Intangible Girl Quotes

In the depths of the mirror the evening landscape moved by, the mirror and the reflected figures like motion pictures superimposed one on the other. The figures and the background were unrelated, and yet the figures, transparent and intangible, and the background, dim in the gathering darkness, melted into a sort of symbolic world not of this world. Particularly when a light out in the mountains shone in the centre of the girl's face, Shimamura felt his chest rise at the inexpressible beauty of it.

You are the only girl worth pursuing. And that's why no one pursues you." -Danny

I am a freshwater girl. I live on the lake, and in New Jersey, that's rare. The girls on the other side of town have swimming pools, and the girls in the south have the seashore. Other girls are dry, breezy, salty, and bleached. I, on the other hand, am dark, grounded, heavy, and wet. Fed by springs, tangled in soft fernlike seaweed, I am closer to the earth. Saturated to the bone. I know it, and so do the freshwater boys, who prefer the taste of salt.

...here was he, as young as ever; envying young people their summer time and the rest of it, and more than suspecting from the words of a girl, from a housemaid's laughter - intangible things you couldn't lay your hands on

Years from now, I will say that tonight was the night I knew that she was the girl I wanted to spend the rest of my life with. This is about more than her body, her tanned skin, her perfect mouth. I am in love with her blood, with her smell, with intangible things that I will never hold – her laugh, her anger, her soul. She kisses me, and she has a thousand reasons to be upset with me, but tonight she is not upset. She just keeps saying, “I love you, I love you, I love you, in this life and the next and the last”.

This day, Jo looked out and saw the girl's little legs start to move: a bend at the knee, an outward kick, repeat. Beulah was running. Maybe this is where ti started, Jo thought. Maybe Beulah was seeing something more clearly on the nights she had these dreams, a little black child fighting in her sleep against an opponent she couldn't name come morning because in the light that opponent just looked like the world around her. Intangible evil. Unspeakable unfairness. Beulah ran in her sleep, ran like she's stolen something, when really she had done nothing other than expect the peace, the clarity, that came with dreaming. Yes, Jo thought, this was where it started, but when, where, did it end?

...it was encouraging too, for where the returned Anglo-Indian sat by rights (he knew crowds of them) in the Oriental Club biliously summing up the ruin of the world, here was he, as young as ever; envying young people their summer time and the rest of it, and more than suspecting from the words of a girl, from a housemaid's laughter — intangible things you couldn't lay your hands on—that shift in the whole pyramidal accumulation which in his youth had seemed immoveable. On top of them it had pressed; weighed them down, the women especially, like those flowers Clarissa's Aunt Helena used to press between sheets of grey blotting-paper with Littré's dictionary on top, sitting under the lamp after dinner.

If a leaden bullet is composed of electric charges, may not a human spirit be composed of something equally intangible—or tangible? I found myself as Carlyle put it, "standing on the bosom of nothing." That was in 1920, when I was just turned sixty-nine. In the following year, on the 19th of December, 1 9 2 1, my wife died. The dear girl had a happy death. She never knew she was dying and she had no pain. She just fell asleep. The last time I saw her she was sleeping quietly, and she looked like a pretty child. There was a slight flush on her cheeks and one little white hand lay out on the green counterpane: "like an April daisy on the grass." That was at midnight, and she died at six the next morning. I had gone to bed, for I was exhausted with watching. For the last week or more she would not let me out of her room by night or day. When I got up on the morning of her death I found to my surprise that I did not believe she was dead. My materialism notwithstanding, I felt that my wife was alive. My daughters, who held the same materialistic views, shared my feeling. We could not believe that she was not. Perhaps it was because we had been so devoted to her, because she had so filled our lives. I began to ask myself if perhaps the spiritualists were right. I did what Lady Warwick did when the Socialist idea came to her. I read all the best spiritualist books I could get hold of. I read and thought steadily for a couple of years and then I wrote some articles in the Sunday Chronicle protesting against the harsh criticism and cheap ridicule to which spiritualists were subjected. Still, I was not convinced. I was only puzzled. The books had affected me as W. T. Stead's talk had affected me. I told myself that all those gifted and honourable men and women could not be dupes or knaves. And—if they were right?

I see my future now not as something intangible like a dream, but like a boat meeting land after time spent at sea, a destination I will reach.

