Inspirational Campaign Quotes

Reputation is what other people know about you. Honor is what you know about yourself.

Don’t let psychological warfare from an advertisement campaign blind you from the truth of your beauty, possibility, worthiness, and purpose.

Whenever a soldier needed an escape, the antidote to anxiety, relief from boredom, a bit of laughter, inspiration, or hope, he cracked open a book and drank in the words that would transport him elsewhere.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

President Ronald Reagan, who spent World War II in Hollywood, vividly described his own role in liberating Nazi concentration camp victims. Living in the film world, he apparently confused a movie he had seen with a reality he had not. On many occasions in his Presidential campaigns, Mr. Reagan told an epic story of World War II courage and sacrifice, an inspiration for all of us. Only it never happened; it was the plot of the movie A Wing and a Prayer — that made quite an impression on me, too, when I saw it at age 9. Many other instances of this sort can be found in Reagan's public statements. It is not hard to imagine serious public dangers emerging out of instances in which political, military, scientific or religious leaders are unable to distinguish fact from vivid fiction.

The flowers are so beautiful, but God's love is infinitely stronger for us than the beauty of ALL flowers and all beautiful things combined!

He had used it as the epigram to his 1967 book 'To Seek a Newer World,' and it expressed two pillars of his faith: that everyone has a duty to alleviate suffering, and that no one can live a fully happy life while surrounded by the unaddressed misery of others.

Devereaux is going with our pitch.” “Hey, that’s just great,” I said superperkily. “Wendell’s or mine?” “Yours.” “But you want to fire me. So fire me.” “We can’t fire you. They loved you. The head guy, Leonard Daly, thought you were, I quote, ‘a great kid, very courageous’ and a natural to do a whispering campaign. He said you had believability.” “That’s too bad.” “Why? You’re not quitting!” I thought about it. “Not if you don’t want me to. Do you?” Go on, say it. 298 ♥elavanilla♥ “No.” “No what?” “No, we don’t want you to quit.” “Ten grand more, two assistants, and charcoal suits. Take it or leave it.” Ariella swallowed. “Okay to the money, okay to the assistants, but I can’t green-light charcoal suits. Formula Twelve is Brazilian, we need carnival colors.” “Charcoal suits or I’m gone.” “Orange.” “Charcoal.” “Orange.” “Charcoal.” “Okay, charcoal.” It was an interesting lesson in power. The only time you truly have it is when you genuinely don’t care whether you have it or not. “Right,” I said. “I’m giving myself the rest of the day off.

If we believe men have any personal rights at all, then they must have an absolute moral right to such a measure of good health as society can provide.

Ineffective leadership, is the plight of followers who anoint power to the autocratic persons who's visions are not founded but are rather arbitrary in their nature.

Unlike most politicians who follow their audience, (Robert) Kennedy tried to lead his.

To all the women, and especially the young women, who put their faith in this campaign and in me, I want you to know that nothing has made me prouder than to be your champion. Now, I know we have still not shattered that highest and hardest glass ceiling, but some day someone will and hopefully sooner than we might think right now.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

I reject animal welfare reform and single-issue campaigns because they are not only inconsistent with the claims of justice that we should be making if we really believe that animal exploitation is wrong, but because these approaches cannot work as a practical matter. Animals are property and it costs money to protect their interests; therefore, the level of protection accorded to animal interests will always be low and animals will, under the best of circumstances, still be treated in ways that would constitute torture if applied to humans. By endorsing welfare reforms that supposedly make exploitation more “compassionate” or single-issue campaigns that falsely suggest that there is a coherent moral distinction between meat and dairy or between fur and wool or between steak and foie gras, we betray the principle of justice that says that all sentient beings are equal for purposes of not being used exclusively as human resources. And, on a practical level, we do nothing more than make people feel better about animal exploitation.

But as those who do hold Trump to the standards of any other person have found out on Twitter and other social media outlets these Trump followers are a nasty fascistic lot. Dowd is lucky he didn’t get death threats like Kurt Eichenwald. Or maybe he did and refuses to acknowledge them. If you voted for Trump and continue to support him and you think you are better than these bigoted virulent trolls, you’re not. Your silence enables them just as it did in the racist campaign that Trump and Bannon ran. In fact, hiding behind a civilized veneer in your support of fascism I consider more dangerous. We’re past describing you as collaborators at this point. That lets you off the hook. You’re Russo-American oligarchical theocratic fascists.

Girls, here's the truth about the Ban Bossy campaign: It's being spearheaded by a privileged group of elite feminists who have a very vested interest in stoking victim politics and exacerbating the gender divide. They actually encourage dependency and groupthink while paying lip service to empowerment and self-determination. They traffic in bogus wage disparity statistics, whitewashing the fact that what's actually left of that dwindling pay gap is due to the deliberate, voluntary choices women in the workforce make.

Yes, We Can

The foundation and cornerstone of state leadership is power of the people.

The experience of this campaign vindicated his belief that politics was essentially personal relations. In a twenty-minute appearance, he limited his speeches to five minutes so that he could spend the remaining fifteen minutes “touching” his audience. “A five-minute speech,” he later said, “with fifteen minutes spent afterward is much more effective than a fifteen-minute speech, no matter how inspiring, that leaves only five minutes for handshaking.

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.

Our campaigns have not grown more humanistic because our candidates are more benevolent or their policy concerns more salient. In fact, over the last decade, public confidence in institutions-- big business, the church, media, government-- has declined dramatically. The political conversation has privileged the nasty and trivial. Yet during that period, election seasons have awakened with a new culture of volunteer activity. This cannot be credited to a politics inspiring people to hand over their time but rather to campaign, newly alert to the irreplaceable value of a human touch, seeking it out. Finally campaigns are learning to quantify the ineffable—the value of a neighbor's knock, of a stranger's call, the delicate condition of being undecided-- and isolate the moment where a behavior can be changed, or a heart won. Campaigns have started treating voters like people again.

One of his first initiatives for the church, for instance, was to set up a “serious evangelistic campaign” that would be carried on throughout his first full year. “This campaign,” he wrote in a letter of recommendation, “shall be carried out by 25 evangelistic teams, each consisting of a captain and at least three other members. Each team shall be urged to bring in at least five new members within the church year. The team that brings in the highest number of members shall be duly recognized at the end of the church year. Each captain shall call his team together at least once a month to discuss findings and possibilities.

The Black American freedom struggle was inspired in part by the South African freedom struggle. In fact, I can remember growing up in the most segregated city in the country, Birmingham, Alabama, and learning about South Africa because Birmingham was known as the Johannesburg of the South. Dr. Martin Luther King was inspired by Gandhi to engage in nonviolent campaigns against racism. And in India, the Dalits, formerly known as untouchables and other people who’ve been struggling against the caste system have been inspired by the struggles of Black Americans. More recently, young Palestinians have organized Freedom Rides, recapitulating the Freedom Rides of the 1960s by boarding segregated buses in the occupied territory of Palestine and being arrested as the Black and white Freedom Riders were in the sixties. They announced their project to be the Palestinian Freedom Riders.

The inspiration our campaign was providing, the sight of so many young people newly invested in their ability to make change, the bringing together of Americans across racial and socio-economic lines - it was the realization of everything I’d once dreamed might be possible in politics, and it made me proud. But the continuing elevation of me as a symbol ran contrary to my organizer’s instincts, that sense that change involves “we” and not “me”.

With the development of chemicals with broad lethal powers, there came a sudden change in the official attitude towards the fire ant. In 1957 the United States Department of Agriculture launched one of the most remarkable publicity campaigns in its history. The fire ant suddenly became the target of a barrage of government releases, motion pictures, and government-inspired stories portraying it as a despoiler of southern agriculture and a killer of birds, livestock and man. A mighty campaign was announced …

Since the assassinations of King and Robert Kennedy, wrote Remnick, the liberal constituencies of America had been waiting for a savior figure. Barack Obama proposed himself. In the eyes of his supporters, he was a promise in a bleak landscape; he possessed an inspirational intelligence and an evident competence . . . he was an embodiment of multi-ethnic inclusion when the country was becoming no longer white in its majority. This was the promise of his campaign, its reality or vain romance, depending on your view.35

These groups and movements were also inspired by a conviction that democracy is worthless, that elections cannot bring real change, and that only the most extreme and desperate actions can stop the decline of a certain vision of America. By 2016, some of the arguments of the old Marxist left--their hatred of ordinary, bourgeois politics and their longing for revolutionary change--met and mingled with the Christian right's despair about the future of American democracy. Together, they produced the restorative nostalgic campaign rhetoric of Donald Trump.

Remembering the life of Robert F. Kennedy 45 years after his life was tragically taken by a senseless act of violence. His final campaign of peace and justice (that sadly last only 85 days) still echoes true near a half a century later. His words will speak truth to the end of time: Humanity must strive to chose peace over war, love over hated, nonviolence over discord and violence. We must continue caring for those in need. Remembering that in spirit we are one. When we use our energy to destroy others...in the end we destroy ourselves and a piece of humanity in the process. www.bullyingben.com www.robertfkennedycenter.org

There is a growing intolerance of inadequate images of the Absolute. This is a healthy iconoclasm, since the idea of God has been used in the past to disastrous effect. One of the most characteristic new developments since the 1970s has been the rise of a type of religiosity that we usually call “fundamentalism” in most of the major world religions, including the three religions of God. A highly political spirituality, it is literal and intolerant in its vision. In the United States, which has always been prone to extremist and apocalyptic enthusiasm, Christian fundamentalism has attached itself to the New Right. Fundamentalists campaign for the abolition of legal abortion and for a hard line on moral and social decency. Jerry Falwell’s Moral Majority achieved astonishing political power during the Reagan years. Other evangelists such as Maurice Cerullo, taking Jesus’ remarks literally, believe that miracles are an essential hallmark of true faith. God will give the believer anything that he asks for in prayer. In Britain, fundamentalists such as Colin Urquhart have made the same claim. Christian fundamentalists seem to have little regard for the loving compassion of Christ. They are swift to condemn the people they see as the “enemies of God.” Most would consider Jews and Muslims destined for hellfire, and Urquhart has argued that all oriental religions are inspired by the devil.

