In My Natural Habitat Quotes

Clutter is my natural habitat.

Neatness makes me feel like I have to be on my best behavior. Clutter is my natural habitat.

If you swim effortlessly in the deep oceans, ride the waves to and from the shore, if you can breathe under water and dine on the deep treasures of the seas; mark my words, those who dwell on the rocks carrying nets will try to reel you into their catch. The last thing they want is for you to thrive in your habitat because they stand in their atmosphere where they beg and gasp for some air.

They are so caught up in their happiness that they don't realize I'm not really a part of it. I am wandering along the periphery. I am like the people in the Winslow Homer paintings, sharing the same room with them but not really there. I am like the fish in the aquarium, thinking in a different language, adapting to a life that's not my natural habitat. I am the people in the other cars, each with his or her own story, but passing too quickly to be noticed or understood. . . . There are moments I just sit in my frame, float in my tank, ride in my car and say nothing, think nothing that connects me to anything at all.

I am like the fish in the aquarium, thinking in a different language, adapting to a life that’s not my natural habitat. I am the people in the other cars, each with his or her own story, but passing too quickly to be noticed or understood.

Genius is its own passport, and has always been ready to change habitats until the natural one is found.

I'm pleased to see that the cab is cluttered with cough drop wrappers and empty milk bottles and bits of mud-smeared newspapers made brittle by age. Neatness makes me feel like I have to be on my best behavior. Clutter is my natural habitat.

Neatness makes me feel like I have to be on my best behavior. Clutter is my natural habitat.

I am like the people in the Winslow Homer paintings, sharing the same room with them but not really there. I am like the fish in the aquarium, thinking in a different language, adapting to a life that’s not my natural habitat. I am the people in the other cars, each with his or her own story, but passing too quickly to be noticed or understood.

Sansa, my German shepherd, is stretched out on the other side of him. She barks at something only she can hear. "Shh, Sansa, we're watching an idiot in his natural habitat," I tell her.

The strange fortune of my lynx brought him to live in an artificial environment, a human community utterly foreign to him. His isolation from his natural, complex wilderness habitat is grievous and unnatural. But his aloofness, his aloneness, is the truth of his own nature. He retains that nature, brings it among us unchanged. He brings us the gift of his indestructible solitude.

My eyes followed André. Maybe it is during those moments, as I watch him disappear, that he exists for me with the most overwhelming clarity: his tall shape grows smaller, each pace marking out the path of his return; it vanishes and the street seems to be empty; but in fact it is a field of energy that will lead him back to me as to his natural habitat: I find this certainty even more moving than his presence.

I met a woman named Joan Scarangello.” “Good.” “Who is she exactly?” “A deputy to the deputy director of operations.” Which sounded junior, but wasn’t. In CIA-speak a D-DDO was part of a tiny circle at the very top. One of the three or four most plugged-in people on the planet. Her natural habitat would be a Langley office about eight times the size of my shipping container, probably with more phones on the desk than I had seen in my entire life. I said, “They’re really taking this seriously, aren’t they?

Did you know,” North said, as he hung a feathery blue jay, “that real trees are better for the environment than fake ones? A lot of people think the fake ones are better, because you have to throw out the real ones every year, but real trees produce oxygen and provide wildlife habitats while they grow, and then, when they’re done, they can be ground into mulch to fertilize the earth. While the plastic ones just… rot in landfills. They can take hundreds of years to decompose.” Marigold waited until he was done with his rant. “Yeah,” she said. “I know.

And sometimes it is possible to rouse them from a seemingly meaningless life with a really good story,' Jane said, 'one that will reach their hearts and wake them up.' 'Can you give me an example?' 'One of my very favorites is fictitious but seems so appropriate now. It is Lord of the Rings.' 'What makes it such an appropriate story for the hopeless?' I asked. 'Because the might the heroes were up against seemed utterly invincible-the might of Mordor, the orcs, and the Black Riders on horses and then on those huge flying beasts. And Samwise and Frodo, two little hobbits, traveling into the heart of danger on their own..... I think it provides us with a blueprint of how we survive and turn around climate change and loos of biodiversity, poverty, racism, discrimination, greed, and corruption. The Dark Lord of Mordor and the Black Riders symbolize all the wickedness we have to fight. The fellowship of the Ring includes all those who are fighting the good fight-we have to work so hard to grow the fellowship around the world.' Jane pointed out that the land of Middle-earth was polluted by the destructive industry of that world in the same way that our environment is devastated today. And she reminded me that Lady Galadriel had given Sam a little box of earth from her orchard. 'Do you remember how he used that gift when he surveyed the devastated landscape after the Dark Lord was finally defeated? He started sprinkling little pinches of the earth all around the country-and everywhere nature sprang back to life. Well, that earth represents all the projects people are doing to restore habitats on planet Earth.

