Intervention Book Quotes

My sisters were the coolest people I knew, and still are. I have always aspired to be like them and know what they know. My sisters were the color and noise in my black-and-white boy world-how I pitied my friends who had brothers. Boys seemed incredibly tedious and dim compared to my sisters, who were always a rush of energy and excitement, buzzing over all the books, records, jokes, rumors and ideas we were discovering together. I grew up thriving on the commotion of their girl noise, whether they were laughing or singing or staging an intervention because somebody was wearing stirrup pants. I always loved being lost in that girl noise.

In his book The Body Keeps the Score, Bessel van der Kolk, a professor of psychiatry at Boston University, explores how trauma literally reshapes the brain and the body, and how interventions that enable adults to reclaim their lives must address the relationship between our emotional well-being and our bodies.

I think your greatest asset when evaluating and pursuing a career change is your self-awareness.

while probabilities encode our beliefs about a static world, causality tells us whether and how probabilities change when the world changes, be it by intervention or by act of imagination.

Ave maria, gratia plena, get him out of this war, and if you gotta take someone then take me, because I've got nothing real to go home to but he's got a girl now and I can see the hope written all over his face when he sees her. Sancta Maria, Mater Dei, pray for us sinners, but don't spend too much time on my immortal soul, because not even divine intervention can help me now. I know when to walk away from a fight and trying my damnedest not to need him was a losing battle. I won't be in the history book; that's for you. But I loved you first. As long as they get that right., I don't care what they say.

The problem in today’s economy is that people are typically starting a family at the very time they are also supposed to be doing their best work. They are trying to be productive at some of the most stressful times of their lives. What if companies took this unhappy collision of life events seriously? They could offer Gottman’s intervention as a benefit for every newly married, or newly pregnant, employee.

It would actually constitute more than a miracle, he realised. It would take divine intervention plus luck, plus some unknown element of cosmic wizardry.

When we hear the ancient bells growling on a Sunday morning we ask ourselves: Is it really possible! This, for a jew, crucified two thousand years ago, who said he was God's son? The proof of such a claim is lacking. Certainly the Christian religion is an antiquity projected into our times from remote prehistory; and the fact that the claim is believed - whereas one is otherwise so strict in examining pretensions - is perhaps the most ancient piece of this heritage. A god who begets children with a mortal woman; a sage who bids men work no more, have no more courts, but look for the signs of the impending end of the world; a justice that accepts the innocent as a vicarious sacrifice; someone who orders his disciples to drink his blood; prayers for miraculous interventions; sins perpetrated against a god, atoned for by a god; fear of a beyond to which death is the portal; the form of the cross as a symbol in a time that no longer knows the function and ignominy of the cross -- how ghoulishly all this touches us, as if from the tomb of a primeval past! Can one believe that such things are still believed?

A little Devine intervention

Whatever emotional state you’re in while you’re parenting conveys more to your child than the content of what you're doing with them, no matter how perfect your intervention looks "on paper." In other words, to paraphrase Marshall McLuhan, "your emotional state is the message.

Silas continued, in his voice like velvet, "You had parents. An older sister. They were killed. I believe that you were to have been killed as well, and that you were not was due to chance, and the intervention of the Owenses." "And you," said Bod, who had had that night described to him over the years by many people, some of whom had even been there. It had been a big night in the graveyard. Silas said, "Out there, the man who killed your family is, I believe, still looking for you, still intends to kill you." Bod shrugged. "So?" he said. "It's only death. I mean, all of my best friends are dead.

The American Dream is to not have to work, so with unemployment at record levels, you’d think more people would be excited and grateful for the government intervention that got us to this glorious economic point.

Three people were going to the guillotine. The first was a lawyer, who was led to the platform, blindfolded, and had his head put on the block. The executioner pulled the lanyard, but nothing happened. To avoid a messy lawsuit, the authorities allowed the lawyer to go free. The next man to the guillotine was a priest. They put his head on the block and pulled the lanyard, but nothing happened. The blade didn’t come down. They thought it must have been divine intervention, so they let the priest go. The third man to the guillotine was an engineer. He waived his right to a blindfold, so they led him to the guillotine and put his head on the block. As he lay there, he said, “Hey, wait. I think I see your problem.

Intellectual death is endemic in areas where people are not prepared to gain new information for development. Learning is the intervention!

We reduce the effectiveness of reading interventions when we don't provide our lowest-performing students reading time and encouragement. Developing readers need more reading, not less.

It is similar to one brother asking another, “Why did you grow up to be a drunk?” The answer is “Because Dad was a drunk.” The second brother then asks, “Why didn’t you grow up to be a drunk?” The answer is “Because Dad was a drunk.” Some more complete answers are found in Robert Ressler’s classic book Whoever Fights Monsters. He speaks of the tremendous importance of the early puberty period for boys. Before then, the anger of these boys might have been submerged and without focus, perhaps turned inward in the form of depression, perhaps (as in most cases) just denied, to emerge later. But during puberty, this anger collides with another powerful force, one of the most powerful in nature: sexuality. Even at this point, say Ressler and others, these potential hosts of monsters can be turned around through the (often unintentional) intervention of people who show kindness, support, or even just interest. I can say from experience that it doesn’t take much.

5)​Crowding out the police in our communities. 6)​Disarming the police. 7)​Creating abolitionist messages that penetrate the public consciousness to disrupt the idea that cops = safety. 8)​Building community-based interventions that address harms without relying on police. 9)​Evaluating any reforms based on these criteria.

The gangs filled a void in society, and the void was the absence of family life. The gang became a family. For some of those guys in the gang that was the only family they knew, because when their mothers had them they were too busy having children for other men. Some of them never knew their daddies. Their daddies never look back after they got their mothers pregnant, and those guys just grew up and they couldn’t relate to nobody. When they had their problems, who could they have talked to? Nobody would listen, so they gravitated together and form a gang. George Mackey, the former representative for the historic Fox Hill community in The Bahamas.

I have noticed over the past three years that most African Christians depend on their pastor or preachers for directions in life than their lecturers, politicians and nurses. That tells why most people refuse certain medical priorities with regards to their pastor's messages. I think if every pastor should have entrepreneurial knowledge coupled with spiritual integrity, Africa will shake!

I loved Twitter: an open, rhizomatic forum where you could aggravate existing mental illnesses, shop for new ones, violate your Miranda rights, and get fired. A place to be judged on the character of your content, driven by rubbernecking and spite, where fame is a millstone and names are bad op-sec. Twitter was the right word for it, birdsong being a Darwinian squall mistaken for idle chatter, screaming for territory and mates. An improv class, press conference, intervention, Klan rally, comics convention, and struggle session all booked in the same conference room.

Joining a gang is like sky diving without a parachute. Oh, at first it’s all fun, as you take on gravity in a thrilling and exhilarating free fall towards earth. The truth is, anything that is risky and dangerous always starts out as fun. But the odds are always stacked in gravity’s favor, for you will eventually come face to face with the earth, and mother earth always wins those battles. The same thing can be said about being in a gang.