Eisenhower was determined to avoid a direct confrontation with the Soviets. It is unlikely he would have sent American armed forces unilaterally. Yet something could have been done through international organizations, especially if nonaligned nations like India could have been brought on board. In the event, nothing was done. The message to other “captive peoples” was clear: if you rebel, the United States will not help you, and the Soviets will crush you with overwhelming force. There was discontent in other satellite states at the time. If things had gone better in Hungary, more rebellions might have been inspired. The whole history of Europe and the Cold War might have developed differently.

Launching more drone strikes than Bush ever did and compiling a secret “kill list,” President Obama’s administration took the view that al-Qaeda was like an organized crime gang—disrupt the hierarchy, destroy the gang. Theirs was a concerted and dogmatic attempt at pretending that al-Qaeda was nothing but a fringe criminal group, and not a concrete realization of an ideological phenomenon with grassroots sympathy. They took this view in part because of how successful Islamist “fellow-traveler” lobbies had been in influencing Obama’s campaign after the mistakes of the Bush years. For Islamists and their allies, the problem was “al-Qaeda inspired extremism,” and not the extremism that had inspired al-Qaeda.

Trump doesn’t happen in a country where things are going well. People give in to their baser instincts when they lose faith in the future. The pessimism and anger necessary for this situation has been building for a generation, and not all on one side. A significant number of Trump voters voted for Obama eight years ago. A lot of those were in rust-belt states that proved critical to his election. What happened there? Trump also polled 2–1 among veterans, despite his own horrific record of deferments and his insulting of every vet from John McCain to Humayun Khan. Was it possible that his rhetoric about ending “our current policy of regime change” resonated with recently returned vets? The data said yes. It may not have been decisive, but it likely was one of many factors. It was also common sense, because this was one of his main themes on the campaign trail—Trump clearly smelled those veteran votes. The Trump phenomenon was also about a political and media taboo: class. When the liberal arts grads who mostly populate the media think about class, we tend to think in terms of the heroic worker, or whatever Marx-inspired cliché they taught us in college. Because of this, most pundits scoff at class, because when they look at Trump crowds, they don’t see Norma Rae or Matewan. Instead, they see Married with Children, a bunch of tacky mall-goers who gobble up crap movies and, incidentally, hate the noble political press. Our take on Trump voters was closer to Orwell than Marx: “In reality very little was known about the proles. It was not necessary to know much.” Beyond the utility that calling everything racism had for both party establishments, it was good for that other sector, the news media.

And to all the young people in particular, I hope you will hear this. I have, as Tim said, spent my entire adult life fighting for what I believe in. I’ve had successes and I’ve had setbacks. Sometimes, really painful ones. Many of you are at the beginning of your professional public and political careers. You will have successes and setbacks, too. This loss hurts, but please never stop believing that fighting for what’s right is worth it. It is. It is worth it. And so we need, we need you to keep up these fights now and for the rest of your lives. And to all the women, and especially the young women, who put their faith in this campaign and in me, I want you to know that nothing has made me prouder than to be your champion. Now, I, I know, I know we have still not shattered that highest and hardest glass ceiling, but someday, someone will, and hopefully sooner than we might think right now. And, and to all the little girls who are watching this, never doubt that you are valuable and powerful and deserving of every chance and opportunity in the world to pursue and achieve your own dreams.

In a few weeks almost everyone’s gonna forget about the Beirut bombing, like we forgot about the ever-incoming nuke, like we forgot about the President campaigning on student loan forgiveness, like we forgot about the actor who said not enough Jews died in the Holocaust and that he hoped his wife got gang raped, like how each new President makes the other Presidents look kinder and gentler, like we forget about war crimes, like we forget about the secret police, like we forget about the homeless when we can’t see them, like we forget what it’s like to be poor to be hungry the minute we have food we have money, like we forgot about Three Mile Island, like we forgot that fall and spring used to be as long as winter and summer like we forgot we could do something about this, like we forget about anything we don’t turn into a holiday and remember only the signs and symbols of the horror, like we forget each time we remember that it’s not that we forget, it’s that there are just too many tragedies, every week, forever and ever, and to remember them all would kill you. Your heart would break and stop beating and you'd die. So we forget.

As a campaigner, said Dee Dee Myers, who served as Bill's press secretary, Hillary made the mistake of telling audiences what she felt rather than showing them. "The presidency," said Meyers, "isn't all that powerful, except as the bully pulpit. It comes down to your ability to get people to follow you, to inspire. You have to lead. Can Hillary get people to come together, or does she remain such a polarizing figure?" For an answer to that question, all you had to do was ask half the voters in the United States, who didn't like Hillary. In total contrast to Hillary, Bill was brilliant at politics because (1) he liked people, (2) they liked him, and (3) he treated all politics, -- even presidential politics -- like local politics. He'll show up at your birthday party in suburban Cleveland if he thinks you can be useful to him down the pike," said one of his closest advisers. "Can you imagine the impact that has -- his showing up at a middle-class home out of nowhere? You never forget it, and you tell everybody you know about it. These other guys in politics don't get the power of that kind of thing. The ripple effect it has politically over the long term. Bill does. He's been doing that since he was in high school.

we have much to learn from the struggles in Alabama and Mississippi in the early 1960s. In the spring of 1963 the Southern Christian Leadership Conference led by Dr. King launched a “fill the jails” campaign to desegregate downtown department stores and schools in Birmingham. But few local blacks were coming forward. Black adults were afraid of losing their jobs, local black preachers were reluctant to accept the leadership of an “Outsider,” and city police commissioner Bull Connor had everyone intimidated. Facing a major defeat, King was persuaded by his aide, James Bevel, to allow any child old enough to belong to a church to march. So on D-day, May 2, before the eyes of the whole nation, thousands of schoolchildren, many of them first graders, joined the movement and were beaten, fire-hosed, attacked by police dogs, and herded off to jail in paddy wagons and school buses. The result was what has been called the “Children’s Miracle.” Inspired and shamed into action, thousands of adults rushed to join the movement. All over the country rallies were called to express outrage against Bull Connor’s brutality. Locally, the power structure was forced to desegregate lunch counters and dressing rooms in downtown stores, hire blacks to work downtown, and begin desegregating the schools. Nationally, the Kennedy administration, which had been trying not to alienate white Dixiecrat voters, was forced to begin drafting civil rights legislation as the only way to forestall more Birminghams. The next year as part of Mississippi Freedom Summer, activists created Freedom Schools because the existing school system (like ours today) had been organized to produce subjects, not citizens. People in the community, both children and adults, needed to be empowered to exercise their civil and voting rights. A mental revolution was needed. To bring it about, reading, writing, and speaking skills were taught through discussions of black history, the power structure, and building a movement. Everyone took this revolutionary civics course, then chose from more academic subjects such as algebra and chemistry. All over Mississippi, in church basements and parish halls, on shady lawns and in abandoned buildings, volunteer teachers empowered thousands of children and adults through this community curriculum. The Freedom Schools of 1964 demonstrated that when Education involves young people in making community changes that matter to them, when it gives meaning to their lives in the present instead of preparing them only to make a living in the future, young people begin to believe in themselves and to dream of the future.

Now that Mexicans can retain their nationality, activist groups encourage them to naturalize and become active in Hispanic causes. There was a huge push in 2007 to naturalize in time for the 2008 elections. Newspapers and television joined church groups and Hispanic activists in a campaign called Ya Es Hora. ¡Ciudadanía! (It’s time. Citizenship!). La Opinión, a Los Angeles newspaper, published full-page advertisements explaining how to apply for citizenship, and the Spanish-language network Univision’s KMEX television station in Los Angeles promoted citizenship workshops on the air. A popular radio personality named Eddie Sotelo ran a call-in contest called “Who Wants to be a Citizen?” in which listeners could win prizes by answering questions from the citizenship exam. In 2008, Janet Murguia, president of La Raza, was frank about why she was part of a widespread effort to register Hispanics to vote: She wanted them to “help shape the political landscape.” In California, where 300,000 people—overwhelmingly Hispanic—were naturalized in 2008, whites were expected to be a minority of the electorate in 2026. Joanuen Llamas, who immigrated legally in 1998, naturalized in 2008 after attending the massive 2006 demonstrations in support of illegal aliens. She said she was inspired by one of the pro-amnesty slogans she had heard: “Today we march, tomorrow we vote.” Hispanics like her are not naturalizing because they love America but because they want to change it.

