Hunt Like A Lion Quotes

Why, that's like being told to go up in the hills to find lions, only you do not know whether there are any lions, but if there are, they may be hunting you, and they may be disguised as bushes. Oh, and if you find any lions, try not to let them eat you before you can tell where they are. -Elayne

I do not understand exactly what you mean by fear," said Tarzan. "Like lions, fear is a different thing in different men, but to me the only pleasure in the hunt is the knowledge that the hunted thing has power to harm me as much as I have to harm him. If I went out with a couple of rifles and a gun bearer, and twenty or thirty beaters, to hunt a lion, I should not feel that the lion had much chance, and so the pleasure of the hunt would be lessened in proportion to the increased safety which I felt." "Then I am to take it that Monsieur Tarzan would prefer to go naked into the jungle, armed only with a jackknife, to kill the king of beasts," laughed the other good naturedly, but with the merest touch of sarcasm in his tone. "And a piece of rope," added Tarzan.

Vix watched you like a lion watches a lioness.” “And how does a lion watch a lioness?” Sabina didn’t even try to pretend nonchalance this time. “He doesn’t need to tend her, because she hunts her own prey. He doesn’t need to shield her, because she kills her own enemies. He doesn’t need to look for her, because she’s always at his side.

Lions are neither predators nor killers. They just go for hunting like kings; because they are the kings!

Determination — not fear —settled in my chest like a raging lion. I had been stalked and hunted and had escaped harm thus far.

I like to see the people arriving. I like to imagine their lives. It keeps me from thinking too much about my own. A man shouldn't be too introspective. It weakens him. That is the difference between Tennessee Williams and Ernest Hemingway. I'm a Hemingway man myself although I don't believe it is right to hunt lions.

This is a key to understanding our history and psychology. Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

On the day of the hunt I came to know in the slick center of my bones this one thing; all animals kill to survive, and we are animals. The lion kills the baboon, the baboon kills fat grasshoppers. The elephant tears up living trees, dragging their precious roots from the dirt they love....And we, even if we had no meat or even grass to gnaw, still boil our water to kill the invisible creatures that would like to kill us first. And swallow quinine pills. The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.

After I kill someone, I like to sit in the shower and cry.” “Of course. It’s good to have traditions.” He tucked her into his side as easily as if she were Jamie.

The look in your eyes, boy. You’re afraid. A man like you is afraid, I take stock.” “I’ve known some fearless men. Hunted lions with them. A few of those gents forgot that Mother Nature is more of a killer than we humans will ever be and wound up getting chomped. She wants our blood, our bones, our goddamned guts. Fear is healthy.

You can take a cub from the savannah as they have, and raise it like a pet if you like. In a cage, as some do, or running free like Paddy. You can feed it fresh meat so it never learns to hunt and brush its coat so it carries a human smell wherever it goes—but know that what you’ve done is twist something natural into something else. And you can never trust on unnatural thing. - Charles Clutterbuck

Something about her roused his feline, and not in a hunt-the-bird-down-and-swallow-her-whole kind of way, but more like an I-want-to-lick-her-up-and-down fashion to see if he could ruffle her unflappable feathers.

He was smothered by dread. Fear. A horrible sense of being hunted. And then one of the automaton lions turned its head toward him. The eyes shone red. Red like blood. Red like fire. They could smell it on him, the illegal book. Or maybe just his fear

A choking dry-ice smog of disappointment, pooling in the drops and troughs of suddenly uncertain ground. Mudyards, wit here and there the smoking wrecks of ideologies, their wheels and radios gone. River of litter rustling in a swollen course below the sky's black drag and in the ditches mustard gas, a mulch of sodden colouring books, imploded television sets. These are the fretful margins of twentieth century, the boomtowns ragged edge, out past the sink estates, the human landfill, where the wheelchair access paving quakes, gives way like sphagnum moss beneath our feet. It’s 1999, less like date than like a number we restore to in emergencies. pre-packaged in its national front hunting. It’s millennial mummy-wraps. The zeitgeist yawns, as echoing and hollow as the Greenwich dome. It’s April 10th; we find ourselves in red lion square....caught in the crosshairs of geography and time like sitting ducks, held always by surface tension of the instant, by the sensory dazzle. Constant play of light on neural ripples. Fluttering attention pinned to where and when and who we are. The honey-trap of our personal circumstance, of our familiar bodies restless in these chairs.

You lean into life. Even now, even when you're being hunted by the Lions, you gape at the streets of Edinburgh, light up over the sight of a Christmas tree in a hotel lobby, ask five thousand questions about the Scottish countryside, and plan movie nights with enthusiasm. It's not just about the end goal for you; you look at the everyday world like it's something special, and you make me see it that way, too.

If you don’t like the word little, I could call you tiny. Tiny tinker?” Her dainty hiss reminded him of Mrs. Henderson’s Persian. Yep, little cat was the right term for her. He tugged a lock of her wavy hair in reprimand. “Did you just hiss at your mentor?” He’d never teased a female before this one. Odd how much fun it was. “Oh, no.” She widened eyes as filled with mischief as a passel of pixies. “I would never. Truly. I know better than to disrespect someone of your venerable age.” His jaw dropped. The kitten had just called him old? Old?

Eat your lies, Lion. Ghameq had only one son.” Nasir knew this for a fact, as certain as the wisps of darkness that spun from his fingers. As certain as the burn beneath his collarbone. He was darkness. He was adrift in the desert, lost to himself. “Perhaps.” The Lion tilted his head, enjoying this. “But your mother had two.” Three forms stepped from the corridor. Two ifrit, one man. Blood oozed from the man’s lip. His muscled arms glistened with sweat, and his golden hair stood out like a blaze. Hair Nasir had never seen without a turban. A turban that had obscured the elongated points of his ears. He lifted a feeble smile, and Nasir’s heart faltered once more. “Peace unto you, little brother,” said Altair.

Territories in the wild are large not as a matter of taste but of necessity. In a zoo, we do for animals what we have done for ourselves with houses: we bring together in a small space what in the wild is spread out. Whereas before for us the cave was here, the river over there, the hunting grounds a mile that way, the lookout next to it, the berries somewhere else—all of them infested with lions, snakes, ants, leeches and poison ivy—now the river flows through taps at hand’s reach and we can wash next to where we sleep, we can eat where we have cooked, and we can surround the whole with a protective wall and keep it clean and warm. A house is a compressed territory where our basic needs can be fulfilled close by and safely. A sound zoo enclosure is the equivalent for an animal (with the noteworthy absence of a fireplace or the like, present in every human habitation).