The nine in our list are based on a longer list in Robert Leahy, Stephen Holland, and Lata McGinn’s book, Treatment Plans and Interventions for Depression and Anxiety Disorders. For more on CBT—how it works, and how to practice it—please see Appendix 1.) EMOTIONAL REASONING: Letting your feelings guide your interpretation of reality. “I feel depressed; therefore, my marriage is not working out.” CATASTROPHIZING: Focusing on the worst possible outcome and seeing it as most likely. “It would be terrible if I failed.” OVERGENERALIZING: Perceiving a global pattern of negatives on the basis of a single incident. “This generally happens to me. I seem to fail at a lot of things.” DICHOTOMOUS THINKING (also known variously as “black-and-white thinking,” “all-or-nothing thinking,” and “binary thinking”): Viewing events or people in all-or-nothing terms. “I get rejected by everyone,” or “It was a complete waste of time.” MIND READING: Assuming that you know what people think without having sufficient evidence of their thoughts. “He thinks I’m a loser.” LABELING: Assigning global negative traits to yourself or others (often in the service of dichotomous thinking). “I’m undesirable,” or “He’s a rotten person.” NEGATIVE FILTERING: You focus almost exclusively on the negatives and seldom notice the positives. “Look at all of the people who don’t like me.” DISCOUNTING POSITIVES: Claiming that the positive things you or others do are trivial, so that you can maintain a negative judgment. “That’s what wives are supposed to do—so it doesn’t count when she’s nice to me,” or “Those successes were easy, so they don’t matter.” BLAMING: Focusing on the other person as the source of your negative feelings; you refuse to take responsibility for changing yourself. “She’s to blame for the way I feel now,” or “My parents caused all my problems.”11

That’s precisely what the governing body should NOT do—manage every detail of their lives. We are not their meddling grandmothers; we exist to keep them safe so they can make their own decisions, resolve their own problems, and live their own lives as their conscience dictates. We are NOT to become that conscience.

[W]hen "the rule of law" becomes absolutized and everything is done by the book or the computer, people call out in desperation for the intervention of a reasonable human being.

no matter the intervention, developing readers must spend substantial instructional time actually reading if they are to attain reading competence.

We must read, mediate and affirm the writings of Holy Scriptures, to partake in the divine nature and overcome the struggles of life.

Everything You Say or Do Is an Intervention that Determines the Future of the Relationship

It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them.

Normal young people go to nightclubs and restaurants, not to libraries!" the head of the ImpSec said sarcastically. "Reading books is a dangerous activity.

But if I see you sleeping with your books, I’m staging an intervention

You can achieve far more than you believe possible, if you help others to become the heroes.

Think about the vast range of medicines and surgical procedures not as therapeutic interventions but as investigational probes.

I am hers and she is mine. We have nothing to fear anymore. To love her is my fate and I will thank the stars every night for their intervention, Iona thinks to herself.

One thing I always used to say: Being a part of the gang was like being a broke millionaire. In that I mean you can have anything you want, do anything you want and you can get more women than you can ever want. It’s like another world you can’t see, and you can’t even imagine. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

We are down to just three choices: (1.) God made us exactly as told by the Scriptures (you pick the scripture or holy book that you prefer) (2.) God and the angels are ancient aliens who visited earth from a galaxy far far away and tampered with our genetics. (3.) We are the product of science and natural biology. There was no spiritual intervention, ancient prophets were all delusional, and God does not exist.

He was the author of a best-selling book emphasizing homeopathic remedies, stress reduction, and physical therapy as a means to reduce physical pain, advocating prescription drugs and surgical intervention only as last resorts.

They live in a world that was created by somebody else, or they create a world for themselves. It can be a world of violence, a world of antisocial behavior, a world of crime. Hulan Hanna, Former Assistant Commissioner of Police with the Royal Bahamas Police Force.

It did not do to think, nor, for the matter of that to feel. She gave up trying to understand herself, and joined the vast armies of the benighted, who follow neither the heart nor the brain, and march to their destiny by catch-words. The armies are full of pleasant and pious folk. But they have yielded to the only enemy that matters—the enemy within. They have sinned against passion and truth, and vain will be their strife after virtue. As the years pass, they are censured. Their pleasantry and their piety show cracks, their wit becomes cynicism, their unselfishness hypocrisy; they feel and produce discomfort wherever they go. They have sinned against Eros and against Pallas Athene, and not by any heavenly intervention, but by the ordinary course of nature, those allied deities will be avenged.

This has been a book about people trying to solve problems created by people trying to solve problems. In the course of reporting it, I spoke to engineers and genetic engineers, biologists and microbiologists, atmospheric scientists and atmospheric entrepreneurs. Without exception, they were enthusiastic about their work. But, as a rule, this enthusiasm was tempered by doubt. The electric fish barriers, the concrete crevasse, the fake cavern, the synthetic clouds- these were presented to me less in a spirit of techno-optimism than what might be called techno-fatalism. They weren't improvements on the originals; they were the best that anyone could come up with, given the circumstances... It's in this context that interventions like assisted evolution and gene drives and digging millions of trenches to bury billions of trees have to be assessed. Geoengineering may be 'entirely crazy and quite disconcerting', but if it could slow the melting of the Greenland ice sheet, or take some of 'the pain and suffering away', or help prevent no-longer-fully-natural ecosystems from collapsing, doesn't it have to be considered?

The federal minimum wage is complemented by state laws that sometimes exceed the federal requirements. Federal and state minimum wage laws represent deliberate governmental intervention in the labor market to produce a pattern of results other than that produced in a free labor market.

The Fed has gone about as if the problem is a shortage of liquidity. That is not the basic problem. The basic problem for the markets is that uncertainty that the balance sheets of financial firms are credible. -Anna J. Schwartz interviewed in the Wall Street Journal, October 18-19, 2008.

The books said that the problem with autism was in the brain, and that made me feel like a faulty computer, something that should be sent back or scrapped. All the interventions, all the training, were like software designed to make a bad computer work right. It never does, and neither did I.

Giving these lil’ fellas a gun was important to keep the name of the Rebellions strong, because whenever the name drops, it’s only a matter of time before someone kicks your door in. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

The point is that no matter what you do or don’t do, you are sending signals; you are intervening in the situation and therefore need to be mindful of that reality. Unless you are invisible you cannot help but communicate, so your choice of communication should be based on what kind of intervention you intend.

I also suspect that what happened to me, at the start of my journey home, was orchestrated by Satan. Therefore God came to my rescue, simply because I was vulnerable at that particular point in time. Therefore we need to be aware that the enemy is often working against God's children. However, God's angels are also on hand to step in and help us out in times of trouble, as he did with me on this particular cold dark winter's night.      And as I conclude this particular account of God's miraculous intervention into my life, I want to share, in the next chapter of this book, how God opened doors for me in a very special way.

