associated with nature and animals.  His name is usually translated as “Horned One”, and he is also known as “Lord of all Wild Things”.  There was dispute about his name, as it is derived from a piece of altar found in Notre Dame (Paris) dating to 17 CE which reads ERNUNNO, and depicts a bull-horned god, not the stag-horned god of the Gundestrup Cauldron.[202]

Inscriptions and finds from other parts of Europe have confirmed his name through the variants discovered, however.  An inscription with the name Cernunnos was found at Polenza in Italy, and a variant, Cernenus at Verespatak in Rumania where he is equated with Jupiter.  Other European inscriptions include one to Deo Cernunico at Seinsel-Rëlent in Germany and a Greek inscription at Montagnac in France to Karnonos. Cernunnos is best known in modern times by association with the striking image on the Gundestrup Cauldron.  However the worship of Cernunnos, and indeed his name, came from Gaul, where there were many representations of him.  We are concerned with the British perception of the god and how he was recorded, and for these reasons the most likely representations of Cernunnos would be the unnamed bull-horned gods found around Britain. The Romans encountered Cernunnos first in Gaul, and associated him with Mercury, although Julius Caesar likened him to Dis Pater as the major god.

Contrebis is an obscure god whose name may mean “He who dwells among us”, from the Welsh tref meaning “town” or the Latin words treba meaning “dwelling” and con meaning “among, within”.  He is referred to in a dedication at Overborough (Lancashire)[209] where he is equated with another obscure god, Ialonus.  A second inscription at the same site to “Gontrebi deus san[cuts]”, i.e. “Gontrebis the holy god” is probably a variant of his name.[210]

Thoth is the Egyptian ibis-headed god of magick and writing, whose name means “Leader”.  His worship has been suggested by bronze ibis heads at Chiddingfold (Surrey) and Caerwent (Monmouthshire), indicating his worship found its way to Britain, if only in private villas.

Viradecthis is an obscure (possibly Germanic) goddess, the meaning of whose name is uncertain.  The name may be derived from the words wiro meaning “truth” and dekos meaning “honour”, giving a possible meaning of something like “She who honours truth”. An inscription to her was found at Birrens set up by the Condrusi, a Germanic tribe serving in the Roman army.[605]

Rain lashed the tiny island, tearing at the earth like a vengeful god determined to rip the outcropping - one amongst a thousand - from the water, and dash it to shards on crags of the Middle Sea. Lightning crisped the air, accompanied moments later by waves of thunder which rocked the isle, vibrating it from one end to the other. A storm to end all storms, a cataclysmic collision of nature’s more volatile elements combined in world-shattering force.

down her cheek. Michael kissed it away. “I love you, Emily Morgan.” The words slipped off his tongue, leaving a trail of relief behind them. He’d finally said it. Finally admitted it. “I fell in love with you the first day we met. I am an epic asshole for never saying it until now.” She sniffled in a throaty chuckle. “You wanted to leave the Isle.” Still, trying to make everyone else happy. He wanted her to get mad at him. Tell him what a complete dipshit he’d been. Instead, all that radiated from her was complete understanding and love. Love for him. “Emily, I strung you along, just expecting you to always be there, and you were… are. I’ll spend the rest of my life making it up to you.” He picked her up and swung her around, leaning her against the side of his jeep. “I God damn love you so fucking much it kills me.” Emily gasped a little, her back pressing into the jeep. The reality of what was happening finally kicking into her befuddled brain. “You’re not leaving the Isle…” “No.” “Because of what you found out, about your dad?” “Yes, and no. It’s…” he shook his head in a tight fashion. “Something changed tonight. I don’t know how to explain it. It just suddenly feels right to be here. I don’t want it to feel right,” he admitted. “But it does. This is where I’m supposed to be. Partly because of my dad, partly because of you, partly because of who I am… I guess I’m just giving in. I’m not fighting what I’m supposed to be, or where I’m supposed to be anymore.” Emily leaned in, for the first time taking what she wanted. His lips belonged to her now, and she wasn’t going to let them

One of the oldest names for Egypt was Ogygia. According to Beaumont, the name derives from the Irish Ogma, god of the alphabet and speech. Ogma was the prototype for Hermes, Mercury and Thoth. The early Irish script is known as the Ogham. A secondary connotation of Ogygia meant "men from the wooded isles." This definition does not fit the ancient Egyptians. It does fit the Irish and British Arya. Beaumont claimed that many events, places and

