Humanize The Badge Quotes

Do you realize that all great literature — "Moby Dick," "Huckleberry Finn," "A Farewell to Arms," "The Scarlet Letter," "The Red Badge of Courage," "The Iliad and The Odyssey," "Crime and Punishment," the Bible, and "The Charge of the Light Brigade" — are all about what a bummer it is to be a ...human being?

Horror is the badge of humanity, worn proudly, self-righteously, and often falsely.

Van Houten, I’m a good person but a shitty writer. You’re a shitty person but a good writer. We’d make a good team. I don’t want to ask you any favors, but if you have time – and from what I saw, you have plenty – I was wondering if you could write a eulogy for Hazel. I’ve got notes and everything, but if you could just make it into a coherent whole or whatever? Or even just tell me what I should say differently. Here’s the thing about Hazel: Almost everyone is obsessed with leaving a mark upon the world. Bequeathing a legacy. Outlasting death. We all want to be remembered. I do, too. That’s what bothers me most, is being another unremembered casualty in the ancient and inglorious war against disease. I want to leave a mark. But Van Houten: The marks humans leave are too often scars. You build a hideous minimall or start a coup or try to become a rock star and you think, “They’ll remember me now,” but (a) they don’t remember you, and (b) all you leave behind are more scars. Your coup becomes a dictatorship. Your minimall becomes a lesion. (Okay, maybe I’m not such a shitty writer. But I can’t pull my ideas together, Van Houten. My thoughts are stars I can’t fathom into constellations.) We are like a bunch of dogs squirting on fire hydrants. We poison the groundwater with our toxic piss, marking everything MINE in a ridiculous attempt to survive our deaths. I can’t stop pissing on fire hydrants. I know it’s silly and useless – epically useless in my current state – but I am an animal like any other. Hazel is different. She walks lightly, old man. She walks lightly upon the earth. Hazel knows the truth: We’re as likely to hurt the universe as we are to help it, and we’re not likely to do either. People will say it’s sad that she leaves a lesser scar, that fewer remember her, that she was loved deeply but not widely. But it’s not sad, Van Houten. It’s triumphant. It’s heroic. Isn’t that the real heroism? Like the doctors say: First, do no harm. The real heroes anyway aren’t the people doing things; the real heroes are the people NOTICING things, paying attention. The guy who invented the smallpox vaccine didn’t actually invented anything. He just noticed that people with cowpox didn’t get smallpox. After my PET scan lit up, I snuck into the ICU and saw her while she was unconscious. I just walked in behind a nurse with a badge and I got to sit next to her for like ten minutes before I got caught. I really thought she was going to die, too. It was brutal: the incessant mechanized haranguing of intensive care. She had this dark cancer water dripping out of her chest. Eyes closed. Intubated. But her hand was still her hand, still warm and the nails painted this almost black dark blue and I just held her hand and tried to imagine the world without us and for about one second I was a good enough person to hope she died so she would never know that I was going, too. But then I wanted more time so we could fall in love. I got my wish, I suppose. I left my scar. A nurse guy came in and told me I had to leave, that visitors weren’t allowed, and I asked if she was doing okay, and the guy said, “She’s still taking on water.” A desert blessing, an ocean curse. What else? She is so beautiful. You don’t get tired of looking at her. You never worry if she is smarter than you: You know she is. She is funny without ever being mean. I love her. I am so lucky to love her, Van Houten. You don’t get to choose if you get hurt in this world, old man, but you do have some say in who hurts you. I like my choices. I hope she likes hers.

Carey liked the fact that Michelangelo had had his nose broken as a teenager, for being too much of a smart mouth; a reminder that he was human. A badge of imperfection.

These were dangerous thoughts, he knew. They were the kind that crept up on a Watchman when the chase was over and it was just you and him, facing one another in that breathless little pinch between the crime and the punishment. And maybe a Watchman had seen civilization with the skin ripped off one time too many and stopped acting like a Watchman and started acting like a normal human being and realized that the click of the crossbow or the sweep of the sword would make all the world so clean. And you couldn’t think like that, even about vampires. Even though they’d take the lives of other people because little lives don’t matter and what the hell can we take away from them? And, too, you couldn’t think like that because they gave you a sword and a badge and that turned you into something else and that had to mean there were some thoughts you couldn’t think. Only crimes could take place in darkness. Punishment had to be done in the light. That was the job of a good Watchman, Carrot always said. To light a candle in the dark.

And here, according to Trout, was the reason human beings could not reject ideas because they were bad: “Ideas on Earth were badges of friendship or enmity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies, in order to express enmity.

And here, according to Trout, was the reason human beings could not reject ideas because they were bad: "Ideas on Earth were badges of friendship or enmity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies, in order to express enmity. "The ideas Earthlings held didn't matter for hundreds of thousands of years, since they couldn't do much about them anyway. Ideas might as well be badges as anything. "They even had a saying about the futility of ideas: 'If wishes were horses, beggars would ride.' "And then Earthlings discovered tools. Suddenly agreeing with friends could be a form of suicide or worse. But agreements went on, not for the sake of common sense or decency or self-preservation, but for friendliness. "Earthlings went on being friendly, when they should have been thinking instead. And even when they built computers to do some thinking for them, they designed them not so much for wisdom as for friendliness. So they were doomed. Homicidal beggars could ride.

After all, we humans are not just one thing, we are multiple things, all at once, and any man wearing a badge on his chest boasting one particular quality or value is a man who is hiding ten other qualities and values he didn't see fit to pin to his lapel.

So why were you with her?" "She was my assignment." "From The Eye?" "No,from the Boy Scouts. That Witch Dating badge just kept eluding me." "Well,you must have at least three Total Douchebag badges by now, so that has to count for something. What about Holly? Was that fake,too?" I was panting slightly, thanks to trying to keep up with him. Stupid short legs. He had his hands in his pockets, and hi head was slightly down, like he was walking against the wind. "You know, these were all things I was willing to tell you several weeks ago. Too bad you decided to stand me up." I had caught up to him by now, and I snagged his elbow,doing my best to ignore the little thrill that went through me even at that innocent touch. "How is that you can go from decent human being to complete jackass in zero-point-two seconds? Do they teach you that in The Eye?" He stopped, and his eyes glided over my lips. "Actually,I'm just trying to see if I can make you mad enough to kiss me again.

Morning people, as Kit understood them, belonged to a breed of humans who derived unending joy from the horrors of emerging from one's bed. . . . The only thing "morning people" enjoyed more than morning was telling everyone else about it. It was a badge of honor, apparently, to be a "morning person.

I carry my liberty with me. It is in my thoughts, in my head. Shakespeare is one of my countries, Goethe another. You can change that badge that I wear, but you can’t change the way I think. It is through my intellect that I can escape the roles, intrusions, and obligations with which every civilisation, every community would burden me. I make myself my own homeland through my affinities, my choices, my ideas, and no one can take it away from me – I may even be able to enlarge it. I don’t spend my life in the company of crowds but individuals. If I could pick fifty individuals from each nation, then perhaps I could put together a society I’d be happy with. My first possession is myself; better to sent it into exile than to lose it, to change a few habits rather than terminate my role as a human being. We only have one homeland: the world.