Seth Godin, author of more than a dozen bestsellers, including Purple Cow and Permission Marketing, understands the importance of frequency and consistency in a book marketing and public relations campaign. He practices these through following these seven steps: Permission marketing. This is a process by which marketers ask permission before sending ads to prospects. Godin pioneered the practice in 1995 with the founding of Yoyodyne, the Web’s first direct mail and promotions company (it used contests, online games, and scavenger hunts to market companies to participating users). He sold it to Yahoo! three years later. Editorial content. Godin was a long-time contributing editor to the popular Fast Company magazine. Blogging. Seth's Blog is one of the most-frequented blogs. Public speaking. Successful Meetings magazine named Godin one of the top 21 speakers of the 21st century. Words used to describe his lectures include "visual," "personal," and "dynamic." Community-building. His latest company, Squidoo.com, ranked among the top 125 sites in the U.S. (by traffic) by Quantcast, allows people to build a page about any topic that inspires them. The site raises money for charity and pays royalties to its million-plus members. E-books. Godin took a step to publish all his books electronically, then worked with Amazon on his own imprint, Domino, which published 12 books. Recently, Godin ended that project – since as he said in a blog, it was a "project" and he is always looking for more and different opportunities. Continuous improvement. Godin is always on the lookout for more ideas, more business opportunities and more engagement with his community.

Page 25: …Maimonides was also an anti-Black racist. Towards the end of the [Guide to the Perplexed], in a crucial chapter (book III, chapter 51) he discusses how various sections of humanity can attain the supreme religious value, the true worship of God. Among those who are incapable of even approaching this are: "Some of the Turks [i.e., the Mongol race] and the nomads in the North, and the Blacks and the nomads in the South, and those who resemble them in our climates. And their nature is like the nature of mute animals, and according to my opinion they are not on the level of human beings, and their level among existing things is below that of a man and above that of a monkey, because they have the image and the resemblance of a man more than a monkey does." Now, what does one do with such a passage in a most important and necessary work of Judaism? Face the truth and its consequences? God forbid! Admit (as so many Christian scholars, for example, have done in similar circumstances) that a very important Jewish authority held also rabid anti-Black views, and by this admission make an attempt at self-education in real humanity? Perish the thought. I can almost imagine Jewish scholars in the USA consulting among themselves, ‘What is to be done?’ – for the book had to be translated, due to the decline in the knowledge of Hebrew among American Jews. Whether by consultation or by individual inspiration, a happy ‘solution’ was found: in the popular American translation of the Guide by one Friedlander, first published as far back as 1925 and since then reprinted in many editions, including several in paperback, the Hebrew word Kushim, which means Blacks, was simply transliterated and appears as ‘Kushites’, a word which means nothing to those who have no knowledge of Hebrew, or to whom an obliging rabbi will not give an oral explanation. During all these years, not a word has been said to point out the initial deception or the social facts underlying its continuation – and this throughout the excitement of Martin Luther King’s campaigns, which were supported by so many rabbis, not to mention other Jewish figures, some of whom must have been aware of the anti-Black racist attitude which forms part of their Jewish heritage. Surely one is driven to the hypothesis that quite a few of Martin Luther King’s rabbinical supporters were either anti-Black racists who supported him for tactical reasons of ‘Jewish interest’ (wishing to win Black support for American Jewry and for Israel’s policies) or were accomplished hypocrites, to the point of schizophrenia, capable of passing very rapidly from a hidden enjoyment of rabid racism to a proclaimed attachment to an anti-racist struggle – and back – and back again.

When you have an honest heart, you do not get engaged nor get involved with any smear campaigns nor black propaganda! When you have an honest heart, you do not malign nor take advantage of generous people who helped and trusted you! When you have an honest heart, you do not shit on people whom you used and abused for three years! Do not fall into a political naïvety and become a victim or a doormat nor have your generosity and honest heart be used and abused by unscrupulous political movers, abusive, aggressive political harridans who scam gullible generous hearts by asking donations, funds, services, foods, urgent favours, and after using you and abusing your generosity, trust, and kindness; whereby these unscrupulous and deceptive political movers, abusive, aggressive political harridans intentionally and maliciously create forged screenshots of evidence convincing their audience or political groups that you are a mentally ill person, a brain-damaged person as they even brand you as "Sisang Baliw," or crazy Sisa, a threat, a risk, a danger, they maliciously and destructively red-tag your friends as communists, and they resort to calumny, libel and slander against you, to shame you, defame you, discredit you, blame you, hurt you, make you suffer for having known the truth of their deceptive global Operandi, and for something you didn’t do through their mob lynching, calumny, polemics mongering, forgery, and cyberbullying efforts. Their character assassination through libel and slander aims to ruin your integrity, persona, trustworthiness, and credibility with their destructive fabricated calumny, lies, identity theft, forged screenshots of polemics mongering, and framing up. Amidst all their forgery, fraud, libel and slander they committed: you have a right to defy and stop their habitual abuse without breaking the law and fight for your rights against any forms of aggression, public lynching, bullies, threats, blackmail, and their repetitive maltreatment or abuse, identity theft, forgery, deceptions fraud, scams, cyber libel, libel, and slander. When you defend human rights, you fight against corruption and injustice, help end impunity: be sure that you are not part of any misinformation, disinformation, smear campaigns and black propaganda. Do not serve, finance, or cater directly or indirectly for those dirty politicians. Those who are engaged in abusively dishonest ways do not serve to justify their end. Deceiving and scamming other people shall always be your lifetime self-inflicted karmic loss. Be a law-abiding citizen. Be respectful. Be honest. Be factual. Be truthful. You can be an effective human rights defender when you have clean and pure intentions, lawful and morally upright, and have an honest heart." ~ Angelica Hopes, an excerpt from Calunniatopia Book 1, Stronzata Trilogy Genre: inspirational, political, literary novel © 2021 Ana Angelica Abaya van Doorn

Well before the end of the 20th century however print had lost its former dominance. This resulted in, among other things, a different kind of person getting elected as leader. One who can present himself and his programs in a polished way, as Lee Quan Yu you observed in 2000, adding, “Satellite television has allowed me to follow the American presidential campaign. I am amazed at the way media professionals can give a candidate a new image and transform him, at least superficially, into a different personality. Winning an election becomes, in large measure, a contest in packaging and advertising. Just as the benefits of the printed era were inextricable from its costs, so it is with the visual age. With screens in every home entertainment is omnipresent and boredom a rarity. More substantively, injustice visualized is more visceral than injustice described. Television played a crucial role in the American Civil rights movement, yet the costs of television are substantial, privileging emotional display over self-command, changing the kinds of people and arguments that are taken seriously in public life. The shift from print to visual culture continues with the contemporary entrenchment of the Internet and social media, which bring with them four biases that make it more difficult for leaders to develop their capabilities than in the age of print. These are immediacy, intensity, polarity, and conformity. Although the Internet makes news and data more immediately accessible than ever, this surfeit of information has hardly made us individually more knowledgeable, let alone wiser, as the cost of accessing information becomes negligible, as with the Internet, the incentives to remember it seem to weaken. While forgetting anyone fact may not matter, the systematic failure to internalize information brings about a change in perception, and a weakening of analytical ability. Facts are rarely self-explanatory; their significance and interpretation depend on context and relevance. For information to be transmuted into something approaching wisdom it must be placed within a broader context of history and experience. As a general rule, images speak at a more emotional register of intensity than do words. Television and social media rely on images that inflamed the passions, threatening to overwhelm leadership with the combination of personal and mass emotion. Social media, in particular, have encouraged users to become image conscious spin doctors. All this engenders a more populist politics that celebrates utterances perceived to be authentic over the polished sound bites of the television era, not to mention the more analytical output of print. The architects of the Internet thought of their invention as an ingenious means of connecting the world. In reality, it has also yielded a new way to divide humanity into warring tribes. Polarity and conformity rely upon, and reinforce, each other. One is shunted into a group, and then the group polices once thinking. Small wonder that on many contemporary social media platforms, users are divided into followers and influencers. There are no leaders. What are the consequences for leadership? In our present circumstances, Lee's gloomy assessment of visual media's effects is relevant. From such a process, I doubt if a Churchill or Roosevelt or a de Gaulle can emerge. It is not that changes in communications technology have made inspired leadership and deep thinking about world order impossible, but that in an age dominated by television and the Internet, thoughtful leaders must struggle against the tide.

To be honest, I was uneasy about Steve. He had a forceful personality, whereas I do not, and I felt threatened by him. For all of my talk about the importance of surrounding myself with people smarter than myself, his intensity was at such a different level, I didn’t know how to interpret it. It put me in the mind of an ad campaign that the Maxell cassette tape company released around this time, featuring what would become an iconic image: a guy sitting low in a leather-and-chrome Le Corbusier chair, his long hair being literally blown back by the sound from the stereophonic speaker in front of him. That’s what it was like to be with Steve. He was the speaker. Everyone else was the guy.

After a glorious victory in a grand war, the hardest battle to fight is the first little skirmish of the next campaign.

We all march to the drum,"she murmured."However we are raised, however we are trained, it never seems to leave us. Do you think we can break free?" . . . "We can all learn,"he answered."All grow and change. That choice is ours to make.