Wrecked and despondent at midlife, I need to undertake a strict personal evaluation that will lead to personal transformation. I must be willing to start afresh and attempt to make myself anew. In order to begin all over and not culminate in the same deadhead rut as before, I admit to harboring personal insecurities and boldly confront my greatest fears. In order to establish an altered foundation that will support a revised self, I commence by asking the pertinent questions. If I run fast enough and long enough, can I quash slavish personal demons and capture an elusive self? Can I exercise the self-discipline to eliminate the artificial screens that I hide behind in order to peer out at the formidable world? Do I possess the personal audacity to explore unfamiliar terrain and the internal grit to dual the primal flex of nature’s power while accepting on equal terms the thrall and tragic beauty of surviving in a violent habitat?

In 1995, the gray wolf was reintroduced to Yellowstone National Park after a seventy-year hiatus. Scientists expected an ecological ripple effect, but the size and scope of the trophic cascade took them by surprise.7 Wolves are predators that kill certain species of animals, but they indirectly give life to others. When the wolves reentered the ecological equation, it radically changed the behavioral patterns of other wildlife. As the wolves began killing coyotes, the rabbit and mouse populations increased, thereby attracting more hawks, weasels, foxes, and badgers. In the absence of predators, deer had overpopulated the park and overgrazed parts of Yellowstone. Their new traffic patterns, however, allowed the flora and fauna to regenerate. The berries on those regenerated shrubs caused a spike in the bear population. In six years’ time, the trees in overgrazed parts of the park had quintupled in height. Bare valleys were reforested with aspen, willow, and cottonwood trees. And as soon as that happened, songbirds started nesting in the trees. Then beavers started chewing them down. Beavers are ecosystem engineers, building dams that create natural habitats for otters, muskrats, and ducks, as well as fish, reptiles, and amphibians. One last ripple effect. The wolves even changed the behavior of rivers—they meandered less because of less soil erosion. The channels narrowed and pools formed as the regenerated forests stabilized the riverbanks. My point? We need wolves! When you take the wolf out of the equation, there are unintended consequences. In the absence of danger, a sheep remains a sheep. And the same is true of men. The way we play the man is by overcoming overwhelming obstacles, by meeting daunting challenges. We may fear the wolf, but we also crave it. It’s what we want. It’s what we need. Picture a cage fight between a sheep and a wolf. The sheep doesn’t stand a chance, right? Unless there is a Shepherd. And I wonder if that’s why we play it safe instead of playing the man—we don’t trust the Shepherd. Playing the man starts there! Ecologists recently coined a wonderful new word. Invented in 2011, rewilding has a multiplicity of meanings. It’s resisting the urge to control nature. It’s the restoration of wilderness. It’s the reintroduction of animals back into their natural habitat. It’s an ecological term, but rewilding has spiritual implications. As I look at the Gospels, rewilding seems to be a subplot. The Pharisees were so civilized—too civilized. Their religion was nothing more than a stage play. They were wolves in sheep’s clothing.8 But Jesus taught a very different brand of spirituality. “Foxes have dens and birds have nests,” said Jesus, “but the Son of Man has no place to lay his head.”9 So Jesus spent the better part of three years camping, fishing, and hiking with His disciples. It seems to me Jesus was rewilding them. Jesus didn’t just teach them how to be fishers of men. Jesus taught them how to play the man! That was my goal with the Year of Discipleship,

It is this heightened state that may produce several relatively new phenomena in childhood today. As the clinical psychologist Catherine Steiner-Adair,10 the author of The Big Disconnect: Protecting Childhood and Family Relationships in the Digital Age, observes, the most commonly heard complaint when children are asked to go off-line is “I’m bored.” Confronted with the dazzling possibilities for their attention on a nearby screen, young children quickly become awash with, then accustomed to, and ever so gradually semi-addicted to continuous sensory stimulation. When the constant level of stimulation is taken away, the children respond predictably with a seemingly overwhelming state of boredom. “I’m Bored.” There are different kinds of boredom. There is a natural boredom that is part of the woof of childhood that can often provide children with the impetus to create their own forms of entertainment and just plain fun. This is the boredom that Walter Benjamin described years ago as the “dream bird that hatches the egg of experience.”11 But there may also be an unnatural, culturally induced, new form of boredom that follows too much digital stimulation. This form of boredom may de-animate children in such a fashion as to prevent them from wanting to explore and create real-world experiences for themselves, particularly outside their rooms, houses, and schools. As Steiner-Adair wrote, “If they become addicted to playing on screens,12 children will not know how to move through that fugue state they call boredom, which is often a necessary prelude to creativity.” It would be an intellectual shame to think that in the spirit of giving our children as much as we can through the many creative offerings of the latest, enhanced e-books and technological innovations, we may inadvertently deprive them of the motivation and time necessary to build their own images of what is read and to construct their own imaginative off-line worlds that are the invisible habitats of childhood. Such cautions are neither a matter of nostalgic lament nor an exclusion of the powerful, exciting uses of the child’s imagination fostered by technology. We will return to such uses a little later. Nor should worries over a “lost childhood” be dismissed as a cultural (read Western) luxury. What of the real lost childhoods? one might ask, in which the daily struggle to survive trumps everything else? Those children are never far from my thoughts or my work every day of my life.