In this regard I find myself dubious about the politics of women’s peace groups, for example, which celebrate maternality as the basis for engaging in antimilitarist work. I do not see the mother with her child as either more morally credible or more morally capable than any other woman. A child can be used as a symbolic credential, a sentimental object, a badge of self-righteousness. I question the implicit belief that only “mothers” with “children of their own” have a real stake in the future of humanity.

I wear my mistakes like badges of honor, and I celebrate them. They make me human.

It's a cultural matter. They take pride in their unpride. It reflects their lack of status. Bottom... of the bottom of the human world, and they know it, and they don't like it, and the squalor is like a badge of nonstatus for them. Saying, you want us to be filth, we'll live in filth too. Reveling in it. Wallowing in it. If we're not people, we don't have to be tidy....

The men who wear black dresses and wield wooden hammers and refer to themselves as "the court" are seen as the madmen they are. Those who wear badges and uniforms, and imagine themselves to be something other than mere human beings, are not seen by the deprogrammed as noble warriors for "law and order" but as confused souls suffering from what is little more than a mental disorder.

We go to great lengths to deny our animal heritage, and not just in scientific and philosophical discourse. You can glimpse the denial in the shaving of men’s faces; in clothing and other adornments; in the great lengths gone to in the preparation of meat to disguise the fact that an animal is being killed, flayed, and eaten. The common primate practice of pseudosexual mounting of males by males to express dominance is not widespread in humans, and some have taken comfort from this fact. But the most potent form of verbal abuse in English and many other languages is “Fuck you,” with the pronoun “I” implicit at the beginning. The speaker is vividly asserting his claim to higher status, and his contempt for those he considers subordinate. Characteristically, humans have converted a postural image into a linguistic one with barely a change in nuance. The phrase is uttered millions of times each day, all over the planet, with hardly anyone stopping to think what it means. Often, it escapes our lips unbidden. It is satisfying to say. It serves its purpose. It is a badge of the primate order, revealing something of our nature despite all our denials and pretensions.

The poor of the world may be guilty of this and that particular fault or foolishness, but if we are fair we will admit that nothing they have done or left undone quite explains all the odds we see stacked up against them. We are sometimes tempted to look upon the poor as so many ne'er-do-wells we can simply ignore. But they will return to haunt our peace, because they are greater than their badge of suffering, because they are human.

One-Fifteen I’m often asked why Starr never refers to the police officer who shot Khalil by his name, only by his badge number. Since her father has always instilled in her that names have power, it’s hard for Starr to give the officer any sort of power by referring to him by his given name. By using his badge number, it’s her way of refusing to humanize him—because in her mind, what he did to her and Khalil in that moment was anything but humane.

Kago did not know that human beings could be as easily felled by a single idea as by cholera or the bubonic plague. There was no immunity to cuckoo ideas on Earth. *** And here, according to Trout, was the reason human beings could not reject ideas because they were bad: “Ideas on Earth were badges of friendship or enmity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies, in order to express enmity.

My basic hypothesis is this: the people who run the media are Humanities graduates with little understanding of science, who wear their ignorance as a badge of honor. Secretly, deep down, perhaps they resent the fact that they have denied themselves access to the most significant developments in the history of Western thought from the past two hundred years. There is an attack implicit in all media coverage of science - in their choice of stories, and the way they cover them. The media create a parody of science. On this template, science is portrayed as groundless, incomprehensible didactic truth statements from scientists - who, themselves, are socially- powerful, arbitrary un-elected authority figures. They are detached from reality. They do work that is either wacky, or dangerous, but either way, everything in science is tenuous, contradictory, probably going to change soon and - most ridiculously - hard to understand. Having created this parody, the Commentariat then attack it, as if they were genuinely critiquing what science is all about.

The way they were treated should make you angry,” Richard said as he started away, “but not because you share an attribute with them.” Taken aback by his words, even looking a little hurt, Jennsen didn’t move. “What do you mean?” Richard paused and turned back to her. “That’s how the Imperial Order thinks. That’s how Owen’s people think. It’s a belief in granting disembodied prestige, or the mantle of guilt, to all those who share some specific trait or attribute. “The Imperial Order would like you to believe that your virtue, your ultimate value, or even your wickedness, arises entirely from being born a member of a given group, that free will itself is either impotent or nonexistent. They want you to believe that all people are merely interchangeable members of groups that share fixed, preordained characteristics, and they are predestined to live through a collective identity, the group will, unable to rise on individual merit because there can be no such thing as independent, individual merit, only group merit. “They believe that people can only rise above their station in life when selected to be awarded recognition because their group is due an indulgence, and so a representative, a stand-in for the group, must be selected to be awarded the badge of self-worth. Only the reflected light off this badge, they believe, can bring the radiance of self-worth to others of their group. “But those granted this badge live with the uneasy knowledge that it’s only an illusion of competence. It never brings any sincere self-respect because you can’t fool yourself. Ultimately, because it is counterfeit, the sham of esteem granted because of a connection with a group can only be propped up by force. “This belittling of mankind, the Order’s condemnation of everyone and everything human, is their transcendent judgment of man’s inadequacy. “When you direct your anger at me for having a trait borne by someone else, you pronounce me guilty for their crimes. That’s what happens when people say I’m a monster because our father was a monster. If you admire someone simply because you believe their group is deserving, then you embrace the same corrupt ethics. “The Imperial Order says that no individual should have the right to achieve something on his own, to accomplish what someone else cannot, and so magic must be stripped from mankind. They say that accomplishment is corrupt because it is rooted in the evil of self-interest, therefore the fruits of that accomplishment are tainted by its evil. This is why they preach that any gain must be sacrificed to those who have not earned it. They hold that only through such sacrifice can those fruits be purified and made good. “We believe, on the other hand, that your own individual life is the value and its own end, and what you achieve is yours. “Only you can achieve self-worth for yourself. Any group offering it to you, or demanding it of you, comes bearing chains of slavery.

From any point of view, I had rather be what I am, a member of the Negro race, than be able to claim membership with the most favoured of any other race. I have always been made sad when I have heard members of any race claiming rights and privileges, or certain badges of distinction, on the ground simply that they were members of this or that race, regardless of their own individual worth or attainments. I have been made to feel sad for such persons because I am conscious of the fact that mere connection with what is known as a superior race will not permanently carry an individual forward unless he has individual worth, and mere connection with what is regarded as an inferior race will not finally hold an individual back if he possesses intrinsic, individual merit. Every persecuted individual and race should get much consolation out of the great human law, which is universal and eternal, that merit, no matter under what skin found, is, in the long run, recognized and rewarded. This I have said here, not to call attention to myself as an individual, but to the race to which I am proud to belong.

Ma'am," he said, reaching for the door. He held it open, his posture as erect and sturdy as a pole. I eyed the man's uniform, the pins and badges that signified his military rank and position. At that moment I felt opposing forces wash over me, clashing internally like a cold and warm front meeting in the air. At first I was hit by a burning sense of respect and gratitude. How privileged a person I was to have this soldier unbar the way for me, maintaining a clear path that I might advance unhindered. The symbolism marked by his actions did strike me with remarkable intensity. How many virtual doors would be shut in my face if not for dutiful soldiers like him? As I went to step forward, my feet nearly faltered as if they felt unworthy. It was I who ought to be holding open the door for this gentleman—this representative of great heroes present and past who did fight and sacrifice and continue to do so to keep doors open, paths free and clear for all of humanity. I moved through the entrance and thanked him. "Yes, ma'am," he said. How strange that I should feel such pride while passing through his open door.