The Four Global Options Now that you grasp the BIG picture, which includes your life values, your career values, your T-Bar, and current market conditions, it’s time to consider the four global options. I call these global options because, in reality, these are the only four job or career options you have. Option #1: Same job–same industry. Choosing Option #1 means you enjoy both and, most likely, need only conduct a job transition campaign to seek out a new company or organization. For example, a fifth grade teacher who is teaching in a public school may seek the same job (teacher) in the same industry (public school system); this teacher only needs to look at a new school in the same school district or to apply for a teacher’s position in a new school district. Option #2: New job–same industry. Option #2 means you enjoy the industry but need to identify a new job within that industry. Using the fifth grade teacher as an example again, she might seek a new job as an assistant principal or librarian. Or maybe she wants to earn more money than she would make as a teacher, so she becomes a sales professional and sells textbooks to educational institutions. The job transition campaign will take place within education, but she will identify and pursue a new, more inspiring, and more rewarding job within that industry. Option #3: Same job–new industry. If you select Option #3, it means you enjoy your job or vocation, but you need to identify a new industry or environment to perform that job in. The fifth grade teacher might get a job teaching for a private school (new industry or venue) or a private learning center, or she might even start her own tutoring business. In this case, the job transition campaign will focus on teaching but in a new, more appealing industry or venue. Option #4: New job–new industry. This option means you are ready for a wholesale change. Oftentimes this option is the option of choice if there’s a career or job you’ve always dreamt about. Or possibly you have a nice severance package or the financial means to return to school and prepare for an entirely new career. Possibly the fifth grade teacher always had a passion for antiques. In this case, she might pursue a job as a manager or even an owner of an antique store. Perhaps she’ll make the decision to stay home and be a full-time mom. The job transition campaign will focus on an entirely new job or activity in an entirely new industry or venue.

Pete has a few methods he uses to help manage people through the fears brought on by pre-production chaos. “Sometimes in meetings, I sense people seizing up, not wanting to even talk about changes,” he says. “So I try to trick them. I’ll say, ‘This would be a big change if we were really going to do it, but just as a thought exercise, what if …’ Or, ‘I’m not actually suggesting this, but go with me for a minute …’ If people anticipate the production pressures, they’ll close the door to new ideas—so you have to pretend you’re not actually going to do anything, we’re just talking, just playing around. Then if you hit upon some new idea that clearly works, people are excited about it and are happier to act on the change.” Another trick is to encourage people to play. “Some of the best ideas come out of joking around, which only comes when you (or the boss) give yourself permission to do it,” Pete says. “It can feel like a waste of time to watch YouTube videos or to tell stories of what happened last weekend, but it can actually be very productive in the long run. I’ve heard some people describe creativity as ‘unexpected connections between unrelated concepts or ideas.’ If that’s at all true, you have to be in a certain mindset to make those connections. So when I sense we’re getting nowhere, I just shut things down. We all go off to something else. Later, once the mood has shifted, I’ll attack the problem again.” This idea—that change is our friend because only from struggle does clarity emerge—makes many people uncomfortable, and I understand why. Whether you’re coming up with a fashion line or an ad campaign or a car design, the creative process is an expensive undertaking, and blind alleys and unforeseen snafus inevitably drive up your costs. The stakes are so high, and the crises that pop up can be so unpredictable, that we try to exert control. The potential cost of failure appears far more damaging than that of micromanaging. But if we shun such necessary investment—tightening up controls because we fear the risk of being exposed for having made a bad bet—we become the kind of rigid thinkers and managers who impede creativity.

FOR GOD AND COUNTRY: TIME FOR MORE TEA PARTIES! Strike them with terror, Lord; let the nations know they are only mortal. Psalm 9:20 Ronald Reagan promised to restore America as a shining city on a hill. During the 2008 presidential campaign, Barack Obama promised to “fundamentally transform” our nation. He wanted to fundamentally change America—and alarm bells went off all across our nation, and patriotic folks rose up and found their voices. The great grassroots movement known as the Tea Party was born. The Tea Partiers have taken a lot of media flack. I guess you could say I know something about that too. But for all the media hubbub, all the Tea Partiers want is for America’s government to follow American law; they want a return to constitutional principles, inspired by biblical wisdom. Who can forget Benjamin Franklin’s eloquent request for prayer before each session of the Constitutional Convention? In part, it read: “I have lived, Sir, a long time, and the longer I live, the more convincing Proofs I see of this Truth, that God governs in the Affairs of Men. And if a Sparrow cannot fall to the Ground without His Notice, is it probable that an Empire can rise without His Aid?” At the conclusion of the Constitutional Convention, a lady approached Benjamin Franklin with a question. Had a monarchy been born, or a republic? “A republic,” he told her, “if you can keep it.” This profound statement reflects the heart of the Tea Party. SWEET FREEDOM IN Action Our Founding Fathers knew that battles are won with reliance on God. Meditate on Scripture daily. Pray for our nation and her leaders. Defend constitutionalists when you see them besmirched. We serve a faithful God who hears and answers prayer!

The names of your informers, what backstabbing campaigns you’re embarking on, where you store your guns, your drugs, your money, the location of your hideout, the interchangeable lists of your friends and enemies, your contacts, the fences, your escape plans—all things you need to keep to yourself, and you will reveal every one if you are in love. Love is the Ultimate Informer because of the conviction it inspires that your love is eternal and immutable—you can no more imagine the end of your love than you can imagine the end of your own head. And because love is nothing without intimacy, and intimacy is nothing without sharing, and sharing is nothing without honesty, you must inevitably spill the beans, every last bean, because dishonesty in intimacy is unworkable and will slowly poison your precious love. When it ends—and it will end (even the most risk-embracing gambler wouldn’t touch those odds)—he or she, the love object, has your secrets. And can use them. And if the relationship ends acrimoniously, he or she will use them, viciously and maliciously—will use them against you. Furthermore, it is highly probable that the secrets you reveal when your soul has all its clothes off will be the cause of the end of love. Your intimate revelations will be the flame that lights the fuse that ignites the dynamite that blows your love to kingdom come. No, you say. She understands my violent ways. She understands that the end justifies the means. Think about this. Being in love is a process of idealization. Now ask yourself, how long can a woman be expected to idealize a man who held his foot on the head of a drowning man? Not too long, believe me. And cold nights in front of the fire, when you get up and slice off another piece of cheese, you don’t think she’s dwelling on that moment of unflinching honesty when you revealed sawing off the feet of your enemy? Well, she is. If a man could be counted on to dispose of his partner the moment the relationship is over, this chapter wouldn’t be necessary. But he can’t be counted on for that. Hope of reconciliation keeps many an ex alive who should be at the bottom of a deep gorge. So, lawbreakers, whoever you are, you need to keep your secrets for your survival, to keep your enemies at bay and your body out of the justice system. Sadly—and this is the lonely responsibility we all have to accept—the only way to do this is to stay single. If you need sexual relief, go to a hooker. If you need an intimate embrace, go to your mother. If you need a bed warmer during cold winter months, get a dog that is not a Chihuahua or a Pekingese. But know this: to give up your secrets is to give up your security, your freedom, your life. The truth will kill your love, then it will kill you. It’s rotten, I know. But so is the sound of the judge’s gavel pounding a mahogany desk.

Note throughout all of this that it was the pope who called for all of these wars and campaigns over a nearly two-hundred-year period. The pope in effect inspired, directed, and commanded the political and military actions of European princes. We are hard put to find any parallel of purely religious authorities in Islam directing the actions of Muslim armies.

Political winds change . . .' Signor Stronzo Troia indicated. Those “political winds” stir to feed their financially hungry pockets. Those “political winds” stir toward where they can extract or beg funds, and strongest political backings to serve their political agenda most especially even years before an upcoming election. Would you trust power player dishonest politicians who hide under a halo of magnetising advocacy but at the same time who cover up unscrupulous political movers, black propagandists, Machiavellian manipulators, digital aggressors, political bullies, smear campaigns, and finance smear campaigners through their global strings of unscrupulous, habitually abusive, financial political parasites? Follow their money trail and you will discover their endless dishonesty, and their hidden, darker true characters: unscrupulous, vindictive, destructive, invasive, intrusive, offensive, and habitually abusive, greedy power players, Machiavellian manipulators with impaired conscience. ~ Angelica Hopes, an excerpt from "Sfidatopia" Book 2, Stronzata Trilogy Genre: inspirational, political, literary novel © Ana Angelica Abaya van Doorn

One spring evening in 1896, a prominent Pennsylvanian named Hamilton Disston blew his brains out in a bathtub. He had become gravely depressed after depleting his inheritance on a grandiose campaign to drain 4 million acres of Florida swamp known as the Everglades. Although Disston died believing himself a failure, he was later proven a pioneer and an inspiration. In the years that followed, one version or another of his rapacious fantasy was pursued by legions of avaricious speculators—land developers, bankers, railroad barons, real-estate promoters, citrus growers, cattle ranchers, sugar tycoons and, last but not least, the politicians they owned.

This King of the World didn't reign alone. His wife, Mumtaz Mahal...traveled with him everywhere, helped him govern his kingdom, and worked with him to plan out his military campaigns. She kept his seal...and every decree that he made went to her to be approved.

The financial-political parasites, unscrupulous political movers and opportunistic abusive users think they have the numbers and the strength in the social media or the people whom they can influence by uniting people using lies, hate and their continuous assassination of characters to destroy their target victim/s integrity, persona, and credibility, but the genuine unbeatable strength which shall triumph against their lies and those liars are the truth and the honest, factual, lawful and truthful truth-tellers. The most powerful and unbeatable strength is the TRUTH.” ~ Angelica Hopes, an excerpt from my inspirational, political, literary novel, Calunniatopia Book 1 Stronzata Trilogy © Ana Angelica Abaya van Doorn

I suppose that a lot of people thought my "Make 'em Squeal" campaign ad was just a clever way of getting public attention, and it surely did that. But I really meant it, too. So, in the early days of my term, I sat down with my staff and laid out the way I saw it. "Iowans sent me to the Senate with the mission of cutting wasteful spending- and making Washington squeal," I told them. "Let's do it.