The crony capitalism we have seen of late in the United States, in which governments subsidize, sponsor, bail out, or otherwise protect certain businesses from the discipline of market profit and loss, is not free markets. It’s sort-of free markets, somewhat free enterprise. It’s precisely what this book condemns: it’s government intervention.

Richard Vedder and Lowell Galloway suggest that while other factors may have been at work, New Deal interventions (Davis-Bacon Act, Fair Labor Standards Act, National Labor Relations Act, Social Security Act, and other labor legislation) during the 1930s and later cannot be easily dismissed as a major factor in reducing work opportunities for blacks.

Do you know the reason why fellas liked hanging around me? It is because I made them feel appreciated and respected. If you were a scary fella but you are good at stealing cars, then be good at that. This is where your respect is coming from. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members.

We do not (and will not) have the resources to properly care for our increasing elderly population, yet we insist on medical intervention to keep them alive. To allow them to die would signal the failure of our supposedly infallible modern medical system. The surgeon Atul Gawande wrote in a devastating New Yorker article on aging that “there have been dozens of best-selling books on aging but they tend to have titles like ‘Younger Next Year,’ ‘The Fountain of Age,’ ‘Ageless,’ ‘The Sexy Years.’ Still, there are costs to averting our eyes from the realities. For one thing, we put off changes that we need to make as a society. . . . In thirty years, there will be as many people over eighty as there are under five.

Direct democracy, prefigurative politics and direct action are not, we hasten to add, intrinsically flawed.19 Rather than being denounced in themselves, their utility needs to be judged relative to particular historical situations and particular strategic objectives – in terms of their ability to exert real power to create genuine lasting transformation. The reality of complex, globalised capitalism is that small interventions consisting of relatively non-scalable actions are highly unlikely to ever be able to reorganise our socioeconomic system. As we suggest in the second half of this book, the tactical repertoire of horizontalism can have some use, but only when coupled with other more mediated forms of political organisation and action.

Working on my book about refugees, I learned a great deal about trauma and recover, and with the help of the people I spoke with developed what I called "a healing package of treatments." These treatments could be medical interventions from Western doctors, traditional medicines from the refugee's culture of origin, or basic pleasures. For example, a common healing package for a refugee family included going to city parks, cooking foods from their homelands, and meeting people who spoke their language. All of us can create our own healing packages by thinking about that which makes us feel healthy, calm, and happy. We can write our own prescriptions for health that include nutrition and exercise, relationships, things we enjoy, and gratitude.

The triad, being the fundamental principle of the whole Kabalah, or Sacred Tradition of our fathers, was necessarily the fundamental dogma of Christianity, the apparent dualism of which it explains by the intervention of a harmonious and all-powerful unity. Christ did not put His teaching into writing, and only revealed it in secret to His favored disciple, the one Kabalist, and he a great Kabalist, among the apostles. So is the Apocalypse the book of the Gnosis or Secret Doctrine of the first Christians, and the key of this doctrine is indicated by an occult versicle of the Lord's Prayer, which the Vulgate leaves untranslated, while in the Greek Rite, the priests only are permitted to pronounce it. This versicle, completely kabalistic, is found in the Greek text of the Gospel according to St Matthew, and in several Hebrew copies, as follows: Ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εις τοὺς αἰῶνας. ἀμήν. The sacred word MALKUTH substituted for KETHER, which is its kabalistic correspondent, and the equipoise of GEBURAH and CHESED, repeating itself in the circles of heavens called eons by the Gnostics, provided the keystone of the whole Christian Temple in the occult versicle. It has been retained by Protestants in their New Testament, but they have failed to discern its lofty and wonderful meaning, which would have unveiled to them all the Mysteries of the Apocalypse. There is, however, a tradition in the Church that the manifestation of this mysteries is reserved till the last times.

The numbers really grew when we were at war, when all the fellas who used to be inside their homes watching TV saw that the action movies they were watching inside were actually happening outside, and so they came out of their homes to join the fun, because even though we were firing real guns, it was all a game for most of us. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

Through all of those different wars, we came to understand each other. The Mason’s fellas just wanted to chill in their area and be left alone. The Border Boys basically wanted the same thing. Stinky and Robert just wanted to be able to sell their drugs and make their money. But us, we were on a mission to take over the whole town. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

One of my students performed a radical, poetic intervention into that field of isolation. He was listening to music with headphones, sitting next to a woman also wearing headphones, who was moving a little to her music. He took off his headphones and held them out to her. She looked puzzled for a moment, then took hers off and traded with him. They listened to each other's music for a few minutes and then traded back. Not a word passed between them.

Scrooge instituted the initiation process for new members, as a way of weeding out those who were not ready. This was primarily done to toughen fellas up, for when they ended up in the hands of the police. We were having experiences where gang members who were being locked up couldn’t handle pressure. The next thing you know, they were pulling right up in the front of your door with the police. Franco ‘Co’ Bethel, former gang leader and right hand man to Scrooge.

The government monopoly of money leads not just to the suppression of innovation and experiment, not just to inflation and debasement, not just to financial crises, but to inequality too. As Dominic Frisby points out in his book Life After the State, opportunities in finance ripple outwards from the Treasury. The state spends money before it even exists; the privileged banks then get first access to newly minted money and can invest it before assets have increased in cost. By the time it reaches ordinary people, the money is worth less. This outward percolation is known as the Cantillon Effect – after Richard Cantillon, who noticed that the creation of paper money in the South Sea Bubble benefited those closest to the source first. Frisby argues that the process of money creation by an expansionary government effectively redistributes money from the poor to the rich. ‘This is not the free market at work, but a gross, unintended economic distortion caused by the colossal government intervention.’ The

When we hear the old bells ringing out on a Sunday morning, we ask ourselves: can it be possible? This for a Jew, crucified two thousand years ago, who said he was the son of God. The proof of such a claim is wanting. Within our times the Christian religion is surely an antiquity jutting out from a far-distant olden time; and the fact that people believe such a claim...is perhaps the oldest part of this heritage. A god who conceives children with a mortal woman; a wise man who calls us to work no more; to judge no more; but to heed the signs of the imminent apocalypse; a justice that accepts the innocent man as a proxy sacrifice; someone who has his disciplines drink his blood; prayers for miraculous interventions; sins against a god, atoned for by a god; fear of the afterlife, to which death is the gate; the figure of the cross as a symbol, in a time that no longer knows the purpose and shame of the cross - how horribly all this wafts over us, as from the grave of the ancient past! Are we to believe that such things are still believed?

A lot of those young men were just looking for love, and they got that love from Scrooge. They were not perhaps able to get it from home or from no one in the community. So instead of holding on to Scrooge, they could hold on to me. That was the way I looked at it. If Scrooge could get a young boy to follow him, I should have been able to get one to follow me as well: so why can’t I as a police officer do the same? Allerdyce Strachan, the first female to rise to the rank of superintendent on the Royal Bahamas Police Force.