In this chapter, we’ve considered six psychological tendencies that exacerbate intertribal conflict. First, human tribes are tribalistic, favoring Us over Them. Second, tribes have genuine disagreements about how societies should be organized, emphasizing, to different extents, the rights of individuals versus the greater good of the group. Tribal values also differ along other dimensions, such as the role of honor in prescribing responses to threats. Third, tribes have distinctive moral commitments, typically religious ones, whereby moral authority is vested in local individuals, texts, traditions, and deities that other groups don’t recognize as authoritative. Fourth, tribes, like the individuals within them, are prone to biased fairness, allowing group-level self-interest to distort their sense of justice. Fifth, tribal beliefs are easily biased. Biased beliefs arise from simple self-interest, but also from more complex social dynamics. Once a belief becomes a cultural identity badge, it can perpetuate itself, even as it undermines the tribe’s interests. Finally, the way we process information about social events can cause us to underestimate the harm we cause others, leading to the escalation of conflict.

In truth, if anything is a sin, it is blind obedience to "authority." Acting as an enforcer for "government" amounts to spiritual suicide—actually worse than physical suicide, because every authoritarian "enforcer" not only shuts off the free will and ability to judge which make him human (thus "killing" his own humanity) but also leaves his body intact, to be used by tyrants as a tool for oppression. To be a "law enforcer" is to willingly change one's self from a person into a robot—a robot which is then given to some of the most evil people in the world, to be used to dominate and subjugate the human race. Wearing the uniform of a soldier or the badge of a "law enforcer" is not a reason for pride; it should be cause for great shame at having forsaken one’s own humanity in favor of becoming a pawn of oppressors.

My basic hypothesis is this: the people who run the media are humanities graduates with little understanding of science, who wear their ignorance as a badge of honour. Secretly, deep down, perhaps they resent the fact that they have denied themselves access to the most significant developments in the history of Western thought from the past two hundred years; but there is an attack implicit in all media coverage of science: in their choice of stories, and the way they cover them, the media create a parody of science. On this template, science is portrayed as groundless, incomprehensible, didactic truth statements from scientists, who themselves are socially powerful, arbitrary, unelected authority figures. They are detached from reality; they do work that is either wacky or dangerous, but either way, everything in science is tenuous, contradictory, probably going to change soon and, most ridiculously, ‘hard to understand’. Having created this parody, the commentariat then attack it, as if they were genuinely critiquing what science is all about. Science stories generally fall into one of three categories: the wacky stories, the ‘breakthrough’ stories, and the ‘scare’ stories. Each undermines and distorts science in its own idiosyncratic way.

Tell me, have you done much circus work in your life?' [asked Mulder]. Nutt drew himself up to his full height. 'And what makes you think I've ever even gone to a circus, let alone been a slave in one?' he demanded... Finally Mulder managed to say, 'I didn't mean any offense.' 'Offended? Why should I be offended?' Nutt demanded. 'It's human nature to make quick judgements of people based only on their looks. Why, I have done the same thing to you.' 'Have you?' said Mulder. 'And what have you concluded?' 'I have taken in your all-American face, your unsmiling expression, your boring necktie. I have decided you work for the government,' Nutt said. 'You are- an FBI agent.' 'Am I really?' Mulder said. 'I hope you get my point,' Nutt said. 'I want to show how stupid it would be to look at you as a type, rather than as an individual.' 'But I am an FBI agent,' Mulder said, showing Nutt his badge. There was a loud silence. Then Nutt said, 'Sign the book please.

The history of religion shows that God has commanded people to do all manner of selfish and cruel acts [...]. The recurrence of evil acts committed in the name of God shows that they are not random perversions. An omnipotent authority that no one can see is a useful backer for malevolent leaders hoping to enlist holy warriors. And since unverifiable beliefs have to be passed along from parents and peers rather than discovered in the world, they differ from group to group and become divisive identity badges.

Police Sonnet Police is not a profession, But a promise of protection. So long as you carry the badge, You must discard self-preservation. The thin blue line of service, Is not for self-serving narcissists. When your sole concern is society, Only then can you uphold justice. You mustn't become manikins of politics, Nor of bureaucratic brutality. Your allegiance is only to the people, Their welfare will rescue your humanity. In the sea of selfishness be the selfless drop, Taking care of people you become a real cop.

Homo defessus — Never before in human history have so many people considered their everyday tiredness (because they are so busy and have so much to do) as a badge of honor. We are living in the era of Homo defessus, the exhausted man. I wonder if historians of the distant future (if there will be any) will look back at our epoch and decide to give it a name: “The Second Dark Ages,” because for the first time, humans not only deliberately sought exhaustion, but were also convinced that this mentality was their pride, an indisputable token of greatness.

Homo Defessus – Never before in human history has so many people considered their everyday tiredness (because they are so busy and have so much to do) as a badge of honor. We are living in the era of Homo Defessus, the exhausted man. I wonder if the historians of the distant future (if there will be any) will look back to our epoch and decide to give it a name: “The Dark Ages”, because for the first time humans, not only deliberately sought exhaustion, but they were also convinced that this mentality is their pride, an indisputable token of greatness.

Maybe they weren’t innocent in the eyes of the law, but there’s something more important than the law, and that is simply compassion. That might sound strange coming from a man who’s spent a good deal of his life behind a badge, but laws are made by human beings and human beings are not infallible. We make laws for all kinds of reasons, and not always the right ones. One of the most powerful motivations for the enactment of legislation is fear, and when you act out of fear, you risk becoming exactly the kind of monster you’re trying to bar the door against.

Much, much later. when I am back home and being treated for Post Traumatic Stress Disorder (PTSD). I will be enabled to see what was going on in my mind immediately after 11 August. I am still capable of operating mechanically as a soldier in these following days. But operating mechanically as a soldier is now all I am capable of. Martin says he is worried about me. He says I have the thousand-yard stare'. Of course, I cannot see this stare. But by now we both have more than an idea what it means. So, among all the soldiers here, this is nothing to be ashamed of. But as it really does just go with the territory we find ourselves in. it is just as equally not a badge of honour. Martin is seasoned enough to never even think this. but I know of young men back home, sitting in front of war films and war games, who idolise this condition as some kind of mark of a true warrior. But from where I sit, if indeed I do have this stare, this pathetically naive thinking is a crock of shit. Because only some pathetically naive soul who had never felt this nothingness would say something so fucking dumb. You are no longer human, with all those depths and highs and nuances of emotion that define you as a person. There is no feeling any more, because to feel any emotion would also be to beckon the overwhelming blackness from you. My mind has now locked all this down. And without any control of this self-defence mechanism my subconscious has operated. I do not feel any more. But when I close my eyes. I see the dead Taliban looking into this blackness. And I see the Afghan soldier's face staring into it, singing gently as he slips into another world. And I see Dave Hicks's face. shaking gently as he tries to stay awake in this one. With this, I lift myself up, sitting foetal and hugging my knees on my sleeping mat.

surgery has warped the faces of every woman over thirty; they don’t look younger, just not quite human in a way society has decided to pretend not to see. Half of the people are talking more to the holograms from their rings or badges than they are to the people around them. What conversation I can hear is mostly gossip: who’s shagging who, who’s making money, who’s losing it, who’s not invited to the next party like this. Maybe the technology is different, but the shallowness of the scene is probably universal. So this is the life my father escaped when he chose to go into science, to leave Great Britain and join Mom in California. He was even smarter than I knew.

