Indian Ocean Region Quotes

South Asia is clearly among the least integrated regions of the world and being located at the centre of the Indian Ocean, its dysfunctionality affects that larger space directly.

Call me Ishmael. Some years ago--never mind how long precisely--having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off--then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me. There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs--commerce surrounds it with her surf. Right and left, the streets take you waterward. Its extreme downtown is the battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were out of sight of land. Look at the crowds of water-gazers there. Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from thence, by Whitehall, northward. What do you see?--Posted like silent sentinels all around the town, stand thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent up in lath and plaster--tied to counters, nailed to benches, clinched to desks. How then is this? Are the green fields gone? What do they here? But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange! Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling in. And there they stand--miles of them--leagues. Inlanders all, they come from lanes and alleys, streets and avenues--north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of the needles of the compasses of all those ships attract them thither? Once more. Say you are in the country; in some high land of lakes. Take almost any path you please, and ten to one it carries you down in a dale, and leaves you there by a pool in the stream. There is magic in it. Let the most absent-minded of men be plunged in his deepest reveries--stand that man on his legs, set his feet a-going, and he will infallibly lead you to water, if water there be in all that region. Should you ever be athirst in the great American desert, try this experiment, if your caravan happen to be supplied with a metaphysical professor. Yes, as every one knows, meditation and water are wedded for ever.

Snouck could speak of the region of Aceh, on the nnorthern tip of Sumatra, as 'that country... that old pirate-state', and the American traveller Eliza Scidmore of ' the brave, liberty-loving Achinese'. Within a decade Aceh, however unwillyngly, was finally subjugated, its focus recalibrated from the Malay world and the Indian Ocean to Java, and its future rendered unmistakably as part of the Netherlands Indies

vast and pivotal expanse of Central Asia and its Mongol-Turkic hordes. These four marginal regions, as he informs us, correspond not coincidentally to the four great numerical religions: for faith, too, in Mackinder’s judgment, is a function of geography. There are the “monsoon lands,” one in the east facing the Pacific Ocean, the home of Buddhism; the other in the south facing the Indian Ocean, the home of Hinduism. The third marginal region is Europe itself, watered by the Atlantic to the west, the hub of Christianity. But the most fragile of the four outliers is the Middle East, home of Islam,

By the fourth millennium BC, the Fertile Crescent was not the only region of coalesced communities; organized agricultural, military, religious, and administrative activity had also begun to appear in the Indus Valley, in what is now Pakistan. Even before written records, there is evidence of trade between these two regions. Archaeologists have discovered lamps and cups in Mesopotamia dating from the late fourth millennium BC and made from conch shells found only in the Indian Ocean and the Gulf of Oman.

Until now China has never been a naval power – with its large land mass, multiple borders and short sea routes to trading partners, it had no need to be, and it was rarely ideologically expansive. Its merchants have long sailed the oceans to trade goods, but its navy did not seek territory beyond its region, and the difficulty of patrolling the great sea lanes of the Pacific, Atlantic and Indian Oceans was not worth the effort. It was always a land power, with a lot of land and a lot of people – now nearly 1.4 billion.

A bare two years after Vasco da Gama’s voyage a Portuguese fleet led by Pedro Alvarez Cabral arrived on the Malabar coast. Cabral delivered a letter from the king of Portugal to the Samudri (Samudra-raja or Sea-king), the Hindu ruler of the city-state of Calicut, demanding that he expel all Muslims from his kingdom as they were enemies of the ‘Holy Faith’. He met with a blank refusal; then afterwards the Samudra steadfastly maintained that Calicut had always been open to everyone who wished to trade there… During those early years the people who had traditionally participated in the Indian Ocean trade were taken completely by surprise. In all the centuries in which it had flourished and grown, no state or kings or ruling power had ever before tried to gain control of the Indian Ocean trade by force of arms. The territorial and dynastic ambitions that were pursued with such determination on land were generally not allowed to spill over into the sea. Within the Western historiographical record the unarmed character of the Indian Ocean trade is often represented as a lack, or failure, one that invited the intervention of Europe, with its increasing proficiency in war. When a defeat is as complete as was that of the trading cultures of the Indian Ocean, it is hard to allow the vanquished the dignity of nuances of choice and preference. Yet it is worth allowing for the possibility that the peaceful traditions of the oceanic trade may have been, in a quiet and inarticulate way, the product of a rare cultural choice — one that may have owed a great deal to the pacifist customs and beliefs of the Gujarati Jains and Vanias who played such an important part in it. At the time, at least one European was moved to bewilderment by the unfamiliar mores of the region; a response more honest perhaps than the trust in historical inevitability that has supplanted it since. ‘The heathen [of Gujarat]’, wrote Tomé Pires, early in the sixteenth century, ‘held that they must never kill anyone, nor must they have armed men in their company. If they were captured and [their captors] wanted to kill them all, they did not resist. This is the Gujarat law among the heathen.’ It was because of those singular traditions, perhaps, that the rulers of the Indian Ocean ports were utterly confounded by the demands and actions of the Portuguese. Having long been accustomed to the tradesmen’s rules of bargaining and compromise they tried time and time again to reach an understanding with the Europeans — only to discover, as one historian has put it, that the choice was ‘between resistance and submission; co-operation was not offered.’ Unable to compete in the Indian Ocean trade by purely commercial means, the Europeans were bent on taking control of it by aggression, pure and distilled, by unleashing violence on a scale unprecedented on those shores.

