Hunters Prayer Quotes

You like being vague, don't you? (Amanda) It was a choice of being a Dark-Hunter or a prophet. Personally I like the slash-and-kill stuff much more than prayers and the lotus position. (Acheron)

Tangaloor, fire-bright Flame-foot, farthest walker Your hunter speaks In need he walks In need, but never in fear.

When it comes to misfortune, we are all selfish at heart, offering up the same prayers: not me, not mine. Not yet.

Be careful of the curse that falls on young lovers Starts so soft and sweet and turns them to hunters A man who's pure of heart and says his prayers by night May still become a wolf when the autumn moon is bright If you could only see the beast you've made of me I held it in but now it seems you've set it running free The saints can't help me now, the ropes have been unbound I hunt for you with bloody feet across the hallow'd ground

The guy that helped me learn this stuff suggested prayer and meditation. So I took up smoking.

It's not the type of work you can put on a business card. I sometimes play the game with myself, though. What would I put on a business card? Jill Kismet, Exorcist. Maybe on a nice heavy cream-colored card stock, with a good font. Not pretentious, just something tasteful. Garamond, maybe, or Book Antiqua. In bold. Or one of those old-fashioned fonts, but no frilly Edwardian script. Of course, there's slogans to be taken into account. Jill Kismet, Dealer in Dark Things. Spiritual Exterminator. Slayer of Hell's Minions.

Loving you has been the finest thing I have done in five hundred years … I do not tell you enough.” She looked up and smiled. “You tell me every night.” “It is not enough … It is never enough” “It is enough.” “No.” … “Never enough. It should be the unceasing prayer on my lips. The echo in every breath I take.

A week earlier I'd been locked into the idea that the Redskins would win easily -- but when Nixon came out for them and George Allen began televising his prayer meetings I decided that any team with both God and Nixon on their side was fucked from start.

With twenty-twenty hindsight I could solve every fucking problem, couldn't I?

Give a man with a death wish a bottle of whisky and a loaded gun, you get a dead body. Give a martyr a quote from scripture and a pocket full of prayers and you get a room full of corpses.

My head felt like it was going to crack down the middle, like some demented dwarf was driving glass pins through my brain.

So, he prayed. His prayer was as humble as can be. "I fucking swear, you stupid snake, if I end up dying from drinking mushroom juice, I am going to return from the dead and hunt you down.

Six express tracks and twelve locals pass through Palimpsest. The six Greater Lines are: Stylus, Sgraffito, Decretal, Foolscap, Bookhand, and Missal. Collectively, in the prayers of those gathered prostrate in the brass turnstiles of its hidden, voluptuous shrines, these are referred to as the Marginalia Line. They do not run on time: rather, the commuters of Palimpsest have learned their habits, the times of day and night when they prefer to eat and drink, their mating seasons, their gathering places. In days of old, great safaris were held to catch the great trains in their inexorable passage from place to place, and women grappled with them with hooks and tridents in order to arrive punctually at a desk in the depth, of the city. As if to impress a distracted parent on their birthday, the folk of Palimpsest built great edifices where the trains liked to congregate to drink oil from the earth and exchange gossip. They laid black track along the carriages’ migratory patterns. Trains are creatures of routine, though they are also peevish and curmudgeonly. Thus the transit system of Palimpsest was raised up around the huffing behemoths that traversed its heart, and the trains have not yet expressed displeasure. To ride them is still an exercise in hunterly passion and exactitude, for they are unpredictable, and must be observed for many weeks before patterns can be discerned. The sport of commuting is attempted by only the bravest and the wildest of Palimpsest. Many have achieved such a level of aptitude that they are able to catch a train more mornings than they do not. The wise arrive early with a neat coil of hooked rope at their waist, so that if a train is in a very great hurry, they may catch it still, and ride behind on the pauper’s terrace with the rest of those who were not favored, or fast enough, or precise in their calculations. Woe betide them in the infrequent mating seasons! No train may be asked to make its regular stops when she is in heat! A man was once caught on board when an express caught the scent of a local. The poor banker was released to a platform only eight months later, when the two white leviathans had relinquished each other with regret and tears.

Since we’re made in God’s image, this must be from Him, so even God must need an “atta boy,” an out-loud, in-your-head “Thank you, great job on that sunset and that platypus was a brilliant fun idea.” Maybe that’s why we’re supposed to pray the way we do, because without it God would be lonely.