Donald’s desperate search for a way to promote his book onto the best seller list inspired one of the most cynical schemes of his career: the Trump for President campaign.

But on another level, Bernie’s resilience and his appeal to groups that didn’t find Hillary inspiring—working-class whites and millennials—had damaged her badly. Had she fought harder for those voters, she might have dispatched Bernie earlier and saved herself some of the pain of a long, divisive primary. That, in essence, was what Bill Clinton and the older set within the campaign were arguing for during the early months: more contact with voters outside the demographic wheelhouse that created the safest path to winning the nomination.

The speech started as an acknowledgment of political icons—Roosevelt, Obama, and Bill Clinton—and mixed in applause lines for constituencies Hillary wanted to court, including African Americans, Hispanics, the LGBT community, and women of all races and sexual orientations. She sprinkled in bromides about economic opportunity and how “prosperity can’t just be for CEOs.” But there was no overarching narrative explaining her candidacy, no framing of Hillary as the point of an underdog spear, no emotive power. “America can’t succeed unless you succeed,” she offered in a trite tautology. “That is why I am running for president of the United States.” Even those in her camp who defended the speech acknowledged that there were too many cooks in the kitchen, that the text was too watered down to serve as a call to action, and that Hillary was less than inspiring. And these were the kinder criticisms. “That speech had a simple mission, which was a requirement,” said one source close to Hillary. “This was the chance to make a credible persuasive case for why she wants to be president. She had to answer the why question. It’s not because of her mother. Her mother’s an inspiration, but that is not why. It has to sort of feel like kind of a call to action, a galvanizing, ‘I’m bringing us together around this larger-than-all-of-us’ idea or cause, and I don’t think it did that. I don’t think it did either of those.

The unscrupulous political movers, dishonest political beggars or financial political parasites used by politicians, political organisations, political coalitions, or political parties, the unscrupulous political black propagandists used by current or former politicians, the lobbyists and power hungry politicians with impaired conscience, the Machiavellian manipulators and manipulations of current or former politicians: should never politicise international legal and judicial institutions which uphold justice, fight against criminality and end impunity. ~ Angelica Hopes, an excerpt from “Sfidatopia” Book 2, Stronzata Trilogy Genre: inspirational, political, literary novel © Ana Angelica Abaya van Doorn

So while other teenagers were stuck in classrooms studying textbooks and taking notes during lectures, I was already out in the world, having dived head first into working for social change. I was learning complicated adult lessons in activism, campaign strategy, public relations, mass media, and corporate relations. And I was able to travel around the country, even if that sometimes meant seeing it through the eyeholes of an animal costume.

Deep thanks to Susan Robertson for her understanding of the effects of trauma on the mind and heart, and for helping me translate the language of dreams. I am grateful to Saffron Burrows for sharing her experience and compassion as someone who has long campaigned for the rights and equality of disabled persons. Thank you also to Alison Balian for the wonderful conversations we had during the time I was writing this novel. My gratitude to Richard Rieser and Susie Burrows for working toward inclusion and against the bullying of disabled children and people of all ages. Richard’s generosity in talking to me about his own experiences helped me imagine a child’s long hospital stay and understand more about the challenges of moving forward. My mother had a brain tumor, and during her long illness I learned a lot about loving someone with a brain injury. The grace and humor she showed through her suffering has always inspired me. She was an artist, and she never gave up looking for beauty and meaning.

There are five ways technology can boost marketing practices: Make more informed decisions based on big data. The greatest side product of digitalization is big data. In the digital context, every customer touchpoint—transaction, call center inquiry, and email exchange—is recorded. Moreover, customers leave footprints every time they browse the Internet and post something on social media. Privacy concerns aside, those are mountains of insights to extract. With such a rich source of information, marketers can now profile the customers at a granular and individual level, allowing one-to-one marketing at scale. Predict outcomes of marketing strategies and tactics. No marketing investment is a sure bet. But the idea of calculating the return on every marketing action makes marketing more accountable. With artificial intelligence–powered analytics, it is now possible for marketers to predict the outcome before launching new products or releasing new campaigns. The predictive model aims to discover patterns from previous marketing endeavors and understand what works, and based on the learning, recommend the optimized design for future campaigns. It allows marketers to stay ahead of the curve without jeopardizing the brands from possible failures. Bring the contextual digital experience to the physical world. The tracking of Internet users enables digital marketers to provide highly contextual experiences, such as personalized landing pages, relevant ads, and custom-made content. It gives digital-native companies a significant advantage over their brick-and-mortar counterparts. Today, the connected devices and sensors—the Internet of Things—empowers businesses to bring contextual touchpoints to the physical space, leveling the playing field while facilitating seamless omnichannel experience. Sensors enable marketers to identify who is coming to the stores and provide personalized treatment. Augment frontline marketers’ capacity to deliver value. Instead of being drawn into the machine-versus-human debate, marketers can focus on building an optimized symbiosis between themselves and digital technologies. AI, along with NLP, can improve the productivity of customer-facing operations by taking over lower-value tasks and empowering frontline personnel to tailor their approach. Chatbots can handle simple, high-volume conversations with an instant response. AR and VR help companies deliver engaging products with minimum human involvement. Thus, frontline marketers can concentrate on delivering highly coveted social interactions only when they need to. Speed up marketing execution. The preferences of always-on customers constantly change, putting pressure on businesses to profit from a shorter window of opportunity. To cope with such a challenge, companies can draw inspiration from the agile practices of lean startups. These startups rely heavily on technology to perform rapid market experiments and real-time validation.

The tendency to bring up Nazi Germany in any argument inspired Godwin’s Law and the related reductio ad Hiterlum. The deeply entrenched and usually immutable views of Internet users are the foundation of Pommer’s Law, in which the Internet can only change a person’s mind from having no opinion to having a wrong opinion. There are many others, including my personal favorite, Skitt’s Law: “Any Internet message correcting an error in another post will contain at least one error itself.” When

When he had made all the necessary preparations the army began to embark at the approach of the dawn; while according to custom he offered sacrifice to the gods and to the river Hydaspes, as the prophets directed. When he had embarked he poured a libation into the river from the prow of the ship out of a golden goblet, invoking the Acesines as well as the Hydaspes, because he had ascertained that it is the largest of all the rivers which unite with the Hydaspes, and that their confluence was not far off. He also invoked the Indus, into which the Acesines flows after its junction with the Hydaspes. Moreover he poured out libations to his forefather Heracles, to Ammon, and the other gods to whom he was in the habit of sacrificing, and then he ordered the signal for starting seawards to be given with the trumpet. As soon as the signal was given they commenced the voyage in regular order; for directions had been given at what distance apart it was necessary for the baggage vessels to be arranged, as also for the vessels conveying the horses and for the ships of war; so that they might not fall foul of each other by sailing down the channel at random. He did not allow even the fast-sailing ships to get out of rank by outstripping the rest. The noise of the rowing was never equalled on any other occasion, inasmuch as it proceeded from so many ships rowed at the same time; also the shouting of the boatswains giving the time for beginning and stopping the stroke of the oars, and the clamour of the rowers, when keeping time all together with the dashing of the oars, made a noise like a battle-cry. The banks of the river also, being in many places higher than the ships, and collecting the sound into a narrow space, sent back to each other an echo which was very much increased by its very compression. In some parts too the groves of trees on each side of the river helped to swell the sound, both from the solitude and the reverberation of the noise. The horses which were visible on the decks of the transports struck the barbarians who saw them with such surprise that those of them who were present at the starting of the fleet accompanied it a long way from the place of embarkation. For horses had never before been seen on board ships in the country of India; and the natives did not call to mind that the expedition of Dionysus into India was a naval one. The shouting of the rowers and the noise of the rowing were heard by the Indians who had already submitted to Alexander, and these came running down to the river’s bank and accompanied him singing their native songs. For the Indians have been eminently fond of singing and dancing since the time of Dionysus and those who under his bacchic inspiration traversed the land of the Indians with him.

What's the point of these demagogic campaigns if these hungry kids are still here on the road? All little ones deserve protection, food, love and peace.

Sir Winston Churchill was born into the respected family of the Dukes of Marlborough. His mother Jeanette, was an attractive American-born British socialite and a member of the well known Spencer family. Winston had a military background, having graduated from Sandhurst, the British Royal Military Academy. Upon graduating he served in the Army between 1805 and 1900 and again between 1915 and 1916. As a British military officer, he saw action in India, the Anglo–Sudan War, and the Second South African Boer War. Leaving the army as a major in 1899, he became a war correspondent covering the Boer War in the Natal Colony, during which time he wrote books about his experiences. Churchill was captured and treated as a prisoner of war. Churchill had only been a prisoner for four weeks before he escaped, prying open some of the flooring he crawled out under the building and ran through some of the neighborhoods back alleys and streets. On the evening of December 12, 1899, he jumped over a wall to a neighboring property, made his way to railroad tracks and caught a freight train heading north to Lourenco Marques, the capital of Portuguese Mozambique, which is located on the Indian Ocean and freedom. For the following years, he held many political and cabinet positions including the First Lord of the Admiralty. During the First World War Churchill resumed his active army service, for a short period of time, as the commander of the 6th Battalion of the Royal Scots Fusiliers. After the war he returned to his political career as a Conservative Member of Parliament, serving as the Chancellor of the Exchequer where in 1925, he returned the pound sterling to the gold standard. This move was considered a factor to the deflationary pressure on the British Pound Sterling, during the depression. During the 1930’s Churchill was one of the first to warn about the increasing, ruthless strength of Nazi Germany and campaigned for a speedy military rearmament. At the outbreak of the Second World War, he was appointed First Lord of the Admiralty for a second time, and in May of 1940, Churchill became the Prime Minister after Neville Chamberlain’s resignation. An inspirational leader during the difficult days of 1940–1941, he led Britain until victory had been secured. In 1955 Churchill suffered a serious of strokes. Stepping down as Prime Minister he however remained a Member of Parliament until 1964. In 1965, upon his death at ninety years of age, Queen Elizabeth II granted him a state funeral, which was one of the largest gatherings of representatives and statesmen in history.