Her departure left no traces but were speedily repaired by the coming of spring. The sun growing warmer, and the close season putting an end to the Marquess's hunting, it was now Odo's chief pleasure to carry his books to the walled garden between the castle and the southern face of the cliff. This small enclosure, probably a survival of medieval horticulture, had along the upper ledge of its wall a grass walk commanding the flow of the stream, and an angle turret that turned one slit to the valley, the other to the garden lying below like a tranquil well of scent and brightness: its box trees clipped to the shape of peacocks and lions, its clove pinks and simples set in a border of thrift, and a pear tree basking on its sunny wall. These pleasant spaces, which Odo had to himself save when the canonesses walked there to recite their rosary, he peopled with the knights and ladies of the novelle, and the fantastic beings of Pulci's epic: there walked the Fay Morgana, Regulus the loyal knight, the giant Morgante, Trajan the just Emperor and the proud figure of King Conrad; so that, escaping thither from the after-dinner dullness of the tapestry parlour, the boy seemed to pass from the most oppressive solitude to a world of warmth and fellowship.

Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

The Equator runs close to the Rongai Valley, and, even at so high an altitude as this we hunted in, the belly of the earth was hot as live ash under our feet. Except for an occasional gust of fretful wind that flattened the high, corn-like grass, nothing uttered — nothing in the valley stirred. The chirrup-like drone of grasshoppers was dead, birds left the sky unmarked. the sun reigned and there were no aspirants to his place. We stopped by the red salt-lick that cropped out of the ground in the path of our trail. I did not remember a time when the salt-lick was as deserted as this. Always before it had been crowded with grantii, impala, kongoni, eland, water-buck, and a dozen kinds of smaller animals. But it was empty today. It was like a marketplace whose flow and bustle of life you had witnessed ninety-nine times, but, on your hundredth visit, was vacant and still without even an urchin to tell you why. I put my hand on Arab Maina’s arm. ‘What are you thinking, Maina? Why is there no game today?’ ‘Be quiet, Lakweit, and do not move.’ I dropped the butt of my spear on the earth and watched the two Murani stand still as trees, their nostrils distended, their ears alert to all things. Arab Kosky’s hand was tight on his spear like the claw of an eagle clasping a branch. ‘It is an odd sign,’ murmured Arab Maina, ‘when the salt-lick is without company!’ I had forgotten Buller, but the dog had not forgotten us. He had not forgotten that, with all the knowledge of the two Murani, he still knew better about such things. He thrust his body roughly between Arab Maina and myself, holding his black wet nose close to the ground. And the hairs along his spine stiffened. His hackles rose and he trembled. We might have spoken, but we didn’t. In his way Buller was more eloquent. Without a sound, he said, as clearly as it could be said — ‘Lion.

We killed them all when we came here. The people came and burned their land The forests where they used to feed We burned the trees that gave them shade And burned to bush, to scrub, to heath We made it easier to hunt. We changed the land, and they were gone. Today our beasts and dreams are small As species fall to time and us But back before the black folk came Before the white folk’s fleet arrived Before we built our cities here Before the casual genocide, This was the land where nightmares loped And hopped and ran and crawled and slid. And then we did the things we did, And thus we died the things we died. We have not seen Diprotodon A wombat bigger than a room Or run from Dromornithidae Gigantic demon ducks of doom All motor legs and ripping beaks A flock of geese from hell’s dark maw We’ve lost carnivorous kangaroo A bouncy furrier T Rex And Thylacoleo Carnifex the rat-king-devil-lion-thing the dropbear fantasy made flesh. Quinkana, the land crocodile Five metres long and fast as fright Wonambi, the enormous snake Who waited by the water-holes and took the ones who came to drink who were not watchful, clever, bright. Our Thylacines were tiger-wolves until we drove them off the map Then Megalania: seven meters of venomous enormous lizard... and more, and more. The ones whose bones we’ve never seen. The megafauna haunt our dreams. This was their land before mankind Just fifty thousand years ago. Time is a beast that eats and eats gives nothing back but ash and bones And one day someone else will come to excavate a heap of stones And wonder, What were people like? Their teeth weren’t sharp. Their feet were slow. They walked Australia long ago before Time took them into tales We’re transients. The land remains. Until its outlines wash away. While night falls down like dropbears don’t to swallow up Australia Day.

Another howl ruptured the quiet, still too far away to be a threat. The Beast Lord, the leader, the alpha male, had to enforce his position as much by will as by physical force. He would have to answer any challenges to his rule, so it was unlikely that he turned into a wolf. A wolf would have little chance against a cat. Wolves hunted in a pack, bleeding their victim and running them into exhaustion, while cats were solitary killing machines, designed to murder swiftly and with deadly precision. No, the Beast Lord would have to be a cat, a jaguar or a leopard. Perhaps a tiger, although all known cases of weretigers occurred in Asia and could be counted without involving toes. I had heard a rumor of the Kodiak of Atlanta, a legend of an enormous, battle-scarred bear roaming the streets in search of Pack criminals. The Pack, like any social organization, had its lawbreakers. The Kodiak was their Executioner. Perhaps his Majesty turned into a bear. Damn. I should have brought some honey. My left leg was tiring. I shifted from foot to foot . . . A low, warning growl froze me in midmove. It came from the dark gaping hole in the building across the street and rolled through the ruins, awakening ancient memories of a time when humans were pathetic, hairless creatures cowering by the weak flame of the first fire and scanning the night with frightened eyes, for it held monstrous hungry killers. My subconscious screamed in panic. I held it in check and cracked my neck, slowly, one side then another. A lean shadow flickered in the corner of my eye. On the left and above me a graceful jaguar stretched on the jutting block of concrete, an elegant statue encased in the liquid metal of moonlight. Homo Panthera onca. The killer who takes its prey in a single bound. Hello, Jim. The jaguar looked at me with amber eyes. Feline lips stretched in a startlingly human smirk. He could laugh if he wanted. He didn’t know what was at stake. Jim turned his head and began washing his paw. My saber firmly in hand, I marched across the street and stepped through the opening. The darkness swallowed me whole. The lingering musky scent of a cat hit me. So, not a bear after all. Where was he? I scanned the building, peering into the gloom. Moonlight filtered through the gaps in the walls, creating a mirage of twilight and complete darkness. I knew he was watching me. Enjoying himself. Diplomacy was never my strong suit and my patience had run dry. I crouched and called out, “Here, kitty, kitty, kitty.” Two golden eyes ignited at the opposite wall. A shape stirred within the darkness and rose, carrying the eyes up and up and up until they towered above me. A single enormous paw moved into the moonlight, disturbing the dust on the filthy floor. Wicked claws shot forth and withdrew. A massive shoulder followed, its gray fur marked by faint smoky stripes. The huge body shifted forward, coming at me, and I lost my balance and fell on my ass into the dirt. Dear God, this wasn’t just a lion. This thing had to be at least five feet at the shoulder. And why was it striped? The colossal cat circled me, half in the light, half in the shadow, the dark mane trembling as he moved. I scrambled to my feet and almost bumped into the gray muzzle. We looked at each other, the lion and I, our gazes level. Then I twisted around and began dusting off my jeans in a most undignified manner. The lion vanished into a dark corner. A whisper of power pulsed through the room, tugging at my senses. If I did not know better, I would say that he had just changed. “Kitty, kitty?” asked a level male voice. I jumped. No shapechanger went from a beast into a human without a nap. Into a midform, yes, but beast-men had trouble talking. “Yeah,” I said. “You’ve caught me unprepared. Next time I’ll bring cream and catnip toys.” “If there is a next time.