Artemis was a goddess of the hunt, and also of the wild animals that she hunted.  She demonstrated the principles of conservation by being the protectress of young animals, ensuring the propagation of the species.  References were frequently made to Artemis in regard to this role.  Hence she is Artemis sovereign of all creatures,[ccxx] and Artemis Agrotera [of the wilderness], Potnia Theron [Lady of wild beasts].[ccxxi] In his manual for hunters, Xenophon describes the prayer the hunter spoke as he released the hunting hounds, "To thee thy share of this chase, Lord Apollo; and thine to thee, O Huntress Queen!"[ccxxii] As well as protecting young animals Artemis also protected their mothers, and hunting female animals could have fatal consequences.  On one occasion a hunter called Saron of Troizenos was chasing a doe when it swam into the sea.  He drowned and his body washed up at the grove of Artemis at the Phoibaian lagoon.

Sewing is a visual language. It has a voice. It has been used by people to communicate something of themselves — their history, beliefs, prayers and protests. For some, it is the only means to tell of what matters to them: those who are imprisoned or censored; those who do not know how or are not allowed to write of their lives. For them needlework can carry their autobiographies and testimonies, registering their origin and fate. Using patterns as syntax, symbols and motifs as its vocabulary, the arrangement of both as its grammar, sewing is a graphic way to add information and meaning. But is not a monologue, it is part of a conversation, a dialogue, a correspondence only fully realised once it is seen and its messages are read. It connects the maker to the viewer across time, cultures, generations and geographies. As a shared language, needlework transmits — through techniques, coded symbols, fabrics and colour — the unedited stories, not just of women, but often of those marginalised by oppression and prejudice.

Adam Parrish. This was how it had begun: Ronan Lynch had been in the passenger seat of Richard Campbell Gansey III's bright orange '73 Camaro, hanging out the window because walls couldn't hold him. Little historic Henrietta, Virginia, curled close, trees and streetlights alike leaning in as if to catch the conversation down below. What a pair the two of them were. Gansey, searching desperately for meaning. Ronan, sure that he wouldn't find any. Voted most and least likely to succeed, respectively, at Aglionby Academy, their shared high school. Those days, Gansey was the hunter and Ronan the hawkish best friend kept hooded and belled to prevent him tearing himself to shreds with his own talons. This was how it had begun: a student walking his bike up the last hill into town, clearly headed the same place they were. He wore the Aglionby uniform, although as they grew closer Ronan saw it was threadbare in a way school uniforms couldnt manage in a single year's use--secondhand. His sleeves were pushed up and his forearms were wiry, the thin muscles picked out in stark relief. Ronan's attention stuck on his hands. Lovely boyish hands with prominent knuckles, gaunt and long like his unfamiliar face. "Who's that?" Gansey had asked, and Ronan hadn't answered, just kept hanging out the window. As they passed, Adam's expression was all contradictions: intense and wary, resigned and resilient, defeated and defiant. Ronan hadn't known anything about who Adam was then and, if possible, he'd known even less about who he himself was, but as they drove away from the boy with the bicycle, this was how it had begun: Ronan leaning back against his seat and closing his eyes and sending up a simple, inexplicable, desperate prayer to God: Please.