When I was young, I was afflicted with what my aunt called “convenient deafness.” I still am. I have the ability to tune out what is going on around me. It is normal for me to retreat inside myself and become less and less aware of my surroundings. If I am in a group and not talking, do not suppose I am listening. I am “away.” I am off in another world. Off in my natural habitat, my mind. Being

I didn’t tell her I’d been there. I didn’t tell her I was still there. I didn’t tell her: I hate myself that much every day. I didn’t tell her: the only thing that saved me is gone and never coming back. I didn’t tell her: I will be there again, and I will be there so often I will come to believe it’s my natural habitat.

It took me more than a decade to work my way through the landscape. I owe my liberation from it to the work of geographer David Lowenthal and social critic Marshall McLuhan. Their writing convinced me that the world-as-picture was, on one hand, geared to the superficiality of taste and, on the other, an outcome of a Renaissance mathematical perspective that tended to separate rather than join. Walter Ong's essay "The World as View and the World as Event" convinced me that this distinction between the visual and the tactile was more than ideological. The landscape was an inadequate nexus. It was only a twist in the idea of the co-option of the earth. Indeed, such ideas depended as much on unconscious perception as on intellectual or artistic formulations. I began to feel that something still more biogenic, yet common to humankind, which yet might take partic­ular social or aesthetic expression, held the key to an adequate human ecology. “Over the next decade I read anthropology and child psychology. During that time a meeting of anthropologists took place in Chicago that resulted in the publication of Man the Hunter. I began to think that the appropriate model for human society in its earth habitat may have existed for several million years. If Claude Levi-Strauss were to be believed, nothing had been gained by the onset of civilization except technical mastery, while what had been lost or distorted was a way of interpreting in which nature was an unlimited but essential poetic and intellectual instrument in the achieve­ment of human self-consciousness, both in evolution and in every genera­ tion and individual human life. I knew such an idea would be ridiculed as a throwback to the discredited figure of the noble savage, but when it was considered in light of Erik Erikson's concept of individual development as an identity-shaping sequence I found it irresistible.

For thousands of years we have struggled with the human condition under the assumption that this condition, whatever its faults, would continue. Now and forever, the creed of my childhood faith reads, now and forever. But now, for the first time in human history, we are living at a juncture where the twin realities of climate crisis and habitat destruction are so far-reaching that the basic web of biological connections required to support life on earth are swiftly breaking down. People are rightfully experiencing unprecedented anxiety and despair as we contemplate our place on this planet, and what is asked of us.

I appreciated the text you sent me. I didn't even know that site existed. Riveting reading." "Wasn't it, though? You really can get a sense about people when you hear from those closest to them." "I couldn't agree more. In my experience, you can get a better sense by viewing them in their natural habitat." He glanced around the kitchen and dining room in my habitat. Game on. I lowered my tone. "For a real education, you should have showed up early, Deputy Douche." He gave a bark of laughter, drawing the attention of the whole room. "Javy, please. No need to be so formal." "Javy," I cooed. "Best be careful." I put my hand to cover my lips away from the others, all secret-agent like. "When becoming too comfortable with your prey, you can get a false sense of security and become devoured in seconds, never to be seen again.

The (Milkweed) plants sat so vulnerable in ditches, the caterpillars never eating fast enough to keep the milkweed small and inconspicuous. It seemed inevitable that the plants would draw the attention of landowners who were oblivious to the architecture of life, and the monarch's habitat would succomb to mowing.

Monarch Watch estimates that each day, 6,000 acres of Monarch breeding habitat in the United States are converted to something else.