I have been frequently asked how I felt when I found myself in a free State. I have never been able to answer the question with any satisfaction to myself. It was a moment of the highest excitement I ever experienced. I suppose I felt as one may imagine the unarmed mariner to feel when he is rescued by a friendly man-of-war from the pursuit of a pirate. In writing to a dear friend, immediately after my arrival at New York, I said I felt like one who had escaped a den of hungry lions. This state of mind, however, very soon subsided; and I was again seized with a feeling of great insecurity and loneliness. I was yet liable to be taken back, and subjected to all the tortures of slavery. This in itself was enough to damp the ardor of my enthusiasm. But the loneliness overcame me. There I was in the midst of thousands, and yet a perfect stranger; without home and without friends, in the midst of thousands of my own brethren--children of a common Father, and yet I dared not to unfold to any one of them my sad condition. I was afraid to speak to any one for fear of speaking to the wrong one, and thereby falling into the hands of money-loving kidnappers, whose business it was to lie in wait for the panting fugitive, as the ferocious beasts of the forest lie in wait for their prey. The motto which I adopted when I started from slavery was this--"Trust no man!" I saw in every white man an enemy, and in almost every colored man cause for distrust. It was a most painful situation; and, to understand it, one must needs experience it, or imagine himself in similar circumstances. Let him be a fugitive slave in a strange land--a land given up to be the hunting-ground for slaveholders--whose inhabitants are legalized kidnappers--where he is every moment subjected to the terrible liability of being seized upon by his fellowmen, as the hideous crocodile seizes upon his prey!--I say, let him place himself in my situation--without home or friends--without money or credit--wanting shelter, and no one to give it-- wanting bread, and no money to buy it,--and at the same time let him feel that he is pursued by merciless men-hunters, and in total darkness as to what to do, where to go, or where to stay,--perfectly helpless both as to the means of defence and means of escape,--in the midst of plenty, yet suffering the terrible gnawings of hunger,--in the midst of houses, yet having no home,--among fellow-men, yet feeling as if in the midst of wild beasts, whose greediness to swallow up the trembling and half-famished fugitive is only equalled by that with which the monsters of the deep swallow up the helpless fish upon which they subsist,--I say, let him be placed in this most trying situation,--the situation in which I was placed, --then, and not till then, will he fully appreciate the hardships of, and know how to sympathize with, the toil-worn and whip-scarred fugitive slave.

Or, in your case, as wide. Wait. Did you just say Gandalf?” “He is the founder of our order, and the first of the Five Warlocks. He comes from afar across the Western Ocean, from Easter Island, or perhaps from Japan.” “No, I think he comes from the mind of a story writer. An old-fashioned Roman Catholic from the days just before First Space Age. Unless I am confusing him with the guy who wrote about Talking Animal Land? With the Cowardly Lion who gets killed by a Wicked White Witch? I never read the text, I watched the comic.” “Oh, you err so! The Witches, we have preserved this lore since the time of the Fall of the Giants, whom we overthrew and destroyed. The tale is this: C. S. Lewis and Arthur C. Clarke were led by the Indian Maiden Sacagawea to the Pacific Ocean and back, stealing the land from the Red Man and selling them blankets impregnated with smallpox. It was called the Lewis and Clarke Expedition. When they reached the Pacific, they set out in the Dawn Treader to find the sea route to India, where the sacred river Alph runs through caverns measureless to man down to a sunless sea. They came to the Last Island, called Ramandu or Selidor, where the World Serpent guards the gateway to the Land of the Dead, and there they found Gandalf, returned alive from the underworld, and stripped of all his powers. He came again to mortal lands in North America to teach the Simon Families. The Chronicle is a symbolic retelling of their journey. It is one of our Holy Books.” “Your Holy Books were written for children by Englishmen.” “The gods wear many masks! If the Continuum chooses the lips of a White Man to be the lips through which the Continuum speaks, who are we to question? Tolkien was not Roman. He was of a race called the hobbits, Homo floresiensis, discovered on an isle in Indonesia, and he would have lived in happiness, had not the White Man killed him with DDT. So there were no Roman Catholics involved. May the Earth curse their memory forever! May they be forgotten forever!” “Hm. Earth is big. Maybe it can do both. You know about Rome? It perished in the Ecpyrosis, somewhat before your time.” “How could we not? The Pope in Rome created the Giants, whom the Witches rose up against and overthrew. Theirs was the masculine religion, aggressive, intolerant, and forbidding abortion. Ours is the feminine religion, peaceful and life-affirming and all-loving, and we offer the firstborn child to perish on our sacred fires. The First Coven was organized to destroy them like rats! When Rome was burned, we danced, and their one god was cast down and fled weeping on his pierced feet, and our many gods rose up. My ancestors hunted the Christians like stoats, and when we caught them, we burned them slowly, as they once did of us in Salem. What ill you do is returned to you tenfold!” “Hm. Are you willing to work with a Giant? I saw one in the pit, and saw the jumbo-sized coffin they pried him out from. What if he is a baptized Christian? Most of them were, since they were created by my pet pope and raised by nuns.” “All Christians must perish! Such is our code.” “Your code is miscoded.” “What of the Unforgettable Hate?” “Forget about it.

It is my understanding from an intuitive relationship with animals that it is complete folly to try to figure out what is right or wrong for humans by observing what other animals are doing. Observe any animal and you will quickly figure out that a hawk does not try to hunt like an eagle. The wolf does not try to be a lion.