When I was reaching out to those young men through Strachan’s Corner, nobody told me what to do, I was doing it from my heart. I did what I thought was best rather than giving those youngsters a police record, I tried to prevent it by letting them know if you commit crime you are going to get yourself in trouble. Then you will be confined to the Bahamas for the rest of your life, and will not see that great big world out there. Supt. Allerdyce Strachan, the first female officer to rise to the rank of superintendent on the Royal Bahamas Police Force.

Impact is a critically important concept when it comes to social innovation, generally used in the context of measuring whether social interventions do or don’t work. But conceptually, it’s very similar to the problem of measuring success in a business before you have profits. That’s why lean methods are so perfectly suited to this kind of work. The only real difference is that instead of talking about maximizing shareholder value, Lean Impact talks about maximizing social impact. An advance party of pioneers, some of whom you’ll read about here, is already doing this, but we need more. This book is a way to help add to their numbers. Lean Impact is not only transformational for the social sector, though. My hope is that people in other kinds of businesses and organizations will also pick it up and, after reading about the dedicated people and clear strategies whose stories Ann Mei has gathered, think about how the products and institutions they build affect the world. All of us have more to learn about how we make impact so we can move together into this new era. —Eric Ries, author of The Lean Startup and The Startup Way

We really had a close netted structure to rely on for anything, you could have gone by anyone house and get something to eat. Whatever they were eating, they would’ve fed you, and all the mothers would’ve treated you just like they treated their own. What the gang also did, it provided some level of protection for a lot of the working adults in the neighborhood. They knew that their houses were safe, when they went out to work and didn’t have to worry about anyone breaking in to their homes. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

The Rebellions were the first gang in The Bahamas, to come up with a popular logo/brand in the wearing of Raiders clothing. However, other neighborhoods gave birth to their own gangs using popular sporting team images as their official colors and name. You had the Hoyas Bull Dogs out of Kemp Road; the Coconut Grove area took on the name Nike, which became their clothing of choice. Miami Street took on the name Hurricanes, and wore Miami Hurricanes clothing. However, when you look at it closely, because of the lack of involved fathers, a lot of us were simply lacking an image and a positive identity of ourselves.

When I went to prison and came out, it was like another stripe being added to my shoulder—another notch of respect on my belt. On the streets, you cannot get a name until you do something. You have to prove who you are by doing something outrageous, like shooting someone from a rival gang. It allowed others to see what type of person you were, and established the fact that you were ready for anything. Back in the day, what we were looking for was for someone to have our backs. So every time I did something and was recognized for what I did, it gave me more nerves to continue. After the deed was all said and done, and we were hanging on the blocks, everyone is praising you and talking about what you did. You all should have been there. You should have seen how Taco rushed up on that fella and dealt with him. Those praises were like drugs that eventually poison the mind, and gave you more inspiration to do things to have more people talking about you. People recognizing you as one who isn’t scared, one who is ready to do whatever is needed. No one ever wants to go to prison. I never wanted to go to prison. I just wanted to be recognized as one willing and ready for a battle anytime. Troit Lynes, former death row inmate of Her Majesty Prison in the Bahamas

The good part about these areas that we were taking over, was that all of them had parks where a lot of guys were just hanging out playing basketball. So I used those parks to make a good first impression with my gun, then I followed up with a speech presentation. At the end of the day, we were able to win over the entire park, and eventually their community….. It was as if these fellas from different areas were just waiting for this, because no one else was going around to them. No one else was telling them that they were needed, only us. Scrooge, former leader of the Rebellion Raiders street gang that once boasted of having some ten thousand members

Swaddling has been shown to reduce crying and improve sleep. It is important to swaddle in a way that allows the baby to move its legs and hips. Colic is defined as excessive crying. It is self-limiting, meaning it will stop eventually. Changing formula or maternal diet, treatment with a probiotic, or both have shown some positive impacts. Collecting data on your baby is fun! But not necessary or especially useful. Exposing your infant to germs early on risks their getting sick, and the interventions for a feverish infant are aggressive and typically include a spinal tap. Limiting germ exposure may be a good idea, even if just to avoid these interventions.

The green man said, “I’m a fool, I suppose, to put any confidence in you. And yet I do. I am a free man, come from your own future to explore your age.” “That is impossible.” “The green color that puzzles your people so much is only what you call pond scum. We have altered it until it can live in our blood, and by its intervention have at last made our peace in humankind’s long struggle with the sun. In us, the tiny plants live and die, and our bodies feed from them and their dead and require no other nourishment. All the famines, and all the labor of growing food, are ended.” “But you must have sun.” “Yes,” the green man said. “And I have not enough here.

This book makes the case that Trump’s election would not have been possible without 9/11 and the subsequent military interventions conceived by the national security state. Further, I argue that if the CIA had not spent over a billion dollars arming Islamist militants in Afghanistan against the Soviet Union during the height of the Cold War, empowering jihadist godfathers like Ayman al-Zawahiri and Osama bin Laden in the process, the 9/11 attacks would have almost certainly not taken place. And if the Twin Towers were still standing today, it is not hard to imagine an alternate political universe in which a demagogue like Trump was still relegated to real estate and reality TV.

When God Almighty blogs, then I blog, I put to writing what he says at any time and at any place. May God our Father bless the internet and all social media and public publishing platforms in the name of Jesus Christ. Through these Social Media and healing platforms, the Lord God Almighty has brought the message of healing, cleansing, protection, salvation and peace, ability and stability, joy and happiness, justice and peace to all people without bias....Father God, the Lord God Almighty says this to all his vessels he uses for his glory and honour, "You rise above in greatness for I am with you and in you. I will lift you up to the greatest heights, for you are mine all you innovative entities and people.

But the period I studied -- the rollicking eighteenth century engraved by Hogarth -- was the one that saw the birth of America, of women's rights, and of the novel. The novel started as a low-class form, fit only to be read by serving maids, and it is the only literary form where women have distinguished themselves so early and with such excellence that even the rampant misogyny of literary history cannot erase them. Ever wonder about women and the novel? Women, like any underclass, depend for their survival on self-definition. The novel permitted this -- and pages could still be hidden under the embroidery hoop. From the writer's mind to the reader's there was only the intervention of printing presses. You could stay at home, yet send your book abroad to London -- the perfect situation for women. In a world where women are still the second sex, many still dream of becoming writers so they can work at home, make their own hours, nurse the baby. Writing still seems to fit into the interstices of a woman's life. Through the medium of words, we have hopes of changing our class. Perhaps the pen will not always be equated with the penis. In a world of computers, our swift fingers may yet win us the world. One of these days we'll have class. And so we write as feverishly as only the dispossessed can. We write to come into our own, to build our houses and plant our gardens, to give ourselves names and histories, inventing ourselves as we go along.