There were those few, and there will be more, who really liked people, loved people—all people. They were the human torches setting aflame the hearts of men so that they passionately fought for the rights of their fellow men, all men. They were hated, feared, and branded as radicals . They wore the epithet of radical as a badge of honor. They fought for the right of men to govern themselves, for the right of men to walk erect as free men and not grovel before kings, for the Bill of Rights, for the abolition of slavery, for public education, and for everything decent and worth while. They loved men and fought for them. Their neighbor’s misery was their misery. They acted as they believed.

I love football. I love the aesthetics of football. I love the athleticism of football. I love the movement of the players, the antics of the coaches. I love the dynamism of the fans. I love their passion for their badge and the colour of their team and their country. I love the noise and the buzz and the electricity in the stadium. I love the songs. I love the way the ball moves and then it flows and the way a teams fortune rises and falls through a game and through a season. But what I love about football is that it brings people together across religious divides, geographic divides, political divides. I love the fact that for ninety minutes in a rectangular piece of grass, people can forget hopefully, whatever might be going on in their life, and rejoice in this communal celebration of humanity. The biggest diverse, invasive or pervasive culture that human kinds knows is football and I love the fact that at the altar of football human kind can come worship and celebrate.

Good faith, this same young sober-blooded boy doth not love me; nor a man cannot make him laugh—but that's no marvel; he drinks no wine. There's never none of these demure boys come to any proof; for thin drink doth so over-cool their blood, and making many fish-meals, that they fall into a kind of male green-sickness; and then, when they marry, they get wenches. They are generally fools and cowards-which some of us should be too, but for inflammation. A good sherris-sack hath a two-fold operation in it. It ascends me into the brain; dries me there all the foolish and dull and crudy vapours which environ it; makes it apprehensive, quick, forgetive, full of nimble, fiery, and delectable shapes; which delivered o'er to the voice, the tongue, which is the birth, becomes excellent wit. The second property of your excellent sherris is the warming of the blood; which before, cold and settled, left the liver white and pale, which is the badge of pusillanimity and cowardice; but the sherris warms it, and makes it course from the inwards to the parts extremes. It illumineth the face, which, as a beacon, gives warning to all the rest of this little kingdom, man, to arm; and then the vital commoners and inland petty spirits muster me all to their captain, the heart, who, great and puff'd up with this retinue, doth any deed of courage—and this valour comes of sherris. So that skill in the weapon is nothing without sack, for that sets it a-work; and learning, a mere hoard of gold kept by a devil till sack commences it and sets it in act and use. Hereof comes it that Prince Harry is valiant; for the cold blood he did naturally inherit of his father, he hath, like lean, sterile, and bare land, manured, husbanded, and till'd, with excellent endeavour of drinking good and good store of fertile sherris, that he is become very hot and valiant. If I had a thousand sons, the first humane principle I would teach them should be to forswear thin potations and to addict themselves to sack.

In the spread of gender-identity ideology, developments in academia played a crucial role. This is not the place for an extended critique of the thinking that evolved on American campuses out of the 1960s French philosophy and literary criticism into gender studies, queer theory, critical race theory and the like. I will merely focus on what some have dubbed 'applied postmodernism' and the form of activism, known as 'social justice', that seeks to remake humanity along ideological lines. And I will lay out the key elements that have enable transsexuality, once understood as a rare anomaly, to be converted into an all-encompassing theory of sex and gender, and body and mind. Within applied postmodernism, objectivity is essentially impossible. Logic and reason are not ideals to be striven for, but attempts to shore up privilege. Language is taken to shape reality, not describe it. Oppression is brought into existence by discourse. Equality is no longer achieved by replacing unjust laws and practices with new ones that give everyone the chance to thrive, but by individuals defining their own identities, and 'troubling' or 'queering' the definitions of oppressed groups. A dualistic ideology can easily be accommodated within such a framework. Being a man or woman – or indeed non-binary or gender-fluid - becomes a matter of finding your own gender identity and revealing it to the world by the medium of preferred pronouns. It is a feeble form of dualism to be sure: the grandeur of Descartes' 'I think, therefore I am' replaced by 'they/them' on a pronoun badge.

The last refuge of the Self, perhaps, is “physical continuity.” Despite the body’s mercurial nature, it feels like a badge of identity we have carried since the time of our earliest childhood memories. A thought experiment dreamed up in the 1980s by British philosopher Derek Parfit illustrates how important—yet deceiving—this sense of physical continuity is to us.15 He invites us to imagine a future in which the limitations of conventional space travel—of transporting the frail human body to another planet at relatively slow speeds—have been solved by beaming radio waves encoding all the data needed to assemble the passenger to their chosen destination. You step into a machine resembling a photo booth, called a teletransporter, which logs every atom in your body then sends the information at the speed of light to a replicator on Mars, say. This rebuilds your body atom by atom using local stocks of carbon, oxygen, hydrogen, and so on. Unfortunately, the high energies needed to scan your body with the required precision vaporize it—but that’s okay because the replicator on Mars faithfully reproduces the structure of your brain nerve by nerve, synapse by synapse. You step into the teletransporter, press the green button, and an instant later materialize on Mars and can continue your existence where you left off. The person who steps out of the machine at the other end not only looks just like you, but etched into his or her brain are all your personality traits and memories, right down to the memory of eating breakfast that morning and your last thought before you pressed the green button. If you are a fan of Star Trek, you may be perfectly happy to use this new mode of space travel, since this is more or less what the USS Enterprise’s transporter does when it beams its crew down to alien planets and back up again. But now Parfit asks us to imagine that a few years after you first use the teletransporter comes the announcement that it has been upgraded in such a way that your original body can be scanned without destroying it. You decide to give it a go. You pay the fare, step into the booth, and press the button. Nothing seems to happen, apart from a slight tingling sensation, but you wait patiently and sure enough, forty-five minutes later, an image of your new self pops up on the video link and you spend the next few minutes having a surreal conversation with yourself on Mars. Then comes some bad news. A technician cheerfully informs you that there have been some teething problems with the upgraded teletransporter. The scanning process has irreparably damaged your internal organs, so whereas your replica on Mars is absolutely fine and will carry on your life where you left off, this body here on Earth will die within a few hours. Would you care to accompany her to the mortuary? Now how do you feel? There is no difference in outcome between this scenario and what happened in the old scanner—there will still be one surviving “you”—but now it somehow feels as though it’s the real you facing the horror of imminent annihilation. Parfit nevertheless uses this thought experiment to argue that the only criterion that can rationally be used to judge whether a person has survived is not the physical continuity of a body but “psychological continuity”—having the same memories and personality traits as the most recent version of yourself. Buddhists