38 Then the Lord spoke to Job out of the storm. He said: 2 “Who is this that obscures my plans with words without knowledge? 3 Brace yourself like a man; I will question you, and you shall answer me. 4 “Where were you when I laid the earth’s foundation? Tell me, if you understand. 5 Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? 6 On what were its footings set, or who laid its cornerstone— 7 while the morning stars sang together and all the angels[a] shouted for joy? 8 “Who shut up the sea behind doors when it burst forth from the womb, 9 when I made the clouds its garment and wrapped it in thick darkness, 10 when I fixed limits for it and set its doors and bars in place, 11 when I said, ‘This far you may come and no farther; here is where your proud waves halt’? 12 “Have you ever given orders to the morning, or shown the dawn its place, 13 that it might take the earth by the edges and shake the wicked out of it? 14 The earth takes shape like clay under a seal; its features stand out like those of a garment. 15 The wicked are denied their light, and their upraised arm is broken. 16 “Have you journeyed to the springs of the sea or walked in the recesses of the deep? 17 Have the gates of death been shown to you? Have you seen the gates of the deepest darkness? 18 Have you comprehended the vast expanses of the earth? Tell me, if you know all this. 19 “What is the way to the abode of light? And where does darkness reside? 20 Can you take them to their places? Do you know the paths to their dwellings? 21 Surely you know, for you were already born! You have lived so many years! 22 “Have you entered the storehouses of the snow or seen the storehouses of the hail, 23 which I reserve for times of trouble, for days of war and battle? 24 What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? 25 Who cuts a channel for the torrents of rain, and a path for the thunderstorm, 26 to water a land where no one lives, an uninhabited desert, 27 to satisfy a desolate wasteland and make it sprout with grass? 28 Does the rain have a father? Who fathers the drops of dew? 29 From whose womb comes the ice? Who gives birth to the frost from the heavens 30 when the waters become hard as stone, when the surface of the deep is frozen? 31 “Can you bind the chains[b] of the Pleiades? Can you loosen Orion’s belt? 32 Can you bring forth the constellations in their seasons[c] or lead out the Bear[d] with its cubs? 33 Do you know the laws of the heavens? Can you set up God’s[e] dominion over the earth? 34 “Can you raise your voice to the clouds and cover yourself with a flood of water? 35 Do you send the lightning bolts on their way? Do they report to you, ‘Here we are’? 36 Who gives the ibis wisdom[f] or gives the rooster understanding?[g] 37 Who has the wisdom to count the clouds? Who can tip over the water jars of the heavens 38 when the dust becomes hard and the clods of earth stick together? 39 “Do you hunt the prey for the lioness and satisfy the hunger of the lions 40 when they crouch in their dens or lie in wait in a thicket? 41 Who provides food for the raven when its young cry out to God and wander about for lack of food?

There would be little pleasure in hunting," retorted the first speaker, "if one is afraid of the thing he hunts." D'Arnot smiled. Tarzan afraid! "I do not exactly understand what you mean by fear," said Tarzan. "Like lions, fear is a different thing in different men, but to me the only pleasure in the hunt is the knowledge that the hunted thing has power to harm me as much as I have to harm him. If I went out with a couple of rifles and a gun bearer, and twenty or thirty beaters, to hunt a lion, I should not feel that the lion had much chance, and so the pleasure of the hunt would be lessened in proportion to the increased safety which I felt." "Then I am to take it that Monsieur Tarzan would prefer to go naked into the jungle, armed only with a jackknife, to kill the king of beasts," laughed the other, good naturedly, but with the merest touch of sarcasm in his tone.

Evolved to Run Walking long distances is fundamental to being a hunter-gatherer, but people sometimes have to run. One powerful motivation is to sprint to a tree or some other refuge when being chased by a predator. Although you only have to run faster than the next fellow when a lion chases you, bipedal humans are comparatively slow. The world’s fastest humans can run at 37 kilometers (23 miles) per hour for about ten to twenty seconds, whereas an average lion can run at least twice as fast for approximately four minutes. Like us, early Homo must have been pathetic sprinters whose terrified dashes were too often ineffective. However, there is plentiful evidence that by the time of H. erectus our ancestors had evolved exceptional abilities to run long distances at moderate speeds in hot conditions. The adaptations underlying these abilities helped transform the human body in crucial ways and explain why humans, even amateur athletes, are among the best long-distance runners in the mammalian world. Today, humans run long distances to stay fit, commute, or just have fun, but the struggle to get meat underlies the origins of endurance running. To appreciate this inference, try to imagine what it was like for the first humans to hunt or scavenge 2 million years ago. Most carnivores kill using a combination of speed and strength. Large predators, such as lions and leopards, either chase or pounce on their prey and then dispatch it with lethal force. These dangerous carnivores can run as fast as 70 kilometers (43 miles) per hour, and they have terrifying natural weapons: daggerlike fangs, razor-sharp claws, and heavy paws to help them maim and kill. Hunters

How sensitive must be a dog’s nose to do a thing like that! The air must have been saturated with bobcat scent, for the dogs were running heads up, paying no attention to the actual track made two minutes before, while there had been ten hours or more for the lion’s scent to be dispersed. With great ability a dog must have to pick up and recognize a teeny bit of old lion scent from a great volume of fresh bobcat scent, when both enter his nostrils at the same time. Those are things which we have yet to learn from a dog.

This is no hog. This is the Bael Quey.” “Bael Quey?” Anna Mary asked. “Chief of Evil Spirits,” Limping Wolf answered. “According to Indian Legend, Bael Quey is the ancient spirit of the predator. Tales of its savagery are as old as my people. It lives for the taste of blood. It hunts for the pleasure of killing. It feeds on terror. Throughout the ages it has taken the form of different animals, grizzly bears, mountain lions, wolverines, even men and now this terrible hog. Bael Quey brings death and destruction until the rage and fury burns itself out like a fiery meteor, blazing downwards to explode.

Some people misperceived what a hunter or who a hunter is. Most people associate hunting with Lions chasing Gazelles. The human hunter sometimes doesn’t go looking for deers. Hunters sometimes sit in the quiet, shade of a tree, back against a safe firm wall and wait on a catch. Sometimes your catch comes to you. Like lounging on a boat on a lake and your fishing rod in the water wakes you up after a fish is hooked on it and starts moving. Hunting isn’t always moving. Sometimes a man or woman hunts by not doing anything. Nothing. And you find yourself hooked. I’ve decided to stop falling into those toxic traps. Hunters aren’t always in motion.