Gregori stepped away from the huddled mass of tourists, putting distance between himself and the guide. He walked completely erect,his head high, his long hair flowing around him. His hands were loose at his sides, and his body was relaxed, rippling with power. "Hear me now, ancient one." His voice was soft and musical, filling the silence with beauty and purity. "You have lived long in this world, and you weary of the emptiness. I have come in anwer to your call." "Gregori.The Dark One." The evil voice hissed and growled the words in answer. The ugliness tore at sensitive nerve endings like nails on a chalkboard. Some of the tourists actually covered their ears. "How dare you enter my city and interfere where you have no right?" "I am justice,evil one. I have come to set your free from the bounaries holding you to this place." Gregori's voice was so soft and hypnotic that those listening edged out from their sanctuaries.It beckoned and pulled, so that none could resist his every desire. The black shape above their head roiled like a witch's cauldron. A jagged bolt of lightning slammed to earth straight toward the huddled group. Gregori raised a hand and redirected the force of energy away from the tourists and Savannah. A smile edged the cruel set of his mouth. "You think to mock me with display,ancient one? Do not attempt to anger what you do not understand.You came to me.I did not hunt you.You seek to threaten my lifemate and those I count as my friends.I can do no other than carry the justice of our people to you." Gregori's voice was so reasonable, so perfect and pure,drawing obedience from the most recalcitrant of criminals. The guide made a sound,somewhere between disbelief and fear.Gregori silenced him with a wave of his hand, needing no distractions. But the noise had been enough for the ancient one to break the spell Gregori's voice was weaving around him. The dark stain above their heads thrashed wildly, as if ridding itself ot ever-tightening bonds before slamming a series of lightning strikes at the helpless mortals on the ground. Screams and moans accompanied the whispered prayers, but Gregori stood his ground, unflinching. He merely redirected the whips of energy and light, sent them streaking back into the black mass above their heads.A hideous snarl,a screech of defiance and hatred,was the only warning before it hailed. Hufe golfball-sized blocks of bright-red ice rained down toward them. It was thick and horrible to see, the shower of frozen blood from the skies. But it stopped abruptly, as if an unseen force held it hovering inches from their heads. Gregori remained unchanged, impassive, his face a blank mask as he shielded the tourists and sent the hail hurtling back at their attacker.From out of the cemetery a few blocks from them, an army of the dead rose up. Wolves howled and raced along beside the skeletons as they moved to intercept the Carpathian hunter. Savannah. He said her name once, a soft brush in her mind. I've got it, she sent back instantly.Gregori had his hands full dealing with the abominations the vampire was throwing at him; he did't need to waste his energy protecting the general public from the apparition. She moved out into the open, a small, fragile figure, concentrating on the incoming threat. To those dwelling in the houses along the block and those driving in their cars, she masked the pack of wolves as dogs racing down the street.The stick=like skeletons, grotesque and bizarre, were merely a fast-moving group of people. She held the illusion until they were within a few feet of Gregori.Dropping the illusion, she fed every ounce of her energy and power to Gregori so he could meet the attack.

There was once a man who yearned to live forever. Beginning in his youth, he prayed for God to grant him immortality. He was charitable and earnest, honest in his business dealings, true to his wife, and kind to his children. He humbled himself before God, and preached His laws to all who would listen. And yet, he continued to age with every passing year, until he finally died a frail old man. When he reached heaven, he asked, "Lord, why did You refuse to answer my prayer? Did I not live my life according to Your word? Did I not praise Your name to all who would listen?" to which God replied, "You did all of these things. And that is why I did not curse you by answering your prayer.

Everything the Kiowas had came from the buffalo.… Most of all, the buffalo was part of the Kiowa religion. A white buffalo calf must be sacrificed in the Sun Dance. The priests used parts of the buffalo to make their prayers when they healed people or when they sang to the powers above. So, when the white men wanted to build railroads, or when they wanted to farm or raise cattle, the buffalo still protected the Kiowas. They tore up the railroad tracks and the gardens. They chased the cattle off the ranges. The buffalo loved their people as much as the Kiowas loved them. There was war between the buffalo and the white men. The white men built forts in the Kiowa country, and the woolly-headed buffalo soldiers shot the buffalo as fast as they could, but the buffalo kept coming on, coming on, even into the post cemetery at Fort Sill. Soldiers were not enough to hold them back. Then the white men hired hunters to do nothing but kill the buffalo. Up and down the plains those men ranged, shooting sometimes as many as a hundred buffalo a day. Behind them came the skinners with their wagons. They piled the hides and bones into the wagons until they were full, and then took their loads to the new railroad stations that were being built, to be shipped east to the market. Sometimes there would be a pile of bones as high as a man, stretching a mile along the railroad track. The buffalo saw that their day was over. They could protect their people no longer.

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.