Companies are confusing emotion-driven marketing campaigns which still focus on the products and services, with authentic missions which inspire people with a higher purpose beyond the core offering.

Deserving particular mention is Julia Olson, who is coordinating the worldwide atmospheric trust litigation campaign (through Our Children’s Trust) and whose perseverance and embrace of trust principles have inspired countless others.

Ambassadors to Lebanon are invariably career State Department employees, this a glaring exception to the custom wherein lead diplomatic posts are reserved as political appointments, presidents finding places for their deep-pocketed campaign donors, close friends, and Ivy League fraternity brothers. France, England, Sweden, and Brazil—these are the verdant gardens, the well-bought consular A-list. An ambassadorship to Lebanon, on the other hand, lies considerably further down the alphabet. With its magnetism for bombings, kidnappings, and religious-inspired mayhem, Beirut postings are invariably filled—on a strictly volunteer basis—by brave and long-tenured employees from Foggy Bottom.

It was part hortatory, part personal testimony, part barstool blowhard, a rambling, disjointed, digressive, what-me-worry approach that combined aspects of cable television rage, big-tent religious revivalism, Borscht Belt tummler, motivational speaking, and YouTube vlogging. Charisma in American politics had come to define an order of charm, wit, and style—a coolness. But another sort of American charisma was more in the Christian evangelical vein, an emotional, experiential spectacle. The Trump campaign had built its central strategy around great rallies regularly attracting tens of thousands, a political phenomenon that the Democrats both failed to heed and saw as a sign of Trump’s limited appeal. For the Trump team, this style, this unmediated connection—his speeches, his tweets, his spontaneous phone calls to radio and television shows, and, often, to anyone who would listen—was revelatory, a new, personal, and inspirational politics. For the other side, it was clownishness that, at best, aspired to the kind of raw, authoritarian demagoguery that had long been discredited by and assigned to history and that, when it appeared in American politics, reliably failed.

These days, activists who advocate "a world without prisons" are often dismissed as quacks, but only a few decades ago, the notion that our society would be much better off without prisons--and that the end of prisons was more or less inevitable--not only dominated mainstream academic discourse in the field of criminology but also inspired national campaign by reformers demanding a moratorium on prison construction.

I cannot count the number of backstages and stage wings from which I had watched HRC speak, illuminated by klieg lights. History and Hillary Clinton were old bedfellows by now. But for me, as a young woman, there was no moment sweeter than standing on the sidelines of that stage at the Centennial Hotel when she received that victory—cautiously, carefully as perhaps only a woman would. To this day it is still one of the most inspiring moments I was privileged to witness with her. Anything felt possible in that moment—after all, just the day before we had been told our campaign was at death's door. I was not even dissuaded by news coverage that failed to acknowledge that she had made history, instead reporting she had "narrowly" won, just barely "edging out" Obama.

I have no idea how millennials are getting so fat. Perhaps it’s because, as we’ve learnt, they prefer lunching via telephone to getting off their arses and going to an actual restaurant. But I think the real problem is that they are a very miserable generation who believe that Theresa May set the Grenfell Tower alight by herself and that the country would be better if it had a man called Stormzy in the hot seat. They are steered through life by campaigning websites, leftie tweets and inspirational hashtags, and as a result see inequality and injustice all around them. Especially on Instagram, where everyone else is always on holiday. And has a better-looking dog.

Protest to have a parent A parent will eventually show up to you You do not give up and resume Resume your campaign. You have the right The right to be raised by a parent or parents Parents are waiting for you to be your parents Parents Exist

It must have been about this time that I first heard Eugene Debs speak. He was facing an audience which packed the Academy of Music. On that same stage Henry Ward Beecher had stood and upheld the cause of the Democratic party in a tense campaign. I had been greatly interested in seeing Debs, for I had read and been told much about him-of his fearless leadership in the railroad strike of 1894, his term in jail as a consequence, and his fighting spirit. But I was disappointed that night-not by what he said, but by his manner. I thought him too much like a school-boy elocutionist. In after years, however, I attended several mass-meetings at which Debs was the main speaker, and he who had once been amateurish had become a real tribune of the people and a master of chastisement of the profit pharisees. No question about it an inspiring man because he was himself inspired. He was emotional, and used the logic of understanding born of long experience with workers. When one heard him voice a natural sympathy for the enslaved, one felt that here was a champion who would go to the stake rather than sacrifice his own beliefs.

Stone was committed to campaigning at the state level; Anthony and Stanton wanted a federal constitutional amendment. Stone involved men in her organization; Anthony and Stanton favored an exclusively female membership. Stone sought to inspire change through speaking and meetings; Anthony and Stanton were more confrontational, with Anthony voting illegally and encouraging other women to follow suit. The suffragists who formed alliances with the temperance activists were more moderate in their methods, which helped the two groups find common ground. At the same time that women were organizing local WCTU clubs, Lucy Stone introduced suffrage clubs. Both groups had extensive histories with lobbying and publishing. They began to work together to lobby and speak in front of state legislatures, publish articles and distribute literature, and hold public suffrage meetings, rallies, and debates.* Together, suffragists and temperance activists persuaded several states to allow women to vote.

the fortification of positivity, inspiration and high hopes at a time of general negativity is mission-central to their campaign of producing sublime work and leading a life that surges with happiness, serenity and spiritual freedom.

Regarding discrimination against women, it can be said that gender equality campaigns will prove effective if it is launched in rural and remote pockets of countries that are surveyed as exhibiting such discrimination. There is scarcely such discrimination today among the educated lot. However, it may be agreed that when it comes to reposing confidence in the skills of women, there may be some hesitation posed. Moreover, women have always been at par with men when it comes to their abilities; it is just that both men and women are gifted differently. Women are more intelligent, while men exhibit traits of being intellectuals. Hypothetically if there is a weighing scale to weigh the abilities of what men can achieve and what women can achieve, I am confident that the scale will be balanced. I think creating such awareness will do much good rather than reclaiming something which naturally exists.

Ranjeet Kumar Shukla is a prominent figure in Indian politics and entrepreneurship. He has made significant contributions to both fields and is widely respected for his leadership, business acumen, and philanthropy. This article will delve into his background, achievements, and his contributions to Indian society. Early Life Ranjeet Kumar Shukla was born on January 25th, 1976, in Hajipur, Bihar. He received his education from the University of Allahabad, Uttar Pradesh. After completing his studies, he began his career as a businessman in Hajipur. He quickly rose through the ranks and became a successful entrepreneur. However, he felt the need to give back to society and decided to enter politics. Political Career Shukla joined the Indian National Congress and became a vital member of the party. He played an important role in many of the party's campaigns, including Bharat Jodo Yatra, which aimed at uniting the country. Shukla's contributions to the Congress are vast, and he is well-regarded as a spokesperson for the party. His eloquence and persuasiveness have made him a prominent figure in Indian politics. Entrepreneurship A part from his political career, Shukla is also an accomplished entrepreneur. He founded Adityavarnamiti Real Estates Pvt Ltd and Vijay Babanagari The Horizon City Pvt Ltd, both of which are well-known real estate companies in India. Shukla's leadership and business acumen have been critical to the success of these companies. He has shown that he can excel in both politics and business. Philanthropy Shukla is also a philanthropist and is actively involved in various social and charitable activities aimed at helping the underprivileged sections of society. He believes in giving back to society and has worked tirelessly to make a positive impact on the lives of people. Shukla's charitable work has earned him widespread respect and admiration. Conclusion In conclusion, Ranjeet Kumar Shukla is a multifaceted personality with a successful career in politics, entrepreneurship, and philanthropy. His contributions to the Indian National Congress, his business ventures, and his philanthropic efforts have made him a well-respected figure in India. His story is a testament to the power of hard work, determination, and dedication in achieving success in various fields. Ranjeet Kumar Shukla is an inspiration to many young Indians who aspire to make a difference in their society.