The Trumpets sound, and [Britomart and the Amazon Radigund] together run With greedy rage, and with their faulchins smot; Ne either sought the others strokes to shun, But through great fury both their skill forgot, And practicke vse in armes: ne spared not Their dainty parts, which nature had created So faire and tender, without staine or spot, For other vses, then they them translated; Which they now hackt & hewd, as if such vse they hated, As when a Tygre and a Lionesse Are met at spoyling of some hungry pray, Both challenge it with equall greedinesse: But first the Tygre clawes thereon did lay; And therefore loth to loose her right away, Doth in defence thereof full stoutly stond: To which the Lion strongly doth gainesay, That she to hunt the beast first tooke in hond; And therefore ought it haue, where euer she it fond. Full fiercely layde the Amazon about, And dealt her blowes vnmercifully sore: Which Britomart withstood with courage stout, And them repaide againe with double more. So long they fought, that all the grassie flore Was fild with bloud, which from their sides did flow, And gushed through their armes, that all in gore They trode, and on the ground their liues did strow, Like fruitles seede, of which vntimely death should grow. At last proud Radigund with fell despight, Hauing by chaunce espide aduantage neare, Let driue at her with all her dreadfull might, And thus vpbrayding said; This token beare Vnto the man, whom thou doest loue so deare; And tell him for his sake thy life thou gauest. Which spitefull words she sore engrieu’d to heare, Thus answer’d; Lewdly thou my loue deprauest, Who shortly must repent that now so vainely brauest Nath’lesse that stroke so cruell passage found, That glauncing on her shoulder plate, it bit Vnto the bone, and made a griesly wound, That she her shield through raging smart of it Could scarse vphold; yet soone she it requit. For hauing force increast through furious paine, She her so rudely on the helmet smit, That it empierced to the very braine, And her proud person low prostrated on the plaine. Where being layd, the wrothfull Britonesse Stayd not, till she came to her selfe againe, But in reuenge both of her loues distresse, And her late vile reproch, though vaunted vaine, And also of her wound, which sore did paine, She with one stroke both head and helmet cleft. Which dreadfull sight, when all her warlike traine There present saw, each one of sence bereft, Fled fast into the towne, and her sole victor left.

On the day of the hunt I came to know in the slick center of my bones this one thing: all animals kill to survive, and we are animals. The lion kills the baboon; the baboon kills fat grasshoppers. The elephant tears up living trees, dragging their precious roots from the dirt they love. The hungry antelope’s shadow passes over the startled grass. And we, even if we had no meat or even grass to gnaw, still boil our water to kill the invisible creatures that would like to kill us first. And swallow quinine pills. The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.

Losing a child is the most painful thing a mother can endure. It rips at your soul, like a part of your heart’s been torn right out.

Seasoned digital daters are like lions who have had their prey killed, butchered, and served to them on a tray in their artificial habitat for so long that they’ve forgotten how to hunt.

Well – at least Binky’s in a zoo.’ ‘Yes, he’s in a zoo, where they keep wild hunting dogs and lions. They all get on so well, it’s like Madagascar 3 in here.

The Bechuanan know not the story of the Zungu of old. Remember him, my people; he caught a lion’s whelp and thought that, if he fed it with the milk of his cows, he would in due course possess a useful mastiff to help him in hunting valuable specimens of wild beats. The cub grew up apparently tame and meek, just like an ordinary domestic puppy; but one day Zungu came home and found, what? It had eaten his children, chewed up two of his wives and, in destroying it, he himself narrowly escaped being mauled. So, if Tauana and his gang of brigands imagine that they shall have rain and plenty under the protection of these marauding wizards from the sea, they will gather some sense before long. ‘Shaka served us just as treacherously. Where is Shaka’s dynasty now? Extinguished, by the very Boers who poisoned my wives and are pursuing us today. The Bechuana are fools to think that these unnatural Kiwas (white men) will return their so-called friendship with honest friendship. Together they are laughing at my misery. Let them rejoice; they need all the laughter they can have today for when their deliverers begin to dose them with the same bitter medicine they prepared for me; when the Kiwas rob them of their cattle, their children and their lands, they will weep their eyes out of their sockets and get left with only their empty throats to squeal in vain for mercy. ‘They will despoil them of the very lands they have rendered unsafe for us; they will entice the Bechuana youths to war and the chase, only to use them as pack-oxen; yea, they will refuse to share with them the spoils of victory. ‘They will turn Becuana women into beasts of burden to drag their loaded wagons to their granaries, while their own bullocks are fattening on their hillside and pining for exercise. They will use the whiplash on the bare skins of women to accelerate their paces and quicken their activities: they shall take Bechuana women to wife and, with them, bread a race of half man and half goblin, and they will deny them their legitimate lobolo. With their cries unheeded, these Bechuana will waste away in helpless fury till the gnome of offspring of such miscegenation rise up against their cruel sires; by that time their mucus will blend with their tears past their chins down to their heels. Then shall come our turn to laugh. [178 – 189]

For me, reading was adventure, but most of all, reading was escape—escape from a life I never understood. Opening a book felt like taking a trip someplace else.

People and animals come together in herd-communities with their own kind exclusively to a single end. Each individual strives to preserve their own genes but achieving that alone can become extremely difficult or even impossible. It is easier to find a partner for the realisation of the basic instinct as a member of a herd and so ultimately, the prime principle in play is still the Law of Gene Preservation. It is easier to defend oneself from a more powerful enemy as a member of a herd. A pack of hyenas, for example, can face down a powerful predator like a lion, whereas an individual hyena would have no chance. In a herd it is easier to hunt and gather large sources of food, which it would be impossible for a lone animal to find. This is the case for lions, wolves and all other herd predators, including mankind. The unification of human beings into ever larger communities, beginning with tribes and clans in prehistoric times, then nations and states in the Middle Ages, continues today in the process called world globalisation. The reason for globalisation is the same as it was a thousand years ago. It provides the best conditions for preserving one’s own gene.

Just as woodpeckers specialise in extracting insects from the trunks of trees, the first humans specialised in extracting marrow from bones. Why marrow? Well, suppose you observe a pride of lions take down and devour a giraffe. You wait patiently until they’re done. But it’s still not your turn because first the hyenas and jackals – and you don’t dare interfere with them – scavenge the leftovers. Only then would you and your band dare approach the carcass, look cautiously left and right – and dig into the edible tissue that remained. This is a key to understanding our history and psychology. Genus Homo’s position in the food chain was, until quite recently, solidly in the middle. For millions of years, humans hunted smaller creatures and gathered what they could, all the while being hunted by larger predators. It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana-republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

It was only 400,000 years ago that several species of man began to hunt large game on a regular basis, and only in the last 100,000 years – with the rise of Homo sapiens – that man jumped to the top of the food chain. That spectacular leap from the middle to the top had enormous consequences. Other animals at the top of the pyramid, such as lions and sharks, evolved into that position very gradually, over millions of years. This enabled the ecosystem to develop checks and balances that prevent lions and sharks from wreaking too much havoc. As lions became deadlier, so gazelles evolved to run faster, hyenas to cooperate better, and rhinoceroses to be more bad-tempered. In contrast, humankind ascended to the top so quickly that the ecosystem was not given time to adjust. Moreover, humans themselves failed to adjust. Most top predators of the planet are majestic creatures. Millions of years of dominion have filled them with self-confidence. Sapiens by contrast is more like a banana republic dictator. Having so recently been one of the underdogs of the savannah, we are full of fears and anxieties over our position, which makes us doubly cruel and dangerous. Many historical calamities, from deadly wars to ecological catastrophes, have resulted from this over-hasty jump.