Americans struggle with silence.  It seems we must have the radio blaring in the car or a TV on in the house, even if no one is watching.  We can't handle solitude very well.  Yet, solitude is the one thing a deer hunter craves and anticipates.  There are a few times when the woods get so quiet you feel like you are the only living creature around.  It's life-changing!  People are most like themselves in nature.  You can get down to the real you—no veneer, no facade, no masquerade— and it is there that God can do wonders on us.  I like thinking of it as an anesthetic that puts everything to sleep so that surgery can take place. Jesus knew the power of time alone with God, and we also need to know it — by experience.  He would often slip away (Luke 5:16).  The disciples would awaken, look around, and discover that Jesus was gone.  He loved the early morning moments before the world came alive and began buzzing with activity (Mark 1:35-39).  He knew that soon everyone would wipe the sleep out of their eyes, and He would be in high demand.  So, He placed high priority on those private, devoted moments, in order to escape and be alone with His Father.  He didn’t just squeeze in prayer and meditation between all His preaching and miracles.  Someone once said, “Jesus went from place of prayer to place of prayer with teaching and miracles in between.”  I like that.               Those who hunt know the adrenaline rush caused by the crunching leaves as a whitetail slowly approaches.  There is also such a surge when the word of God is read.  I hope you will enjoy both as you read this book.  My greatest satisfaction would be to know that you have found yourself a quiet place to read this book and contemplate the spiritual lessons in it.  When you have even more time, get your Bible and turn to the passages cited and read them more fully.  It will deepen your understanding.

From the moment she had stepped out from her wooden walls, the path ahead of him had been clearly marked, but he had been too blind to see it. A tosi woman and a Comanche, their pasts stained with tears and bloodshed, had little hope of coexisting happily with either race. To be as one, they had to walk alone, away from both their people. Where, that was the question. And Hunter had no answers. West, as the prophecy foretold? Into the great mountain ranges? The thought frightened him. He had been raised in open spaces, able to see into tomorrow, with the north wind whispering, the grass waving, the buffalo plentiful. What would he hunt? And how? He wouldn’t know what roots and nuts to gather. He wouldn’t know which plants made good medicine, which bad. Did he dare take a woman into an unknown land, uncertain if he could feed her, care for her, or protect her? What if she came with child? Winter, the time when babies cried. How would he stand tall like a man if his family starved? Hunter opened his eyes and sat up, raking his fingers through his damp hair. Looking skyward, he searched for Loretta’s Great One, the Almighty Father to whom she gave thanks for her food. At first he had been disgruntled by her prayers. Her God didn’t bring her the food; her husband did. Loretta had explained that her God led Hunter’s footsteps so his hunts were successful. Was her God up there in the sky, as she believed? Did he truly hear a man’s whispers, his thoughts? Hunter could see his own gods, Mother Earth, Mother Moon, Father Sun, the wind coming from the four directions. It was easy to believe in what he could see. Why did Loretta’s God hide himself? Was he terrible ugly? Did he hide only from Comanches? Loretta said he was father to all, even Indians. Peace filled Hunter. With so many Great Ones, both his and hers, surely they would be blessed. Relaxing his body, he surrendered himself to fate. The Great Ones would guide them. Loretta’s God would lead his footsteps in the hunt when his own gods failed him. Together he and Loretta would find a new place where the Comanche and tosi tivo could live as one, where Hunter could sing the songs of the People and keep their ways alive. Rising, Hunter turned back toward the village, his decision made, his heart torn, acutely aware that the prophecy had foretold this moment long ago.

Looking skyward, he searched for Loretta’s Great One, the Almighty Father to whom she gave thanks for her food. At first he had been disgruntled by her prayers. Her God didn’t bring her the food; her husband did. Loretta had explained that her God led Hunter’s footsteps so his hunts were successful. Was her God up there in the sky, as she believed? Did he truly hear a man’s whispers, his thoughts? Hunter could see his own gods, Mother Earth, Mother Moon, Father Sun, the wind coming from the four directions. It was easy to believe in what he could see. Why did Loretta’s God hide himself? Was he terrible ugly? Did he hide only from Comanches? Loretta said he was father to all, even Indians.

His name was Aaron and he was the answer to all my prayers.

Distant thunder sounded on and off throughout the evening and occasionally a heavier roll would cause them to stare out beyond the windows.

He’d always found it vaguely depressing, and yet it shouldn’t have mattered that the world was full of people he’d never know when he’d removed himself so completely from the world anyway. This

life was full of poignant truths and wrongs that could never be righted. There was nothing to be gained from wallowing in them.