After the fall of Atlantis and Lemuria, the elements of civilization were brought by survivors to the British Isles and Scandinavia, which, along with the Arctic, make up the remnants of what had once been. Due to the devastating after-effects of the Age of Catastrophe, the inhabitants of Britain were forced to vacate their habitats and flee for safety to the eastern climes. They crossed the land-bridge between Britain and Scandinavia, and ventured into lands less affected by the great cataclysm. Southward and eastward they went, taking their customs, religious rites, technology, language, art, music and symbolism. However, because these forced emigrations occurred before the official dates posited for civilization's rise, they have been deliberately ignored. Nevertheless, in 2008, new found evidence revealed that Egypt was indeed colonized by Westerners over fifteen thousand years ago. Wall paintings dating from this remote period have been found in southern Egypt bearing a striking resemblance to those found in the caves of Lascaux, France. As Comyns Beaumont said, this artwork is Nordic in origin. It belongs to travelers from the North-West who desperately sought refuge from the cataclysm that made their own homelands uninhabitable. The races of Egypt, Libya and India knew these handsome visitors as “Men of Gold,” “God Men,” “Good Men,” “Goat Men,” and “Stag Men.” In the Bible they are cryptically referred to as “Edomites” or "Red Men." This title - attributed to early Egyptians - simply denotes sunburn. Red is the color a fair Caucasian man’s skin turns when exposed to intense equatorial heat. It is singular to find a white

Their long overdue kiss was interrupted far too soon for either of their likings. “Well, it be about time!” Nothing on God’s earth can douse a man’s ardor like the sound of his mother’s voice.

Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, He taketh up the isles as a very little thing. And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. All nations before him are as nothing; and they are counted to him less than nothing, and vanity. To whom then will ye liken God? or what likeness will ye compare unto him? (Isa 40:15-18).

I will no’ be tellin’ ye ‘I told ye so’, but I will be usin’ words to that effect.” Marcum said as he sat behind the table in his study. “I was right, aye?” Graeme knew any attempt to deny that everyone else had been right would seem ludicrous. Instead, he paced around his father’s study, his mind sprinting from one thought to another. “As was yer mum,” Marcum said as he poured himself a cup of fine whisky. “And yer brothers. They were right as well.” Graeme stopped pacing long enough to glare at his father. The man sat tall and proud in his chair, a look of deep satisfaction etched on his face. “Are ye quite done?” Marcum laughed, a deep, rumbling laugh that made his belly and shoulders shake. “Well, the cook, stable master, and blacksmith knew it as well.” Graeme let out a long heavy breath. “Aye, everyone on God’s earth knew but me.” “Aye, ye have the way of it, son.

They spent three more long days in the whitened mountain ash trees on the whitened bay. Tatiana baked pies in Nellie’s big kitchen. Alexander read all the papers and magazines from stem to stern and talked post-war politics to Tatiana and Jimmy, and even to indifferent Nellie. In Nellie’s potato fields, Alexander built snowmen for Anthony. After the pies were in the oven, Tatiana came out of the house and saw six snowmen arrayed like soldiers from big to little. She tutted, rolled her eyes and dragged Anthony away to fall down and make angels in the snow instead. They made thirty of them, all in a row, arrayed like soldiers. On the third night of winter, Anthony was in their bed restfully asleep, and they were wide awake. Alexander was rubbing her bare buttocks under her gown. The only window in their room was blizzarded over. She assumed the blue moon was shining beyond. His hands were becoming very insistent. Alexander moved one of the blankets onto the floor, silently; moved her onto the blanket, silently; laid her flat onto her stomach, silently, and made love to her in stealth like they were doughboys on the ground, crawling to the frontline, his belly to her back, keeping her in a straight line, completely covering her tiny frame with his body, clasping her wrists above her head with one hand. As he confined her, he was kissing her shoulders, and the back of her neck, and her jawline, and when she turned her face to him, he kissed her lips, his free hand roaming over her legs and ribs while he moved deep and slow! amazing enough by itself, but even more amazingly he turned her to him to finish, still restraining her arms above her head, and even made a brief noise not just a raw exhale at the feverish end...and then they lay still, under the blankets, and Tatiana started to cry underneath him, and he said shh, shh, come on, but didn’t instantly move off her, like usual. “I’m so afraid,” she whispered. “Of what?” “Of everything. Of you.” He said nothing. She said, “So you want to get the heck out of here?” “Oh, God. I thought you’d never ask.” “Where do you think you’re going?” Jimmy asked when he saw them packing up the next morning. “We’re leaving,” Alexander replied. “Well, you know what they say,” Jim said. “Man proposes and God disposes. The bridge over Deer Isle is iced over. Hasn’t been plowed in weeks and won’t be. Nowhere to go until the snow melts.” “And when do you think that might be?” “April,” Jimmy said, and both he and Nellie laughed. Jimmy hugged her with his one good arm and Nellie, gazing brightly at him, didn’t look as if she cared that he had just the one. Tatiana and Alexander glanced at each other. April! He said to Jim, “You know what, we’ll take our chances.” Tatiana started to speak up, started to say, “Maybe they’re right—” and Alexander fixed her with such a stare that she instantly shut up, ashamed of questioning him in front of other people, and hurried on with the packing. They said goodbye to a regretful Jimmy and Nellie, said goodbye to Stonington and took their Nomad Deluxe across Deer Isle onto the mainland. In this one instant, man disposed. The bridge had been kept clear by the snow crews on Deer Isle. Because if the bridge was iced over, no one could get any produce shipments to the people in Stonington. “What a country,” said Alexander, as he drove out onto the mainland and south.