The New York Times reporter Charles Duhigg puzzled over a similar issue—why people weren’t donating to Syrian refugee relief. One answer came from his interviews with the social scientists Jennifer van Heerde-Hudson and David Hudson, who have spent years studying how charities solicit donations. “Children who have lost their homes, starving families, the heartstring things,” David Hudson told him. “That’s what everyone believes works.” But they found the opposite to be true. When campaigns shift from images of poverty-stricken children and messages like “Please donate before it’s too late” to hopeful and inspiring images of children holding signs like FUTURE DOCTOR, people are more likely to give. “If you can trigger a sense of hope, donations go up,” explained Mr. Hudson.28 Or as Duhigg puts it, “It’s not entirely your fault” if you aren’t donating to refugees. “You just haven’t been manipulated properly.” When neuromarketers tweaked an unsuccessful campaign by the Italian UNCHR for refugees, its new commercial led to a 237 percent increase in sellable calls over the prior one. The brains of test subjects showed them how to do it. The first commercial had low emotional arousal throughout, and poor engagement during the final call to action. Using EEG insights from participants watching the commercial, they modified the new commercial with new images to evoke greater empathy in viewers, and with new visual effects in the call to action that better engaged viewers’ brains.29

We never did lack for eager volunteers, but there was no one who could give them [Florida volunteers] clear-cut directions. Some work was duplicated while other chores were left undone. The national office in Washington was in the same plight. In the confusion, local jealousies and rivalries thrived. Compared with the professional and well-financed campaigns of the other candidates, mine did not inspire confidence. There were countless damaging results; a trip to St. Petersburg was rescheduled five times and finally cancelled four days before the last date agreed on, but no one in Tampa thought to tell the St. Petersburg TImes, and its reporter went out and waited for me to arrive. It was not a good way to treat one of the state's leading newspapers.

People can campaign to break you, collaborate to alienate you, and even worse, create false testimonies to orchestrate your downfall. Still, when you are destined for greatness, you will be great, regardless. Never lose Faith!

2 [CRICKET] each of the three upright pieces of wood which form a wicket. (stumps) close of play in a cricket match. 3 [ART] a cylinder with conical ends made of rolled paper or other soft material, used for softening or blending marks made with a crayon or pencil. 4 chiefly NORTH AMERICAN used in relation to political campaigning: his jibes at his opponents may have won him some support on the stump early in his campaign | [as modifier] an inspiring stump speaker. [ referring to the use of a tree stump, from which an orator would speak.]

Economy means to consume less than you have. Your states, in exchange, call economic prosperity the increase of consume and decrease of production. This consumption increase presented to you proudly during the election campaigns are due to the refinancing of loans, which are, actually, re-loans. In other words, the leadership of your state spends what it does not hold, so that you, the people, are forced to give back something that you never benefited of, and you pay for money that you never spent.

Still, Pericles himself would have had to admit that there is something especially beautiful, even if it is not the beauty of health, in this very unsparingness. All the Athenians alike, according to Thucydides, fell in love with the Sicilian expedition. The erotic love that Pericles had merely asked for from the Athenian community took hold of it in fact on the eve of the Sicilian campaign. And the men in the prime of life were inspired, not by a desire for wealth or power, or even glory, but “by a longing for the faraway sight and contemplation”.

In James’s time, smallpox was sometimes called the Speckled Monster. Throughout recorded history, it killed ten percent of the population. As a youngster, before being variolated (intentionally infected with smallpox as a preventative measure), Edward Jenner was “prepared” by being starved, purged, and bled, and afterward he was locked in a stable with other ailing boys until the disease had run its course. All in all, it was an experience he would never forget—one that later inspired him to experiment and discover that immunization with cowpox prevented smallpox. In 1801, after he pioneered vaccination, Jenner issued a pamphlet that ended with these words: “…the annihilation of the Small Pox, the most dreadful scourge of the human species, must be the final result of this practice.” Unfortunately, almost 180 years went by before his prophecy came to pass. In Juliana, James was too optimistic in hoping smallpox vaccinations would soon be made compulsory. England didn’t pass such a law until 1853, and the World Health Organization (WHO) didn’t launch its campaign to conquer smallpox until 1967. At that time, there were fifteen million cases of smallpox each year. The WHO’s plan was to vaccinate everyone everywhere. Teams of vaccinators traveled the world to the remotest of communities. The last documented case of smallpox occurred just eight years later, in 1975. After an anxious period of watching for new cases, in 1980 the WHO formally declared, “Smallpox is Dead!” Jenner’s dream had come true: The most feared disease of all time had been eradicated.

Due to enemies of the Jews flooding social media with anti-Israel propaganda, a recent study found that anti-Semitism has skyrocketed about 50% on America’s college campuses. The number one contributor to the rise of Jew-hatred in American universities is the anti-Israel “Boycott, Divestment, and Sanctions” (BDS) movement.      The Islamist-inspired BDS campaign against the Nation

In 1429, a seventeen-year-old girl who would soon come to be renowned as Jehanne la Pucelle (“Jeanne, the maiden”) left a small town in northeast France to offer her services as a military strategist to Charles VII, the Dauphin—or heir to the throne—whose forces were losing a protracted war against English partisans threatening to displace him. At first, no one took her seriously, but Jehanne’s determination overcame initial resistance: her skill and insight helped the French develop new battle plans and her courage inspired the demoralized troops. Under Jehanne’s leadership, the French forces successfully thwarted a siege on the city of Orleans. Later she led a campaign to retake the city and cathedral of Reims, where the kings of France had been crowned ever since the Frankish tribes were united under one ruler, allowing the Dauphin to be crowned king in the ancient tradition. Jehanne’s remarkable successes seemed divinely ordained, which necessarily implied Charles’s divine right to rule France. In 1430 Jehanne was captured in battle and imprisoned. An ecclesiastical tribunal stacked with English partisans tried her for heresy. But Jehanne’s faith was beyond reproach. She showed an astonishing familiarity with the intricacies of scholastic theology, evading every effort to lure her into making a heretical statement. Unable to discredit her faith through her verbal testimony, the tribunal seized on the implicit statements made by Jehanne’s attire. In battle, she wore armor, which required linen leggings and a form-fitting tunic fastened together with straps—both traditionally masculine attire—and, like the men she fought alongside, she adopted this martial attire when off the battlefield as well. Citing the biblical proscription in Deuteronomy 22:5 (KJV) which warns, “A woman shall not wear anything that pertains to a man, nor shall a man put on a women’s garment, for all who do are an abomination to the Lord your God,” the tribunal charged Jehanne with heresy. They burned her at the stake in 1431.

Passion, alike a wheel or tape, and Purpose, a majestic eagle on Alexander the Great's campaigns, soar in parallel trajectories.

People can campaign to break you, collaborate to alienate you, even worse, create false testimonies to orchestrate your downfall; but when you are destined for greatness, you will be great, regardless. Never lose faith!

Dropbox, the cloud storage company mentioned previously that Sean Ellis was from, cleverly implemented a double-sided incentivized referral program. When you referred a friend, not only did you get more free storage, but your friend got free storage as well (this is called an “in-kind” referral program). Dropbox prominently displayed their novel referral program on their site and made it easy for people to share Dropbox with their friends by integrating with all the popular social media platforms. The program immediately increased the sign-up rate by an incredible 60 percent and, given how cheap storage servers are, cost the company a fraction of what they were paying to acquire clients through channels such as Google ads. One key takeaway is, when practicable, offer in-kind referrals that benefit both parties. Although Sean Ellis coined the term “growth hacking,” the Dropbox growth hack noted above was actually conceived by Drew Houston, Dropbox’s founder and CEO, who was inspired by PayPal’s referral program that he recalled from when he was in high school. PayPal gave you ten dollars for every friend you referred, and your friend received ten dollars for signing up as well. It was literally free money. PayPal’s viral marketing campaign was conceived by none other than Elon Musk (now billionaire, founder of SpaceX, and cofounder of Tesla Motors). PayPal’s growth hack enabled the company to double their user base every ten days and to become a success story that the media raved about. One key takeaway is that a creative and compelling referral program can not only fuel growth but also generate press.

Page 25: …Maimonides was also an anti-Black racist. Towards the end of the [Guide to the Perplexed], in a crucial chapter (book III, chapter 51) he discusses how various sections of humanity can attain the supreme religious value, the true worship of God. Among those who are incapable of even approaching this are: Some of the Turks [i.e., the Mongol race] and the nomads in the North, and the Blacks and the nomads in the South, and those who resemble them in our climates. And their nature is like the nature of mute animals, and according to my opinion they are not on the level of human beings, and their level among existing things is below that of a man and above that of a monkey, because they have the image and the resemblance of a man more than a monkey does. Now, what does one do with such a passage in a most important and necessary work of Judaism? Face the truth and its consequences? God forbid! Admit (as so many Christian scholars, for example, have done in similar circumstances) that a very important Jewish authority held also rabid anti-Black views, and by this admission make an attempt at self-education in real humanity? Perish the thought. I can almost imagine Jewish scholars in the USA consulting among themselves, ‘What is to be done?’ – for the book had to be translated, due to the decline in the knowledge of Hebrew among American Jews. Whether by consultation or by individual inspiration, a happy ‘solution’ was found: in the popular American translation of the Guide by one Friedlander, first published as far back as 1925 and since then reprinted in many editions, including several in paperback, the Hebrew word Kushim, which means Blacks, was simply transliterated and appears as ‘Kushites’, a word which means nothing to those who have no knowledge of Hebrew, or to whom an obliging rabbi will not give an oral explanation. During all these years, not a word has been said to point out the initial deception or the social facts underlying its continuation – and this throughout the excitement of Martin Luther King’s campaigns, which were supported by so many rabbis, not to mention other Jewish figures, some of whom must have been aware of the anti-Black racist attitude which forms part of their Jewish heritage. Surely one is driven to the hypothesis that quite a few of Martin Luther King’s rabbinical supporters were either anti-Black racists who supported him for tactical reasons of ‘Jewish interest’ (wishing to win Black support for American Jewry and for Israel’s policies) or were accomplished hypocrites, to the point of schizophrenia, capable of passing very rapidly from a hidden enjoyment of rabid racism to a proclaimed attachment to an anti-racist struggle – and back – and back again.