The higher profit margin now made it worthwhile for Brazilian slavers to make the much longer trip around the Cape to the Indian Ocean coast. Most of their slaves were purchased from the Zambezi valley and Mozambique region.

Prime Minister Abe is reported to have proposed “a strategy whereby Australia, India, Japan and the US state of Hawaii form a diamond to safeguard the maritime commons stretching from the Indian Ocean region to the Western Pacific… I am prepared to invest to the greater possible extent, Japan’s capabilities in this security diamond.” The Indian Prime Minister spoke of India and Japan as “natural and indispensable partners for…a peaceful, stable, cooperative and prosperous future for the Asia Pacific and Indian Ocean regions.

the Indian Ocean, American and Indian interests in the region are gradually converging. It is difficult to say which government was more quietly gratified this month when Sri Lanka’s Beijing-aligned president lost his re-election bid, making it less likely that the island off India’s coast would eventually provide a foothold for Chinese

surface of the two leaders’ personal relationship are the shifting tectonic plates of geopolitics. With the expansion of Chinese power into the Indian Ocean, American and Indian interests in the region are gradually converging. It is difficult to say which government was more quietly gratified this month when Sri Lanka’s Beijing-aligned

The OBOR project seeks economic connectivity both on the Eurasian continent and in the Asia-Pacific and Indian Ocean regions. China has deduced that the viability and success of its OBOR project hinges on the flagship China-Pakistan Economic Corridor (CPEC), which will link Kashgar in China to the Gwadar Port in Pakistan.

Mission work in Algeria is far from being the chief, still less it is the exclusive object of your ambition. The end and aim of our Apostolate is the evangelisation of Africa, of the whole of Africa, of that almost impenetrable interior in whose dark depths are the last hiding places of a most brutal barbarism, where cannibalism still prevails, and slavery in its most degrading forms. To this work you have consecrated yourselves by solemn vow and promise. There is not a single spot along the shores washed by the Mediterranean, the Atlantic, and the Indian Ocean, where we do not find the footsteps of the messengers of God's mercy to the poor degraded sons of Cham. But although in all the countries bordering the Ocean we find numerous bodies of Apostolic Missionaries engaged in spreading the light of the Gospel, far different is it with the interior of the Dark Continent, which has hitherto seemed impossible of access. From time to time individual travellers have tried to penetrate into the depths of this mysterious land, but nearly all have perished in the attempt to. lift the veil which enshrouds those unknown regions.

Indonesia’s strategic location in the Indian Ocean and its control of the Melaka and Sunda Straits made the country exceptionally important for US strategic and security interests in the region.

Four-fifths of the container traffic between Asia and the rest of the world, and three-fifths of the world’s oil supplies, pass through the Indian Ocean. And now comes the BRI, which, if successfully implemented, may establish China as the dominant power in the Indian Ocean region.

Some of the greatest minds in the history of science, including Kepler, Halley, and Euler, had speculated as to the existence of a so-called “hollow Earth.” One day, it was hoped, the technique of intra-planetary “short-cutting” about to be exercised by the boys would become routine, as useful in its way as the Suez or the Panama Canal had proved to surface shipping. At the time we speak of, however, there still remained to our little crew occasion for stunned amazement, as the Inconvenience left the South Indian Ocean’s realm of sunlight, crossed the edge of the Antarctic continent, and began to traverse an immense sweep of whiteness broken by towering black ranges, toward the vast and tenebrous interior which breathed hugely miles ahead of them. Something did seem odd, however. “The navigation’s not as easy this time,” Randolph mused, bent over the chart table in some perplexity. “Noseworth, you can remember the old days. We knew for hours ahead of time.” Skyfarers here had been used to seeing flocks of the regional birds spilling away in long helical curves, as if to escape being drawn into some vortex inside the planet sensible only to themselves, as well as the withdrawal, before the advent of the more temperate climate within, of the eternal snows, to be replaced first by tundra, then grassland, trees, plantation, even at last a settlement or two, just at the Rim, like border towns, which in former times had been the sites of yearly markets, as dwellers in the interior came out to trade luminous fish, giant crystals with geomantic properties, unrefined ores of various useful metals, and mushrooms unknown to the fungologists of the surface world, who had once journeyed regularly hither in high expectation of discovering new species with new properties of visionary enhancement.