Yes, I want you. Desperately. But not constrained – never constrained. Surprise me. Scandalise me. But for the love of the gods, please don’t ever surrender to me.

but I do know that God will get you through if you are. And you’ll come out on the other side stronger, happier, and more

Because you’re focusing on your strength instead of God’s, Shan, which we all know from painful experience, is no strength at

Yet he saw no familiar faces, no honor guard waiting to escort him from Lordsport to Pyke, only smallfolk going about their small business. Shorehands rolled casks of wine off the Tyroshi trader, fisherfolk cried the day’s catch, children ran and played. A priest in the seawater robes of the Drowned God was leading a pair of horses along the pebbled shore, while above him a slattern leaned out a window in the inn, calling out to some passing Ibbenese sailors. A handful of Lordsport merchants had gathered to meet the ship. They shouted questions as the Myraham was tying up. “We’re out of Oldtown,” the captain called down, “bearing apples and oranges, wines from the Arbor, feathers from the Summer Isles. I have pepper, woven leathers, a bolt of Myrish lace, mirrors for milady, a pair of Oldtown woodharps sweet as any you ever heard.” The gangplank descended with a creak and a thud. “And I’ve brought your heir back to you.

Sir Tristan?’ Simeon ventured. ‘But even if he does, will he defend the King? Coming from Lyonesse, surely he’ll follow the Goddess?’ Dominian showed his teeth in a nasty laugh. ‘The Great Mother, yes. The old whore we are driving from the land.’ ‘As soon as we have taken Her ways for our own?’ Dominian frowned. ‘What d’you mean?’ An earnest student of both history and the modern world, Simeon had been waiting for the moment to bring this up. ‘Did not the first Christians take over the apparatus of the Mother?’ he began importantly. ‘Her threefold incarnation of Maiden, Mother, and Wise Woman, is that not what people in those days called the Holy Trinity?’ Dominian paused. ‘This is not something to share with the common folk,’ he said carefully. ‘We teach them that God the Father was here before all things.’ ‘But our Communion, too,’ Simeon pressed on. ‘At the feasts of the Mother, the Lady is the loaf giver to all who come and pours wine from her loving cup with her own hand. When we offer bread and wine, haven’t we taken thus from the first power of the Lady, to feed and to provide?

Christian priests were forced to live celibate for their God, but druids lived to celebrate the joys the goddess gives.

So we seem okay as far as that goes, at least to the sort of people who really care about trying to get their children into Harvard. But I think that some of our snobbier friends suspect that Genie and I may also lead Wolfman-at-full-moontype double lives. Maybe at night we turn into junk-food-loving porkers, sneak off to a trailer park with our brood of kids and grandkids, and lounge in a Winnebago surrounded by brokendown cars up on blocks, watch wrestling on TV, buy liquor with ill-gotten food stamps, scarf corn chips and bean dip, gain weight and put on dreadful sweat pants, sprout mullet haircuts, then trudge the isles of Wal-Mart until dawn breathing the plastic smell and loving it while, with each step, the cheeks of our suddenly gigantic bottoms rise, quiver, fall, and rise again like massive sacks of Jell-O strapped to the hindquarters of water buffalo.