The couples who got divorced had only turned toward their partner’s bids 33 percent of the time. The couples who stayed together had turned toward 86 percent of the time.[1] It was an enormous difference—a statistical gap you rarely see in scientific studies. We’d found a major point of intervention. If we could help couples understand the importance of these little moments that might seem like nothing, just slipping by under the radar, we could really help people turn things around. How people reacted to their partner’s bids for connection was in fact the biggest predictor of happiness and relationship stability. These fleeting little moments, it turned out, spelled the difference between happiness and unhappiness, between lasting love and divorce.

The concept of “brain plasticity” refers to the ongoing capacity of the brain and the nervous system to change itself. Everything that we do, think, feel, and experience changes our brain. A stroke or a traumatic brain injury can affect brain plasticity, and plasticity may also be associated with such developmental disorders as autism. Increased brain plasticity may also potentially endow a person with unanticipated new abilities, as John appears to have experienced in this book. TMS, or transcranial magnetic stimulation, the intervention that John undergoes, provides a unique opportunity for us to learn about the mechanisms of plasticity, and to identify alterations in the brain’s networks that may be responsible for a patient’s problematic symptoms, and also for recovery.

According to Vedder and Galloway, prior to the enactment of the Davis-Bacon Act, black and white construction unemployment registered similar levels. After the enactment of the Davis-Bacon Act, however, black unemployment rose relative to that of whites.[31] Vedder and Galloway also argue that 1930 to 1950 was a period of unprecedented and rapidly increasing government intervention in the economy. This period saw enactment of the bulk of legislation restraining the setting of private wage, such as the Fair Labor Standards Act, Davis-Bacon Act, Walsh-Healey Act, and National Labor Relations Act. The Social Security Act also played a role, forcing employers to pay for a newly imposed fringe benefit.[32] Vedder and Galloway also note that this period saw a rapid increase in the black/white unemployment ratio.

I asked, “When the Rebellions were at its peak doing nonsense, everyone was trying to keep away from the area, yet you were going in, why were you going into that area? Supt. Strachan answered quite frankly, Because I was not afraid. I felt like they are my people, they are my color. I don’t know of anyone born after me that I should be afraid of, that was how I felt. I knew I could’ve walk through Strachan’s Corner, sit down and felt at home, and their parents also accepted me. I came to the conclusion; these kids just need someone to show them some attention. They just wanted to belong, that was what a lot of them were looking for. So I said to myself, if I could assist them I would, and that was what I did. Supt. Allerdyce Strachan, the first female officer to rise to the rank of superintendent on the Royal Bahamas Police Force.

Thomas Piketty, an economist at the Paris School of Economics, warned in his zeitgeist-shifting book, Capital in the Twenty-First Century, that without aggressive government intervention economic inequality in the United States and elsewhere was likely to rise inexorably, to the point where the small portion of the population that currently held a growing slice of the world’s wealth would in the foreseeable future own not just a quarter, or a third, but perhaps half of the globe’s wealth, or more. He predicted that the fortunes of those with great wealth, and their inheritors, would increase at a faster rate of return than the rate at which wages would grow, creating what he called “patrimonial capitalism.” This dynamic, he predicted, would widen the growing chasm between the haves and the have-nots to levels mimicking the aristocracies of old Europe and banana republics.

I stood here in this kitchen elaborating and embellishing this fantasy for some time instead of taking responsibility for what was happening around me because in truth what really tormented me was that all this filth and disorder offended my engineer’s sense of structure, everything out of place and proper alignment, everything gathering towards some point of chaos beyond which it would be impossible to restore the place to its proper order and yet I stood looking at it, locked into a silent battle with the house itself and all the things which were slowly vacating their proper place, furniture and dishes and cutlery all over the place, curtains hanging awry and chairs and tables strewn about while books and papers slid across the floor, everything slowly shifting through the house as if they had a meeting to keep somewhere else, possibly in some higher realm where all this chaos would resolve into a refined harmony which had no need of my hand or intervention

Geno told them why I was there, and they all came down off the truck and looked me over — I guess just to make sure that they didn’t have any prior problems with me. Geno was standing on my right side. He said to me, “Now I’m going to start it.” He took two steps out in front of me, spun around quickly, and delivered a punch to my left jaw. My head jerked back from his blow. I remember thinking to myself, at least that wasn’t bad. However, before I could register another thought, the five Truck Boys were on me like white on rice. They threw blows and slaps on me. For the next minute or so, I stood there and took it all in like a good soldier. This was the price I was more than willing to pay to become a member of the Rebellions. After it was all over, they welcome me in with handshakes. Then they started asking me where I lived, and what school I had attended. Just like that I was now in the gang, these were my new best friends, individuals whom I would go all out for, and who would do the same for me.

What are the health effects of the choice between austerity and stimulus? Today there is a vast natural experiment being conducted on the body economic. It is similar to the policy experiments that occurred in the Great Depression, the post-communist crisis in eastern Europe, and the East Asian Financial Crisis. As in those prior trials, health statistics from the Great Recession reveal the deadly price of austerity—a price that can be calculated not just in the ticks to economic growth rates, but in the number of years of life lost and avoidable deaths. Had the austerity experiments been governed by the same rigorous standards as clinical trials, they would have been discontinued long ago by a board of medical ethics. The side effects of the austerity treatment have been severe and often deadly. The benefits of the treatment have failed to materialize. Instead of austerity, we should enact evidence-based policies to protect health during hard times. Social protection saves lives. If administered correctly, these programs don’t bust the budget, but—as we have shown throughout this book—they boost economic growth and improve public health. Austerity’s advocates have ignored evidence of the health and economic consequences of their recommendations. They ignore it even though—as with the International Monetary Fund—the evidence often comes from their own data. Austerity’s proponents, such as British Prime Minister David Cameron, continue to write prescriptions of austerity for the body economic, in spite of evidence that it has failed. Ultimately austerity has failed because it is unsupported by sound logic or data. It is an economic ideology. It stems from the belief that small government and free markets are always better than state intervention. It is a socially constructed myth—a convenient belief among politicians taken advantage of by those who have a vested interest in shrinking the role of the state, in privatizing social welfare systems for personal gain. It does great harm—punishing the most vulnerable, rather than those who caused this recession.

The cane is just not going to cut it. I shared with some of my colleagues that these brothers live in neighborhoods where they are getting whapped with a piece of stick all night, stabbed with knives, and pegged with screwdrivers that have been sharpened down, and they are leaking blood. When you come to a fella without even interviewing him, without sitting him down to find out why you did what you did, your only interest is caning him, because you are burned out and frustrated yourself. You say to him, ‘Bend over, you are getting six.’ And the boy grits his teeth, skin up his face, takes those six cuts, and he is gone. But have you really been effective? Caning him is no big deal, because he’s probably ducking bullets at night. He has a lot more things on his mind than that. On the other hand, we can further send our delinquent students into damnation by telling them they are no body and all we want to do is punish, punish, punish. Here at R.M. Bailey, we have been trying a lot of different things. But at the end of the day, nothing that we do is better than the voice itself. Nothing is better than talking to the child, listening, developing trust, developing a friendship. Feel free to come to me anytime if something is bothering you, because I was your age once before. Charles chuck Mackey, former vice principal and coach of the R. M. Bailey Pacers school.