V信83113305：The University of Western Australia (UWA), located in Perth, is one of Australia’s leading research-intensive universities and a member of the prestigious Group of Eight. Established in 1911, UWA is renowned for its stunning campus, blending historic architecture with modern facilities. It consistently ranks among the top 100 universities globally, excelling in fields like agriculture, marine science, and engineering. UWA offers a vibrant student life, with over 150 clubs and societies, and strong industry connections that enhance graduate employability. Its proximity to the Indian Ocean Marine Research Centre and partnerships with global institutions foster cutting-edge research. The university’s commitment to sustainability and innovation makes it a hub for academic excellence and community engagement in the Asia-Pacific region.，一流西澳大学学历精仿高质, 一比一原版西澳大学毕业证-UWA毕业证书-如何办理, UWA留学成绩单毕业证, 办西澳大学毕业证-university, 办西澳大学毕业证UWA-university, 澳洲硕士毕业证, UWA文凭制作流程学术背后的努力

The myth of Noah was taken from the ancient Sumerian story of the flood. In this tale, An and Enlil were like their forebear, Absu from Enuma Elish, sick of the noise that humans were making. The gods decided to cause a flood and get rid of man. The god Enki (Ea) took pity on man and told King Ziudsura to build a huge boat and gather animals upon it, which he did. After the flood came An granted the King eternal life in Dilmun or Edin. The Babylonians later adapted this myth to having Gilgamesh creating the boat. As you can see, the myth of Noah has no basis in literal truth as the original myth is evident to be older than the Biblical one. The reality of this myth may have developed from a super cyclone in the Indian Ocean which could have caused widespread damage in the Persian Gulf region, giving birth to the story based in some fact. Keep in mind that the gods are represented in natural forces and occurrences which often affect humanity.

It never stops moving around the world. It edges its way slowly down from the polar region, and some of it forms into ice. Some of it gets saltier and colder and starts to sink. The water that sinks into the deep cold makes its way south along the ocean floor, through the black twelve thousand feet down. It reaches the Southern Ocean and grazes the icy water from the Antarctic, and then it gets flung across into the Pacific and the Indian. Slowly it thaws, warmer and warmer and rising to the surface. And then at last it turns for home. North again, all the way to the mighty Atlantic. Do you know how long it takes the sea to make that journey around the world?” “How long?” He is humoring me, but gently, so I smile. “A thousand years.

【V信83113305】：The University of La Réunion is a key French higher education institution located in the overseas department of Réunion Island in the Indian Ocean. Established in 1982, it serves as a vital academic and research center for the region, offering a diverse range of undergraduate, graduate, and doctoral programs across disciplines like law, economics, science, technology, and humanities. The university is recognized for its research strengths in areas such as volcanology, tropical health, and Indian Ocean studies, leveraging its unique geographical position. With multiple campuses, including in Saint-Denis and Le Tampon, it fosters a multicultural environment and plays a crucial role in the socio-economic and cultural development of the island.，Université de la Réunion文凭制作流程学术背后的努力, 硕士文凭定制留尼汪大学毕业证书, 网络办理UR毕业证-留尼汪大学毕业证书-学位证书, 100%办理UR留尼汪大学毕业证书, UR留尼汪大学毕业证成绩单原版定制, 高端UR毕业证办理流程, 高端烫金工艺UR毕业证成绩单制作, 制作法国文凭UR留尼汪大学毕业证, 办理留尼汪大学学历认证回国人员证明

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Perhaps the most immediately impressive of all Guptan sculptures is the Great Boar, carved in relief at the entrance of a cave at Udayagiri near Bhīlsā. The body of the god Viṣṇu, who became a mighty boar to rescue the earth from the cosmic ocean, conveys the impression of a great primeval power working for good against the forces of chaos and destruction, and bears a message of hope, strength and assurance. The greatness of the god in comparison with his creation is brought out by the tiny female figure of the personified earth, clinging to his tusk. The deep feeling, which inspired the carving in this figure, makes it perhaps the only theriomorphic image in the world’s art, which conveys a truly religious message to modern man.45 There is virtually no historical element in Basham’s appreciation of this piece. This emerges in the interpretation by H.C. Raychaudhuri, who writes: According to sacred legends Viṣṇu in the shape of a Boar had rescued the earth in the aeon of universal destruction. It is significant that the worship of the Boar Incarnation became widely popular in the Gupta-Chalukya period. The poet Viśākhadatta actually identifies the man in whose arms the earth found refuge when harassed by the Mlechchhas, who ‘shook the yoke of servitude from the neck’ of his country, with the Varāhītanu (Boar form) of the Self-Existent Being. Powerful emperors both in the north and south recalled the feats of the Great Boar, and the mightiest ruler of a dynasty that kept the Arabs at bay for centuries actually took the title of Ādivarāha or the Primeval Boar. The Boar Incarnation then symbolized the successful struggle of Indians against the devastating floods issuing from the regions outside their borders that threatened to overwhelm their country and civilization in a common ruin.46 The reference to the poet Viśākhadatta in the passage just cited is an allusion to the concluding verse of Viśākhadatta’s drama Mudrārākṣasa which, while dealing with events of the time of Candragupta

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