The pragmatic mood is already visible in the Odyssey. The poem opens with Odysseus living on a remote island ruled by a nymph who offers him immortality if he will remain as her consort. A bit surprisingly to anyone steeped in the orthodox Western religio-philosophical-scientific tradition, he refuses, preferring mortality and a dangerous struggle to regain his position as the king of a small, rocky island and be reunited with his son, aging wife, and old father. He turns down what the orthodox tradition says we should desire above all else, the peace that comes from overcoming the transience and vicissitudes of mortality, whether that peace takes the form of personal immortality or of communing with eternal verities, moral or scientific—in either case ushering us to the still point of the turning world. Odysseus prefers going to arriving, struggle to rest, exploring to achieving—curiosity is one of his most marked traits—and risk to certainty. The Odyssey situates Calypso’s enchanted isle in the far west, the land of the setting sun, and describes the isle in images redolent of death. In contrast, Odysseus’s arrival at his own island, far to the east, a land of the rising sun, is depicted in imagery suggestive of rebirth. Another thing that is odd about the protagonist, and the implicit values, of the Odyssey from the orthodox standpoint is that Odysseus is not a conventional hero, the kind depicted in the Iliad. He is strong, brave, and skillful in fighting, but he is no Achilles (who had a divine mother) or even Ajax; and he relies on guile, trickery, and outright deception to a degree inconsistent with what we have come to think of as heroism or with its depiction in the Iliad. His dominant trait is skill in coping with his environment rather than ability to impose himself upon it by brute force. He is the most intelligent person in the Odyssey but his intelligence is thoroughly practical, adaptive. Unlike Achilles in the Iliad, who is given to reflection, notably about the heroic ethic itself, Odysseus is pragmatic. He is an instrumental reasoner rather than a speculative one. He is also, it is true, distinctly pious, a trait that the Odyssey harps on and modern readers tend to overlook. But piety in Homeric religion is a coping mechanism. Homeric religion is proto-scientific; it is an attempt to understand and control the natural world. The gods personify nature and men manipulate it by “using” the gods in the proper way. One sacrifices to them in order to purchase their intervention in one’s affairs—this is religion as magic, the ancestor of modern technology—and also to obtain clues to what is going to happen next; this is the predictive use of religion and corresponds to modern science. The gods’ own rivalries, mirroring (in Homeric thought, personifying or causing) the violent clash of the forces of nature, prevent human beings from perfecting their control over the environment. By the same token, these rivalries underscore the dynamic and competitive character of human existence and the unrealism of supposing that peace and permanence, a safe and static life, are man’s lot. Odysseus’s piety has nothing to do with loving God as creator or redeemer, or as the name, site, metaphysical underwriter, or repository of the eternal or the unchanging, or of absolutes (such as omniscience and omnipotence) and universals (numbers, words, concepts). Odysseus’s piety is pragmatic because his religion is naturalistic—is simply the most efficacious means known to his society for controlling the environment, just as science and technology are the most efficacious means by which modern people control their environment.

O my Beloved! this was but the prelude of graces yet greater which Thou didst desire to heap upon me. Let me remind Thee of them to-day, and forgive my folly if I venture to tell Thee once more of my hopes, and my heart's well nigh infinite longings—forgive me and grant my desire, that it may be well with my soul. To be Thy Spouse, O my Jesus, to be a daughter of Carmel, and by my union with Thee to be the mother of souls, should not all this content me? And yet other vocations make themselves felt—I feel called to the Priesthood and to the Apostolate—I would be a Martyr, a Doctor of the Church. I should like to accomplish the most heroic deeds—the spirit of the Crusader burns within me, and I long to die on the field of battle in defence of Holy Church. The vocation of a Priest! With what love, my Jesus, would I bear Thee in my hand, when my words brought Thee down from Heaven! With what love would I give Thee to souls! And yet, while longing to be a Priest, I admire and envy the humility of St. Francis of Assisi, and am drawn to imitate him by refusing the sublime dignity of the Priesthood. How reconcile these opposite tendencies? Like the Prophets and Doctors, I would be a light unto souls, I would travel to every land to preach Thy name, O my Beloved, and raise on heathen soil the glorious standard of Thy Cross. One mission alone would not satisfy my longings. I would spread the Gospel to the ends of the earth, even to the most distant isles. I would be a Missionary, not for a few years only, but, were it possible, from the beginning of the world till the consummation of time. Above all, I thirst for the Martyr's crown. It was the desire of my earliest days, and the desire has deepened with the years passed in the Carmel's narrow cell. But this too is folly, since I do not sigh for one torment; I need them all to slake my thirst. Like Thee, O Adorable Spouse, I would be scourged, I would be crucified! I would be flayed like St. Bartholomew, plunged into boiling oil like St. John, or, like St. Ignatius of Antioch, ground by the teeth of wild beasts into a bread worthy of God. With St. Agnes and St. Cecilia I would offer my neck to the sword of the executioner, and like Joan of Arc I would murmur the name of Jesus at the stake. ...Open, O Jesus, the Book of Life, in which are written the deeds of Thy Saints: all the deeds told in that book I long to have accomplished for Thee.

We need only to be who God made us to be. If we do that, we'll change everything for someone.

Why was the miracle of Christ presented as something simple, something easy, something to be taken for granted and not even thought about overmuch, while so much attention was given to arguing about the things they could easily discover with a telescope or microscope? It seemed to her tat there were mysteries enough to contemplate about the divine nature of God and Christ to keep one busy for a lifetime - just as there were tings enough to learn about their world through observation, which didn't need to be debated so much as explored.

In her mind, God had always been distant, abstract. But now, here, with these people, she couldn’t help but think that He’d come near. Or that she had.