My brave husband came back from fighting the Turks and brought me a robe of silk and a necklace of human teeth. He sat up at night by his hearth telling tales of battle. Apparently the Turks are ten times more ferocious and fearless than the Scots. 'Perhaps we should invite them here to drive the Scots back,' I suggested, and he laughed, but he didn't kiss me. That's when I learned the truth about scars. A man with a battle scar is a veteran, a hero, given an honoured place at the fire. Small boys gaze up fascinated, dreaming of winning such badges of courage. Maids caress his thighs with their buttocks as they bend over to mull his ale. Women cluck and cosset, and if in time other men grow a little weary of that tale of honour, then they call for his cup to be filled again and again until he is fuddled and dozes quietly in the warmth of the embers. But a scarred woman is not encouraged to tell her story. Boys jeer and mothers cross themselves. Pregnant women will not come close for fear that if they look upon such a sight, the infant in their belly will be marked. You've heard of the tales of Beauty and the Beast no doubt. How a fair maid falls in love with a monster and sees the beauty of his soul beneath the hideous visage. But you've never heard the tale of the handsome man falling for the monstrous woman and finding joy in her love, because it doesn't happen, not even in fairytales. The truth is that the scarred woman's husband buys her a good thick veil and enquires about nunneries for the good of her health. He spends his days with his falcons and his nights instructing pageboys in their duties. For if nothing else, the wars taught him how to be a diligent master to such pretty lads.

Here's the worst thing about death: the inherent racism of human language. While the living gorge themselves on the present indicative, all we can hope for are moldy leftovers of the past tense. If you even want the tiniest helping of a verb in the present tense, you must necessarily have the obscene badge of a beating heart pinned to your chest.

Please remember that law enforcement officers are human just like you. We just put on a different uniform each day. The vast majority of police officers love to help and protect everyone.' -Captain Charles Newlin (Chapter Five) Behind and Beyond the Badge

Anxiety isn't indicative of weakness, but a symptom of being a living human person. It's also an ever-evolving creature you have to constantly outwit to keep it lurking and not thriving. For the most part, I've learned to do a good job of it. Then there are weeks where I feel like I'm back at square one. But, like the bags under my eyes, I consider my anxiety a badge of life experience. Or at least proof that my brain is still mine. And my life isn't over because I'm open about it. Pretending was exhausting. When I finally began testing the mental health waters by opening up to friends about how I was actually feeling, my revelation wasn't greeted with shame or pity, but with most of my friends admitting the same. I've yet to meet a person who's never felt anxious or sick or overwhelmed.

Why not, instead, try to strive for something that could provide greater rewards? Become stronger, more capable, confident, and awesome. Make better health an important goal (e.g., improved blood pressure, cholesterol, triglycerides, etc.). Strive to be emotionally healthy and mentally strong. Develop simple habits that will serve you for a lifetime. Embrace the challenge of learning new exercises and, if necessary, getting out of your comfort zone (because this is an opportunity to grow and, at the risk of being annoyingly redundant, be more). Choose something functional, and allow the positive physical changes to be by-products of your newfound, ever-growing awesomeness. Something that can improve you as a human. Something deeper than a superficial badge of honor.

And yet, despite all my reasoning to the contrary, I feel that the father and sons in the Laocoon are men and not gods. In their suffering we recognise their humanity. That is a badge that all the bond-servants of the flesh wear without exception; there is no mistaking it. In the dignity of their eternal agony we recognise their brotherhood to ourselves. At

Trace said, “your ex-husband is a human booger with a badge.

Southern Christians felt that they were true believers and that Northern abolitionists and proponents of human equality were heretics. As such, the “South’s ideological isolation within an increasingly antislavery world was not a stigma or a source of guilt but a badge of righteousness and a foundation for national identity and pride.”50 Fitzhugh believed that human beings were not equal based on race and gender, “but in relations of strict domination and subordination. Successful societies were those whose members acknowledged their places within that hierarchy.”51 He was caustic when he discussed the implications of his beliefs: “We conclude that about nineteen out of twenty individuals have ‘a natural and inalienable right’ to be taken care of and protected, to have guardians, trustees, husbands or masters; in other words they have a natural and inalienable right to be slaves. The one in twenty are clearly born or educated in some way fitted for command and liberty.”52 Fitzhugh summarized his chilling beliefs as “liberty for the few— slavery in every form, for the mass.

It is obvious that such an interrogation environment is created for no purpose other than to subjugate the individual to the will of his examiner. This atmosphere carries its own badge of intimidation. To be sure, this is not physical intimidation, but it is equally destructive of human dignity.

The Nephilim were on the earth at that time, when those divine beings were having relations with human women, who gave birth to children for them. —Genesis 6:

AT: oKAYYYY, mY BROMO SAPIEN, AT: r U READY, AT: tO GET STRAIGHT IN, FLAT DOWN, BROAD SIDE, SCHOOL FED UP THE BONE BULGE, AT: bY A DOPE SMACKED, TRINKED OUT, SMOTHER FUDGING, AT: tROLLLLLLLLLLLLLLLLL, TG: dont care AT: oK, lET ME, AT: oRGANIZE MY NOTES HERE, AT: oKAYYY, AT: (tURN ON SOME STRICT BEATS MAYBE, iT WILL HELP TO LISTEN TO THEM WHILE i DESTROY YOU,) AT: wHEN THE POLICE MAN BUSTS ME, aND POPS THE TRUNK, AT: hE'S ALL SUPRISED TO FIND I'M TOTING SICK BILLY, AT: wHOSE, AT: gOAT IS THAT, hE ASKS, wHILE HE STOPS TO THUNK AT: aBOUT IT, aND i'S JUST SAY IT'S DAVE'S, yOU SILLY AT: gOOSE, AT: bUT THE MAN SAYS, gOOSE! wHERE, lET ME SEE YOUR HANDS, AT: aND i SAY SHIT SORRY, i DIDN'T KNOW IT WAS HONKTRABAND, AT: wOW, oK, AT: i AM GETTING OFF THE POINT, wHICH WAS, AT: aBOUT THIS HOT MESS DAVE, tHAT YOU GOT LANDED IN, AT: lIKE THE COP i MENTIONED, bUT INSTEAD OF YOUR BADGE, AT: aND YOUR GUN, IT'S YOUR ASS THAT YOU HANDED IN, AT: (aND THEN GOT HANDED BACK TO YOU,) AT: cAUSE THAT'S HOW HUMANS GET SERVED, AT: aND GUYS LIKE YOU DESERVE TO UNDERSTAND THAT iT'S, AT: a CIRCLE AND HORNS IN YOUR BUTT THAT GOT BRANDED IN, AT: (uMM, bEFORE i GAVE YOUR ASS BACK TO YOU, i DID THAT, iS WHAT i MEAN,) AT: bUT i MEAN, gETTING BACK TO THE POINT, oR MAYBE TWO ACTUALLY, AT: tHE FIRST IS YOU SUCK, aND THE SECOND IS HOW i SMACKEDYOUFULLY, AT: (oH YEAH, tHAT RHYME WAS SO ILLLLLLLLL,) AT: bUT NO, jUST JOKING, lET'S SEE, hOW CAN i PUT THIS TACTFULLULLY, AT: i MEAN THE POINTS ON THE HORNS ON MY HEAD, AT: cOMING AT YOU THROUGH TRAFFIC, AT: aIMED AT THE TARGET ON YOUR SHIRT THAT IS RED, AT: wE'RE ABOUT TO GET MAD HORNOGRAPHIC, AT: (i MEAN SORT OF LIKE A GRAPHIC CRIME SCENE, nOT LIKE,) AT: (aNYTHING SEXUAL,) AT: (eRR, wHOAAAAA,) AT: (nEVERMIND,) AT: oK, gETTING BACK TO THE ACTUAL, tACTICAL, vERNACULAR SMACKCICLE, AT: i'M FORCING YOU TO BE LICKING, (aND lIKING,) AT: gRAB MY HORNS AND START KICKING, lIKE YOU'RE RIDING A VIKING, AT: cAUSE i'M YOUR BULLY, aND YOU'RE NOT IN CHARGE, AT: yOU THINK YOU'RE IN CHARGE BUT YOU'RE NOT IN CHARGE, AT: i'M IN CHARGE, cAUSE i'M CHARGING IN, AT: yOUR CHINASHOP, AT: bREAKING, uH, yOUR PLATES AND STUFF, WHICH i DON'T REALLY KNOW, AT: wHAT THE PLATES ARE SUPPOSED TO REPRESENT, bUT, AT: (fUCK,) AT: iT'S JUST THAT YOU THINK YOU ARE THE COCK OF THE WALK'S HOT SHIT AT: bUT WHEN IN FACT YOU ARE NOT, mORE LIKE YOU ARE, AT: sOMETHING THAT RHYMES WITH THE COCK OF THE WALK'S HOT SHIT, AT: bUT IS SO MUCH WORSE THAN THE COCK'S SHIT, AT: sO, gIVEN THAT, lET ME BE THE FIRST, AT: tO SAY YOU ACT LIKE YOU'RE GOLD FROM PROSPIT, AT: wHEN YOU'RE REALLY COLD SHIT FLUSHED FROM DERSE,