Neoliberal economics, the logic of which is tending today to win out throughout the world thanks to international bodies like the World Bank or the International Monetary Fund and the governments to whom they, directly or indirectly, dictate their principles of ‘governance’,10 owes a certain number of its allegedly universal characteristics to the fact that it is immersed or embedded in a particular society, that is to say, rooted in a system of beliefs and values, an ethos and a moral view of the world, in short, an economic common sense, linked, as such, to the social and cognitive structures of a particular social order. It is from this particular economy that neoclassical economic theory borrows its fundamental assumptions, which it formalizes and rationalizes, thereby establishing them as the foundations of a universal model. That model rests on two postulates (which their advocates regard as proven propositions): the economy is a separate domain governed by natural and universal laws with which governments must not interfere by inappropriate intervention; the market is the optimum means for organizing production and trade efficiently and equitably in democratic societies. It is the universalization of a particular case, that of the United States of America, characterized fundamentally by the weakness of the state which, though already reduced to a bare minimum, has been further weakened by the ultra-liberal conservative revolution, giving rise as a consequence to various typical characteristics: a policy oriented towards withdrawal or abstention by the state in economic matters; the shifting into the private sector (or the contracting out) of ‘public services’ and the conversion of public goods such as health, housing, safety, education and culture – books, films, television and radio – into commercial goods and the users of those services into clients; a renunciation (linked to the reduction in the capacity to intervene in the economy) of the power to equalize opportunities and reduce inequality (which is tending to increase excessively) in the name of the old liberal ‘self-help’ tradition (a legacy of the Calvinist belief that God helps those who help themselves) and of the conservative glorification of individual responsibility (which leads, for example, to ascribing responsibility for unemployment or economic failure primarily to individuals, not to the social order, and encourages the delegation of functions of social assistance to lower levels of authority, such as the region or city); the withering away of the Hegelian–Durkheimian view of the state as a collective authority with a responsibility to act as the collective will and consciousness, and a duty to make decisions in keeping with the general interest and contribute to promoting greater solidarity. Moreover,

William Blum, the former State Department employee who became one of its most severe and encyclopedic critics, drew up a disturbing balance sheet of American interventions since the end of the Second World War, and there are numerous cases of overturning democratically elected governments. He also emphasized Washington’s meddling in elections, as it has not hesitated to invest considerable sums and to use very dubious tactics—from misinformation campaigns and economic destabilization efforts to clandestine cia operations—to swing so-called democratic elections in a direction favorable to its own interests. In one of his most recent books, entitled quite simply America’s Deadliest Export: Democracy, he reaches the conclusion that the American administration, for which the question of democracy remains utterly secondary, aims above all at world domination. For the United States has shown itself to be hostile to any popular movement likely to contest its hegemony. It is in this vein that it has • endeavored to overthrow more than 50 foreign governments, most of which were democratically elected; • grossly interfered in democratic elections in at least 30 countries; • attempted to assassinate more than 50 foreign leaders; • dropped bombs on the people of more than 30 countries; • attempted to suppress a populist or nationalist movement in 20 countries. Needless to say, such a performance inevitably calls into question the history of the spectacular blossoming of democracy. Numerous other specialists have corroborated Blum’s conclusions, often with detailed investigations bearing on individual cases of what Chomsky judiciously named “deterring democracy.

Not long ago I stood with a friend next to an art work made of four wood beams laid in a long rectangle, with a mirror set behind each corner so as to reflect the others. My friend, a conceptual artist, and I talked about the minimalist basis of such work: its reception by critics then, its elaboration by artists later, its significance to practitioners today, all of which are concerns of this book as well. Taken by our talk, we hardly noticed his little girl as she played on the beams. But then, signaled by her mother, we looked up to see her pass through the looking glass. Into the hall of mirrors, the mise-en-abîme of beams, she moved farther and farther from us, and as she passed into the distance, she passed into the past as well. Yet suddenly there she was right behind us: all she had done was skip along the beams around the room. And there we were, a critic and an artist informed in contemporary art, taken to school by a six-year-old, our theory no match for her practice. For her playing of the piece conveyed not only specific concerns of minimalist work - the tensions among the spaces we feel, the images we see, and the forms we know - but also general shifts in art over the last three decades - new interventions into space, different construction of viewing, and expanded definitions of art. Her performance became allegorical as well, for she described a paradoxical figure in space, a recession that is also a return, that evoked for me the paradoxical figure in time described by the avant-garde. For even as the avant-garde recedes into the past, it also returns from the future, repositioned by innovative art in the present. This strange temporality, lost in stories of twentieth-century art, is a principal subject of this book.

Even at this point, say Ressler and others, these potential hosts of monsters can be turned around through the (often unintentional) intervention of people who show kindness, support, or even just interest. I can say from experience that it doesn’t take much. Ressler’s theories on the childhoods of the worst killers in America have an unlikely ideological supporter, psychiatrist and child-advocate Alice Miller. Her emotionally evocative books (including The Drama Of The Gifted Child and The Untouched Key) make clear that if a child has some effective human contact at particularly significant periods, some recognition of his worth and value, some “witness” to his experience, this can make an extraordinary difference. I have learned that the kindness of a teacher, a coach, a policeman, a neighbor, the parent of a friend, is never wasted. These moments are likely to pass with neither the child nor the adult fully knowing the significance of the contribution. No ceremony attaches to the moment that a child sees his own worth reflected in the eyes of an encouraging adult. Though nothing apparent marks the occasion, inside that child a new view of self might take hold. He is not just a person deserving of neglect or violence, not just a person who is a burden to the sad adults in his life, not just a child who fails to solve his family’s problems, who fails to rescue them from pain or madness or addiction or poverty or unhappiness. No, this child might be someone else, someone whose appearance before this one adult revealed specialness or lovability, or value. This value might be revealed through appreciation of a child’s artistic talent, physical ability, humor, courage, patience, curiosity, scholarly skills, creativity, resourcefulness, responsibility, energy, or any of the many attributes that children bring us in such abundance.