Yet another earthly pleasure that would arguably help to keep me sane, and yet…” “We’re not earthly?” he asked. “Me and the girls?” “The girls and I,” she corrected. “No. You’re ethereal. My intangible everything.

From the same Badiou piece: Strange is the rage reserved by so many feminist ladies for the few girls wearing the hijab. They have begged poor president Chirac… to crack down on them in the name of the Law. Meanwhile the prostituted female body is everywhere. The most humiliating pornography is universally sold. Advice on sexually exposing bodies lavishes teen magazines day in and day out. A single explanation: a girl must show what she’s got to sell. She’s got to show her goods. She’s got to indicate that, henceforth, the circulation of women abides by the generalized model, and not by restricted exchange. Too bad for bearded fathers and elder brothers! Long live the planetary market! The generalized model is the top fashion model. It used to be taken for granted that an intangible female right is to only have to get undressed in front of the person of her choosing. But no. It is vital to hint at undressing at every instant. Whoever covers up what she puts on the market is not a loyal merchant. Let’s argue the following, then, a pretty strange point: the law on the hijab is a pure capitalist law. It orders femininity to be exposed. In other words, having the female body circulate according to the market paradigm is obligatory. For teenagers, i.e. the teeming center of the entire subjective universe, the law bans any holding back.16

I knew my girl the way a biker knew his Harley, the way a man knew how to grill meat and catch a ball. No, more. I knew Loulou Garro the way one soul knew another. It was intangible and intractable, one of those ways’a the universe no one ever knows how to give words to.

But there’d also been something profound in those moments. Something intangible. This something was in the look that her friends gave her when she told them how many hours she’d spent sitting between her mother’s legs watching the 227 marathon that had been on TV One that weekend (then, explaining what 227 was); it was in the nature of this elongated physical contact that most non-Black teenagers didn’t have with their mothers, but she did. And it was in the little things such contact—however many hours of time she’d spent with hands in her hair—taught her about the women in her family. Hair-care regimens, passed down from both sides. Patience, until the fine line of impatience settled over the whole scene like a bad odor. Perfectionism.

the other intangibles that amplify self-consciousness in girls, the little things that twist the way you look at a friend’s choices—and really, they could hardly be called choices at that age—into a tacit judgment on your own.

LaForche's never-was has-never been emaciated spirit was now as it had always been, hole’ up by vapidity and things intangible. Yet it looked so common and ordinary, blenting into the masses using the trogs as a mask to hide itself (later Christina recalled Thomas saying that the sleuth Man said there was nothing unnatural like the common, and the detective was right. “The Fork” was a four-star pronged pointless entity, a spirit without form or life, except now it was evident, his external body displaying to all the leftovers of his empty writhing, splastic visage. Short of sheet and simply put, the girl had out-foiled him—. With the wolves of humiliation tearing the meat right off of his soul, he continued in his loner power mongering ways. Once formidable, they now reeked of rancid mal-diminishment. This is all he had left–and knew it, an armload of empty conquests, but the prize, the one he had desired and wanted so much, had eluded his hounding dogmatic futile, empty and sterile grasp. The power of powerlessness tonned his shoulders, gashing him and his god of pride apart. He shot a quick glarance toward the wall phone thinking of “The Bix,” Kerta’s # 1 Ace problem solving “mechanic.” --OnFelipe LaForche , Villain The lady and the Samurai

He loved a girl once; for no particular reason, just a lot of little ones thrown together. Isn't that what love is, anyway? The sum of a million intangibles that all come together in just the right way at just the right time? Like conception. Or the universe.

The girls and I,” she corrected. “No. You’re ethereal. My intangible everything.

But maybe she wants this monster to have teeth, wants it to be some intangible, hungry darkness that can swallow all her rage like a black hole. She doesn’t want him to have a name, a job, a wife that he holds with the same hands he uses to gut Asian girls like fish. The thought sickens her, the idea that the kind of person who carves people like her open could smile at other people. That he could be loved by other people. Because what does that make Delilah and Yuxi and Zihan and Ai and Officer Wang? Subhuman, bat eaters, garbage to be taken out, people who don’t deserve his humanness. Cora wants him to be a formless ephemeral ball of pure evil, but she knows that he’s not. And she doesn’t care about his redeeming traits but she knows that other people will, that the newspapers will highlight his accomplishments, that the courts will talk about him being a good father or diligent worker or a thousand other things he did that matter infinitely less than what he took from Cora.