Do you realize that all great literature - Moby Dick, Huckleberry Finn, A Farewell to Arms, The Scarlet Letter, The Red Badge of Courage, The Iliad and The Odyssey, Crime and Punishment, The Bible, and "The Charge of the Light Brigade"-are all about what a bummer it is to be a human being? (Isn't it such a relief to have somebody say that?)

Nonviolence is nonsense – or to be more accurate – bookish nonviolence is nonsense. Nonviolence is to injustice, what homeopathy is to illness – it claims all the credit without any of the responsibility. Placebo brings comfort, not change. Does that mean, violence is the solution? That’s the problem, you see. This prehistoric world has an instinctual affinity to black and white concepts – to binary concepts – and a gigantic blind spot for grey areas. Justice is too grand an exercise to be contained by the primitive dualistic nonsense of violence and nonviolence. Let me put this into perspective with an example. Bullets are an act of violence, silence is an act of nonviolence – but there is a third option – the option of the slipper. Slippers are more effective in fighting bugs, than bullets – bullets make martyr of the bugs, slippers put them in their place. When the slippers of a nation’s civilians combine, even the mightiest of tyrant is bound to fall – be it a state head, court judge or law enforcement officer. Whenever a bunch of bugs turn the courts into a cradle of animal masculinity – whenever a bunch of bugs turn the parliament into a cradle of fundamentalism and bigotry – whenever a bunch of bugs turn the police stations into a cradle of badge-bearing barbarism – grab hold of that household bug-repellent you wear on your feet, and put them to some good, wholesome use. Treat the corrupt and bigoted like your children, and do with them as you would your own child when they go astray. When your child starts to bully other kids, if you adopt pacifism and pamper them further in the name of nonviolence, instead of taking stringent steps to nip their megalomania in the bud, it’s very much possible, they might grow up to be the next orange-haired terrorist to roam the oval office or the next musky moron who takes pleasure in destroying people’s livelihoods and providing safe haven to hate speech and disinformation to satisfy their giant ego and puny mind. So, I repeat – pick up the democratic superweapon from under your feet and put it to good use – treat the privileged orangutans like your children and put them in their rightful place, without actually harming them. Your world, your rules – remember that. Slippers are democracy’s first line of defense, bullets it’s last.

Love-Abiding Law (The Sonnet) Love is the master-key to social troubles, Law is but an inferior and cheaper stand-in. Instead of obsessing over cooking up more law, Let's shift the focus on loving and caring. Do you think love is nothing but a commercial object, With your olympian authority which you can legalize! Who do you think you are that you'll legalize order! You can legalize toys, telephones, not love and light. Know your place, o puny apes, on a puny little blue dot, Before standing as authority bearing your badge of law. There are more things in the vastness of time and space, Than dreamt up in your paleolithic construct of law. An ounce of love brings more change than a 100 pounds of law. What we need is not law-abiding love, but love-abiding law.

Esperanza Impossible Sonnet 10 Nationality is not the trouble, real trouble is nationalism, And nationalism is the super weapon in a politician's arsenal. When nothing works, peddling nationalism works every time, For insecure citizenry can't tell nationality from nationalism. So in practice, all the wars of the world are caused by citizens, But it feels good to blame the bad things on politicians. Once the citizens grow up to not be swayed by nationalism, No authoritarian nincompoop can make them dance. Nationality is a tool, what it is not is a badge of supremacy, Just like culture is a tool, and not a badge of authority. If we must dance, let us dance to life, not to baseless fright, If we must take a step, let's take a step towards humanity. Borders exist to aid the functioning of the fabric of society. They are not some olympian designation of your identity.

He couldn’t keep it hidden for long, he knew. Once order was restored and research began anew, it would definitely be possible to figure out the sequence of events of the humans important laboratory losing something. He had to leave-the earlier, the better. But he couldn’t keep himself from taking a sharp, cool object out of his shirt pocket. It was the badge that Lu Feng had pinned to his coat, which An Zhe had taken off. He held it in his hand, thinking that once the aurora lit up and he heard the news of the PL1109 returning, he’d leave then — if such a day came. There wasn’t anything good in this city. Only potato soup was quite nice. If it weren’t — if it weren’t for his spore always wanting to get close to Lu Feng, he would have left long ago.

Human life is precious; the life of a child even more so. Knowing that your grasp is the only thing that separates a child from life and death is a heavy burden. Although it may take a split second, those times feel like hours when you are praying that you are making the right choice. Should I wait for more help? Can she hang on long enough? What if the river pulls her from me? What if she can’t hold her breath long enough? What if she panics and tries to break free? These types of questions and fears run through a person’s mind when they are trying to save someone. For a police officer, the decision has an even greater impact. He will be judged. If he can’t hold on, if she can’t hold her breath or the river takes her, he will be judged. He will be stupid for not waiting, he will be weak for not holding on tight enough, and he will be prosecuted in the court of public opinion without being able to defend himself. His picture will be displayed on the news alongside the image of the dead, innocent child. You have seconds to decide. What will it be? Will you risk your life, your reputation, and your future to save this child or do you wait? If you wait and she is lost, you still lose. This is the riddle of law enforcement: finding a way to do the right thing and succeeding at it, without upsetting or injuring anyone.