Before dinner on the last night, while the guys were on the deck drinking whiskey and talking about Elon Musk, Liz and I went on a walk and she told me about a dream she’d been fixating on, a dream about what happens after mothers die. “We are all in this place. All the mothers who had to leave early.” (I would repeat her unforgettable phrasing—had to leave early—to Edward as we went to sleep that night.) “It’s huge, big as an airplane hangar, and there are all these seats, rows and rows, set up on a glass floor, so all the moms can look down and watch their kids live out their futures.” How dominant the ache to know what becomes of our children. “There’s one rule: you can watch as much and as long as you want, but you can only intervene once.” I nodded, tears forming. “So I sat down. And I watched. I watched them out back by the pool, swimming with Andy, napping on a towel. I watched them on the jungle gym, walking Lambchop, reading their Lemony Snicket books. I watched Margo taking a wrong turn or forgetting her homework. I watched Dru ignoring his coach. I watched Gwennie logging her feelings in a journal. And every time I went to intervene, to warn one of the kids about something or just pick them up to hold them, a more experienced mother leaned across and stopped me. Not now. He’ll figure it out. She’ll come around. And it went on and on like that and in the end,” she said, smiling with wet eyes, “I never needed to use my interventions.” Her dream was that she had, in her too-short lifetime, endowed her children with everything they’d require to negotiate the successive obstacle courses of adolescence, young adulthood, and grown-up life. “I mean, they had heartaches and regret and fights and broken bones,” she said, stopping to rest. “They made tons of mistakes, but they didn’t need me. I never had to say anything or stop anything. I never said one word.” She put her arm through mine and we started moving again, back toward the house, touching from our shoulders to our elbows, crunching the gravel with our steps, the mingled voices of our children coming from the door we left open.

The release of the book just tomorrow. Get ready for a good dose of adrenaline ;-) Meanwhile, I have for you next article. Let’s talk about terroritstic activity in Afghanistan. The problem with which we are dealing today almost everywhere. And turning back to the Wild Heads of War, in the book you will find a lot of military action in Afghanistan, led by NATO soldiers. One of them was my friend, who in 2009 was killed by IED (Improvised Explosive Device). The book tells the stories based on fiction but for all fans of the genre it will be surely good story. Article below made just to bring you closer to terroritstic activity in Afghanistan, that is, what is worth knowing by reading Wild Heads of War. Stabilization mission in Afghanistan belongs to one of the most dangerous. The problem is in the unremitting terroristic activity. The basis is war, which started in 1979 after USSR invasion. Soviets wanted to take control of Afghanistan by fighting with Mujahideen powered by US forces. Conflict was bloody since the beginning and killed many people. Consequence of all these happenings was activation of Taliban under the Osama Bin Laden’s leadership. The situation became exacerbated after the downfall of Hussein and USA/coalition forces intervention. NATO army quickly took control and started realizing stabilization mission. Afghans consider soldiers to be aggressors and occupants. Taliban, radical Muslims, treat battle ideologically. Due to inconsistent forces, the battle is defined to be irregular. Taliban’s answer to strong, well-equiped Coalition Army is partisan war and terroristic attacks. Taliban do not dispose specialistic military equipment. They are mostly equipped with AK-47. However, they specialized in creating mines and IED (Improvised Explosive Device). They also captured huge part of weapons delivered to Afghan government by USA. Terroristic activity is also supported by poppy and opium crops, smuggling drugs. Problem in fighting with Afghan terrorists is also caused by harsh terrain and support of local population, which confesses islam. After refuting the Taliban in 2001, part of al Qaeda combatants found shelter on the borderland of Afghanistan and Pakistan. Afghan terrorists are also trained there.

In the 1990s legal scholar and public policy advocate Wendy Kaminer published a brace of books engaged with the New Age cultures of recovery and self-help. She represented an Old Left perspective on new superstition, and although she was of the same generation as the cultural studies scholars, she did exactly what Andrew Ross warned academics and elites against. She criticized the middlebrow, therapeutic culture of self-help for undermining critical thinking in popular discourse. She encouraged the debunking of superstition, deplored public professions of piety. Her books were polemical and public interventions that were addressed to the maligned liberal and more or less thoughtful reader who took an interest in the issues of the day. In some ways, her writing was a popularization of some of psychoanalytic theory scholar, sociologist, and cultural critic Philip Rieff’s and Richard Hofstadter’s critiques of a therapeutic culture of anti-intellectualism.77 She speculated that the decline of secular values in the political sphere was linked to the rise of a culture of recovery and self-help that had come out of the popularization of New Age, countercultural beliefs and practices. In both I’m Dysfunctional, You’re Dysfunctional: The Recovery Movement and Other Self-Help Fashions and Sleeping with Extra-Terrestrials: The Rise of Irrationalism and the Perils of Piety, Kaminer publicly denounced the decline of secular culture and the rise of a therapeutic culture of testimony and self-victimization that brooked no dissent while demanding unprecedented leaps of faith from its adherents.78 Kaminer’s work combined a belief in Habermasian rational communication with an uncompromising skepticism about the ubiquity of piety that for her was shared by both conservatives and liberals. For Kaminer, argument and persuasion could no longer be operative when belief and subjective experience became the baseline proofs that underwrote public and private assertions. No speaker or writer was under any obligation to answer his or her critics because argument and testimony were fatefully blurred. When reasoned impiety was slowly being banished from public dialogue, political responsibility would inevitably wane. In the warm bath of generalized piety and radical plurality, everyone could assert a point of view, an opinion, and different beliefs, but no one was under any obligation to defend them. Whereas cultural studies scholars saw themselves contesting dominant forms of discourse and hegemonic forms of thinking, Kaminer saw them participating in a popular embrace of an irrational Counter-Enlightenment. Like Andrew Ross, Kaminer cited Franz Mesmer as an important eighteenth-century pioneer of twentieth-century alternative healing techniques. Mesmer’s personal charisma and his powers of psychic healing and invocation of “animal magnetism” entranced the European courts of the late eighteenth century. Mesmer performed miracle cures and attracted a devoted, wealthy following. Despite scandals that plagued his European career, the American middle class was eager to embrace his hybrid of folk practices and scientific-sounding proofs. Mesmerism projected an alternative mystical cosmology based upon magnets and invisible flows of energy. Mesmer, who was said to control the invisible magnetic flow of forces that operated upon human and animal bodies, built upon a network of wealthy patrons who were devoted to the powers of a charismatic leader, Mesmer himself. Mesmer’s manipulation of magnets and hands-on healing evoked for the French court the ancient arts of folk healing while it had recourse to ostensibly modern scientific proofs. Historian of the French eighteenth century Robert Darnton insisted that mesmerism could not be dismissed as mere quackery or charlatanism but represented a transitional worldview, one that bridged the Enlightenment and the particular forms of nineteenth-century Romanticism that followed.

It was ultimately through the intervention of his mother and other supporters of Sulla that finally convinced him to grant Julius Caesar a pardon.