Albert, friend to royalty,” Beatrix said later at the Rutledge Hotel, laughing as she sat on the floor of their suite and examined the new collar. “I hope you don’t get above yourself, and put on airs.” “Not around your family, he won’t,” Christopher said, stripping off his coat and waistcoat, and removing his cravat. He lowered himself to the settee, relishing the coolness of the room. Albert went to drink from his bowl of water, lapping noisily. Beatrix went to Christopher, stretched full length atop him, and braced her arms on his chest. “I was so proud of you today,” she said, smiling down at him. “And perhaps a tiny bit smug that with all the women swooning and sighing over you, I’m the one you went home with.” Arching a brow, Christopher asked, “Only a tiny bit smug?” “Oh, very well. Enormously smug.” She began to play with his hair. “Now that all this medal business is done with, I have something to discuss with you.” Closing his eyes, Christopher enjoyed the sensation of her fingers stroking his scalp. “What is it?” “What would you say to adding a new member to the family?” This was not an unusual question. Since they had established a household at Riverton, Beatrix had increased the size of her menagerie, and was constantly occupied with animal-related charities and concerns. She had also compiled a report for the newly established natural history society in London. For some reason it had not been at all difficult to convince the group of elderly entomologists, ornithologists, and other naturalists to include a pretty young woman in their midst. Especially when it became clear that Beatrix could talk for hours about migration patterns, plant cycles, and other matters relating to animal habitats and behavior. There was even discussion of Beatrix’s joining a board to form a new natural history museum, to provide a lady’s perspective on various aspects of the project. Keeping his eyes closed, Christopher smiled lazily. “Fur, feathers, or scales?” he asked in response to her earlier question. “None of those.” “God. Something exotic. Very well, where will this creature come from? Will we have to go to Australia to collect it? Iceland? Brazil?” A tremor of laughter went through her. “It’s already here, actually. But you won’t be able to view it for, say…eight more months.” Christopher’s eyes flew open. Beatrix was smiling down at him, looking shy and eager and more than a little pleased with herself. “Beatrix.” He turned carefully so that she was underneath him. His hand came to cradle the side of her face. “You’re sure?” She nodded. Overwhelmed, Christopher covered her mouth with his, kissing her fiercely. “My love…precious girl…” “It’s what you wanted, then?” she asked between kisses, already knowing the answer. Christopher looked down at her through a bright sheen of joy that made everything blurred and radiant. “More than I ever dreamed. And certainly more than I deserve.” Beatrix’s arms slid around his neck. “I’ll show you what you deserve,” she informed him, and pulled his head down to hers again.

...I just engaged my immense desire to sweat the chauvinistic water head a bit in his natural habitat to observe the meltdown. He hasn't changed in that regard." -Atlanta Homicide Detective Selena Monet

Transformations were taking place here, and as much as I had felt part of a “natural” landscape on my trek to the lighthouse, I could not deny that these habitats were transitional in a deeply unnatural way. A perverse sense of relief overtook me; at least now I had proof of something strange happening, along with the brain tissue the anthropologist had taken from the skin of the Crawler.

I am one with nature, I am nature, don't cut me down, don't burn me, don't drive me to extinction, don't pollute me, don't limit me, let me be free, let me live according to my nature in my natural habitat, the universe.

I loved driving over the ocean, watching all the shrimp boats and the seagulls flying around them looking for a snack. Many people find them annoying, but I'd always been struck by the beauty of their white wings gently flapping against the bright-blue sky. It was low tide now, and I could see the sandpipers pecking around the oyster shells that dotted the marshlands, hoping to get lucky. It was a privilege to coexist with these wild creatures in their natural habitat.

It was only when I lived overseas that I became more aware about my cultural identity. It's interesting how your "Filipino-ness" shines through when you're uprooted from your natural habitat to live in another country.

Even though I have nothing now, no hope for tomorrow and no prospect that anything is ever going to change for the better, I WILL CHOOSE to rejoice in God, my God, my salvation. He is my strength and He enables me to walk through these fires with confidence, like it was my natural habitat.

Brenda knew it was just a fluke, that statistically speaking I was almost always at least partially full of shit, but the other two passengers were real impressed, like I was all at one with my natural habitat.

These are the celebrities of my school, and I’m seeing them in their natural habitat. I know it sounds dumb, but I feel sort of cool for joining them. Who knew being popular could be so easy? All it took was some lying, manipulation and moderate dance skills.

If there is anything our culture desperately needs to learn about the morality of food production, it is that carrots can be grown using methods devastatingly destructive and deeply immoral--monoculture, herbicides, insecticides, destruction of habitat by plowing to the ditch banks, fill in the blanks--and beefsteaks can be produced in a way that protects and nurtures the soil and the total fabric of life, a pretty moral thing to do, in my mind.

If our first response to the receipt of gifts is gratitude, then our second is reciprocity: to give a gift in return. What could I give these plants in return for their generosity? I could return the gift with a direct response, like weeding or bringing water or offering a song of thanks that sends appreciation out on the wind. I could make habitat for the solitary bees that fertilized those fruits. Or maybe I could take indirect action, like donating to my local land trust so that more habitat for the gift givers will be saved, speaking at a public hearing on land use, or making art that invites others into the web of reciprocity. I could reduce my carbon footprint, vote on the side of healthy land, advocate for farmland preservation, change my diet, hang my laundry in the sunshine. We live in a time when every choice matters.