Version Two-Morning (Engage in your beginning ritual if you are using one.) THIS MORNING I ADMIT WHEN ISOLATED I AM POWERLESS OVER (Fill in problem). (BREATHE) THIS MORNING I ADMIT WHEN I RELY ONLY ON MY WILL MY LIFE IS UNMANAGEABLE. (BREATHE) THIS MORNING I BELIEVE THERE IS A POWER GREATER THAN MYSELF. (BREATHE) THIS MORNING I BELIEVE THIS POWER CAN, AND WILL, RESTORE ME TO SANITY. (BREATHE) THIS MORNING I AM MAKING A DECISION TO TURN MY WILL OVER TO THAT POWER’S CARE. (BREATHE) THIS MORNING I AM MAKING A DECISION TO TURN MY LIFE OVER TO THAT POWER’S CARE. (BREATHE) THIS MORNING I AM ENTIRELY READY TO HAVE THAT POWER REMOVE ALL MY DEFECTS OF CHARACTER. (BREATHE) THIS MORNING I HUMBLY ASK THAT POWER TO REMOVE MY SHORTCOMINGS. (BREATHE) THIS MORNING I AM SEEKING THROUGH THIS PRAYER TO IMPROVE MY CONSCIOUS CONTACT WITH THAT SPIRITUAL POWER. (BREATHE) THIS MORNING I AM PRAYING FOR KNOWLEDGE OF THAT SPIRITUAL POWER’S WILL FOR ME. (BREATHE) THIS MORNING I AM PRAYING FOR THE POWER TO CARRY OUT THAT SPIRITUAL POWER’S WILL FOR ME. (BREATHE) THIS MORNING I AM PRAYING FOR THE WILLINGNESS TO TAKE THE ACTION NECESSARY TO CARRY OUT THAT SPIRITUAL POWER’S WILL FOR ME. (BREATHE) THIS MORNING I AM PRAYING FOR A SPIRITUAL AWAKENING. (BREATHE) THIS MORNING I AM PRAYING FOR THE OPPORTUNITY TO CARRY THIS MESSAGE TO OTHERS WHO STILL SUFFER. (BREATHE) THIS MORNING I AM PRAYING FOR THE ABILITY AND WILLINGNESS TO PRACTICE THESE PRINCIPLES IN ALL ASPECTS OF MY LIFE. (Engage in your ending ritual if you are using one.) Version Two-Evening (Engage in your beginning ritual if you are using one.) TONIGHT I ADMIT IN ISOLATION I AM POWERLESS OVER (Fill in problem)-THAT MY LIFE IS UNMANAGEABLE. (BREATHE) TONIGHT I BELIEVE THAT YOU ARE A POWER GREATER THAN MYSELF AND YOU ARE RESTORING ME TO SANITY. (BREATHE) TONIGHT I AM GRATEFUL THIS DAY I WAS ABLE TO MAKE A DECISION TO TURN MY WILL AND MY LIFE OVER TO YOUR CARE. (BREATHE) TONIGHT I CONTINUE TO BE ENTIRELY WILLING TO HAVE YOU REMOVE ALL MY DEFECTS OF CHARACTER. (BREATHE) TONIGHT I HUMBLY ASK YOU TO CONTINUE TO REMOVE MY SHORTCOMINGS. (BREATHE) TONIGHT I TAKE PERSONAL INVENTORY AND FIND I HAVE BEEN WRONG AND NOW PROMPTLY ADMIT IT TO YOU. (If after an honest review of the day you are unable to identify anyone you have harmed, skip the next two sentences.) (BREATHE) TONIGHT I LIST THESE PERSONS I HAVE HARMED TODAY, AND AM WILLING TO MAKE AMENDS TO THEM ALL. (BREATHE) TONIGHT I AGREE TO MAKE DIRECT AMENDS TO THESE PEOPLE WHEREVER POSSIBLE, EXCEPT WHEN TO DO SO WOULD INJURE THEM OR OTHERS. (BREATHE) TONIGHT I AM SEEKING THROUGH PRAYER TO IMPROVE MY CONSCIOUS CONTACT WITH YOU. (BREATHE) TONIGHT I AM PRAYING FOR KNOWLEDGE OF YOUR WILL FOR ME. (BREATHE) TONIGHT I AM PRAYING FOR THE POWER TO CARRY OUT YOUR WILL FOR ME. (BREATHE) TONIGHT I AM PRAYING FOR THE WILLINGNESS TO CARRY OUT YOUR WILL FOR ME. (BREATHE) TONIGHT I AM SEEKING THROUGH MEDITATION TO IMPROVE MY CONSCIOUS CONTACT WITH YOU. (BREATHE) TODAY I EXPERIENCED A SPIRITUAL AWAKENING AS A RESULT OF THESE STEPS. (BREATHE) TODAY I TRIED TO CARRY THIS MESSAGE TO OTHERS WHO STILL SUFFER. (BREATHE) TODAY I PRACTICED THESE PRINCIPLES IN ALL MY AFFAIRS. (Engage in your beginning ritual if you are using one.)