Cassie comes across as serious and studious, but once, after dinner in Washington with a group of NASA people, I asked her if her job title invited a lot of Men in Black questions. With little provocation, she suddenly reached into her purse, donned a pair of sleek black sunglasses, frowned seriously, and flashed a very official-looking “Planetary Protection Officer” badge at me. The fact

The Christ I Bear (Sonnet 1570) The Christ I know was a colored arab, who took a stand against intolerance. The Christ I know is the antithesis of christian nationalism. Naturally he became object of hate crime, he was the classic case of persecution. Thus the mortal man died for nobody's sin, but due to his own activist intention. The Christ I know was a friend to love, The Christ I know abhorred cruelty. Yet you've made him a badge of horror, justifying your most heinous atrocity. The Christ I bear is a spirit of love, no puny institution can contain him. I am Christ, you are Christ, when there is love, whole world is him.

Beyond Borders and Dogma (Sonnet 1590) Monkeys obsess over chunks of land, takes a human to home the world. Leeches obsess over guns and badges, takes a human to deck the halls. Beyond borders and dogma, beyond division and doctrine, beyond malignant maleficence, everyone is my kith and kin. Any ape can boast about their culture, I'll die roaring for every culture on earth, except my own. Monkeys obsess over chunks of land, I stand guard till all are one. Nationalists mark borders by raising guns, like dogs mark their territory by raising legs. Monkeys seek refuge in archaic sovereignty, Human am I, my refuge is the human race.

I tried to wear my solitude less like a burden than like a badge of honor.

The essence of deep and profound suffering, as articulated through the lens of individuals grappling with akathisia, reveals a universal truth about human resilience and the quest for meaning amidst adversity. Suffering, in its most unbearable forms, strips away the superficial layers of our existence, confronting us with the rawest facets of our being. It is in this crucible of despair that the depth of human strength is truly tested, and paradoxically, where the seeds of hope are sown. Throughout history, philosophers, poets, and survivors of great hardship have all echoed a similar sentiment: there is a profound transformation that occurs in the heart of suffering. It is not merely an ordeal to be endured but a powerful catalyst for growth and self-discovery. The pain that once seemed to diminish us eventually serves to expand our empathy, deepen our understanding of life's fragility, and enhance our appreciation for moments of joy and connection. In the narrative of overcoming akathisia, the raw and relentless nature of such suffering becomes a testament to the indomitable human spirit. This condition, characterized by an inner restlessness that can torment the mind and body, becomes a battleground upon which the battle for mental and emotional freedom is fought. The victory, hard-won, lies not in eradicating the condition but in mastering the art of resilience, in discovering that hope is not obliterated by despair but made more precious by it. To conclude, deep and profound suffering is an unyielding force, capable of either crushing the human spirit or refining it into something stronger and more beautiful. The choice of which direction we turn depends largely on our ability to find meaning in our pain, to reach out for support, and to believe in the possibility of regeneration. Like the phoenix rising from its ashes, individuals who traverse the dark night of the soul can emerge transformed, bearing the scars of their battles as badges of honor. These experiences whisper to us of the extraordinary resilience that resides within, urging us to keep moving forward, even when every step seems impossible. The power of the human spirit to transcend suffering reminds us that even in our darkest moments, there is always a path leading towards the light.

First, human tribes are tribalistic, favoring Us over Them. Second, tribes have genuine disagreements about how societies should be organized, emphasizing, to different extents, the rights of individuals versus the greater good of the group. Tribal values also differ along other dimensions, such as the role of honor in prescribing responses to threats. Third, tribes have distinctive moral commitments, typically religious ones, whereby moral authority is vested in local individuals, texts, traditions, and deities that other groups don’t recognize as authoritative. Fourth, tribes, like the individuals within them, are prone to biased fairness, allowing group-level self-interest to distort their sense of justice. Fifth, tribal beliefs are easily biased. Biased beliefs arise from simple self-interest, but also from more complex social dynamics. Once a belief becomes a cultural identity badge, it can perpetuate itself, even as it undermines the tribe’s interests. Finally, the way we process information about social events can cause us to underestimate the harm we cause others, leading to the escalation of conflict.

Integrity should never be used as a badge of self-righteousness. We live in an age of outrage, and simply refusing to participate in that takes a certain conviction and willingness to not be pulled by the cultural currents into a state of righteous indignation. Always act with integrity, but do it with a light heart and a humble attitude. As one of our favorite philosophers, Robert Solomon, advises, don’t regard yourself as “the moral rock around which the rest of the earth revolves.”7

A Special Prayer For Mothers To all the Mothers Who stand for what is right They work so hard Never let the weather dictate How they love their children Always there whenever needed Do what is best for loved ones Yes, they guide leaders on how to reign Cry out to God to save future generations As they plead for true liberation A reliable source of inspiration Not ordinary humans But special women Whom we call Moms Fighters of hunger Seekers of wellbeing Promoters of longevity Providers of stability Pioneers of societies Pillars of many countries Teachers of morals and values We pray for their blessings And breakthroughs in all they do! This is our special prayer for Mothers

Worth More Than A Precious Jewel What a brilliant woman! She thinks beyond the now Yet, she lives in the present Will not let her past define her Never scared to face the future She is very influential And knows the power of self-love Takes pride in her life Such a humble Soul She lets nothing bring her down Even after a fall, she stands back up Where there seems to be no way Her resilience keeps the enemy at bay The universe celebrates her bravery As she walks from victory to victory A special human with a passion for humanity She dispels any myth of inferiority Sees herself as a priority Recognizes her own reality She does what she can do best Always has it covered by prayer A sister, a friend, a Mother A daughter, a neighbour, or a leader Who remains a great treasure! Because she is worth more than a precious jewel

God Bless My Darling Child This is from your dear Mother Who expected you for months Sometimes feeling distressed and exhausted Though excited about carrying another soul Eyes watched how she gained weight Tummy bulging with time Cravings shooting sky high Conduct, a little bit unusual She had many questions in mind Said endless prayers for you Believed God for your safe arrival Hoped for your survival Wished you become a responsible human And a respectable woman like her The brightest without fear Great in this world When she saw your face for the first time She embraced her treasure Looked at you and declared ‘God bless my darling child.

Migrations from the Middle East and into central Europe seem to play a significant role in the development of Ashkenazi as a distinct cultural group within Judaism, especially into southern Germany, Italy, and France; in some of those places during medieval times, there was compulsory wearing of the yellow badge to identify Jews. Expulsions from those countries and Britain also contributed to the pushing of Ashkenazi Jews east, into Poland and Prussia. These centers of Jewish populations were relatively stable and would form the basis for the majority of the six million Jews systematically murdered during the Holocaust.

And here, according to Trout, was the reason human beings could not reject ideas because they were bad: "Ideas on Earth were badges of friendship or enmity. Their content did not matter. Friends agreed with friends, in order to express friendliness. Enemies disagreed with enemies in order to express enmity. "The ideas Earthlings held didn't matter for hundreds of thousands of years, since they couldn't do much about them anyway. Ideas might as well be badges as anything. "They even had a saying about the futility of ideas: 'If wishes were horses, beggars would ride.

We humans lost our freedom the first time we hung a badge on a machine.

It is not about laws, tactics, and equipment, but instead, the people behind the badge and the human performance factors that influence them.

He began with a blanket code which every business man was summoned to sign—to pay minimum wages and observe the maximum hours of work, to abolish child labor, abjure price increases and put people to work. Every instrument of human exhortation opened fire on business to comply—the press, pulpit, radio, movies. Bands played, men paraded, trucks toured the streets blaring the message through megaphones. Johnson hatched out an amazing bird called the Blue Eagle. Every business concern that signed up got a Blue Eagle, which was the badge of compliance.