Odd, though, how distance doesn’t always separate us from the bad memories and associations as much as we’d like.

On the day of the hunt I came to know in the slick center of my bones this one thing: all animals kill to survive, and we are animals. The lion kills the baboon, the baboon kills fat grasshoppers. The elephant tears up living trees, draffing their precious roots from the dirt they love. The hungry antelope's shadow passes over the startled grass. And we, even if we had no meat or even grass to gnaw still boil our water to kill the invisible creatures that would like to kill us first. ...The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep

Please,” she whispered, barely daring to hope. “Does that mean you’ll let me go? Will…will you take me back to Tranq Prime? Will you—” A grinding, shrieking noise, like metal being ripped apart, cut through her words. Xairn gave her a humorless smile. “I would, but it appears I won’t have to. Your warrior has arrived. Though the gods alone know how he found you.” The shrieking noise ended with a resounding clang—the sound of metal bouncing off metal. And then… “Sophia!” The deep, furious roar sounded like something that might come from a male lion on the African veldt. It was Sylvan’s voice—she was sure of that—but so thick with fury it was barely recognizable. Xairn

People who romanticize an Africa They’ve never seen Like to identify themselves With lions. It’s all roar and hunt, Quick fucks and blond manes.

On the day of the hunt I came to know in the slick center of my bones this one thing: all animals kill to survive, ane we are animals. The lion kills the baboon, the baboon kills fat grasshoppers. The elephant tears up living trees, dragging their precious roots from the dirt they love. The hungry antelope's shadow passes over the startled grass. And we, even if we had no meat or even grass to gnaw, still boil our water to kill the invisible creatures that would like to kill us first. And swallow quinine pills. The death of something living is the price of our own survival, and we pay it again and again. We have no choice. It is the one solemn promise every life on earth is born and bound to keep.

pierce. The understanding of this Hebrew verb is problematic. Traditionally translated “pierce,” this Hebrew verb occurs only here, and can only be translated here as “pierce” if it is emended. As it stands, it indicates that the psalmist’s hands and feet are “like a lion” (see NIV text note), which some commentators have interpreted to mean that the psalmist’s hands and feet were trussed up on a stick as a captured lion would be. Unfortunately, despite all the lion hunting scenes that are preserved and described, no lion is shown being transported this way. If a verb is desirable here, a suitable candidate must be found among the related Semitic languages. The most likely one is similar to Akkadian and Syriac cognates that have the meaning “shrink” or “shrivel.” Akkadian medical texts speak of a symptom in which the hands and feet are shrunken. Although Mt 27 uses several other lines from this psalm (e.g., Mt 27:35, 39, 43, 46), Mt 27 is of no help here, because it does not refer to this verse. Since Matthew omits it, he likely did not read the psalm as referring to the piercing of hands and feet.

Native hunters have sometimes had a more sensible, more spiritual, closer-to-truth view of wolves (and other predators, including lions and tigers). Recently, Native American groups have tried to block the opening of wolf hunts. When Wisconsin opened hunting for wolves in 2012, Mike Wiggins, chairman of the Bad River Ojibwe Tribe, responded, “Is nothing sacred anymore?” Ma’iingan, the wolf, is sacred to the Ojibwe. “Killing a wolf is like killing a brother,” said tribal member Essie Leoso.

The lion,” she thought, “is very noble. There is no creature so noble. The elephant is noble too and the elands and the jaguar. But they are nothing compared to the lion. The crocodile is not noble at all. It is an old evil like the serpent in the Garden of Eden; cunning and full of malice, and even when it hunts, it does so in a way that shows no true courage. But the lion…” She sighed. “The lion is wonderful and all the beasts of the earth are not much beside it.

And then there is the Löwenmensch – the Lion Man of the Hohlenstein-Stadel. In the hills between Nuremberg and Munich in Swabian Germany there are caves that have yielded one of the most important works ever crafted by an unknown artist. Around 40,000 years ago, a woman or man sat somewhere in or near that cave, with the detritus of a hunt scattered around. They took a piece of ivory, a tusk from a woolly mammoth, and carefully considered that it might be the right material, shape and size for something that they had been pondering. Now extinct, cave lions were fierce predators at that time, posing a threat to people, and also to the animals that people would hunt and eat. That person thought about the lions, and how formidable they are, and maybe wondered what it would be like to have the power of a lion in the body of a human. Maybe this tribe revered the cave lions out of fear and awe. Whatever the reason, this artist took that mammoth ivory, a flint knife, and patiently carved the tusk into a mythical figure. It is a chimaera, a fantastic beast that is made up of the parts of multiple animals. Chimaeras exist throughout all human cultures for most of history, from mermaids, fawns or centaurs, to the glorious monkey-man god Hanuman, to the Japanese snake-woman nure-onna, to the Wolpertinger, an absurd and mischievous Bavarian part-duck part-squirrel part-rabbit with antlers and vampire teeth. Today, we have reached the ultimate manifestation of a 40,000-year interest in hybrid creatures in genetic engineering, where elements from one animal are transposed into another, and hence we have cats that glow in the dark with the genes of deep-sea crystal jellyfish Aquorea victoria, and goats that produce dragline silk from the golden orb weaver spider in their udders. The Lion Man of Hohlenstein-Stadel

Ah. But you say that because you’re a linguist, and you can’t see why anyone wouldn’t want to wallow in the sheer beauty of language.” Szpindel harrumphed with mock pomposity. “Now me, I’m a biologist, so it makes perfect sense.” “Really. Then explain it to me, oh wise and powerful mutilator of frogs.” “Simple. Bloodsucker’s a transient, not a resident.” “What are— Oh, those are killer whales, right? Whistle dialects.” “I said forget the language. Think about the lifestyle. Residents are fish-eaters, eh? They hang out in big groups, don’t move around much, talk all the time.” I heard a whisper of motion, imagined Szpindel leaning in and laying a hand on Michelle’s arm. I imagined the sensors in his gloves telling him what she felt like. “Transients, now—they eat mammals. Seals, sea lions, smart prey. Smart enough to take cover when they hear a fluke slap or a click train. So transients are sneaky, eh? Hunt in small groups, range all over the place, keep their mouths shut so nobody hears ’em coming.” “And Jukka’s a transient.” “Man’s instincts tell him to keep quiet around prey. Every time he opens his mouth, every time he lets us see him, he’s fighting his own brain stem. Maybe we shouldn’t be too harsh on the ol’ guy just because he’s not the world’s best motivational speaker, eh?