He didn’t know how to deal with people who were falling apart, how to comfort them. He wasn’t sure if he’d just forgotten how to be with people at all.

The other cops were almost evenly divided between being scared by what they’d seen and being so impressed that it was almost worse, because I wasn’t sure what they’d expect me to be able to do next time. Aimes hadn’t been the only one who saw the white-shadowed outline of wings. I told them it was an answer to prayer, not me personally. I finally told one overly solicitous uniform, ‘Trust me, I’m no angel.’ Nicky started laughing and couldn’t seem to stop. ‘Yuk it up, lion boy.’ That made him laugh harder, until he had to lean against the wall with tears trailing down from his eye. At least his laughing stopped any more weird theological questions; they just couldn’t seem to talk about angels with this big, muscled bad-ass guy laughing his ass off beside me.

be scared. She backed off, though, the thoughts too precipitous.

and then the train started to ease along the platform,

It didn’t matter, though, how weakly sentimental the catalyst had been, only that he’d been receptive to it.

Do you believe God answers prayers?" ... "...I wouldn't waste my time with it if I didn't..." "But how do you know he cares? How do you know he hears you?" "I've seen prayers answered. I feel his presence when I talk to him..." It wasn't enough. She was suddenly desperate for an answer she could live with. And die with. "Feelings are misleading." He shrugged. "Do you believe in the wind?" She looked out the window seeing his point. was it that simple? "See how the branches are moving and the grass is swaying? You can't see the wind, but you can see its effects.

The wind blew across the open convertible, tossing his hair, and the kids huddled in the back complaining of freezing to death. Meridith pulled her blue sweater closed and hugged herself. He wished she’d move closer so he could keep her warm. He imagined his arm wrapped around her shoulders, her face tucked into his chest against the wind. It was a picture he liked. Too much. Being near her all day, out of their element, had been revealing. But it hadn’t revealed something new about Meridith so much as it had revealed his own feelings. Not that he hadn’t been aware of them; he just hadn’t realized they were rooted so deeply. If only she weren’t already taken. And, okay, if she didn’t believe he was someone else. Wyatt was right. He was an idiot. He was in the middle of a mess, but it wasn’t too late to ask for help—it was never too late. He sent up a silent prayer as he drove through the quiet neighborhood streets. Usually he made sound decisions and could calculate the outcome. This one had him baffled. And now that feelings were involved—his own—he had more at stake than he cared to. He

He hadn’t judged her, though, nor had he condemned her. He’d simply seen the point she’d reached, beyond ever redeeming herself. Maybe

Looking skyward, he searched for Loretta’s Great One, the Almighty Father to whom she gave thanks for her food. At first he had been disgruntled by her prayers. Her God didn’t bring her the food; her husband did. Loretta had explained that her God led Hunter’s footsteps so his hunts were successful. Was her God up there in the sky, as she believed? Did he truly hear a man’s whispers, his thoughts? Hunter could see his own gods, Mother Earth, Mother Moon, Father Sun, the wind coming from the four directions. It was easy to believe in what he could see. Why did Loretta’s God hide himself? Was he terrible ugly? Did he hide only from Comanches? Loretta said he was father to all, even Indians. Peace filled Hunter. With so many Great Ones, both his and hers, surely they would be blessed. Relaxing his body, he surrendered himself to fate. The Great Ones would guide them. Loretta’s God would lead his footsteps in the hunt when his own gods failed him. Together he and Loretta would find a new place where the Comanche and tosi tivo could live as one, where Hunter could sing the songs of the People and keep their ways alive. Rising, Hunter turned back toward the village, his decision made, his heart torn, acutely aware that the prophecy had foretold this moment long ago.