Do recall how you behaved as a child: Maybe your child is just like you once were. (The apple doesn’t fall far from the tree!) Ask yourself what you would have liked to make your childhood easier and more pleasurable. More trips to the playground, free time, or cuddling? Fewer demands? Lower expectations? Try saying, “When I was a kid and life got rough, I liked to climb trees. How about you?” Do respect your child’s needs, even if they seem unusual: “You sure do like a tight tuck-in! There, now you’re as snug as a bug in a rug.” Or, “I’ll stand in front of you while we’re on the escalator. I won’t let you fall.” Do respect your child’s fears, even if they seem senseless: “I see that your ball bounced near those big kids. I’ll go with you. Let’s hold hands.” Your reassurances will help her trust others. Do say “I love you”: Assure your child that you accept and value who she is. You cannot say “I love you” too often! Do follow your instincts: Your instincts will tell you that everyone needs to touch and be touchable, to move and be movable. If your child’s responses seem atypical, ask questions, get information, and follow up with appropriate action. Do listen when others express concerns: When teachers or caregivers suggest that your child’s behavior is unusual, you may react with denial or anger. But remember that they see your child away from home, among many other children. Their perspective is worth considering. Do educate yourself about typical child development: Read. Take parent education classes. Learn about invariable stages of human development, as well as variable temperaments and learning styles. It’s comforting to know that a wide variety of behaviors falls within the normal range. Then, you’ll find it easier to differentiate between typical and atypical behavior. Sometimes a cigar is just a cigar, and a six-year-old is just a six-year-old! Do seek professional help: SPD is a problem that a child can’t overcome alone. Parents and teachers can’t “cure” a child, just as a child can’t cure himself. Early intervention is crucial. Do keep your cool: When your child drives you crazy, collect your thoughts before responding, especially if you are angry, upset, or unpleasantly surprised. A child who is out of control needs the calm reassurance of someone who is in control. She needs a grown-up. Do take care of yourself: When you’re having a hard day, take a break! Hire a babysitter and go for a walk, read a book, take a bath, dine out, make love. Nobody can be expected to give another person undivided attention, and still cope.

The three in One is very powerful and anointed to bring healing into your life, physically, spiritually, socially, economically, politically, financially in a personal way. Yeah.

By using the case formulation skills in this book, you are committed to scientific principles: keep data separate from speculation, test the validity of hypotheses with data, and treat interventions as experiments.

Despite the myth of American mobility, for decades the more socialized economies of northern Europe have done a far better job of allowing people to rise above the station of their parents, while class lines in the US have hardened. The American dream has been alive in social democratic Scandinavia—alive, but not well. As we’ve seen, the pressures of the global market have breached even well-defended social compromises in Sweden and Denmark. The preface of this book introduced a notional argument between Karl Marx and Karl Polanyi. Critics of capitalism writing in the spirit of Marx have long insisted that capitalism is doomed by its own contradictions. Polanyi, with Keynes, believed that given the right democratic mobilization and the right policy interventions, a mixed economy could adapt and thrive. That hope was realized in the three decades after World War II. Conversely, Polanyi argued that if markets were not harnessed in a broad public interest, their excesses would destroy both market society and democracy. This is what happened in the 1920s and 1930s, and it has echoes now.

Remember how shocked I was to discover Amazon had over 8,000 branding books? Well this I know: when a specific discipline has that many opinions on one subject, something fundamental is always missing. Always. The omitted fundamental? A definition and a universal reason for branding. And it came down to four words:

My volcano of compress anger was about to erupt in school, and it would take more than five years for my molten lava to be brought under control, which was through the loss of my sight. However, shouldn’t there be a way of detecting and reaching out to kids like me before there is a massive problem? Why wait until there is a devastating eruption before we intervene?

I would hear them say on the radio, that we need to hang them once they have been convicted for murder. I don’t think that some of them should have ever reached that stage. If we had prevented them from going on death row, it would not be a discussion about hanging them. Supt. Allerdyce Strachan, the first female officer to rise to the rank of superintendent on the Royal Bahamas Police Force.

There were times in meeting I was called a baby sitter, a social worker by my colleagues. Now that we have a different leader, he looks at it the way I look at it, and he supported me in what I was doing. There were times he saw me crying, and he would comfort me and say that’s okay. Commissioner Paul Farquharson was one of my biggest supporters. It used to hurt me, because I was trying to help somebody and they say I was babysitting. Don’t tell me I am babysitting, now that I have retired now I am babysitting. So not because I was trying to reach out and work with those children, don’t say I was babysitting them. I work the Criminal Investigation Department (CID) for 22 years and I was rough in CID. I realize CID was the end result, because whenever you get to that stage you are almost finished. It is in line with the broken window theory, if you can save those youngsters before they start committing those big offenses, then they wouldn’t reach CID. Crime prevention was a part of my job, I believe in going out there and trying to prevent that youngster from committing crime. He should respect other people’s property. Supt. Allerdyce Strachan, the first female officer to rise to the rank of superintendent on the Royal Bahamas Police Force.

One day I was through Strachan’s Corner just hanging out, and they must have picked up Scrooge earlier for a pep talk, so they were now dropping him back home in one of their police vehicle. Supt. Strachan was in the back seat talking with him, while a male officer was driving. So I asked her, what were some of the things you used to say to Scrooge? I used to tell him it is not worth it, You are hurting people. You are only going to end up in jail for the rest of your life, or you are going to end up in the grave. I knew that he was listening to me. I would talk to him and encourage him. My other colleagues used to say I was soft on crime because of what I was doing, but I could be tuff. I am a mother of two sons; just ask my sons how tuff I can be. If I feel that I have done the best that I can, and cannot do no more than that is it. This was what I was telling those kids down there. I told them if you do not change, you are going to die. Sad to say, that is what happened to some of them eventually. The best came out of you and others in another way. Supt. Allerdyce Strachan, the first female officer to rise to the rank of superintendent on the Royal Bahamas Police Force.

When I look at it carefully, by examining the interviews and the various social scientists’ studies, it becomes easy for me to see that we all were just rebelling. Regardless of the area we grew up in or the gang we were affiliated with, or which part of the Western world we found ourselves in, we all were rebelling. We were rebelling and crying out for our fathers. We were rebelling against the home conditions that existed in our communities. We needed our fathers, but above all we wanted to be loved and accepted by them. Since we couldn’t find it at home and in our respective communities, we created it for ourselves.

90% of us came from single-parent homes who were in the gang. There was just a small 10% who had a mother and a father in the home. For a lot of us, we did not had that father or authority figure who could have intervened on our behalf. Where we could have said, ‘You know, daddy, Johnny tried to rob me or Johnny just slapped me’, and our father could have either taken us to the police station, or went to school with us to address the issue. So we had to defend for ourselves. Shelton ‘Apples’ Burrows reform gang leader

The older guys in the neighborhood were our father figures. Even though they were doing foolishness we looked up to them, and they looked out for us. When we would be out playing and it was getting dark, they would tell us now don’t be out here too late, because you know that freaks does come out at night. Anthony ‘Ada’ Allen, one of the former leaders and founders of the Rebellion Raiders

The majority of us were from single parent family homes. You could have counted the fellas on your fingers that had a mummy and a daddy at home. Anthony ‘Ada’ Allen, one of the former leaders and founders of the Rebellion Raiders