In The 33 Strategies of War one of the strategies Robert Greene tackles is Defeat Them in Detail: The Divide-And-Conquer Strategy "Never be intimidated by your enemy's appearance. Instead, look at the parts that make up the whole. By separating the parts, sowing dissension and division, you can bring down even the most formidable foe. When you are facing troubles or enemies, turn a large problem into small, eminently defeatable parts." Most of us have been captivated by the beauty and often gruesome nature of big cats like lions catching their prey in the wild. These hunters are so skilled that they have evolved strategies to overcome prey that is sometimes significantly larger than themselves and outnumbers the hunters many times over. "They hunt water buffalo by stampeding them into the water where they can attack and kill the young or weak members of the herd. After the initial stampede, the lions herd the buffalo through the water and relentlessly pursue them for hours at a time " according to National Geographics. Despite appearing extreme, given the current ruling party's track record, it is difficult to find many who would disagree that it is more focused on fighting its own citizens than on serving us. In South Africa, it is quite ironic that the term "public servant" is used. The situation is such that the public themselves serve the government employees and elected officials, who are considered to be the elite benefiting from our hard-earned tax money. Who else among us is more vulnerable and weaker than our children? Is it any wonder their predatory antics are targeting children? Making formal schooling seem authorized by the Constitution and passing related laws was a big move to reduce parental authority over their kids. But it was just the beginning.

Let’s now turn our attention to the predator. The predator, too, can make two types of error: It can commit itself to killing prey that turns out to be too dangerous or too large or too fast (type I error), or it can refrain from attacking prey that it could easily have killed (type II error). Which error do you think a predator makes more often? A cheetah is the fastest mammal on Earth and routinely achieves speeds of eighty to one hundred kilometers per hour while chasing prey.6 It sacrifices size and bulk for speed. A cheetah typically weighs 34 to 54 kilograms (75 to 120 pounds), which is significantly less than a lion, whose weight typically ranges from 170 to 230 kilograms (375 to 500 pounds). Hence, a cheetah usually preys on smaller animals like birds, rabbits, and small antelopes. A cheetah will never attempt to kill an adult water buffalo, a favorite prey of lions. The cheetah is simply trying to avoid getting hurt. Committing a type I error will lead either to death—water buffalos can turn on their hunters aggressively—or wasted energy—when a cheetah chases an antelope that was too far away to begin with. These mistakes, in turn, will lead to hunger and poorer hunting performance.

In 2012, when Amanda Melin, a scientist who studies animal vision, met Tim Caro, a scientist who studies animal patterns, their conversation naturally turned to zebras. Caro had become the latest in a long line of biologists to wonder why zebras have such conspicuous black-and-white patterns. One of the earliest and most prominent hypotheses, he told Melin, was that the stripes counterintuitively act as camouflage. They mess with the eyes of predators like lions and hyenas by breaking up the zebra’s outline, or by helping it to blend in among the vertical trunks of trees, or by causing a confusing blur when it runs. Melin was dubious. “I had a look on my face,” she recalls. “I said, ‘I think most of the carnivores are hunting at night, and their visual acuity is going to be so much worse than humans’. They probably can’t see the stripes.’ And Tim went, ‘What?’ ” Humans outshine almost every other animal at resolving detail. Our exceptionally sharp vision, Melin realized, gives us a rarefied view of a zebra’s stripes. She and Caro calculated that on a bright day, people with excellent eyesight can distinguish the black-and-white bands from 200 yards away. Lions can only do so at 90 yards and hyenas at 50 yards. And those distances roughly halve at dawn and dusk, when these predators are more likely to hunt. Melin was right: The stripes can’t possibly act as camouflage because predators can only make them out at close range, by which point they can almost certainly hear and smell the zebra. At most distances, the stripes would just fuse together into a uniform gray. To a hunting lion, a zebra mostly looks like a donkey.[*10]

As if the name Sterling Woodcock wasn’t enough of a giveaway, he’s now bragging about the hunting trip he and his dad spent hundreds of thousands of dollars on to kill lions born and bred in captivity, like that will somehow make their dicks bigger.

education C.S. Lewis makes many references to education in his fiction. Experiment House*, for instance, in The Voyage of the “Dawn Treader”*, embodies his dislike of modern educational methods. In his opinion Mark Studdock*, in That Hideous Strength*, is characteristic of many of Lewis’s contemporary intelligensia – uneducated by classical standards. Judged only by his satire, however, Lewis would seem intensely prejudiced. This is misleading. His powerful essay The Abolition of Man* suggested that anti-human values were being unwittingly embodied in some typical school textbooks of his time. Lewis nowhere more clearly put forward his vision of education than in his early essay “Our English Syllabus” in Rehabilitations and Other Essays*. He confesses: “Human life means to me the life of beings for whom the leisured activities of thought, art, literature, conversation are the end, and the preservation and propagation of life merely the means. That is why education seems to me so important: it actualizes that potentiality for leisure, if you like for amateurishness, which is man’s prerogative... Man is the only amateur animal; all the others are professionals… The lion cannot stop hunting, nor the beaver building dams… When God made the beasts dumb He saved the world from infinite boredom…

If you want to know how a lion hunts, don’t go to a zoo. Go to the jungle.

The political strategists James Carville and Paul Begala tell a story about the choice a lion faces in deciding to hunt for a mouse or an antelope. “A lion is fully capable of capturing, killing, and eating a field mouse,” they explain. “But it turns out that the energy required to do so exceeds the caloric content of the mouse itself.” Antelopes, in contrast, are much bigger animals, so “they take more speed and strength to capture.” But once captured, an antelope can provide days of food for the lion.

The political strategists James Carville and Paul Begala tell a story about the choice a lion faces in deciding to hunt for a mouse or an antelope. “A lion is fully capable of capturing, killing, and eating a field mouse,” they explain. “But it turns out that the energy required to do so exceeds the caloric content of the mouse itself.” Antelopes, in contrast, are much bigger animals, so “they take more speed and strength to capture.” But once captured, an antelope can provide days of food for the lion.