Six days later, two full days after her food supplies had run out, Loretta rode onto the plateau that overlooked Hunter’s village. She reined Friend to a halt and stared down at the river valley. She had come so far and been through so much, spending all her time praying she would get here in time to save Amy, that she hadn’t spared a thought for the danger she would face upon arrival. Comanches. Hundreds of them. A white woman who rode down there would have to be insane. This time she didn’t have Hunter to protect her. Friend nickered and sniffed her foot. Loretta knew he sensed her fear. “What if one of them kills me?” she whispered. The horse snorted and nudged her. “It’s easy for you! They won’t hurt you!” The horse sidestepped and blew. “Oh, Friend, you don’t understand. You can’t.” Three Hail Mary’s later, Loretta and Friend were still on the plateau, silhouetted against the sky. She began a fourth prayer, scarcely hearing the words, her eyes scanning the cluster of lodges below. Please, God. Perhaps Hunter would see her and come out to meet her.

When you’re so close to the catch that your life depends on it, the prayer for daily bread takes on new importance. Imagine a first-century hunter or fisherman praying that God would supply the next deer or trout. For many of us, food is so accessible that we take this petition

For a moment, he wondered if reading the Bible, immersing herself in prayer, or holiness contained the secret to her glow, but he had a feeling all three contributed to her appeal and wellbeing. —Jake Hunter, "Cherry Crossing" by Lisa M. Prysock.

Everyone wanted her to be happy; that was the lie of their age, that being happy was the goal. Take the pills, be happy, forget that the sky had been torn from the world this summer. But she was a country at war, its territory invaded, citizens slaughtered, fighting for its survival.

There was a mattress in the small front yard and the smell of rotting food. The house looked like it needed some work, even in the forgiving glow of the streetlights. He’d done business over the years with the people-smuggling rackets and he couldn’t believe this was what the immigrants were all so desperate to reach.

The worst were the Christians who would try to have ‘a quiet word’ with him before the meeting, trotting out the usual shit. They based the twelve steps of recovery on the Bible. He needed to say his prayers every morning. Fire and brimstone. Nothing worse than a converted alcoholic who then becomes a bullying AA zealot.

CHAPTER 13 The squall was soon over. Firestar led his cats home through a forest where every twig and fern dripped water under a clearing sky. Silverpelt glittered brightly, and Firestar raised his eyes to utter a silent prayer: Great StarClan, show me what to do. He began to worry about whether Tigerstar had sent warriors to attack the camp while Firestar and the others were away. It would be one way to weaken ThunderClan so that Firestar had no choice but to ally his surviving cats with TigerClan. Relief flooded over

raced after him, past Fourtrees to the steep slope that led to the uplands. They bounded up, their paws made noiseless by the snow. When they reached the top, Fireheart was battered by a howling wind that turned his ears inside out. The WindClan hunting grounds looked more barren than ever, the gorse hidden by a layer of snow. “Fireheart! You know the way to the WindClan camp!” yowled Tigerclaw above the wind. “Lead us there.” He slowed to let Fireheart pass. Fireheart wondered if the deputy didn’t trust Onewhisker enough to let the WindClan warrior guide them. He looked back at Graystripe, hoping for some help, but the gray warrior had his head bowed low and his shoulders hunched miserably as the wind buffeted his thick fur. There would be little help there. Fireheart turned his eyes to StarClan and sent up a prayer for guidance. He was surprised to find that he recognized the shape of the land even beneath the snow. There was the badger set and the rock Graystripe had climbed to get a better view. He followed the contours he remembered from his journey with Graystripe until he reached the dip in the land that marked the WindClan camp. Fireheart paused at the rim of the hollow. “Down there!” he yowled. For a heartbeat the wind dropped,