Politics should never be personal. I support people's principles or leadership qualities. It's never about their faces or media campaigns.

It paid off in two immediate ways. First, Think Different started a process of bringing pride back to Apple’s employees. Billboards and posters went up across the Cupertino campus. Steve’s narrated version was featured in a video promoting the whole campaign inside the company, and later, after Apple won the Emmy Award for the best television ad campaign for 1998, the company gave a fifty-page commemorative book to all its employees. “Our audience was the employees as much as anyone else,” says Clow. Inspiring them was challenging, especially when Steve was shuttering divisions of the company and laying off thousands of workers. But Think Different gave the surviving employees a sense that they might see better days ahead, for the first time in years.

Japanese paranoia stemmed partly from xenophobia rooted in racism. This combination wasn’t peculiar to Japan, as the Nazis were demonstrating in Germany. In the United States, the 1924 Exclusion Act remained in force, prohibiting all immigration from Asia. Some Western states didn’t think the Exclusion Act went far enough, because it hadn’t gotten rid of the Japanese who had immigrated before the United States slammed the door. Xenophobes argued that these immigrants were now breeding more Japanese, who were recognized, outrageously, as American citizens under the Fourteenth Amendment. Farmers in California and Arizona were especially hostile. Even before the Exclusion Act, these states had passed Alien Land Laws severely restricting the property rights of Japanese. Then in 1934 a group of farmers in Arizona’s Salt River Valley began agitating to kick Japanese farmers out, alleging that they had flooded into the region and were depriving farmland from deserving whites who were already hurting from the Depression. They also demanded that white landowners stop leasing acreage to Japanese farmers. The white farmers and their supporters held rallies and parades, blaring their message of exclusion. In the fall of that year, night riders began a campaign of terrorism. They dynamited irrigation canals used by Japanese farmers and threw dynamite bombs at their homes and barns. The leaders of the Japanese community tried to point out that only 700 Japanese lived in the valley and most had been there for more than twenty years. Three hundred fifty of them were American citizens, and only 125 worked in agriculture, mostly for American farmers. Facts made no impression on the white farmers’ racist resentments. Some local officials exploited the bigotry for political gain. The Japanese government protested all this. Hull didn’t want a few farmers to cause an international incident and pushed the governor of Arizona to fix the problem. The governor blamed the terrorism on communist agitators. Dynamite bombs continued to explode on Japanese farms through the fall of 1934. The local and state police maintained a perfect record—not a single arrest. In early February 1935 the Arizona legislature began considering a bill that would forbid Japanese immigrants from owning or leasing land. If they managed to grow anything, it could be confiscated. Any white farmer who leased to a Japanese would be abetting a crime. (Japan had similar laws against foreigners owning farmland.) American leaders and newspapers quickly condemned the proposed law as shameful, but farmers in Arizona remained enthusiastic. Japanese papers covered the controversy as well. One fascist group, wearing uniforms featuring skulls and waving a big skull flag, protested several times at the US embassy in Tokyo. Patriotic societies began pressuring Hirota to stand up for Japan’s honor. He and Japan’s representatives in Washington asked the American government to do something. Arizona politicians got word that if the bill passed, millions of dollars in New Deal money might go elsewhere. Nevertheless, on March 19 the Arizona senate passed the bill. On March 21 the state house of representatives, inspired more by fears of evaporating federal aid than by racial tolerance, let the bill die. The incident left a bad taste all around.

Digital technology offers new, imaginative ways to connect personally and powerfully with potential customers in traditional ways like direct marketing. A great example of this comes from a Toronto Porsche dealer who went around some of the Canadian city’s most affluent neighborhoods with a shiny white 911 sports car, a digital camera, and a mobile printer. Taking photographs of the brand new vehicle parked in the driveways of these upscale homes, the dealer printed out custom ads and dropped them into the mail slots. The campaign featured the provocative headline: “It’s closer than you think.” The result was an astonishing 32 percent response rate, which means about a third of these prospects called to schedule a test drive, a staggering improvement over the very low single digit response rates typically deemed successful in traditional direct mail efforts.

Caroline’s project faces extreme uncertainty: there had never been a volunteer campaign of this magnitude at HP before. How confident should she be that she knows the real reasons people aren’t volunteering? Most important, how much does she really know about how to change the behavior of hundreds of thousand people in more than 170 countries? Barlerin’s goal is to inspire her colleagues to make the world a better place. Looked at that way, her plan seems full of untested assumptions—and a lot of vision. In accordance with traditional management practices, Barlerin is spending time planning, getting buy-in from various departments and other managers, and preparing a road map of initiatives for the first eighteen months of her project. She also has a strong accountability framework with metrics for the impact her project should have on the company over the next four years. Like many entrepreneurs, she has a business plan that lays out her intentions nicely. Yet despite all that work, she is—so far—creating one-off wins and no closer to knowing if her vision will be able to scale. One assumption, for example, might be that the company’s long-standing values included a commitment to improving the community but that recent economic trouble had resulted in an increased companywide strategic focus on short-term profitability. Perhaps longtime employees would feel a desire to reaffirm their values of giving back to the community by volunteering. A second assumption could be that they would find it more satisfying and therefore more sustainable to use their actual workplace skills in a volunteer capacity, which would have a greater impact on behalf of the organizations to which they donated their time. Also lurking within Caroline’s plans are many practical assumptions about employees’ willingness to take the time to volunteer, their level of commitment and desire, and the way to best reach them with her message. The Lean Startup model offers a way to test these hypotheses rigorously, immediately, and thoroughly. Strategic planning takes months to complete; these experiments could begin immediately. By starting small, Caroline could prevent a tremendous amount of waste down the road without compromising her overall vision. Here’s what it might look like if Caroline were to treat her project as an experiment.

Just as we tell women today to vote, in honour of the suffragettes who campaigned for the right to do so, we owe it to these female sports pioneers to draw inspiration from their stories, to continue the fight.

He was a very private man, a true loner, who lacked the instinctive affability and gregariousness of most successful politicians. One thought of him more easily as a strategist than a candidate. He hated meeting ordinary people, shaking their hands, and making small talk with them. He was always awkward at the clubby male bonding of Congress. When he succeeded it was because he worked harder and thought something out more shrewdly than an opponent and, above all, because he was someone who always wanted it more. Nixon had to win. To lose a race meant losing everything—so much was at stake, and it was all so personal. Taft, if not exactly jolly and extroverted, won the admiration of his peers because he was intellectually sterling. Ike inspired other men because of his looks, his athletic ability, his natural charm. Nixon was always the outsider; his television adviser in his successful 1968 presidential campaign, Roger Ailes, once said of him that he had the least control of atmosphere of any politician that Ailes had ever met. By that Ailes meant charisma, the capacity to walk into a room and hold the attention of those assembled there. Even success did not really bring him confidence.

suggested to the entire workforce that they read Martin Luther King Jr.’s “Letter from Birmingham Jail,” one of the most important things I ever read. Inspired in part by theologian Reinhold Niebuhr, King’s letter is about seeking justice in a deeply flawed world. I have reread it several times since first encountering it in college. Because I knew that the FBI’s interaction with the civil rights movement, and Dr. King in particular, was a dark chapter in the Bureau’s history, I wanted to do something more. I ordered the creation of a curriculum at the FBI’s Quantico training academy. I wanted all agent and analyst trainees to learn the history of the FBI’s interaction with King, how the legitimate counterintelligence mission against Communist infiltration of our government had morphed into an unchecked, vicious campaign of harassment and extralegal attack on the civil rights leader and others. I wanted them to remember that well-meaning people lost their way. I wanted them to know that the FBI sent King a letter blackmailing him and suggesting he commit suicide. I wanted them to stare at that history, visit the inspiring King Memorial in Washington, D.C., with its long arcs of stone bearing King’s words, and reflect on the FBI’s values and our responsibility to always do better. The FBI Training Division created a curriculum that does just that. All FBI trainees study that painful history and complete the course by visiting the memorial. There, they choose one of Dr. King’s quotations from the wall—maybe “Injustice anywhere is a threat to justice everywhere” or “The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy”—and then write an essay about the intersection of that quotation and the FBI’s values. The course doesn’t tell the trainees what to think. It only tells them they must think, about history and institutional values. Last I checked, the course remains one of the highest-rated portions of their many weeks at Quantico.

class. We’re not starting from scratch, though. The Bernie Sanders campaign encouraged millions to believe that things can be different. New mass actions, such as 2018’s teacher strikes, have also revealed in our own age the power of working people. What we need now are organizations: working-class parties and unions that can unite scattered resistance into a socialist movement.1 Easier said than done. But this chapter offers a road map based on the long, complex, variously inspiring and dismal history of left politics—for challenging capitalism and creating a democratic socialist alternative to it. 1. Class-struggle social democracy does not close avenues for radicals; it opens them. On the face of it, Corbyn and Sanders advocate a set of demands that are essentially social democratic. But they represent something far different from modern social democracy. Whereas social democracy morphed in the postwar period into a tool to suppress class conflict in favor of tripartite arrangements among business, labor, and the state, both of these leaders encourage a renewal of class antagonism and movements from below. To