I have always been made sad when I have heard members of any race claiming rights or privileges, or certain badges of distinction, on the ground simply that they were members of this or that race, regardless of their own individual worth or attainments. I have been made to feel sad for such persons because I am conscious of the fact that mere connection with what is known as a superior race will not permanently carry an individual forward unless he has individual worth, and mere connection with what is regarded as an inferior race will not finally hold an individual back if he possesses intrinsic, individual merit. Every persecuted individual and race should get much consolation out of the great human law, which is universal and eternal, that merit, no matter under what skin found, is, in the long run, recognized and rewarded.

What do you take me for - some two-bit frozen figurine from the icy-cold world of intellect! Armageddon here! Armageddon above intellect - armageddon above faith - armageddon above law, order and policy! I am Justice absolute - Jehovah absolute - Jehennem (Hell) absolute! I am Conscience absolute - Christ absolute - Cosmos absolute! I am Harmony absolute - Human absolute - Heaven absolute! I am the first prophet and the last - I am the keeper of eternity. I am time, I am space - I am the beginning of love, and the obliteration of inhumanity. Every time this prehistoric world even dreams of tyranny, bearing its political, bureaucratic, legal, or religious badge of authoritarianism, remember who you are. You are brahmanda (cosmos) in a brain - you are the first, second and last coming - you are the one who parted Red Sea - you are but consciousness dawning.

The Allure of Impeccable Skin Across continents and cultures, from ancient civilisations to today’s digital age, our desire for flawless skin remains as strong as ever. It serves not merely as an emblem of one's outer beauty, but also as a reflection of one's health, vitality, and inner harmony. Although some are fortunate to possess naturally pristine complexions, many of us are in a constant battle with blemishes, each imperfection eroding our confidence and well-being. So today, journey with us as we delve into the timeless beauty standards that have shaped our perceptions of flawless skin, the modern remedies at our disposal, and one woman's gorgeous transformative experience. And if you're wondering where the best place is to achieve such results? Look no further than the exceptional Healand Clinic, a hub for these and many other treatments. Through Time’s Lens Historically, human beings have always been in pursuit of perfect beauty. The Ancient Egyptians, with their kohl-lined eyes and exquisite jewellery, weren't just embracing fashion; they were symbolising societal stature and their adoration of the divine. Similarly, Greeks cherished clear skin, turning to nature's gifts like honey and olive oil to retain youthfulness and fight off skin ailments. Fast forward to today, and with the flood of beauty influencers, trends, and products, the narrative is more nuanced than ever. We've started celebrating 'flaws' be it freckles, scars, or birthmarks. They’re seen as unique identifiers, personal badges of one’s journey. Yet, for some, blemishes become profound sources of insecurity, impacting their daily interactions, self-worth, and even mental health.

Eve’s mother was fat and in the back of my mind I knew Eve would never bother to lose the weight after having the kid. She would see it as her badge of accomplishment for shitting out a kid.

In the same way, gamification uses the three intrinsic motivators to generate powerful results. Levels and the accumulation of points can all be markers of competence or mastery. Giving players choices and a range of experiences as they progress feeds the desire for autonomy and agency. Social interactions such as Facebook sharing or badges you can display for friends respond to the human need for relatedness.

I need no throne, I need no kingdom, Human hearts are my heavenly abode. I need no badge, I need no scepter, Reason is my partner, warmth my zip code.

No Throne, No Kingdom (The Sonnet) I need no throne, I need no kingdom, Human hearts are my heavenly abode. I need no badge, I need no scepter, Reason is my partner, warmth my zip code. I need no praise, I need no offering, A life of service is my paradise. I need no reward, I need no award, Nothing can put a price on sacrifice. I know no etiquette, I know no manners, These are all constructs of shallowness. Humanity ought to drive behavior, Humility destroys all narrowness. To forge wholeness and sanity is our mission. Ending all falsity let's be incarnate integration.

At this time, our personal dosimeters—accumulators that registered doses of contamination a person got during his working time—were checked. Usually, these small badges were fastened to the outer part of our clothes, on our chests. Periodically, the dosimeters were examined in the laboratory, where they were burned in a special way, doses were measured, and then the badges were returned to their owners. With this procedure, the dosimeter “forgot” its previous history and was ready to register doses again. We fought against dosimeters constantly and secretly. The point was that a person having received a dose of 25 roentgen (25 R/h) should, according to the medical terms, leave Chernobyl immediately. With this, he got five months’ salary. Good money in this time. Why 25 R/h was the limit, it is difficult for me to say. I am not a specialist. I just remembered for myself that if you got more than 100 R/h, you got radiation sickness. When the authorities came to this decision, those working at the station became diametrically opposed to it. One pole—not very numerous—consisted of those who wanted to leave the Zone as soon as possible and with the five-month salary. These people, who aspired later to the reputation of Chernobyl heroes, usually tried to “forget” their accumulators and other types of dosimeters in dangerous, high-radiation places, and then would return secretly to get them. During the checking, the desired dose of 25 R/h was discovered; and if everything was done well and there was no evidence of swindle, the “hero” went back to his motherland with money and respect. There he started his struggle for privileges with more energy than a person who had actually gotten such a high dose could possibly have. The major part of the Kurchatovers—and it did them credit—took the opposite pole. People who did research in areas with doses of hundreds and thousands roentgen per hour tried to leave their dosimeters in safe places, or to shield the instruments so that they couldn't register that fatal 25 R/h. Then they could stay in Chernobyl. This was the secret war with our accumulators. The authorities knew everything about it, but did nothing. They needed specialists like air.

Hearing their stories made me sadder, somehow, because these people weren’t strangers any more – they had names, did important jobs, had exciting futures ahead. One of them was only five days old. Like the people in that miserable newsreel, they all had yellow badges sewn on to the left breast of their coats. They were star-shaped, the word Jude written in handwriting clumsier than Cliff’s. They weren’t badges to be proud of like the ones we got at school for good work. Their only purpose, it seemed, was to make sure people know: you were one of those ‘types’ Hitler loathed. How could these people be made to feel ashamed of who they were? I hadn’t thought I could hate the Nazis more than I already did. Now, though, I really understood why Sukie was so distraught at what was happening in Europe. We weren’t Jewish, but we were human beings and that was more than enough reason to be outraged.

God Bless My Darling Child This is from your dear Mother Who expected you for months Sometimes feeling distressed and exhausted Though excited, from carrying another Soul Eyes watched how she gained weight Tummy bulging with time Cravings shooting sky high Conduct, a little bit unusual She had many questions in mind Said endless prayers for you Believed God for a safe arrival Hoped for your survival Wishing you become a responsible human And a respectable woman like her The brightest without fear Great in this world When she saw your face for the first time She embraced her treasure Yearned for what was best She looked at you and declared ‘God bless my darling child

When Jo-Jo met the flaming redhead in the green slacks, and he met her only once in his life, there was a touch of mocking predestination in the encounter. It seemed almost as if some irresponsible pagan god had deliberately thrown them together, saying to himself, “Let’s see what these poor human fools do now.