Boys were taught to hunt, fish, and fight by the men in their clan, notably their mother's brothers, although sometimes all the young men in a town were instructed together. Boys were both praised and chided, but never struck, which was a sign of disrespect. They were allowed only two meals a day to instill a good appetite and willpower. A young hunter first had to learn the ways of the animals--to become one with them by entering their habitat. He was left by a stream to study the animals that came to drink at the edge, or he was sent high up a mountain, where he learned to hide in the green leaves and shadows. During his training as a hunter, he went all day without food to learn discipline. He was taught to be as silent as his own breath, from daybreak to dusk, neither speaking nor making a sound, so that he could better listen to the voices of the woods. Hunting was a way of life, and a boy learned not to change nature, but to find a place for himself within it. Later, if a young man wished to become a shaman, he could be apprenticed, but only after he had learned to be a good hunter and warrior. The young hunter learned that because people had wastefully killed too much game in the past, the animals had cursed them with disease. Certain plants, known only to the shamans, provided cures. A young man believed that if he sprinkled tobacco on a heap of ashes at home and it caught fire, he would have a good hunt. If the tobacco did not ignite, he would find no game. A hunter knew not to kill the wolf, which was considered a messenger from the spirit world. One could sit by the fire at night, listen to the wolves' distant, mournful howls, and learn much. If a hunter killed a wolf, game would vanish, and his bow would become useless until purified by the shaman. The hunter could also place the weapon in a swift river overnight or give it to a child to play with as a toy for a while. Yet he had to remember that the wolf always sought revenge--death for death. The young hunter could protect himself by reciting a prayer and bathing morning and evening in a stream.

Not long after heaven ignited my “medical prayer ministry,” evangelists Charles and Frances Hunter asked me to come to their church and share my story with their congregation. I’d never done that before either, but I knew we have to start somewhere, and that seemed as safe a place as any. So I went, and I spoke publicly for the first time. Now I can see it as clearly as my own two hands: God will use us if we will just start. You may not understand what you’re reading in the Word, but keep studying—and then give the Lord time to reveal it to you. You may not know how to pray or share your faith, but keep practicing—the Lord will teach you. Not only that, He will empower you, for our God is able: “able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (Eph. 3:20) and “able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work” (2 Cor. 9:8).

consoling himself with the thought that one day,

With no other choice, Tory approached Ash slowly. Warily. Could he even tell if it was her? By the way he was acting, she didn't think so. "Baby?" He looked up at her with blood red eyes that held no semblance of understanding. They were feral and cold. The eyes of a predator. With a speed she couldn't even see with her naked eye, Ash was off the floor. He grabbed her by the throat, threw her down on the ground and sank his fangs deep into her neck. Ash's head buzzed and his shoulder ached as he finally slaked some of the hunger that had been tearing at him for days. The blood was so good. So warm and satisfying. He licked and sucked, drinking it in until he was normal again. But as he returned to himself, his anger mounted that she'd let him go so long without nourishment. Even though he hadn't been able to speak, he remembered her watching him through the door. You'll eat when you please me..." She knew what those words did to him and he was tired of her abuse. "Artemis, you..." His words trailed off as he pulled away from her throat and realized it wasn't Artemis he was holding. It was Tory and she was extremely pale from the blood loss. Horror filled him. Her neck was savagely torn from his teeth, her brown eyes half-hooded as she struggled to breathe. No! His soul screamed out. How could he have hurt her? How could he be so far gone that he hadn't even realized it was Tory he tasted? Because Artemis had kept him without food for too long. And then she'd thrown a human in with him, knowing a human couldn't survive his feeding. "Oh gods," he breathed, choking. "Stay with me, baby. I'll get you help." She coughed as she reached up to touch his lips that were covered in her blood from his feeding. He saw the fear in her eyes and the pain that he'd caused her. The guilt was more than he could bear. "Soteria?" he whispered her name like a prayer. "Akribos?" She expelled one last breath before her eyes glazed over and her hand fell limply to the ground where it landed palm up. Unimaginable grief tore through him as he realized he'd just killed her. Throwing his head back, Ash bellowed from the weight of guilt and pain that assaulted him. He would never have hurt her. Never!

Jesus and germs are everywhere, so wash your hands and say your prayers.

But the truth was--though I wouldn't realize this until later--I had felt summoned: by my aunt and her prayers; by the lake in which my grandmother had bobbed in pain; by my dad's conscience, or lack thereof, and his hills; by the wind; by a neighbor boy who would tell me only the second time I ever talked to him that the color of my eyes (a drab gray, I'd always thought) reminded him of the sky up north on the reservation, right before nightfall, when Sasquatch warned hunters to get out of the woods and coyotes roamed along the roads and fences white men built over ancient paths.