He could see, now, as clear as day. His affinity was very much like the Lion’s, he realized. Maybe even the same. He was one with the shadows, like the wisps that curled from his fingers.

him; they gladly fought for Israel. He extended the glory of his people. Like a giant he put on his breastplate; he girded on his armor of war and waged battles, protecting the host by his sword. He was like a lion in his deeds, like a lion’s cub roaring for prey. He searched out and pursued the lawless; he burned those who troubled his people.

For me, reading was adventure, but most of all, reading was escape—escape from a life I never understood. Opening a book felt like taking a trip someplace else. Someplace better.

The steer had to stay down for ten seconds before the roper’s time could be recorded. The jackpot had been three hundred dollars that day, and the red-faced white man who took it turned in a record time: six seconds; but when the men loosened the rope on the steer’s neck, it did not move. They dragged it away behind two horses, one of the forelegs dangling in the hide, shattered. The anger made him lightheaded, but he did not talk about this other dimension of their perversion which, like the hunting of the mountain lion, was their idea of “sport” and fun.

One of the defining elements of the human animal is its capacity for abstract visualization. Other creatures are better than us at smelling, biting, hunting, running. We alone can create whole universes in our heads based on nothing more than thought. This is the basis of language, math, science, everything that defines human civilization. It is something monkeys and dolphins will never have. When evolutionary theorists seek to explain how this capacity for abstract thought arose, the story often goes like this Our ancestors, beset by all sorts of deadly horrors in the African savannah, needed some way to anticipate risks before the moment those risks jumped out of the bushes, red in tooth and claw. So began the slow process by which the neural networks in our head, under pressure from the ruthless mechanism of natural selection, created the means to model risk before the risk manifested itself. What would happen if I went to forage for berries in that field and a lion appeared? Would I be able to make it to the protection of that outcropping? How many berries would I be able to get? How hungry am I? Is it worth the risk? Out of these habits of mind grew the whole mental apparatus by which we play out life scenarios as a game within our mind, before putting life and limb on the line in a true sense. The relationship between board games and real life is in some ways close.

It was like explaining colour to a blind man, describing the lust of the hunter to someone who was born without it. Duff listened in agonized silence as Sean tried to find the words for the excitement that makes a man's blood sing through his body, that heightens his senses and allows him to lose himself in an emotion as old as the urge to mate. Sean tried to show him how the nobler and more beautiful was the quarry, the stronger was the compulsion to hunt and hill it, that it had no conscious cruelty in it but was rather an expression of love: a fierce possessive love. A devouring love that needed the complete and irrevocable act of death for its consummation. By destroying something, a man could have it always as his own: selfish perhaps, but then instinct knows no ethics. It was all very clear to Sean, so much a part of him that he had never tried to voice it before and now he stumbled over the words, gesticulating in helpless inarticulateness, repeating himself, coming at last to the end and knowing by the look on Duff's face that he had failed to show it to him.

You are like a lion. Most days you're only partially present with me. Lounging, half asleep. You do what you must, you fulfill the needs of the house, but you don't thrive. Then the prey appears. You wake, the burst of speed, the fury and power, the pounding pulsing rush of the hunt.

He imagined the world without men. Cities would be reclaimed by nature and overgrown until, hundreds of years hence, they would look much like the mysterious ruins sticking out of the jungles of Asia and South America. Ruins, relics, no more. He honestly did not believe the entire race would be exterminated, just the lion’s share. What was left would be very little different from Neolithic man—hunters and scavengers. Beasts that would rob from each other, rape, murder, and hunt each other down as prey. Essentially, what men were now, but without anything but the most rudimentary tribal traditions to support them and absolutely no laws to prevent them from acting like the slavering beasts they indeed were. Hunters and killers, apex predators that would abandon their churches to worship in the forest and give praise to the cycles of the moon. Given time, things like ethics and morality and even higher culture itself would be forgotten.

A lion does not ask whether it is righteous to hunt—it simply hunts. Why, then, do men hesitate?

I have been frequently asked how I felt when I found myself in a free State. I have never been able to answer the question with any satisfaction to myself. It was a moment of the highest excitement I ever experienced. I suppose I felt as one may imagine the unarmed mariner to feel when he is rescued by a friendly man-of-war from the pursuit of a pirate. In writing to a dear friend, immediately after my arrival at New York, I said I felt like one who had escaped a den of hungry lions. This state of mind, however, very soon subsided; and I was again seized with a feeling of great insecurity and loneliness. I was yet liable to be taken back, and subjected to all the tortures of slavery. This in itself was enough to damp the ardor of my enthusiasm. But the loneliness overcame me. There I was in the midst of thousands, and yet a perfect stranger; without home and without friends, in the midst of thousands of my own brethren—children of a common Father, and yet I dared not to unfold to any one of them my sad condition. I was afraid to speak to any one for fear of speaking to the wrong one, and thereby falling into the hands of money-loving kidnappers, whose business it was to lie in wait for the panting fugitive, as the ferocious beasts of the forest lie in wait for their prey. The motto which I adopted when I started from slavery was this—"Trust no man!" I saw in every white man an enemy, and in almost every colored man cause for distrust. It was a most painful situation; and, to understand it, one must needs experience it, or imagine himself in similar circumstances. Let him be a fugitive slave in a strange land—a land given up to be the hunting-ground for slaveholders—whose inhabitants are legalized kidnappers—where he is every moment subjected to the terrible liability of being seized upon by his fellowmen, as the hideous crocodile seizes upon his prey!—I say, let him place himself in my situation—without home or friends—

For many of our uniquely wired kids, anxiety and brain differences are a dominant feature of their lives. Imagine that your child is a wild gazelle, grazing in an open plain. Suddenly they hear the snap of a twig that may be a lion, lying in wait to attack.2 That simple “snap” has them frozen. Every biological process has altered because of this one single sound, all to protect them from imminent death. If you walked up to the gazelle, not having heard that “snap” and demanded that they go on eating grass, they would not be able to do it. Their brain was not evolved to move from imminent death to happy grazing in a flash. A biological process has begun that has a beginning, middle, and an end. It must complete in order for the gazelle to leave this survival mode and return to grazing. Many of our uniquely wired kids are like that gazelle who has been hunted all their lives. They are equipped with a brain that hears every twig snapping and that flips into survival mode on a dime. Those of us who are not wired that way, or who are but did not experience the same trigger, cannot simply ask them to go back to their happy grazing.